Life style
A monument to all things Dutch
By RANDIMA ATTYGALLE
The Dutch Museum in Colombo, located at Prince Street, Pettah, was closed for several years for renovation. It was reopened to the public early this month. The conservation project which is nearing completion hopes to restore this archaeologically protected monument to its former glory.
More than a century since the Portuguese fortified Colombo, the city was lost to the Dutch in 1656 who remodeled the Portuguese fort. A new fortress or a citadel ringed by nine bastions, ramparts and deep moats replaced the original Portuguese-built Colombo Fort. The fort or kotuwa in the local language was known as the casteel or the castle by the Dutch. High-ranking Dutch officials lived in the casteel. Outside the Fort the surroundings are today known as Pitakotuwa or Pettah (an adaptation of the Tamil pettai meaning ‘a suburb outside a fort’). It was known as Oude Stad in the Dutch days. The Dutch, planned the town on a grid pattern with five principal streets- now known as Bankshall Street, Main Street, Keyzer Street, Prince Street and Maliban Street.
Tribute to a prince
Running parallel to Pettah’s Main Street is Prince Street – what the Dutch called the ‘Prins Straat’, named in honour of the new-born son of Kandyan King Rajasinha II. Far from its royal splendour of the past, marked by villas with lush gardens and streets shaded with green trees, Prince Street is consumed by a commercial tide today. Cutting across Malwatta Rd. – Pettah’s flea-market – lies Prince Street. (The smartest way to reach it is either on foot or in a tuk-tuk.) The street is dominated by opticians, sidewalks overrun by vendors peddling from achcharu to counterfeit branded clothing and naatamis (porters) whose calls ring in the air. It is impossible for a visitor to visualize a colonial yesteryear here. You will suddenly come upon an imposing mansion with eight colonnades of striking height looking completely out of place in these surroundings.
- Dutch Museum building in olden days
- Dutch Museum in Colombo
Monument to Dutch architecture
The only vestige of the Dutch legacy in these otherwise changed surroundings, is the Dutch Museum (as it is today). It was said to be the largest building in Pettah, as documented in ‘Streets and Buildings in the Pettah,’ published in the Ceylon Literary Register of September 2, 1887.
The villa which is also believed to have been the residence of Governor Thomas van Rhee who held office from 1692 to 1697 is a living monument to Dutch colonial architecture. Some historical sources also document the place to have been the one-time residence of Count Carl van Ranzow of Colombo.
Administered by the Department of National Museums, the Dutch Museum with its seven galleries, offers the visitor a window to Sri Lanka’s Dutch heritage. From the arrival and establishment of the Dutch to their final place of resting, the museum exhibits their way of life. The galleries are dedicated to Dutch furniture and utensils, the network of forts erected across the island, artillery and jewellery, VOC coins and tombstones portray the political and socio-economic status of the maritime provinces of Sri Lanka under the Dutch and mirror diverse aspects of life and culture of the day. With its high roofs and a gallery of columns, typical of Dutch architecture, the building had been used for different purposes over the centuries before it was finally declared a museum in 1982. It was inaugurated by President J.R. Jayewardene on July 10, 1982.
A governor’s residence, seminary and more
From Governor’s residence, it became a seminary, an orphanage or weeskamer, hospital, army barrack, police training school and finally a post office in 1932. The Latin inscription above its entrance which is still visible quotes Psalm 127: ‘Except the Lord build the house, they labour in vain that build it.’ Below this inscription is the date ‘1780’ which is believed to be the year in which the seminary was established. Dr. Jurrien van Goor in his article ‘The Rectors of the Dutch Seminary at Prince Street Colombo’ (published in the Netherlands Alumni Association of Sri Lanka (NAAL) Journal Special Edition of 1982) writes:
‘Not many buildings can be found in Sri Lanka or elsewhere in the former Dutch colonies to equal its very fine and imposing row of front columns of such height. During its long history the building was used for many purposes: but the reason for which it was built makes it all the more exceptional. Nowhere else in the Dutch colonies were founded during the eighteenth century seminaries or schools in which local youth received a secondary training. The few endeavours made at Batavia did not last long. Only Sri Lanka can boast of an uninterrupted educational record of such long duration under the Dutch’. The writer goes onto say that even the curricular of the early English schools followed the pattern of the Dutch seminary.
