Features
S.W.R.D Bandaranaike – (1899- 1959): laid low by six bullets from an assassin’s weapon
(Excerpted from Selected Journalism by HAJ Hulugalle)
Sir Solomon Dias Bandaranaike who was Maha Mudaliyar or Chief Interpreter to the Governor was born on May 22, 1862. Sir Solomon acted as extra A.D.C. to His Majesty King George V of England during the latter’s visit to Ceylon as Duke of York in 1901. He was well known in sporting circles and a proprietary planter.
Professor S A Pakeman of the Ceylon university wrote of the son: “Bandaranaike was a clever young man, the only son of Sir Solomon Dias Bandaranaike, the Maha Mudaliyar, head of the leading upper-class family in the low-country. The Maha Mudaliyar was, technically, the ‘chief native interpreter’, a ceremonial position of great dignity. In this capacity he was closely connected for formal and ceremonial purposes with the Governors, and named his son `West Ridgeway’ after one of them.
“He was in fact a land owner on a large scale. His autobiography, Remembered Yesterdays, throws much light on the life and ways of thinking of his class. He was a man highly respected by people of all races.
“He sent his son to Christ Church College, Oxford, where he read Western classics and became Junior Treasurer of the Oxford Union, having a natural gift for speaking.
“On his return to Ceylon he entered municipal politics and then national politics. The way he was brought up meant that he had little acquaintance with the Sinhalese language but he made himself fluent in that tongue, though he admitted later that he could neither read nor write the script with any ease.
“His point of view differed completely from that of his father, and he became an enthusiastic nationalist, with emphasis on Sinhalese primacy.”
Dr. Howard Wriggins, a Professor from Princeton in the United States in his book Ceylon: Dilemma of a Nation, with less first-hand knowledge and depth of understanding wrote: “One fundamental rift within the UNP sprang from the problem of succession. When the Sinhala Maha Sabha was brought into the UNP, it was generally understood that Mr. Bandaranaike as second of the largest component of the UNP would succeed Mr. D. S. Senanayake who was expected to step down from the party leadership in the near future.
“But Mr. Senanayake did not step down. It became clear as time went on that Mr. Senanayake was not sure that the post should be reserved for Mr. Bandaranaike. On the contrary, it became clear that he was grooming his nephew, Major John Kotalawala, for the post instead. These manoeuvres were explicable as part of a long-standing competition between the Senanayake and Bandaranaike family clans.”
Dr. Wriggins continues that “there was little trust and confidence between them. Hence when the United National Party was formed, with Mr. D. S. Senanayake as the dominant figure, it was not surprising to those who knew the family background of these men that Mr. Bandaranaike should have been unwilling to subordinate himself to the elder Senanayake.
“On the other hand, Mr. Bandaranaike and others came to feel that the elder Senanayake did not trust Mr. Bandaranaike. It appeared that Mr. D. S. Senanayake kept foreign policy matters to himself, a circumstance already formalized in the Constitution in which the portfolio of External Affairs was merged with the office of the Prime Minister. With this interpretation in mind, it was not surprising that the Sinhala Maha Sabha, the creation of Bandaranaike, was not dissolved; nor was his resignation from the Cabinet in 1951 unexpected.”
Bandaranaike himself did not wish to separate the Ministry of External Affairs from that of the Prime Minister in 1956. Wriggins says in successive pages that “it became evident that he (Senanayake) was grooming his nephew” and that he “began to build up his son.” In fact his son was not interested in the post and, as Wriggins himself says, “finally accepted with reluctance and after much indecision.”
It would do less than justice to the memory of Senanayake and Bandaranaike to say that the break between the two leaders in 1951 was solely or largely due to family rivalries. They were both men of stature, devoted to the interests of the country but their background, make-up, intellectual processes and philosophy were different.
