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Miracles and other strange stories

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Welcoming the vene ra ble Galaboda Gnanissara Thero — the “Pod ihamudu ruwo ” of Gangaramaya — Bound by a shared vision

(Excerpted from the Merrill. J. Fernando autobiography)

I believe in miracles. I believe that there is a divine hand in all the affairs of men. I believe that many of the good things that have happened to me to have been answers to prayer, whilst narrow escapes from disaster, on several occasions, the merciful hand of God.

In September 1976, whilst I was driving in Colombo, at the corner of Muttiah Park, about 200 metres from the Gangaramaya Temple, my car was hit by a truck. I have little or no memory about the accident itself, but I found myself seated on the pavement on the side of the road in a state of shock, not quite knowing what was going on. My car was a total wreck. Sometime later I was told that I had been pulled out of the car by passers-by. The only visible injury was a small gash on my back. However, later on at the hospital, it was discovered that a few of my ribs had also been broken.

Whilst I was awaiting treatment at the Accident Ward of the General Hospital, I saw Dr. Cabraal, the neurosurgeon, passing by. I told him about the accident and that I had no recollection of what had taken place. He told me that the erasure of that unpleasant memory was nature’s way of protecting me. In the meantime a young doctor, possibly an intern, who walked into the ward sutured the wound in my back, but to this day the site of the wound produces unpleasant sensations. My guess is that the wound was closed up without it being properly disinfected.

Whist all this was going on Dr. P. R. Anthonis, the well-known surgeon, arrived at the ward and said: “Merrill, you cannot stay here, I am taking you to Ratnam Hospital.” After admitting me to Ratnam’s, he called in Dr. Rienzie Pieris, the Orthopaedic Surgeon, who was then in government service. Rienzie took me in hand and after that first meeting we became lifelong friends. My sons who were holidaying at Merton bungalow at the time of the accident returned to Colombo and wanted to stay with me in hospital, but I insisted that they go back to school.

Divine deliverance

K. Selvanathan, the father of Mano and Hari, visited me in hospital and told me that he had seen the twisted heap of metal that had been my car and that it was a miracle that I had escaped with my life. He said: “Merrill, when you get out of hospital, you must work for God, to thank him for having saved your life.” I have never forgotten those words.

In July 1983, civil riots broke out all over Colombo. I was in office at that time with Leone Van Lier, from South Africa. Gangs of armed men were stopping cars, smashing up windscreens, and, if the occupants were Tamil, pulling them out and beating them. Petrol was being removed from cars by force and used to burn vehicles and buildings. It was a terrifying and lawless time.

Against the pleas of my staff, I decided to leave the office with Leone. I told them that I would pray and trust in God. Leone, a seasoned South African, was surprisingly calm as he had become familiar with civil strife in his country! I drove out of my office and found the road full of rioting gangs but about 100 metres away I spotted two naval officers on motorcycles. I quickly got my car behind their machines and traveled with that escort up to the next set of traffic lights, leaving the rioters behind. As we got to safety, both Leone and I realized that our naval escort had disappeared. Thinking about it later, and the unbelievably opportune appearance of the naval officers, I concluded that it was the intervention of the Lord on my behalf.

There was a somewhat similar episode some years later, when I was rushed to Durdans with an undiagnosed but serious medical condition. Over a couple of weeks in hospital I was administered a wide range of medications and subjected to numerous procedures, but my condition did not improve, whilst the various tests carried out on me failed to identity the problem. One evening, Pastor Dishan Wickremaratne, having found out that I was in hospital, arrived with his father, Pastor Colton and, together, prayed with me for over an hour. The next day I had recovered completely and was able to return home just two days later.

Immediately thereafter I left for Singapore and, at the New University Hospital, underwent a series of tests and subsequently had consultations with several doctors. However, there was no sign of illness, nor an indication of a medical condition which could have caused that bout of ill-health. Thinking about this chain of events some months later, I came to the realization that my recovery from an inexplicable illness was due to the power of prayer.

Netherlands – near disaster

I was on a business trip across Europe, during which I had to spend some time in the Netherlands. One morning, I traveled to Rotterdam by train to meet a customer and while walking from the station to the customer’s office, I stopped at a department store to buy refills for my pen. I had placed my leather briefcase on a counter with a mirror, on it and while removing the case, I accidentally knocked down the mirror, which shattered to pieces. Having apologized profusely to the shop staff for my clumsiness, I moved on.