A museum takes shape
The building functioned as the Pettah Post Office from 1932 until 1971 when one of the sidewalls collapsed during the monsoon rains and made it uninhabitable. The question then arose on what to do with the premises. The suggestion to demolish it was opposed by the Royal Asiatic Society and the Dutch Burgher Union- the latter then led by Dr. R.L. Brohier. In his book Changing Face of Colombo, Brohier notes that ‘there is today no better example of the more imposing and typical building the Dutch erected in the Oude Stad than this monument with its high solid and substantial pillars of brick and plaster supporting the façade.’
The writer (The first Ceylonese to become Deputy Surveyor General and a noted authority on the country’s ancient irrigation works) makes an interesting observation that his great grandfather, Peter Brohier, had lived in a villa on the Prince Street (which he had purchased in 1834) opposite the Orphan Chamber. It was here too that his son (writer’s grandfather) was born two years later. The villa which Brohier refers to opposite the present Dutch Museum is replaced by a row of opticians’ premises teeming with crowds.
In 1973, a committee was established with representatives drawn from multiple state and international agencies to restore the building and establish a museum covering the Dutch colonial period. The restoration was funded by the Netherlands-Sri Lanka Foundation, founded by the late Dr. Evert Jongens. The restoration of the building commenced in 1977 and was completed in 1981 under the supervision of architect Ashley de Vos. The plan for the museum galleries was drafted and executed with the help of the Amsterdam Historical Museum.
Only green patch in Pettah
Prof K.D. Paranavitana, eminent historian and an authority on the Dutch rule in Sri Lanka who served the restoration project as a consultant, recollects procuring several pieces of Dutch furniture for the museum with the assistance of NAAL (Netherlands Alumni Association of Lanka). Among them is a cot which is one of the highlights among the collection in the ‘Bedroom Gallery’. Prof. Paranavitana who was then an archivist at the President’s Office was also responsible for the preparation of narratives for the exhibits.
“The Dutch Museum in Colombo was then a popular venue for the functions of the Dutch Embassy in Colombo and NAAL. I even had a book launch of mine in the beautiful court yard or the meda midula. This is probably the only green patch remaining in Pettah today which was once a fashionable quarter of Colombo shaded by lots of trees.”
The court yard with the unmistakable ‘Dutch-well’ which was once adorned with numerous flowering plants and foliage is being landscaped right now. The well too is under conservation. The massive cinnamon tree and the nutmeg tree found in the garden are symbolic of the spice trade which first brought the Dutch here. The side verandahs which open to the courtyard consist of several rooms that had originally served as servants’ quarters and storerooms. Today they are converted into administrative spaces. One of the rooms called ‘Hall of Death’ houses nearly 50 tombstones which were retrieved from a side alley of Prince Street when the Dutch cemetery of Pettah gave way to expanding trade centres.
Laborious conservation
The museum is home to nearly 300 exhibits today. A sizable number has already been conserved and others are still being done says the Dutch Museum keeper Thanuka Kumarasiri. The garden which is the highlight of the place too is to be restored to its former glory soon he assures. “We reopened the museum only in early July this year but we have a considerable number of visitors including foreigners. Once the place is fully done, we hope to attract more crowds,” he says adding that an admission ticket is still issued at a very nominal rate.
The conservation of the Dutch Museum in Colombo was among one of the most challenging tasks before her as the Director General of the Department of Museums says Sanuja Kasthuriarachchi. “The location of the museum in one of the most congested parts of Colombo, the COVID threat and the political and economic unrest in the country in the past few years, made the project an uphill task. Despite all challenges, this archaeologically protected monument which is more than three centuries old, that struggled to survive amidst unplanned structures surrounding it is once again open to the public.”
The conservation project is supported by the State Engineering Corporation and the Department of Archaeology. “We have now reached the final stages of the project and we hope to restore this iconic building into a traditional Dutch home where visitors can step into a tranquil space in the busy commercial hub of Colombo and relive a bygone era,” says Kasthuriarachchi. She invites the public to donate any memorabilia from the Dutch era to the museum which stands as an enduring monument to the Dutch legacy.