Bandaranaike was a remarkable speaker, apt to be carried away by the exuberance of his oratory, but he was skillful in drawing fine distinctions as when, after his resignation, it came to defining his position between the United National Party and the Marxists, both Trotskyites and Leninists, with whom he was ready to make electoral pacts to dethrone the UNP. As for Senanayake, although social reform and economic development were his aims, he was not known to have used the word ‘socialism’ and could not quite make out what Ceylonese speakers meant when they advocated ‘socialism.’
The respective contributions of Senanayake and Bandaranaike to the modern history of Ceylon were, in a sense, complementary. The older man won independence for Ceylon, gave the country stable government and a viable administrative machine and identified agriculture, especially food production, as the principal target of Ceylon’s economic development.
If anybody seeks a monument to Senanayake’s work in the sphere of agriculture he has only to look round and see the irrigation works he constructed and the hundreds and thousands of acres of new land he helped to bring under cultivation in the sparsely populated areas of Ceylon. He appreciated British political traditions and sought the friendship of the people of Great Britain and of the Dominions. He was a practical man, patient, clear-sighted, friendly and prone to estimate any project solely by its practical bearing on the interests of the common people in Ceylon.
Admirers have compared Senanayake and Bandaranaike with Patel and Nehru in India. Bandaranaike had Nehru’s educational background, the same western culture, the power of speech and egalitarian perspectives, a sheltered life before plunging into the political maelstrom and a vague vision of the future. Senanayake on the other hand, was like Patel, a man of action, with a deep knowledge of human nature and human weakness and a vision deeply grounded on the hard facts of life.
Though repeatedly he disclaimed Marxist doctrines, Bandaranaike’s politics were radical and had socialist overtones. He set out to build a new society which suited the genius of the Ceylonese people in the context of a changing world. To do this he had to take note of the new political status of the country.
In a speech shortly after his resignation, Bandaranaike said: “But how did freedom come? It came not after a fight upon definite principles. policies and programmes, but it really came in the normal course of events, that is, attempts to persuade Commissions sent from England to grant this little bit or that little bit extra; and finally, in the wake of freedom that was granted to countries like India, Pakistan and Burma. Our Soulbury Constitution was altered to extend to us the same type of Dominion Status. There was no fight for that freedom which involved a fight for principles, polices and programmes which could not be carried out unless that freedom was obtained. No. It just came overnight. We just woke up one day and we were told, ‘You are a Dominion now.
“What was the psychological effect that was created, particularly among those who in the previous 15 or 20 years had been working the other Constitution, who came into the free Parliament, many of whom became Ministers of this free Constitution? The psychological effect was to go along the same road. That was quite understandable. It did not involve any dishonesty or some deliberate wrong-doing on the part of any individual. That was the natural way one thought in those circumstances.
“It is quite easy, for instance if, after the Englishman has made a road, when he is driving his car along the road, he suddenly stops and says, ‘Well, look here my dear fellow, I am getting off this driving seat; you can sit there; I shall sit behind, for the driver to continue along the same road with the same thinking and acting in the same way.
“We are thinking on different planes, probably all of us bona fide. While one set of people were thinking on that line, another set were thinking quite differently. I, for instance, was thinking that freedom meant something much more than that, particularly that in the context of world affairs today this free country, with great difficulty and trouble, had to cut a new free road through the forest and to make its own vehicle travel along that final goal of prosperity and happiness which every free country has the right to expect. That was the psychology out of which this situation has arisen.”
Bandaranaike went on to say that the backbone of the Government from which he had resigned was “the reactionary capitalistic elements” and that “a tendency in the Cabinet system towards a form of dictatorship seems to have unquestionably developed.”
Bandaranaike was already mobilizing the various elements in the country dissatisfied with Senanayake’s domination of the Government and of Parliament. The argument that the UNP was supported mainly by reactionary capitalistic elements was a useful card to play when the poor were in a majority and had the power of the vote to overturn any Government. Bandaranaike foresaw that, in a developing country with a fast-growing population under a system of adult franchise, political power must necessarily pass to the masses.
