Features
Myanmar…..unlike any land you know about
by ACB Pethiyagoda
A desire to visit Burma (Myanmar since 1989) having seen the film ‘The Story of Dr. Wossell’ as a school boy was fulfilled recently. The film was about a dedicated British Army Medical Officer who during World War II fell in love with the country and more deeply with a lithesome and compassionate Buddhist Burmese lady and chose to remain with her in her country after demobilization.
Several books, fiction and non-fiction of the country read over the years made the desire greater. However, Burma’s isolation from the rest of the world since 1962 when the military junta known as the State Law and Order Restoration Council (SLORC) seized power, rumours of political unrest, and later the house arrest of the Nobel Peace Prize winner and leader of the National League for Democracy, Aung San Sun Kyi made one think twice about making the journey. However, recently people spoke of trickles of tourists flowing into the country and we, a party of five, including my sister followed suit.
Yangon the capital city known as Rangoon up to 1989 is also the international airport. On arrival Customs and Immigration formalities were gone through without the feared hassle. Every foreign visitor however is required to purchase Foreign Exchange Certificates (FECS) for at least US$ 200. The dollar is presently valued at 350 Kyats (pronounced chat) and is presently the official rate of exchange but encashable up to 400 Kyats or more when payments for purchases are made in US dollars or FECs.
There are about 150 licensed hotels in Yangong which are authorized to receive foreign guests in addition to locals. On the top of the range is The Strand (in existence from British times) at around US$ 400 a night with dinner or lunch at US$ 25 and high tea at US$ 10 per person! In the Traders Hotel and Hotel Equatorial, rooms are about half that price. In the budget range there are very many hotels and guesthouses at about US$ 30 double and US$ 20 single with AC, attached bathroom, hot and cold water, mini fridge, good linen and comfortable beds which are more than adequate for the normal tourist. In addition a breakfast of juice, eggs, toast, tea or coffee is included. Payments by foreigners for hotel accommodation are strictly in US dollars or FECs.
Clean and tasty meals of rice or noodles with vegetables, chicken or fish at a little less than US$2 are available in this type of hotel. Hundreds of middle range restaurants which serve Western, Indian, Chinese and Burmese food are found all over Yangon.
Yangon has a population of around four million out of 89 million in the country. It is clean and roads, some with six lanes for traffic, are lined with ornamental trees and flowering shrubs at the center and beyond the wide pavements on both sides. Residential areas of the wealthy where some of the foreign embassies are located are more like the best areas of Singapore, Bangkok, Jakarta etc. No doubt there are the seamy sides of the city but prudent tourists avoid those here or in any country unless they are seeking unnecessary trouble!
A very notable feature is that these roads are well maintained, even those outside the capital, and are completely devoid of refuse not even scraps of paper or other litter. That goes for the bazaars as well (Scott market being the most popular) and the other commercial areas. Pavements of many of these areas, particularly in the evenings, are converted into open air eating houses with low plastic stools for patrons who are served with a variety of food from rice, noodles, soups, barbecued meats of various kinds, to beer, tea and other beverages.
In these bazaars the normal tourist looking for gifts or souvenirs would be attracted by exquisitely carved wooden ornaments, jade jewellery, gem stones (rubies and sapphires), cotton and silk longyi (lungi) – all truly Burmese. As in any other country if one wants to be doubly sure of quality, tourists’ shops located in the better residential areas and the upper class shopping malls would be the choice.
Practically, everyone in the country, rich or poor, in whatever occupation from shop assistants to Government employees, and professionals, other than those in their regulation uniforms, wear the longyi – the Burmese unisex sarong. Men normally wear small checked cotton sarongs well above the ankle with a rather prominent knot in front and with their wallets tucked at the back; perhaps a bit risky in crowded areas.
Women wear very colourful longyis with one end tucked into the side. Men wear western style shirts or less often tunic style collarless shirts above the sarong while the upper garments worn by women are loose blouses in varying styles and colours to match the longyi. This dress is so very sensible, particularly for men in a hot tropical climate and is also very elegant while class distinctions created by different types and styles of western clothing do not arise.
More men in Sri Lanka should adopt this form of dress particularly during non-working hours as casual wear in the evenings – the writer has done that for the last 40 years. Men in two piece suits are a definite rarity and they also do not normally wear the headgear which used to be seen in photographs of leading Burmese men in earlier years. Both men and women wear slippers or sandals and hardly anyone is seen in socks and shoes or barefoot.
