Features
Miracles and other strange stories
(Excerpted from the Merrill. J. Fernando autobiography)
I believe in miracles. I believe that there is a divine hand in all the affairs of men. I believe that many of the good things that have happened to me to have been answers to prayer, whilst narrow escapes from disaster, on several occasions, the merciful hand of God.
In September 1976, whilst I was driving in Colombo, at the corner of Muttiah Park, about 200 metres from the Gangaramaya Temple, my car was hit by a truck. I have little or no memory about the accident itself, but I found myself seated on the pavement on the side of the road in a state of shock, not quite knowing what was going on. My car was a total wreck. Sometime later I was told that I had been pulled out of the car by passers-by. The only visible injury was a small gash on my back. However, later on at the hospital, it was discovered that a few of my ribs had also been broken.
Whilst I was awaiting treatment at the Accident Ward of the General Hospital, I saw Dr. Cabraal, the neurosurgeon, passing by. I told him about the accident and that I had no recollection of what had taken place. He told me that the erasure of that unpleasant memory was nature’s way of protecting me. In the meantime a young doctor, possibly an intern, who walked into the ward sutured the wound in my back, but to this day the site of the wound produces unpleasant sensations. My guess is that the wound was closed up without it being properly disinfected.
Whist all this was going on Dr. P. R. Anthonis, the well-known surgeon, arrived at the ward and said: “Merrill, you cannot stay here, I am taking you to Ratnam Hospital.” After admitting me to Ratnam’s, he called in Dr. Rienzie Pieris, the Orthopaedic Surgeon, who was then in government service. Rienzie took me in hand and after that first meeting we became lifelong friends. My sons who were holidaying at Merton bungalow at the time of the accident returned to Colombo and wanted to stay with me in hospital, but I insisted that they go back to school.
Divine deliverance
K. Selvanathan, the father of Mano and Hari, visited me in hospital and told me that he had seen the twisted heap of metal that had been my car and that it was a miracle that I had escaped with my life. He said: “Merrill, when you get out of hospital, you must work for God, to thank him for having saved your life.” I have never forgotten those words.
In July 1983, civil riots broke out all over Colombo. I was in office at that time with Leone Van Lier, from South Africa. Gangs of armed men were stopping cars, smashing up windscreens, and, if the occupants were Tamil, pulling them out and beating them. Petrol was being removed from cars by force and used to burn vehicles and buildings. It was a terrifying and lawless time.
Against the pleas of my staff, I decided to leave the office with Leone. I told them that I would pray and trust in God. Leone, a seasoned South African, was surprisingly calm as he had become familiar with civil strife in his country! I drove out of my office and found the road full of rioting gangs but about 100 metres away I spotted two naval officers on motorcycles. I quickly got my car behind their machines and traveled with that escort up to the next set of traffic lights, leaving the rioters behind. As we got to safety, both Leone and I realized that our naval escort had disappeared. Thinking about it later, and the unbelievably opportune appearance of the naval officers, I concluded that it was the intervention of the Lord on my behalf.
There was a somewhat similar episode some years later, when I was rushed to Durdans with an undiagnosed but serious medical condition. Over a couple of weeks in hospital I was administered a wide range of medications and subjected to numerous procedures, but my condition did not improve, whilst the various tests carried out on me failed to identity the problem. One evening, Pastor Dishan Wickremaratne, having found out that I was in hospital, arrived with his father, Pastor Colton and, together, prayed with me for over an hour. The next day I had recovered completely and was able to return home just two days later.
Immediately thereafter I left for Singapore and, at the New University Hospital, underwent a series of tests and subsequently had consultations with several doctors. However, there was no sign of illness, nor an indication of a medical condition which could have caused that bout of ill-health. Thinking about this chain of events some months later, I came to the realization that my recovery from an inexplicable illness was due to the power of prayer.
Netherlands – near disaster
I was on a business trip across Europe, during which I had to spend some time in the Netherlands. One morning, I traveled to Rotterdam by train to meet a customer and while walking from the station to the customer’s office, I stopped at a department store to buy refills for my pen. I had placed my leather briefcase on a counter with a mirror, on it and while removing the case, I accidentally knocked down the mirror, which shattered to pieces. Having apologized profusely to the shop staff for my clumsiness, I moved on.
When I finished my business with the customer, he suggested that we leave for a pre-arranged lunch, but I declined and caught an early train back. Traveling through The Hague, the speeding train suddenly derailed and several compartments, including the one I was in, toppled. A young couple sitting next to me suffered minor fractures whilst I smashed my knee on a hard surface. Ambulances arrived quickly and the medical staff started dispatching the injured to hospital, requesting all passengers to stay at the location till all had been attended to.