“His own political future, as he saw it, depended on his ability to give leadership to the new generations of voters. In a speech made in the House of Representatives on July 30, 1952, he said: “The feudal system itself gave way and broadened out into what we understand as capitalist democracy. The small ruling feudal class broadened out into a plutocratic governing class, which was still large. The capitalist democracy is a thing that is dying hard. It has been dying since 1940. It is dying still – not quite dead yet.
“When you say that this is the age of the common man – a phrase I think was first used by Henry Wallace in the United States of America – that power is widening out into the hands of the people. I, who believe in democracy, would term it in this way: that capitalistic democracy is widening out into a people’s democracy. I am not using the word ‘democracy’ in a certain totalitarian sense that may be used by certain others. I am using the word ‘democracy’ in the true sense of the word and the entire emphasis today must be on the needs of the people. That is the position – the international position – of changes that are taking place, and in that context we obtained a large measure of political independence.
“The task, therefore, that faced us was two-fold: to convert socially, culturally, economically and administratively a colonial system into a free system and also to do it in a manner calculated to give effect to the second need of changing world conditions when the true needs of the people were attended to as a primary condition.”
Bandaranaike built his strength on a rural basis. Sinhala as the official language, a special position for Buddhism as the religion of the majority, the delegation of power to village councils and the magic word ‘socialism’ were the most effective weapons in his armoury. He was the most articulate politician of his time and found little difficulty in getting his message across. He drew into his fold the village school teacher, the ayurvedic (indigenous) medical practitioner and the ambitious and capable young politician who would otherwise have had to be content with a modest post as a Government clerk. The General Election of 1956 proved that his efforts had not been in vain and the successes of the political party he created after he had himself departed from the scene show that he had read the signs correctly and acted shrewdly and with prescience.
Bandaranaike was a master of retort. Once when a Communist leader in the State Council had attacked him and when the same member pretended to be asleep, when it was Bandaranaike’s turn to counter-attack, he turned to an interrupter and said “Let sleeping dogs lie!” On another occasion Dr. N. M. Peres the Trotskyite leader, during the Budget debate said that Bandaranaike could not help being merely the “famous son of a famous father.” The merciless retort by Bandaranaike alluded to his opponent as the “obscure son of a still more obscure father.”
Six bullets from an assassin’s weapon laid him low.
Features
The Venezuela Model:The new ugly and dangerous world order
The US armed forces invading Venezuela, removing its President Nicolás Maduro from power and abducting him and his wife Cilia Flores on 3 January 2026, flying them to New York and producing Maduro in a New York kangaroo court is now stale news, but a fact. What is a far more potent fact is the pan-global impotent response to this aggression except in Latin America, China, Russia and a few others.
Colombian President Gustavo Petro described the attack as an “assault on the sovereignty” of Latin America, thereby portraying the aggression as an assault on the whole of Latin America. Brazilian President Luiz Inácio Lula da Silva referred to the attack as crossing “an unacceptable line” that set an “extremely dangerous precedent.” Again, one can see his concern goes beyond Venezuela. For Mexican President Claudia Sheinbaum the attack was in “clear violation” of the UN Charter, which again is a fact. But when it comes to powerful countries, the UN Charter has been increasingly rendered irrelevant over decades, and by extension, the UN itself. For the French Foreign Minister, the operation went against the “principle of non-use of force that underpins international law” and that lasting political solutions cannot be “imposed by the outside.” UN Secretary General António Guterres said he was “deeply alarmed” about the “dangerous precedent” the United States has set where rules of international law were not being respected. Russia, notwithstanding its bloody and costly entanglement in Ukraine, and China have also issued strong statements.
Comparatively however, many other countries, many of whom are long term US allies who have been vocal against the Russian aggression in Ukraine have been far more sedate in their reaction. Compared to his Foreign Minister, French President Emmanuel Macron said the Venezuelan people could “only rejoice” at the ousting of Maduro while the German Chancellor Friedrich Merz believed Maduro had “led his country into ruin” and that the U.S. intervention required “careful consideration.” The British and EU statements have been equally lukewarm. India’s and Sri Lanka’s statements do not even mention the US while Sri Lanka’s main coalition partner the JVP has issued a strongly worded statement.