With King Anawarahta’s ascendance to the throne in 1044 Burma’s history began to be written and from 1057 it became a Buddhist state. In 1472 King Dhamma Zedi caused a revival of Buddhist culture and during his reign contact with European countries, mainly British, Dutch and French commenced. After several other Burmese Kings, the British took over Mandalay (700 km. North of Yangon) and the surrounding areas after the most ruthless crushing of any opposition to their onward march and consolidation of its power over the whole of Burma which became a part of British India.
In 1942 the Japanese having driven the British out declared Burma an independent country. However, due to their harsh rule a strong anti-Japanese feeling arose and towards the end of World War II the British took control of the country again. On January 27, 1947, 37-year old General Aung San and Prime Minister Clement Atlee signed an agreement for the formation of a Constituent Assembly after a general election.
Aung San’s party won by a majority of 53 seats but in July 1947 he and six of his assistants were assassinated. On January 4, 1948 Independence was granted to Burma with General Aung San’s second in command, U Nu as leader of the country. Since then the country has had continuous political problems with one rebel group or another until the SLORC imposed martial law and took control of the country.
In May 1990 the National League for Democracy led by Aung San Sun Kyi (daughter of the late General Aung San) won a general election with a majority of 93 seats but the ruling military junta continues in power to date having called itself the State Peace and Development Council (SPDC) with 19 Members replacing the former SLORC with 27 members.
Throughout this tumultuous period of Myanmar’s history one aspect of life remained calm, constant and undeterred; veneration of Lord Buddha and adherence to His teachings which were introduced by the Indian Emperor Asoka the Great in the third century BC. This was later followed by frequent visits by Sinhala Buddhist missionaries between the sixth and 10th centuries resulting even now with Sri Lankan visitors often being accepted with a greater degree of cordiality than other foreigners.
Eighty seven percent of the Burmese practice Theravada Buddhism which as is known to us teaches one to work towards ones own salvation through acceptance of the Four Noble Truths and practice of the Eight Precepts. Meditation or correctly called insight awareness based on instructions of the Maha Satipattana is practiced widely by the young and old in temples and their homes as a daily ritual.
Several centres in Yangong teach the discipline to foreigners and locals; and in some simple food and lodging are provided free of charge provided the followers adhere to the rigorous house rules. These are long periods of practice from early dawn to mid morning and in the late evenings, following the Eight Precepts, refraining from solid food after the noon meal and dressing simply and modestly throughout the training period which can be a few weeks or months according to each individuals need.
In all Buddhist temples one cannot fail to notice the deep sense of serenity of the worshipers, groups or individuals in meditation, absolute cleanliness although perhaps thousands pass through each day. Also seen is the absence of tills. Flower offerings and oil lamps with lighting of candles and joss sticks are confined to small and limited areas. Bo trees are seldom seen in temples and the few that are seen have smaller leaves than our Bo trees. Instead of ‘bathing’ these trees, the common practice among the Burmese is to pour water over small statues of the Buddha placed beside small ponds with sprinklings of flowers: one cup of water for each year of life and one extra for future years.
The Shwedagon Paya is the most famous of dagabas or temples in Yangon and Myanmar. It stands on a hillock 190 feet above sea level, 321 feet high from its base, covered in beaten gold, a truly awe inspiring sight particularly early in the morning or late evening. It was built about 2,500 years ago, repaired several times after damage due to earthquakes and enshrines eight strands of the Buddhas hair relics which were brought in to the countryfrom India by two Burmese merchant brothers.
In 1852 British soldiers occupied the premises for 77 years up to 1929, plundered and desecrated the temple and even took away among other treasures a 23-ton bell which accidentally fell into the Yangon River when loading into a ship for transfer to England. Many years later it was retrieved by the Burmese and placed in its original location.
In Prome some 150 miles from Yangon is the hallowed Shwesandaw Paya overlooking the Ayeyarwardy (Irawawaddy) River. Here pilgrims are taken to the base of the dagaba from the bottom of the hill it stands on by a slightly creaky electric lift for which a few Kyats are charged. This edifice is one meter taller than the Shwedagon and is a beautiful sight in the evenings when floodlit. As in the Shwedagon Paya premises hundreds of worshippers pass through daily at all hours in silence and with great piety.
Ten miles south of Prome on the road to Yangong is a temple with a huge statue of the Buddha in the sitting position defiled with a pair of gold rimmed spectacles. To say the least it is bizzare and the serenity of the face is lost.