When I finished my business with the customer, he suggested that we leave for a pre-arranged lunch, but I declined and caught an early train back. Traveling through The Hague, the speeding train suddenly derailed and several compartments, including the one I was in, toppled. A young couple sitting next to me suffered minor fractures whilst I smashed my knee on a hard surface. Ambulances arrived quickly and the medical staff started dispatching the injured to hospital, requesting all passengers to stay at the location till all had been attended to.

I could not afford to waste time as I had traveled thousands of miles to attend to important business issues. Avoiding the paramedics, I managed to scramble out of my compartment, which had fallen into a ditch, and limped across to the nearest highway where I flagged down a passing truck. The driver very kindly dropped me off at my hotel in Amsterdam.

My knee by then was badly swollen and painful, but I collected my bags and rode to the airport immediately to catch a flight to Munich, to meet another customer. After the meeting my customer took me to a doctor, who attended to my knee and, thereafter, I drove to Berlin for the next customer meeting.

The above events followed each other in very rapid succession and during that period my main focus was honouring my customer appointments, despite the accident and the injury. After my meeting in Berlin, I relaxed for a couple of days – on doctor’s orders, actually –and that rest gave me the opportunity for quiet reflection on that rapid chain of events.

A momentous meeting for me — greeting His Holiness, Pope Francis

My conclusion was that the whole episode could have ended very badly for me, but that I escaped, by God’s grace, relatively unscathed and was still able to conclude my business. Perhaps the broken mirror was an omen and a warning of what was to follow! However, at each stage, I was provided with a timely solution which, in my view, could only have been heaven sent.

A special relationship

Whilst I was in hospital recovering from my car accident in ‘ 76, the well-known Venerable Galaboda Gnanissara Thero, the “Podihamuduruwo” of the Gangaramaya Temple, visited me. He returned to me my neck chain, my ring, and my rosary, which I carry with me all the time. He had recovered them from the scene of the accident. With that first meeting, we developed a very special friendship.

Whenever I visited him at the temple, thereafter, he used to come out to the car and lead me into the premises, holding me by the hand. I always hastened to open the car door myself lest he opened it for me, as I did not think that was appropriate. He would take me into the greeting room and insist that I sit down and make myself comfortable. He would not allow me to take off my shoes although it is customary to do so when one is in the presence of a Buddhist priest or in a temple. He would also lead me around the temple, still with my shoes on. Much to my embarrassment, he introduces me to all we meet as the Christian who helps all religions!

Every year we conduct a ‘pirith’ ceremony at our Peliyagoda premises for the Buddhist members of our staff. Irrespective of all his other commitments, this ceremony is always presided over by Podihamuduruwo. He waits for a couple of hours after the ceremony commences and then leaves with me, as I am unable to maintain the traditional seated, cross-legged posture on the ground for very long.

I have tremendous respect for Podihamuduruwo, a dynamic leader and a person of vision. I have seen for myself the contribution he has made to uplifting underprivileged youth, with his vocational training centre in basic engineering and other technical skills.

In fact, many of the technicians in my plant at Peliyagoda were first trained at the Gangaramaya centre. I have assisted him in some of his ventures, such as the construction of housing for low-income families and also at the training centre. I never failed to contribute to the annual Gangaramaya Perahera and, once, at his request, participated in the construction of resting houses for pilgrims at the Kataragama Temple.

The Venerable Thero and I come from two completely different backgrounds; I from a middle class society on the western coast, rooted firmly in the Catholic faith, and he from a village farming community in the deep south, the power base of rural Sinhala Buddhists. But we discovered a commonality of ideas and ideals and a resonance in our personal philosophies, especially that of a shared sense of community responsibility. He too, like me, is a man with a highly-developed entrepreneurial spirit. Despite the mutual exclusivity in the respective positions we occupy in society, I an industrialist and he a leading Buddhist cleric, deep down, fundamentally, we are kindred spirits.

I was deeply distressed when Podihamuduruwo fell seriously ill. He was flown to Singapore for treatment and I visited him in hospital with Pastor Samson and, together, we prayed to Lord Jesus for his recovery. I fervently hope that this good and amazing man will be able to recover and return to the wonderful work he has been doing for the community. Our society sorely needs more people like him.