Taken together, what is lacking in most of these views, barring a negligible few, especially from the so-called powerful countries, is the moral indignation or outrage on a broad scale that used to be the case in similar circumstances earlier. It appears that a new ugly and dangerous world order has finally arrived, footprints of which have been visible for some time.
It is not that the US has not invaded sovereign countries and affected regime change or facilitated such change for political or economic reasons earlier. This has been attempted in Cuba without success since the 1950s but with success in Chile in 1973 under the auspices of Augusto Pinochet that toppled the legitimate government of president Salvador Allende and established a long-lasting dictatorship friendly towards the US; the invasion of Panama and the ouster and capture of President Manuel Noriega in 1989 and the 2003 invasion of Iraq both of which were conducted under the presidency of George Bush.
These are merely a handful of cross border criminal activities against other countries focused on regime change that the US has been involved in since its establishment which also includes the ouster of President of Guyana Cheddi Jagan in 1964, the US invasion of the Dominican Republic in 1965 stop the return of President Juan Bosch to prevent a ‘communist resurgence’; the 1983 US invasion of Grenada after the overthrow and killing of Prime Minister Maurice Bishop purportedly to ensure that the island would not become a ‘Soviet-Cuban’ colony. A more recent adventure was the 2004 removal and kidnapping of the Haitian President Jean-Bertrand Aristide, which also had French support.
There is however a difference between all the earlier examples of US aggression and the Venezuelan operation. The earlier operations where the real reasons may have varied from political considerations based on ideological divergence to crude economics, were all couched in the rhetoric of democracy. That is, they were undertaken in the guise of ushering democratic changes in those countries, the region or the world irrespective of the long-term death and destruction which followed in some locations. But in Venezuela under President Donald Trump, it is all about controlling natural resources in that country to satisfy US commercial interests.
The US President is already on record for saying the US will “run” Venezuela until a “safe transition” is concluded and US oil companies will “go in, spend billions of dollars, fix the badly broken infrastructure, the oil infrastructure, and start making money” – ostensibly for the US and those in Venezuela who will tag the US line. Trump is also on record saying that the main aim of the operation was to regain U.S. oil rights, which according to him were “stolen” when Venezuela nationalized the industry. The nationalization was obviously to ensure that the funds from the industry remained in the country even though in later times this did lead to massive internal corruption.
Let’s be realistic. Whatever the noise of the new rhetoric is, this is not about ‘developing’ Venezuela for the benefit of its people based on some unknown streak of altruism but crudely controlling and exploiting its natural assets as was the case with Iraq. As crude as it is, one must appreciate Trump’s unintelligent honesty stemming from his own unmitigated megalomania. Whatever US government officials may say, the bottom line is the entire operation was planned and carried out purely for commercial and monetary gain while the pretext was Maduro being ‘a narco-terrorist.’ There is no question that Maduro was a dictator who was ruining his own country. But there is also no question that it is not the business of the US or any other country to decide what his or Venezuela’s fate is. That remains with the Venezuelan people.
What is dangerous is, the same ‘narco-terrorist’ rhetoric can also be applied to other Latin American countries such as Columbia, Brazil and Mexico which also produce some of the narcotics that come into the US consumer markets. The response should be not to invade these countries to stem the flow, but to deal with the market itself, which is the US. In real terms what Trump has achieved with his invasion of Venezuela for purely commercial gain and greed, followed by the abject silence or lukewarm reaction from most of the world, is to create a dangerous and ugly new normal for military actions across international borders. The veneer of democracy has also been dispensed with.
The danger lies in the fact that this new doctrine or model Trump has devised can similarly be applied to any country whose resources or land a powerful megalomaniac leader covets as long as he has unlimited access to military assets of his country, backed by the dubius remnants of the political and social safety networks, commonsense and ethics that have been conveniently dismantled. This is a description of the present-day United States too. This danger is boosted when the world remains silent. After the success of the Venezuela operation, Trump has already upended his continuing threats to annex Greenland because “we need Greenland from the standpoint of national security.” Greenland too is not about security, but commerce given its vast natural resources.