I could not afford to waste time as I had traveled thousands of miles to attend to important business issues. Avoiding the paramedics, I managed to scramble out of my compartment, which had fallen into a ditch, and limped across to the nearest highway where I flagged down a passing truck. The driver very kindly dropped me off at my hotel in Amsterdam.
My knee by then was badly swollen and painful, but I collected my bags and rode to the airport immediately to catch a flight to Munich, to meet another customer. After the meeting my customer took me to a doctor, who attended to my knee and, thereafter, I drove to Berlin for the next customer meeting.
The above events followed each other in very rapid succession and during that period my main focus was honouring my customer appointments, despite the accident and the injury. After my meeting in Berlin, I relaxed for a couple of days – on doctor’s orders, actually –and that rest gave me the opportunity for quiet reflection on that rapid chain of events.
My conclusion was that the whole episode could have ended very badly for me, but that I escaped, by God’s grace, relatively unscathed and was still able to conclude my business. Perhaps the broken mirror was an omen and a warning of what was to follow! However, at each stage, I was provided with a timely solution which, in my view, could only have been heaven sent.
A special relationship
Whilst I was in hospital recovering from my car accident in ‘ 76, the well-known Venerable Galaboda Gnanissara Thero, the “Podihamuduruwo” of the Gangaramaya Temple, visited me. He returned to me my neck chain, my ring, and my rosary, which I carry with me all the time. He had recovered them from the scene of the accident. With that first meeting, we developed a very special friendship.
Whenever I visited him at the temple, thereafter, he used to come out to the car and lead me into the premises, holding me by the hand. I always hastened to open the car door myself lest he opened it for me, as I did not think that was appropriate. He would take me into the greeting room and insist that I sit down and make myself comfortable. He would not allow me to take off my shoes although it is customary to do so when one is in the presence of a Buddhist priest or in a temple. He would also lead me around the temple, still with my shoes on. Much to my embarrassment, he introduces me to all we meet as the Christian who helps all religions!
Every year we conduct a ‘pirith’ ceremony at our Peliyagoda premises for the Buddhist members of our staff. Irrespective of all his other commitments, this ceremony is always presided over by Podihamuduruwo. He waits for a couple of hours after the ceremony commences and then leaves with me, as I am unable to maintain the traditional seated, cross-legged posture on the ground for very long.
I have tremendous respect for Podihamuduruwo, a dynamic leader and a person of vision. I have seen for myself the contribution he has made to uplifting underprivileged youth, with his vocational training centre in basic engineering and other technical skills.
In fact, many of the technicians in my plant at Peliyagoda were first trained at the Gangaramaya centre. I have assisted him in some of his ventures, such as the construction of housing for low-income families and also at the training centre. I never failed to contribute to the annual Gangaramaya Perahera and, once, at his request, participated in the construction of resting houses for pilgrims at the Kataragama Temple.
The Venerable Thero and I come from two completely different backgrounds; I from a middle class society on the western coast, rooted firmly in the Catholic faith, and he from a village farming community in the deep south, the power base of rural Sinhala Buddhists. But we discovered a commonality of ideas and ideals and a resonance in our personal philosophies, especially that of a shared sense of community responsibility. He too, like me, is a man with a highly-developed entrepreneurial spirit. Despite the mutual exclusivity in the respective positions we occupy in society, I an industrialist and he a leading Buddhist cleric, deep down, fundamentally, we are kindred spirits.
I was deeply distressed when Podihamuduruwo fell seriously ill. He was flown to Singapore for treatment and I visited him in hospital with Pastor Samson and, together, we prayed to Lord Jesus for his recovery. I fervently hope that this good and amazing man will be able to recover and return to the wonderful work he has been doing for the community. Our society sorely needs more people like him.
Features
Rebuilding the country requires consultation
A positive feature of the government that is emerging is its responsiveness to public opinion. The manner in which it has been responding to the furore over the Grade 6 English Reader, in which a weblink to a gay dating site was inserted, has been constructive. Government leaders have taken pains to explain the mishap and reassure everyone concerned that it was not meant to be there and would be removed. They have been meeting religious prelates, educationists and community leaders. In a context where public trust in institutions has been badly eroded over many years, such responsiveness matters. It signals that the government sees itself as accountable to society, including to parents, teachers, and those concerned about the values transmitted through the school system.