Dutch Museum at Prince Street Pettah is open from Tuesday to Sunday. Closed on Mondays and public holidays.
(Pic credit: Randima Attygalle, Department of National Museums & Prof. K.D. Paranavitana)
Life style
Bold new vision for Sri Lankan’s tourism
Sri Lanka is rising on the world’s travel radar – a jewel of the sun, drenched beaches, misty tea estates, and hidden waterfalls. Although Thailand dazzles with scale neon lights, bustling party islands and luxury resorts designed to impress, Sri Lanka offers something different, intimacy, authenticity and a luxury that doesn’t shout, it seduces.
As global travel surges and destinations vie for attention, the Deputy Minister of Tourism for Sri Lanka, Professor Ruwan Ranasinghe with deep roots in tourism studies, speaks about elevating Sri Lanka beyond its beautifully raw landscapes into a world class destination that embraces sustainability, technology and community empowerment. We spoke to him and asked what’s next for Sri Lanka and how the island envisions its tourism renaissance over the next few years.
(Q) How do you foresee the tourism strategy direction for the next five years?
(A) Sri Lanka’s future tourism strategy is firmly anchored in sustainable and inclusive tourism. The focus is on balancing growth with responsibility: protecting natural and cultural assets while ensuring that communities across the island benefit directly. Diversification into wellness, eco-tourism, heritage, adventure, and rural experiences will be guided by evidence-based planning and inclusivity.
(Q) The key priorities for post pandemic recovery?
(A) Rebuilding trust with clear safety standards and transparent communication.
Inclusive growth by empowering small entrepreneurs and rural communities.
Sustainable practices in site management, energy use, and conservation.
Diversified demand targeting wellness, eco-travel, and long-stay visitors.
Digital transformation to modernize marketing and expand reach.
(Q) With Tourism booming in Thailand and Maldives, what is Sri Lanka’s position in the tourism landscape?
(A) Sri Lanka’s edge lies in offering a compact, diverse, and authentic experience— heritage, wildlife, tea, beaches, spa and wellness—all within short travel times. By positioning itself as a sustainable and inclusive destination, Sri Lanka appeals to travellers who value responsible tourism and meaningful cultural engagement, setting it apart from regional competitors.
(Q) What are your plans for sustainable and responsible growth for tourism?
(A) Sustainability is non-negotiable. Policies include carrying-capacity management, eco-certification, renewable energy incentives, and climate adaptation in coastal and hill-country zones. Inclusivity ensures that local communities share in tourism’s benefits, reinforcing resilience and equity.
(Q) How do we promote ecotourism, protect wildlife and marine ecosystems?
(A) Eco-tourism is being advanced through responsible visitor management, conservation partnerships, and community guardianship. Wildlife parks, marine ecosystems, and coastal zones are protected with stricter codes of conduct, while local communities are empowered as custodians and beneficiaries.
(Q) How can Sri Lanka showcase its position as a tourist destination?
(A) Sri Lanka presents itself as a sustainable, inclusive, and authentic destination. Live craft, cuisine, Ayurveda, and cultural showcases highlight the island’s unique identity, while digital tools ensure global buyers can connect directly with local providers.
(Q) How do we support small tourism entrepreneurs and rural communities?
(A) Inclusive tourism means empowering SMEs and rural communities with finance, skills, and market access. Homestays, village experiences, and community-based tourism routes are promoted to ensure equitable growth and authentic visitor experiences.
(Q) How do you predict the outlook for Sri Lanka’s tourism by 2030?
(A) By 2030, Sri Lanka envisions a tourism industry that is globally recognized for sustainability and inclusivity. Success will be measured not only in arrivals and revenue, but in conservation outcomes, community empowerment, and equitable regional development.
(Q) How will the role of technology and digital marketing help the tourist sector?
(A) Digital platforms and data insights will modernize Sri Lanka’s tourism, ensuring inclusive access for SMEs and smarter targeting of global markets. Technology supports transparency, efficiency, and sustainability, making tourism more resilient and competitive.