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US’ anti-migrant stance set to intensify tensions in Western camp

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Migrant boats land on Western beaches. Credit: PA

The announcement by the US authorities of an anti-migrant stance during a recent commemoration in France of the epochal D-Day Landings of June 6, 1944, ought to strike impartial observers as a supreme irony. Whereas what should have been expected was a vibrant celebration of the beginning of the process of Western Europe freeing itself decisively from Nazi or fascist control during the crucial stages of World War Two, this was not to be.

What the world heard instead was a call to contemporary Western Europe to arm itself against a seemingly rising and threatening migrant presence in the region. In other words, the migrant must be despised and ‘shown the door’.

Instead of a commemoration that rejoiced in the flourishing of liberal democracy and its values what one got was a strong affirmation of fascism and racial chauvinism. US Defense Secretary Pete Hegseth vented his spleen against the migrant or foreigner presence in Europe reportedly thus: ‘Sadly today different European beaches are stormed by different dangerous ideologies.’ To ‘beaches in Spain and Italy and Greece and Bulgaria, boats and men arrive. When will European capitals do something about that invasion?’

While at the outbreak of World War Two it was Nazi Germany that was doing the invading and bringing some principal European countries under its suzerainty, this time around we are being given to understand that it’s migrants to the West who are seeking to colonize the latter. It goes without saying that such inflammatory rhetoric would have the deleterious effect of keeping racial tensions alive in the West and jeopardize all possibilities of the countries concerned cementing and maintaining social stability.

The Trump administration gives the impression of taking a leaf from the politically underdeveloped regions of the South to keep the US polity stable and united. In South Asia, for instance, we are not short of ambitious demagogues who use what is referred to as the ‘race card’ to gather unto themselves a following and thereby further their political fortunes. By seeking to stir and sustain anti-migrant hysteria, the Trump administration is also essentially replicating Nazi Germany’s policy of anti-Semitism. That is, fascism is very much alive in the US under President Trump.

Such efforts at churning racial hysteria at this juncture in the US should not come as a surprise. For all intents and purposes, the Trump administration is nowhere near achieving its aims in West Asia, for instance, in the short term. It has failed to bring Iran down to its knees, as it hoped to do, but is adopting the expedient of keeping the world guessing and confused on what it is doing in the region, since it cannot withdraw from the theatre in a hurry without losing face.

While perhaps working out an escape strategy the Trump administration it seems, is hoping to maintain its following at home intact and silent by playing on their racial biases and insecurities. Hence, the anti-foreigner campaign.

Simultaneously, the Trump administration will need to keep a close eye on how economic pressures on the domestic front are panning out. Anti-administration sentiments first break to the surface at meal tables. On this score, the news cannot be good because the average US family’s spending power ought to be shrinking on account of rising energy and oil prices. Consequently, it would not be a bad idea to keep the attention of the US consumer diverted by adeptly playing ‘the race card’; once again, lessons from intellectually bankrupt Southern politicians are coming in handy.

To be sure such comparisons many politicians in vibrantly democratic countries would find quite unflattering. But the stark truth is that racism cannot be tolerated in civilized societies and those politicians who resort to it risk being branded as racists of the first degree. In fact they could be seen as being on par with the likes of German dictator Adolph Hitler and his close collaborators.

However, on the question of migrant policy the Trump administration would likely be at polar opposites with the most vibrant of liberal democracies of the West. This will be the case with the UK, France and Italy for instance. The latter continue to keep their doors open to legal migrants and they are likely to view a virtual blanket ban on migrants as reprehensible.

Moreover, in the foremost democracies of the West debates are vibrantly ongoing on the need to keep racism or any hint of it completely outlawed in the public plane. There is the case of the UK, for instance, where the authorities continue to emphatically pinpoint their adherence to the principle of anti-racism in the conduct of public affairs.

One proof of the above was the parliamentary debate relating to the killing of 18-year-old Henry Nowak in Southampton. Police handling of the victim came in for sharp scrutiny by particularly the opposition in the House of Commons but there seemed to be a consensus over the main political divide that the matter should not be politicized.

Moreover, the UK authorities stressed in the House the government’s strict adherence to the policy of non-racism. It was also pointed out that British institutions set up to manage racism at the national, county and neighbourhood levels, for example, were very much intact. In fact, Sri Lanka could gain considerably by studying and implementing locally, legislation modeled on the relevant UK laws if it is in earnest when it speaks of ‘reconciliation’.