This incident also appears to have strengthened unity within the government. The attempt by some opposition politicians and gender misogynists to pin responsibility for this lapse on Prime Minister Dr Harini Amarasuriya, who is also the Minister of Education, has prompted other senior members of the government to come to her defence. This is contrary to speculation that the powerful JVP component of the government is unhappy with the prime minister. More importantly, it demonstrates an understanding within the government that individual ministers should not be scapegoated for systemic shortcomings. Effective governance depends on collective responsibility and solidarity within the leadership, especially during moments of public controversy.
The continuing important role of the prime minister in the government is evident in her meetings with international dignitaries and also in addressing the general public. Last week she chaired the inaugural meeting of the Presidential Task Force to Rebuild Sri Lanka in the aftermath of Cyclone Ditwah. The composition of the task force once again reflects the responsiveness of the government to public opinion. Unlike previous mechanisms set up by governments, which were either all male or without ethnic minority representation, this one includes both, and also includes civil society representation. Decision-making bodies in which there is diversity are more likely to command public legitimacy.
Task Force
The Presidential Task Force to Rebuild Sri Lanka overlooks eight committees to manage different aspects of the recovery, each headed by a sector minister. These committees will focus on Needs Assessment, Restoration of Public Infrastructure, Housing, Local Economies and Livelihoods, Social Infrastructure, Finance and Funding, Data and Information Systems, and Public Communication. This structure appears comprehensive and well designed. However, experience from post-disaster reconstruction in countries such as Indonesia and Sri Lanka after the 2004 tsunami suggests that institutional design alone does not guarantee success. What matters equally is how far these committees engage with those on the ground and remain open to feedback that may complicate, slow down, or even challenge initial plans.
An option that the task force might wish to consider is to develop a linkage with civil society groups with expertise in the areas that the task force is expected to work. The CSO Collective for Emergency Relief has set up several committees that could be linked to the committees supervised by the task force. Such linkages would not weaken the government’s authority but strengthen it by grounding policy in lived realities. Recent findings emphasise the idea of “co-production”, where state and society jointly shape solutions in which sustainable outcomes often emerge when communities are treated not as passive beneficiaries but as partners in problem-solving.
Cyclone Ditwah destroyed more than physical infrastructure. It also destroyed communities. Some were swallowed by landslides and floods, while many others will need to be moved from their homes as they live in areas vulnerable to future disasters. The trauma of displacement is not merely material but social and psychological. Moving communities to new locations requires careful planning. It is not simply a matter of providing people with houses. They need to be relocated to locations and in a manner that permits communities to live together and to have livelihoods. This will require consultation with those who are displaced. Post-disaster evaluations have acknowledged that relocation schemes imposed without community consent often fail, leading to abandonment of new settlements or the emergence of new forms of marginalisation. Even today, abandoned tsunami housing is to be seen in various places that were affected by the 2004 tsunami.
Malaiyaha Tamils
The large-scale reconstruction that needs to take place in parts of the country most severely affected by Cyclone Ditwah also brings an opportunity to deal with the special problems of the Malaiyaha Tamil population. These are people of recent Indian origin who were unjustly treated at the time of Independence and denied rights of citizenship such as land ownership and the vote. This has been a festering problem and a blot on the conscience of the country. The need to resettle people living in those parts of the hill country which are vulnerable to landslides is an opportunity to do justice by the Malaiyaha Tamil community. Technocratic solutions such as high-rise apartments or English-style townhouses that have or are being contemplated may be cost-effective, but may also be culturally inappropriate and socially disruptive. The task is not simply to build houses but to rebuild communities.
The resettlement of people who have lost their homes and communities requires consultation with them. In the same manner, the education reform programme, of which the textbook controversy is only a small part, too needs to be discussed with concerned stakeholders including school teachers and university faculty. Opening up for discussion does not mean giving up one’s own position or values. Rather, it means recognising that better solutions emerge when different perspectives are heard and negotiated. Consultation takes time and can be frustrating, particularly in contexts of crisis where pressure for quick results is intense. However, solutions developed with stakeholder participation are more resilient and less costly in the long run.
Rebuilding after Cyclone Ditwah, addressing historical injustices faced by the Malaiyaha Tamil community, advancing education reform, changing the electoral system to hold provincial elections without further delay and other challenges facing the government, including national reconciliation, all require dialogue across differences and patience with disagreement. Opening up for discussion is not to give up on one’s own position or values, but to listen, to learn, and to arrive at solutions that have wider acceptance. Consultation needs to be treated as an investment in sustainability and legitimacy and not as an obstacle to rapid decisionmaking. Addressing the problems together, especially engagement with affected parties and those who work with them, offers the best chance of rebuilding not only physical infrastructure but also trust between the government and people in the year ahead.
by Jehan Perera
Features
PSTA: Terrorism without terror continues
When the government appointed a committee, led by Rienzie Arsekularatne, Senior President’s Counsel, to draft a new law to replace the Prevention of Terrorism Act (PTA), as promised by the ruling NPP, the writer, in an article published in this journal in July 2025, expressed optimism that, given Arsekularatne’s experience in criminal justice, he would be able to address issues from the perspectives of the State, criminal justice, human rights, suspects, accused, activists, and victims. The draft Protection of the State from Terrorism Act (PSTA), produced by the Committee, has been sharply criticised by individuals and organisations who expected a better outcome that aligns with modern criminal justice and human rights principles.