(Q) The impact of recent adverse weather and national disaster on tourism?
(A) Sri Lanka faced severe weather and a national disaster in the past months which inevitably disrupted parts of the tourism industry. Some destinations experienced temporary closures, and travel plans were affected. However, the government has acted swiftly: through the national budget and special allocations, resources are being directed to restore infrastructure, support affected communities, and stabilize the tourism sector.
Importantly, the industry’s resilience is evident. Stakeholders across government, private sector, and communities worked together with peaceful and strong dedication to minimize the damage. Recovery measures include targeted promotions to reassure international markets, rebuilding trust in Sri Lanka as a safe destination, and accelerating necessary upgrades.
This collective response demonstrates that Sri Lanka’s tourism is not only recovering, but doing so in a way that is sustainable, inclusive, and future-focused. The adversity has reinforced our commitment to building a sector that can withstand challenges while continuing to deliver authentic, safe, and memorable experiences for visitors.
Life style
Spectrum of elegance
The Prism story
Tiesh is a luxury Sri Lankan jewellery house known for its high-end handcrafted pieces that combine contemporary design with traditional craftsmanship.
Recently Tiesh unveiled a fresh vision for contemporary luxury called the Prism Collection.
The Prism Collection is a jewellery line launched by Tiesh that draws its inspiration from the way light refracts and splits into rich, vibrant colours when passing through a prism.
The idea behind this collection is to capture the spectrum of light and translate it into wearable art -jewellery that highlights brilliance, colour and dynamic form.
This is an era where jewellery is more than mere ornamentation – where every piece tells a story. Launched to great acclaim at the brand’s elegant Colombo showroom, this collection is a radiant celebration of light, colour and refined artistry – a body of work that doesn’t just adorn but transforms.
Renowned for its dedication to excellence, Tiesh continues to uphold its legacy of producing jewellery that epitomises luxury, elegance and meticulous craftsmanship. Each Prism creation is thoughtfully designed and expertly crafted using the finest precious stones and the skill of master local artisans, reflecting the brand’s unwavering commitment to quality and detail.
Launched as a festive yet fashion-forward collection, Prism presents a curated selection of jewellery that aligns seamlessly with today’s modern aesthetic. Available in yellow gold, rose gold and white gold; the Prism Collection features an extensive range of designs, including rings, earrings, pendants, necklaces, bracelets, bangles and chains. Each piece is crafted to highlight colour, balance and wearability, appealing to the modern, trend-conscious jewellery lover.
With a proud legacy spanning almost three decades Staying true to this ethos, the Prism Collection places
Sri Lankan sapphires in the spotlight, celebrating their natural colours, textures and rarity. Speaking of the collection, Tiesh Co-Director Ayesh de Fonseka stated, “Prism was created in keeping with the times, contemporary yet timeless. In a time when the nation looks towards renewal, this Collection emerges as a symbol of hope and positive transformation. Reflecting light, colour and clarity, the collection embodies a sense of resilience and betterment. As proud Sri Lankans, we wanted
this collection to showcase the exceptional beauty of our local sapphires alongside other precious stones. These are statement pieces designed for modern lifestyles.”
The collection also embraces customisation, a signature element of the Tiesh experience. Clients are invited to select their preferred gemstones and personalise designs, resulting in truly one-of-a-kind creations that reflect individual style and expression.
With global gold prices reaching historic highs, fine jewellery has inevitably become heavier on the wallet Yet for discerning clients, the conversation is no longer about grams alone
Here customers can adjust stone size, setting style and medal choice to suit their budget. At Tiesh, you’ll notice another surprise – the after-care service such as polishing and maintenance.
The gold at Tiesh remains genuine and hallmarked. In collections such as the Prism line, gemstones and design architecture do most of the talking, while gold becomes the elegant framework rather than the bulk of the piece. In their collections the gemstones carry much of the visual richness. Instead of purchasing a heavy block of gold, the client invests in design, craftsmanship and beauty. So, when gold prices rise globally our jewellery doesn’t escalate at the same pace because gold is not the sole component defining the piece Ayesh pointed out
We create jewellery meant to live with the heavier, not just sit in a vault. At its heart, Tiesh remains more than a jewellery house; it is a family legacy shared by vision, trust and affinity with craftsmanship. And within every shimmering facet of Prism lies that story: a family craft containing to shine, generation after generation.