The story goes that a long time ago a wealthy man of the area was going blind and vowed to gift the existing statue with a pair of spectacles if the treatment he was undergoing answered. He was cured and the vow was fulfilled. Strangely, years later the Christian wife of a British officer in Pyay in colonial times was also said to have been cured of an eye ailment and she too fulfilled a vow by donating a pair of eye glasses to the statue. It is not clear whose gift is seen today. However, one wishes that these two people when cured did not so unfeelingly desecrate a beautiful statue but expressed their gratitude by adding to the sanctity of the temple by other means.
Writing about the practice of religion in Myanmar mention must be made that there are small numbers of Theravada Buddhists, Hindus and Christians, mostly Baptists. Their places of worship are occasionally seen in the city and outside.
Myanmar, specially Yangon is a mixture of a certain degree of modernity and true ‘Burmese-ness;’ values which are a Buddhist way of life, respect for elders in the family or outside, all forms of life, modest simple dress, polite and dignified behaviour. There is evidence of poverty alongside indications of wealth and luxury but true Buddhist culture appears to pervade throughout all sections of society.
Having been cut off from the rest of the world for about 40 years has had its benefits and disadvantages depending on circumstances and situations and what values one looks for.
About 100 years ago Rudyard Kipling’s companion said to him, “This is Burma and it will be quite unlike any land you know about”. How very true even today and may it be that way in the years to come.
(This article by the late author was published in 2001)
Features
Ranking public services with AI — A roadmap to reviving institutions like SriLankan Airlines
Efficacy measures an organisation’s capacity to achieve its mission and intended outcomes under planned or optimal conditions. It differs from efficiency, which focuses on achieving objectives with minimal resources, and effectiveness, which evaluates results in real-world conditions. Today, modern AI tools, using publicly available data, enable objective assessment of the efficacy of Sri Lanka’s government institutions.
Among key public bodies, the Supreme Court of Sri Lanka emerges as the most efficacious, outperforming the Department of Inland Revenue, Sri Lanka Customs, the Election Commission, and Parliament. In the financial and regulatory sector, the Central Bank of Sri Lanka (CBSL) ranks highest, ahead of the Securities and Exchange Commission, the Public Utilities Commission, the Telecommunications Regulatory Commission, the Insurance Regulatory Commission, and the Sri Lanka Standards Institution.
Among state-owned enterprises, the Sri Lanka Ports Authority (SLPA) leads in efficacy, followed by Bank of Ceylon and People’s Bank. Other institutions assessed included the State Pharmaceuticals Corporation, the National Water Supply and Drainage Board, the Ceylon Electricity Board, the Ceylon Petroleum Corporation, and the Sri Lanka Transport Board. At the lower end of the spectrum were Lanka Sathosa and Sri Lankan Airlines, highlighting a critical challenge for the national economy.
Sri Lankan Airlines, consistently ranked at the bottom, has long been a financial drain. Despite successive governments’ reform attempts, sustainable solutions remain elusive.
Globally, the most profitable airlines operate as highly integrated, technology-enabled ecosystems rather than as fragmented departments. Operations, finance, fleet management, route planning, engineering, marketing, and customer service are closely coordinated, sharing real-time data to maximise efficiency, safety, and profitability.
The challenge for Sri Lankan Airlines is structural. Its operations are fragmented, overly hierarchical, and poorly aligned. Simply replacing the CEO or senior leadership will not address these deep-seated weaknesses. What the airline needs is a cohesive, integrated organisational ecosystem that leverages technology for cross-functional planning and real-time decision-making.
The government must urgently consider restructuring Sri Lankan Airlines to encourage:
=Joint planning across operational divisions
=Data-driven, evidence-based decision-making
=Continuous cross-functional consultation
=Collaborative strategic decisions on route rationalisation, fleet renewal, partnerships, and cost management, rather than exclusive top-down mandates
Sustainable reform requires systemic change. Without modernised organisational structures, stronger accountability, and aligned incentives across divisions, financial recovery will remain out of reach. An integrated, performance-oriented model offers the most realistic path to operational efficiency and long-term viability.
Reforming loss-making institutions like Sri Lankan Airlines is not merely a matter of leadership change — it is a structural overhaul essential to ensuring these entities contribute productively to the national economy rather than remain perpetual burdens.
By Chula Goonasekera – Citizen Analyst
Features
Why Pi Day?
International Day of Mathematics falls tomorrow
The approximate value of Pi (π) is 3.14 in mathematics. Therefore, the day 14 March is celebrated as the Pi Day. In 2019, UNESCO proclaimed 14 March as the International Day of Mathematics.