Hours after Venezuela, Trump threatened the Colombian President Gustavo Petro to “watch his ass.” In the present circumstances, Canadians also would not have forgotten Trump’s threat earlier in 2025 to annex Canada. But what the US President and his current bandwagon replete with arrogance and depleted intelligence would not understand is, beyond the short-term success of the Venezuela operation and its euphoria, the dangerous new normal they have ushered in would also create counter threats towards the US, the region and the world in a scale far greater than what exists today. The world will also become a far less safe place for ordinary American citizens.
More crucially, it will also complicate global relations. It would no longer be possible for the mute world leaders to condemn Russian action in Ukraine or if China were to invade Taiwan. The model has been created by Trump, and these leaders have endorsed it. My reading is that their silence is not merely political timidity, but strategic to their own national and self-interest, to see if the Trump model could be adopted in other situations in future if the fallout can be managed.
The model for the ugly new normal has been created and tested by Trump. Its deciding factors are greed and dismantled ethics. It is now up to other adventurers to fine tune it. We would be mere spectators and unwitting casualties.
Features
Beyond the beauty: Hidden risks at waterfalls
Sri Lanka is blessed with a large number of scenic waterfalls, mainly concentrated in the central highlands. These natural features substantially enhance the country’s attractiveness to tourists. Further, these famous waterfalls equally attract thousands of local visitors throughout the year.
While waterfalls offer aesthetic appeal, a serene environment, and recreational opportunities, they also pose a range of significant hazards. Unfortunately, the visitors are often unable to identify these different types of risks, as site-specific safety information and proper warning signs are largely absent. In most locations, only general warnings are displayed, often limited to the number of past fatalities. This can lead visitors to assume that bathing is the sole hazard, which is not the case. Therefore, understanding the full range of waterfall-related risks and implementing appropriate safety measures is essential for preventing loss of life. This article highlights site-specific hazards to raise public awareness and prevent people from putting their lives at risk due to these hidden dangers.
Flash floods and resultant water surges
Flash floods are a significant hazard in hill-country waterfalls. According to the country’s topography, most of the streams originate from the catchments in the hilly areas upstream of the waterfalls. When these catchments receive intense rainfalls, the subsequent runoff will flow down as flash floods. This will lead to an unexpected rise in the flow of the waterfall, increasing the risk of drowning and even sweeping away people. Therefore, bathing at such locations is extremely dangerous, and those who are even at the river banks have to be vigilant and should stay away from the stream as much as possible. The Bopath Ella, Ravana Ella, and a few waterfalls located in the Belihul Oya area, closer to the A99 road, are classic examples of this scenario.
Water currents
The behaviour of water in the natural pool associated with the waterfall is complex and unpredictable. Although the water surface may appear calm, strong subsurface currents and hydraulic forces exist that even a skilled swimmer cannot overcome. Hence, a person who immerses confidently may get trapped inside and disappear. Water from a high fall accelerates rapidly, forming hydraulic jumps and vortices that can trap swimmers or cause panic. Hence, bathing in these natural pools should be totally avoided unless there is clear evidence that they are safe.
Slipping risks
Slipping is a common hazard around waterfalls. Sudden loss of footing can lead to serious injuries or fatal falls into deep pools or rock surfaces. The area around many waterfalls consists of steep, slippery rocks due to moisture and the growth of algae. Sometimes, people are overconfident and try to climb these rocks for the thrill of it and to get a better view of the area. Further, due to the presence of submerged rocks, water depths vary in the natural pool area, and there is a chance of sliding down along slippery rocks into deep water. Waterfalls such as Diyaluma, Bambarakanda, and Ravana Falls are likely locations for such hazards, and caution around these sites is a must.
Rockfalls
Rockfalls are a significant hazard around waterfalls in steep terrains. Falling rocks can cause serious injuries or fatalities, and smaller stones may also be carried by fast-flowing water. People bathing directly beneath waterfalls, especially smaller ones, are therefore exposed to a high risk of injury. Accordingly, regardless of the height of the waterfall, bathing under the falling water should be avoided.