This article is limited to a discussion of the definition of terrorism. As the writer explained previously, the dangers of an overly broad definition go beyond conviction and increased punishment. Special laws on terrorism allow deviations from standard laws in areas such as preventive detention, arrest, administrative detention, restrictions on judicial decisions regarding bail, lengthy pre-trial detention, the use of confessions, superadded punishments, such as confiscation of property and cancellation of professional licences, banning organisations, and restrictions on publications, among others. The misuse of such laws is not uncommon. Drastic legislation, such as the PTA and emergency regulations, although intended to be used to curb intense violence and deal with emergencies, has been exploited to suppress political opposition.
International Standards
The writer’s basic premise is that, for an act to come within the definition of terrorism, it must either involve “terror” or a “state of intense or overwhelming fear” or be committed to achieve an objective of an individual or organisation that uses “terror” or a “state of intense or overwhelming fear” to realise its aims. The UN General Assembly has accepted that the threshold for a possible general offence of terrorism is the provocation of “a state of terror” (Resolution 60/43). The Parliamentary Assembly of the Council of Europe has taken a similar view, using the phrase “to create a climate of terror.”
In his 2023 report on the implementation of the UN Global Counter-Terrorism Strategy, the Secretary-General warned that vague and overly broad definitions of terrorism in domestic law, often lacking adequate safeguards, violate the principle of legality under international human rights law. He noted that such laws lead to heavy-handed, ineffective, and counterproductive counter-terrorism practices and are frequently misused to target civil society actors and human rights defenders by labelling them as terrorists to obstruct their work.
The United Nations Office on Drugs and Crime (UNODC) has stressed in its Handbook on Criminal Justice Responses to Terrorism that definitions of terrorist acts must use precise and unambiguous language, narrowly define punishable conduct and clearly distinguish it from non-punishable behaviour or offences subject to other penalties. The handbook was developed over several months by a team of international experts, including the writer, and was finalised at a workshop in Vienna.
Anti-Terrorism Bill, 2023
A five-member Bench of the Supreme Court that examined the Anti-Terrorism Bill, 2023, agreed with the petitioners that the definition of terrorism in the Bill was too broad and infringed Article 12(1) of the Constitution, and recommended that an exemption (“carve out”) similar to that used in New Zealand under which “the fact that a person engages in any protest, advocacy, or dissent, or engages in any strike, lockout, or other industrial action, is not, by itself, a sufficient basis for inferring that the person” committed the wrongful acts that would otherwise constitute terrorism.
While recognising the Court’s finding that the definition was too broad, the writer argued, in his previous article, that the political, administrative, and law enforcement cultures of the country concerned are crucial factors to consider. Countries such as New Zealand are well ahead of developing nations, where the risk of misuse is higher, and, therefore, definitions should be narrower, with broader and more precise exemptions. How such a “carve out” would play out in practice is uncertain.
In the Supreme Court, it was submitted that for an act to constitute an offence, under a special law on terrorism, there must be terror unleashed in the commission of the act, or it must be carried out in pursuance of the object of an organisation that uses terror to achieve its objectives. In general, only acts that aim at creating “terror” or a “state of intense or overwhelming fear” should come under the definition of terrorism. There can be terrorism-related acts without violence, for example, when a member of an extremist organisation remotely sabotages an electronic, automated or computerised system in pursuance of the organisation’s goal. But when the same act is committed by, say, a whizz-kid without such a connection, that would be illegal and should be punished, but not under a special law on terrorism. In its determination of the Bill, the Court did not address this submission.
PSTA Proposal
Proposed section 3(1) of the PSTA reads:
Any person who, intentionally or knowingly, commits any act which causes a consequence specified in subsection (2), for the purpose of-
(a) provoking a state of terror;
(b) intimidating the public or any section of the public;
(c) compelling the Government of Sri Lanka, or any other Government, or an international organisation, to do or to abstain from doing any act; or
(d) propagating war, or violating territorial integrity or infringing the sovereignty of Sri Lanka or any other sovereign country, commits the offence of terrorism.