Ancient Babylonians and Egyptians figured out that the circumference of a circle is slightly more than three times its diameter. But they could not come up with an exact value for this ratio although they knew that it is a constant. This constant was later named as π which is a letter in the Greek alphabet.
It was the Greek mathematician Archimedes (250 BC) who was able to find an upper bound and a lower bound for this constant. He drew a circle of diameter one unit and drew hexagons inside and outside the circle such that the sides of each hexagon touch the sides of the circle. In mathematics the circle passing through all vertices of a polygon is called a ‘circumcircle’ and the largest circle that fits inside a polygon tangent to all its sides is called an ‘incircle’. The total length of the smaller hexagon then becomes the lower bound of π and the length of the hexagon outside the circle is the upper bound. He realised that by increasing the number of sides of the polygon can make the bounds get closer to the value of Pi and increased the number of sides to 12,24,48 and 60. He argued that by increasing the number of sides will ultimately result in obtaining the original circle, thereby laying the foundation for the theory of limits. He ended up with the lower bound as 22/7 and the upper bound 223/71. He could not continue his research as his hometown Syracuse was invaded by Romans and was killed by one of the soldiers. His last words were ‘do not disturb my circles’, perhaps a reference to his continuing efforts to find the value of π to a greater accuracy.
Archimedes can be considered as the father of geometry. His contributions revolutionised geometry and his methods anticipated integral calculus. He invented the pulley and the hydraulic screw for drawing water from a well. He also discovered the law of hydrostatics. He formulated the law of levers which states that a smaller weight placed farther from a pivot can balance a much heavier weight closer to it. He famously said “Give me a lever long enough and a place to stand and I will move the earth”.
Mathematicians have found many expressions for π as a sum of infinite series that converge to its value. One such famous series is the Leibniz Series found in 1674 by the German mathematician Gottfried Leibniz, which is given below.
π = 4 ( 1 – 1/3 + 1/5 – 1/7 + 1/9 – ………….)
The Indian mathematical genius Ramanujan came up with a magnificent formula in 1910. The short form of the formula is as follows.
π = 9801/(1103 √8)
For practical applications an approximation is sufficient. Even NASA uses only the approximation 3.141592653589793 for its interplanetary navigation calculations.
It is not just an interesting and curious number. It is used for calculations in navigation, encryption, space exploration, video game development and even in medicine. As π is fundamental to spherical geometry, it is at the heart of positioning systems in GPS navigations. It also contributes significantly to cybersecurity. As it is an irrational number it is an excellent foundation for generating randomness required in encryption and securing communications. In the medical field, it helps to calculate blood flow rates and pressure differentials. In diagnostic tools such as CT scans and MRI, pi is an important component in mathematical algorithms and signal processing techniques.
This elegant, never-ending number demonstrates how mathematics transforms into practical applications that shape our world. The possibilities of what it can do are infinite as the number itself. It has become a symbol of beauty and complexity in mathematics. “It matters little who first arrives at an idea, rather what is significant is how far that idea can go.” said Sophie Germain.
Mathematics fans are intrigued by this irrational number and attempt to calculate it as far as they can. In March 2022, Emma Haruka Iwao of Japan calculated it to 100 trillion decimal places in Google Cloud. It had taken 157 days. The Guinness World Record for reciting the number from memory is held by Rajveer Meena of India for 70000 decimal places over 10 hours.
Happy Pi Day!
The author is a senior examiner of the International Baccalaureate in the UK and an educational consultant at the Overseas School of Colombo.
by R N A de Silva
Features
Sheer rise of Realpolitik making the world see the brink
The recent humanly costly torpedoing of an Iranian naval vessel in Sri Lanka’s Exclusive Economic Zone by a US submarine has raised a number of issues of great importance to international political discourse and law that call for elucidation. It is best that enlightened commentary is brought to bear in such discussions because at present misleading and uninformed speculation on questions arising from the incident are being aired by particularly jingoistic politicians of Sri Lanka’s South which could prove deleterious.
As matters stand, there seems to be no credible evidence that the Indian state was aware of the impending torpedoing of the Iranian vessel but these acerbic-tongued politicians of Sri Lanka’s South would have the local public believe that the tragedy was triggered with India’s connivance. Likewise, India is accused of ‘embroiling’ Sri Lanka in the incident on account of seemingly having prior knowledge of it and not warning Sri Lanka about the impending disaster.