Hypothermia and cold shock
Hypothermia is a drop in body temperature below 35°C due to cold exposure. This leads to mental confusion, slowed heartbeat, muscle stiffening, and even cardiac arrest may follow. Waterfalls in Nuwara Eliya district often have very low water temperatures. Hence, immersing oneself in these waters is dangerous, particularly for an extended period.
Human negligence
Additional hazards also arise from visitors’ own negligence. Overcrowding at popular waterfalls significantly increases the risk of accidents, including slips and falls from cliffs. Sometimes, visitors like to take adventurous photographs in dangerous positions. Reckless behavior, such as climbing over barriers, ignoring warning signs, or swimming in prohibited zones, amplifies the risk.
Mitigation and safety
measures
Mitigation of waterfall-related hazards requires a combination of public awareness, engineering solutions, and policy enforcement. Clear warning signs that indicate the specific hazards associated with the water fall, rather than general hazard warnings, must be fixed. Educating visitors verbally and distributing bills that include necessary guidelines at ticket counters, where applicable, will be worth considering. Furthermore, certain restrictions should vary depending on the circumstances, especially seasonal variation of water flow, existing weather, etc.
Physical barriers should be installed to prevent access to dangerous areas by fencing. A viewing platform can protect people from many hazards discussed above. For bathing purposes, safer zones can be demarcated with access facilities.
Installing an early warning system for heavily crowded waterfalls like Bopath Ella, which is prone to flash floods, is worth implementing. Through a proper mechanism, a warning system can alert visitors when the upstream area receives rainfall that may lead to flash floods in the stream.
At present, there are hardly any officials to monitor activities around waterfalls. The local authorities that issue tickets and collect revenue have to deploy field officers to these waterfalls sites for monitoring the activities of visitors. This will help reduce not only accidents but also activities that cause environmental pollution and damage. We must ensure that these natural treasures remain a source of wonder rather than danger.
(The writer is a chartered Civil Engineer specialising in water resources engineering)
By Eng. Thushara Dissanayake ✍️
Features
From sacred symbol to silent victim: Sri Lanka’s elephants in crisis
The year 2025 began with grim news. On 1st January, a baby elephant was struck and killed by a train in Habarana, marking the start of a tragic series of elephant–train collisions that continued throughout the year. In addition to these incidents, the nation mourned the deaths of well-known elephants such as Bathiya and Kandalame Hedakaraya, among many others. As the year drew on, further distressing reports emerged, including the case of an injured elephant that was burnt with fire, an act of extreme cruelty that ultimately led to its death. By the end of the year, Sri Lanka recorded the highest number of elephant deaths in Asia.
This sorrowful reality stands in stark contrast to Sri Lanka’s ancient spiritual heritage. Around 250 BCE, at Mihintale, Arahant Mahinda delivered the Cūḷahatthipadopama Sutta (The Shorter Discourse on the Simile of the Elephant’s Footprint) to King Devanampiyatissa, marking the official introduction of Buddhism to the island. The elephant, a symbol deeply woven into this historic moment, was once associated with wisdom, restraint, and reverence.
Yet the recent association between Mihintale and elephants has been anything but noble. At Mihintale an elephant known as Ambabo, already suffering from a serious injury to his front limb due to human–elephant conflict (HEC), endured further cruelty when certain local individuals attempted to chase him away using flaming torches, burning him with fire. Despite the efforts of wildlife veterinary surgeons, Ambabo eventually succumbed to his injuries. The post-mortem report confirmed severe liver and kidney impairment, along with extensive trauma caused by the burns.
Was prevention possible?
The question that now arises is whether this tragedy could have been prevented.
To answer this, we must examine what went wrong.
When Ambabo first sustained an injury to his forelimb, he did receive veterinary treatment. However, after this initial care, no close or continuous monitoring was carried out. This lack of follow-up is extremely dangerous, especially when an injured elephant remains near human settlements. In such situations, some individuals may attempt to chase, harass, or further harm the animal, without regard for its condition.