Accordingly, it is highly unlikely that Western Europe would ‘cave in’, so to speak, to US pressure on issues related to migration. The liberal democracies of Western Europe in particular would remain for the foreseeable future migrant-welcoming, multi-ethnic and plural democracies.

Nor is it likely that Western Europe would be passively receptive to US demands that it drastically increases its defense spending to meet the latter’s demands. Within the Western fold the EU is remaining committed to backing Ukraine, for instance, in its ongoing armed resistance to the Russian invasion and it is not giving any indication of being deferent to US pressure.

However, although tensions would continue to bristle within US-Western Europe relations on the above and numerous other matters of contention it would be far too premature to announce a parting of company between the two sections of the West. In that sense, the post-World War Two order remains essentially intact. There are still many things in common between the two, particular on the economic plane, that will ensure the continuance of the partnership.

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A decade among Yala’s ghosts of gold

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YM75 "James" surveys his territory from a tree-top vantage point, demonstrating the leopard's commanding presence in the landscape.

The first rays of dawn creep over the ancient rocks of Yala. The Indian Ocean glimmers in the distance, and the wilderness slowly awakens. Somewhere amid the scrub jungle, a pair of amber eyes scans the landscape.

For wildlife conservationist and leopard researcher Milinda Wattegedara, moments such as these have defined more than a decade of dedication to one of Sri Lanka’s most iconic creatures—the Sri Lankan leopard.

What began as fascination evolved into a remarkable conservation journey that has transformed the understanding of Yala’s leopard population and placed Sri Lanka firmly on the global wildlife research map.

“Long before I ever lifted a camera, leopards had already captured my imagination,” says Wattegedara. “What fascinated me was not merely their beauty but the complexity of their lives—their hunting strategies, movements, reproductive behaviour and their remarkable ability to adapt to changing environments.”

That fascination led to the birth of the Yala Leopard Diary in 2013, an ambitious long-term project dedicated to documenting individual leopards and unraveling the mysteries surrounding their lives.

For many visitors, a leopard sighting is a fleeting thrill. For Wattegedara and his team, every encounter is a chapter in an ongoing scientific story.

“Each photograph was never the end of an encounter,” he explains. “It was the beginning of deeper questions. How did a particular leopard use the landscape? How did its behaviour change with the seasons? What environmental pressures shaped its decisions?”

These questions drove years of meticulous fieldwork. Every sighting was carefully recorded with details including location, habitat, behaviour, date and time. Photographs were analysed to identify individual animals through unique spot patterns, allowing researchers to distinguish one leopard from another with remarkable accuracy.

What followed was groundbreaking.

YF77 “Shelly” pauses in quiet observation, embodying the alertness
and grace that define Yala’s leopard population.

From 2013 to 2026, the Yala Leopard Diary identified an astonishing 189 individual leopards within the Yala Block 1. The research revealed a leopard density of approximately 0.524 leopards per square kilometre, making Yala one of the highest leopard-density landscapes ever recorded anywhere in the world.

Such findings have elevated Yala’s status among global wildlife researchers.

Nestled between the Indian Ocean and a mosaic of habitats, ranging from rocky outcrops to dense scrub forests, Yala offers an ecological stage unlike any other.

Here, leopards are photographed silhouetted against ocean horizons, perched atop ancient granite formations, resting on tree branches and stalking prey across sunlit grasslands.

The images tell stories of extraordinary lives.

There is Haminee, a devoted mother navigating the challenges of raising cubs in a competitive landscape. There is Lucas, one of Yala’s most frequently documented males, striding confidently across the Gonalabba Plains with the vast ocean forming an unforgettable backdrop.

There is Ruki demonstrating the species’ incredible strength by hoisting prey onto branches, and Shelly, quietly surveying her surroundings in a moment of feline vigilance.

Together, these individuals have become familiar characters in a living wilderness drama.

YM31 “Ruki” secures prey on a branch, illustrating the remarkable strength and coordination of the Sri Lankan leopard.

Recognising the immense value of long-term documentation, Wattegedara joined forces with fellow researchers Dushyantha Silva, Raveendra Siriwardana and Mevan Piyasena to establish the Yala Leopard Centre in 2020.