The consequences listed in sub-section (2) include: death; hurt; hostage-taking; abduction or kidnapping; serious damage to any place of public use, any public property, any public or private transportation system or any infrastructure facility or environment; robbery, extortion or theft of public or private property; serious risk to the health and safety of the public or a section of the public; serious obstruction or damage to, or interference with, any electronic or automated or computerised system or network or cyber environment of domains assigned to, or websites registered with such domains assigned to Sri Lanka; destruction of, or serious damage to, religious or cultural property; serious obstruction or damage to, or interference with any electronic, analogue, digital or other wire-linked or wireless transmission system, including signal transmission and any other frequency-based transmission system; without lawful authority, importing, exporting, manufacturing, collecting, obtaining, supplying, trafficking, possessing or using firearms, offensive weapons, ammunition, explosives, articles or things used in the manufacture of explosives or combustible or corrosive substances and biological, chemical, electric, electronic or nuclear weapons, other nuclear explosive devices, nuclear material, radioactive substances, or radiation-emitting devices.
Under section 3(5), “any person who commits an act which constitutes an offence under the nine international treaties on terrorism, ratified by Sri Lanka, also commits the offence of terrorism.” No one would contest that.
The New Zealand “carve-out” is found in sub-section (4): “The fact that a person engages in any protest, advocacy or dissent or engages in any strike, lockout or other industrial action, is not by itself a sufficient basis for inferring that such person (a) commits or attempts, abets, conspires, or prepares to commit the act with the intention or knowledge specified in subsection (1); or (b) is intending to cause or knowingly causes an outcome specified in subsection (2).”
While the Arsekularatne Committee has proposed, including the New Zealand “carve out”, it has ignored a crucial qualification in section 5(2) of that country’s Terrorism Suppression Act, that for an act to be considered a terrorist act, it must be carried out for one or more purposes that are or include advancing “an ideological, political, or religious cause”, with the intention of either intimidating a population or coercing or forcing a government or an international organisation to do or abstain from doing any act.
When the Committee was appointed, the Human Rights Commission of Sri Lanka opined that any new offence with respect to “terrorism” should contain a specific and narrow definition of terrorism, such as the following: “Any person who by the use of force or violence unlawfully targets the civilian population or a segment of the civilian population with the intent to spread fear among such population or segment thereof in furtherance of a political, ideological, or religious cause commits the offence of terrorism”.
The writer submits that, rather than bringing in the requirement of “a political, ideological, or religious cause”, it would be prudent to qualify proposed section 3(1) by the requirement that only acts that aim at creating “terror” or a “state of intense or overwhelming fear” or are carried out to achieve a goal of an individual or organisation that employs “terror” or a “state of intense or overwhelming fear” to attain its objectives should come under the definition of terrorism. Such a threshold is recognised internationally; no “carve out” is then needed, and the concerns of the Human Rights Commission would also be addressed.
by Dr. Jayampathy Wickramaratne
President’s Counsel
Features
ROCK meets REGGAE 2026
We generally have in our midst the famous JAYASRI twins, Rohitha and Rohan, who are based in Austria but make it a point to entertain their fans in Sri Lanka on a regular basis.
Well, rock and reggae fans get ready for a major happening on 28th February (Oops, a special day where I’m concerned!) as the much-awaited ROCK meets REGGAE event booms into action at the Nelum Pokuna outdoor theatre.
It was seven years ago, in 2019, that the last ROCK meets REGGAE concert was held in Colombo, and then the Covid scene cropped up.

Chitral Somapala with BLACK MAJESTY
This year’s event will feature our rock star Chitral Somapala with the Australian Rock+Metal band BLACK MAJESTY, and the reggae twins Rohitha and Rohan Jayalath with the original JAYASRI – the full band, with seven members from Vienna, Austria.
According to Rohitha, the JAYASRI outfit is enthusiastically looking forward to entertaining music lovers here with their brand of music.
Their playlist for 28th February will consist of the songs they do at festivals in Europe, as well as originals, and also English and Sinhala hits, and selected covers.
Says Rohitha: “We have put up a great team, here in Sri Lanka, to give this event an international setting and maintain high standards, and this will be a great experience for our Sri Lankan music lovers … not only for Rock and Reggae fans. Yes, there will be some opening acts, and many surprises, as well.”

Rohitha, Chitral and Rohan: Big scene at ROCK meets REGGAE
Rohitha and Rohan also conveyed their love and festive blessings to everyone in Sri Lanka, stating “This Christmas was different as our country faced a catastrophic situation and, indeed, it’s a great time to help and share the real love of Jesus Christ by helping the poor, the needy and the homeless people. Let’s RISE UP as a great nation in 2026.”
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