It is plain that a process is once again afoot to raise anti-India hysteria in Sri Lanka. An obligation is cast on the Sri Lankan government to ensure that incendiary speculation of the above kind is defeated and India-Sri Lanka relations are prevented from being in any way harmed. Proactive measures are needed by the Sri Lankan government and well meaning quarters to ensure that public discourse in such matters have a factual and rational basis. ‘Knowledge gaps’ could prove hazardous.
Meanwhile, there could be no doubt that Sri Lanka’s sovereignty was violated by the US because the sinking of the Iranian vessel took place in Sri Lanka’s Exclusive Economic Zone. While there is no international decrying of the incident, and this is to be regretted, Sri Lanka’s helplessness and small player status would enable the US to ‘get away with it’.
Could anything be done by the international community to hold the US to account over the act of lawlessness in question? None is the answer at present. This is because in the current ‘Global Disorder’ major powers could commit the gravest international irregularities with impunity. As the threadbare cliché declares, ‘Might is Right’….. or so it seems.
Unfortunately, the UN could only merely verbally denounce any violations of International Law by the world’s foremost powers. It cannot use countervailing force against violators of the law, for example, on account of the divided nature of the UN Security Council, whose permanent members have shown incapability of seeing eye-to-eye on grave matters relating to International Law and order over the decades.
The foregoing considerations could force the conclusion on uncritical sections that Political Realism or Realpolitik has won out in the end. A basic premise of the school of thought known as Political Realism is that power or force wielded by states and international actors determine the shape, direction and substance of international relations. This school stands in marked contrast to political idealists who essentially proclaim that moral norms and values determine the nature of local and international politics.
While, British political scientist Thomas Hobbes, for instance, was a proponent of Political Realism, political idealism has its roots in the teachings of Socrates, Plato and latterly Friedrich Hegel of Germany, to name just few such notables.
On the face of it, therefore, there is no getting way from the conclusion that coercive force is the deciding factor in international politics. If this were not so, US President Donald Trump in collaboration with Israeli Rightist Premier Benjamin Natanyahu could not have wielded the ‘big stick’, so to speak, on Iran, killed its Supreme Head of State, terrorized the Iranian public and gone ‘scot-free’. That is, currently, the US’ impunity seems to be limitless.
Moreover, the evidence is that the Western bloc is reuniting in the face of Iran’s threats to stymie the flow of oil from West Asia to the rest of the world. The recent G7 summit witnessed a coming together of the foremost powers of the global North to ensure that the West does not suffer grave negative consequences from any future blocking of western oil supplies.
Meanwhile, Israel is having a ‘free run’ of the Middle East, so to speak, picking out perceived adversarial powers, such as Lebanon, and militarily neutralizing them; once again with impunity. On the other hand, Iran has been bringing under assault, with no questions asked, Gulf states that are seen as allying with the US and Israel. West Asia is facing a compounded crisis and International Law seems to be helplessly silent.
Wittingly or unwittingly, matters at the heart of International Law and peace are being obfuscated by some pro-Trump administration commentators meanwhile. For example, retired US Navy Captain Brent Sadler has cited Article 51 of the UN Charter, which provides for the right to self or collective self-defence of UN member states in the face of armed attacks, as justifying the US sinking of the Iranian vessel (See page 2 of The Island of March 10, 2026). But the Article makes it clear that such measures could be resorted to by UN members only ‘ if an armed attack occurs’ against them and under no other circumstances. But no such thing happened in the incident in question and the US acted under a sheer threat perception.
Clearly, the US has violated the Article through its action and has once again demonstrated its tendency to arbitrarily use military might. The general drift of Sadler’s thinking is that in the face of pressing national priorities, obligations of a state under International Law could be side-stepped. This is a sure recipe for international anarchy because in such a policy environment states could pursue their national interests, irrespective of their merits, disregarding in the process their obligations towards the international community.
Moreover, Article 51 repeatedly reiterates the authority of the UN Security Council and the obligation of those states that act in self-defence to report to the Council and be guided by it. Sadler, therefore, could be said to have cited the Article very selectively, whereas, right along member states’ commitments to the UNSC are stressed.
However, it is beyond doubt that international anarchy has strengthened its grip over the world. While the US set destabilizing precedents after the crumbling of the Cold War that paved the way for the current anarchic situation, Russia further aggravated these degenerative trends through its invasion of Ukraine. Stepping back from anarchy has thus emerged as the prime challenge for the world community.
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