Located at the Palatupana entrance to the Yala National Park, the centre is believed to be the world’s first information facility dedicated exclusively to leopards.

“The centre serves as a repository of knowledge, accumulated through years of observation and research,” Wattegedara says. “Our goal is to connect visitors with the science behind conservation and foster a deeper appreciation of these magnificent animals.”

The project’s impact extends far beyond Sri Lanka’s borders.

Research arising from the Yala Leopard Diary has been published in internationally recognised scientific journals. One study introduced an innovative framework for identifying individual leopards, while another documented an extraordinary and previously unrecorded case of a leopard cub being consecutively adopted by two different adult females—first a relative and later an unrelated leopardess.

The discovery attracted international scientific attention and highlighted the complexity of leopard social behaviour.

Yet for Wattegedara, the most important lesson remains one of humility.

“One conclusion has become increasingly clear,” he reflects. “Our understanding of these leopards remains far from complete. We are only beginning to understand how they live, adapt and persist in one of Sri Lanka’s most dynamic protected landscapes.”

YF15 “Hope” descends Rukvila Rock at dawn, showcasing the agility and adaptability of Yala’s leopards.

His words underscore an essential conservation truth: the more we learn about nature, the more mysteries emerge.

As Sri Lanka navigates growing environmental challenges, the Yala Leopard Diary stands as a shining example of what sustained observation, scientific curiosity and public engagement can achieve.

Beyond the stunning photographs and remarkable sightings lies something even more valuable—a growing body of knowledge capable of informing future conservation decisions and ensuring that future generations inherit a wilderness where leopards continue to roam free.

For more than a decade, Wattegedara and his colleagues have followed the tracks of Yala’s elusive predators through dust, rain and scorching heat.

Their work has revealed that every leopard has a story, every sighting has significance and every photograph can contribute to conservation.

And perhaps, most importantly, it has reminded us that the golden ghosts of Yala still have many secrets left to share.

By Ifham Nizam

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Glamour, music and community spirit …

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Sri Lankans are quite active, all around the globe.

News has just come my way, from Glasgow, in Scotland, where the glamour of masks, music, dancing, and community spirit, came together, in spectacular fashion, at Masquerade Night, bringing together members of the Sri Lankan community for an evening filled with music, fashion, food and entertainment.

Organised by Mahesh Balaaratchi (DJ Mowgli) together with Sulochana Asmone, Hiroshini, Prasad, Ashi, and Shawn, the evening provided guests with an opportunity to socialise, enjoy live entertainment, and celebrate in a unique and elegant setting.

Guests arrived from 6:00 pm, dressed in formal attire and decorative masks, creating a colourful and vibrant atmosphere throughout the venue.

DJ Mowgli: The main
organiser of
Masquerade Night

There was a delicious selection of Sri Lankan cuisine and street food, which proved popular throughout the evening.

The buffet offered a variety of traditional favourites, giving attendees a taste of home while adding to the festive atmosphere.

Entertainment was provided by DJ Mowgli, whose performance kept the audience engaged throughout the night. His playlist featured a mixture of popular favourites, dance classics, and cultural music, remixed for a younger generation.

One of the highlights of the evening was the Baila session, which brought a distinctly Sri Lankan flavour to the event.

The Baila segment highlighted the importance of preserving and celebrating cultural traditions, while bringing people together through music and dance.

As familiar rhythms filled the room, guests enthusiastically took to the dance floor, creating one of the most memorable moments of the night.

The crowd was described as lively, energetic, and welcoming, with attendees embracing the spirit of the masquerade theme while enjoying the opportunity to reconnect with friends and meet new people. The family-friendly atmosphere ensured that guests of all ages could take part in the celebrations.

The festivities continued until midnight and included a range of competitions and entertainment.

Children and adults alike participated in fashion shows, while guests competed for awards in several ‘Best Dressed’ categories.

The creativity and effort displayed in both costumes and formal wear added an extra layer of excitement to the evening.

As the final songs played and guests prepared to leave, many were already looking forward to the next Event Night.

The evening’s proceedings were handled by Sam, Mahela and Isuru.

Their enthusiasm reflected the growing popularity of these gatherings and their increasing importance, within the local community calendar.

A series of community events has continued to grow in popularity among the Sri Lankans in Glasgow, with Halloween Night coming up on 31st October.

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