A similar sequence of events occurred in the case of Bathiya. He was initially wounded by a trap gun—devices generally intended for poaching bush meat rather than targeting elephants. Following veterinary treatment, his condition showed signs of improvement. Tragically, while he was still recovering, he was shot a second time behind the ear. This second wound likely damaged vital nerves, including the vestibular nerve, which plays a critical role in balance, coordination of movement, gaze stabilisation, spatial orientation, navigation, and trunk control. In effect, the second shooting proved far more devastating than the first.
After Bathiya received his initial treatment, he was left without proper protection due to the absence of assigned wildlife rangers. This critical gap in supervision created the opportunity for the second attack. Only during the final stages of his suffering were the 15th Sri Lanka Artillery Regiment, the 9th Battalion of the Sri Lanka National Guard, and the local police deployed—an intervention that should have taken place much earlier.
Likewise, had Ambabo been properly monitored and protected after his injury, it is highly likely that his condition would not have deteriorated to such a tragic extent.
It should also be mentioned that when an injured animal like an elephant is injured, the animal will undergo a condition that is known as ‘capture myopathy’. It is a severe and often fatal condition that affects wild animals, particularly large mammals such as elephants, deer, antelope, and other ungulates. It is a stress-induced disease that occurs when an animal experiences extreme physical exertion, fear, or prolonged struggle during capture, restraint, transport, or pursuit by humans. The condition develops when intense stress causes a surge of stress hormones, leading to rapid muscle breakdown. This process releases large amounts of muscle proteins and toxins into the bloodstream, overwhelming vital organs such as the kidneys, heart, and liver. As a result, the animal may suffer from muscle degeneration, dehydration, metabolic acidosis, and organ failure. Clinical signs of capture myopathy include muscle stiffness, weakness, trembling, incoordination, abnormal posture, collapse, difficulty breathing, dark-coloured urine, and, in severe cases, sudden death. In elephants, the condition can also cause impaired trunk control, loss of balance, and an inability to stand for prolonged periods. Capture myopathy can appear within hours of a stressful event or may develop gradually over several days. So, if the sick animal is harassed like it happened to Ambabo, it does only make things worse. Unfortunately, once advanced symptoms appear, treatment is extremely difficult and survival rates are low, making prevention the most effective strategy.
What needs to be done?
Ambabo’s harassment was not an isolated incident; at times injured elephants have been subjected to similar treatment by local communities. When an injured elephant remains close to human settlements, it is essential that wildlife officers conduct regular and continuous monitoring. In fact, it should be made mandatory to closely observe elephants in critical condition for a period even after treatment has been administered—particularly when they remain in proximity to villages. This approach is comparable to admitting a critically ill patient to a hospital until recovery is assured.
At present, such sustained monitoring is difficult due to the severe shortage of staff in the Department of Wildlife Conservation. Addressing this requires urgent recruitment and capacity-building initiatives, although these solutions cannot be realised overnight. In the interim, it is vital to enlist the support of the country’s security forces. Their involvement is not merely supportive—it is essential for protecting both wildlife and people.
To mitigate HEC, a Presidential Committee comprising wildlife specialists developed a National Action Plan in 2020. The strategies outlined in this plan were selected for their proven effectiveness, adaptability across different regions and timeframes, and cost-efficiency. The process was inclusive, incorporating extensive consultations with the public and relevant authorities. If this Action Plan is fully implemented, it holds strong potential to significantly reduce HEC and prevent tragedies like the suffering endured by Ambabo. In return it will also benefit villagers living in those areas.
In conclusion, I would like to share the wise words of Arahant Mahinda to the king, which, by the way, apply to every human being:
O’ great king, the beasts that roam the forest and birds that fly the skies have the same right to this land as you. The land belongs to the people and to all other living things, and you are not its owner but only its guardian.
by Tharindu Muthukumarana ✍️
tharinduele@gmail.com
(Author of the award-winning book “The Life of Last Proboscideans: Elephants”)
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