The Prism collection is now available at the Tiesh showrooms R A de Mel Mawatha Colombo 3.
Life style
Shabana Azmi in conversation with Ashok Ferrey
Cinema, courage and conversation:
Renowned Indian actress Shabana Azmi brought candour, conviction and a lifetime of cinematic wisdom to the stage recently, in conversation with Sri Lankan author Ashok Ferrey at the HSBC Ceylon Literary and Arts Festival recently at Cinnamon Lakeside Colombo.
In a wide-ranging discussion that traversed five decades of cinema, feminism, censorship and cross-border politics, Azmi reflected on a career spanning over 140 films — dismissing the debate over whether the figure stands at 140 or 160 with characteristic wit. “One hundred and forty is good enough,” she quipped, setting the tone for an evening that blended humour with hard truths.
Ferrey opened the conversation with Ankur, the 1974 classic directed by Shyam Benegal, which marked Azmi’s debut and helped pioneer India’s parallel cinema movement. Azmi credited her formative years at the Film and Television Institute of India for shaping her craft, emphasising that acting is both talent and technique.
“Training polishes the diamond,” she said, rejecting the notion that acting can be mastered in a matter of months. Exposure to international cinema — from Japanese to French and Swedish films — deeply influenced her aesthetic choices, she noted, adding that her upbringing in a household steeped in theatre and poetry further shaped her artistic sensibilities.
Azmi spoke passionately about the delicate balance between emotion and technical precision required of an actor.
“You are in the moment, but you are also watching yourself,” she observed, describing the psychological demands of the profession. “Civilised behaviour expects you to control emotion. Acting demands the opposite.”
The discussion moved to Arth (1982), directed by Mahesh Bhatt, a landmark film in which Azmi portrayed a woman who refuses to reconcile with an unfaithful husband. The decision to let her character walk away — radical at the time — drew scepticism from distributors who doubted Indian audiences would accept such defiance.
“They said it wouldn’t run a single day,” Azmi recalled. Instead, it became both critically acclaimed and commercially successful, resonating deeply with women across India. She described how women began approaching her not as a star but in solidarity, seeking guidance.
“That’s when I realised I have a voice,” she said, marking the beginning of her active involvement in the women’s movement.
Azmi was unequivocal in her stance on patriarchy, describing it as deeply entrenched in South Asian society. While acknowledging that conversations have begun, she warned that social conditioning — including women’s acceptance of domestic violence — remains troubling.
The conversation turned to Fire (1996), directed by Deepa Mehta, a film that sparked controversy for its portrayal of a same-sex relationship between two sisters-in-law. Azmi admitted she took time to consider the role, anticipating backlash.
Encouraged by her husband, lyricist and writer Javed Akhtar, Azmi chose to proceed. The film was initially screened without incident before political groups vandalised theatres in protest. Yet she remains proud of her decision.
“If you can feel empathy for these two women, you can extend that empathy to others — another nation, race, religion or sexuality,” she said, underscoring her belief that art creates a climate of sensitivity where change becomes possible.
On ageing in cinema, Azmi expressed optimism. Unlike earlier decades when actresses were relegated to peripheral roles after 30, today’s industry offers space for senior actors.
She credited contemporaries such as Amitabh Bachchan — whose sustained presence in leading character roles has reshaped industry norms — for broadening opportunities.
The session concluded with reflections on cross-border tensions, prompted by a question about an India–Pakistan cricket match taking place concurrently.
Azmi offered a nuanced perspective, suggesting that while cricket fuels adrenaline, cultural collaborations — particularly film co-productions — could serve as stronger bridges between nations.
“People don’t have a problem with each other. Politics does,” she remarked, advocating for artistic exchange as a means of fostering understanding.
Throughout the evening, Azmi’s words echoed her lifelong belief: that cinema is not merely entertainment but a powerful vehicle for social transformation.
By Ifham Nizam
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