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Sri Lankan expatriates in Paris, mostly Tamils who unwillingly paid kappan

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Opening a Sinhala musical show in Paris

Lankan groceries and short-lived restaurants

Excerpted from volume ii of the Sarath Amunugama autobiography

In this chapter I do not intend to describe all the famous tourist sights of Paris because that information is now freely available in guide books and on TV. Rather let me narrate some aspects which are likely to be of special interest to my readers. I begin with the Sri Lankan expatriate community in Paris. When I lived in Paris there were about a 100,000 Sri Lankans of all communities and descriptions living in the capital city.

Of them the majority were Tamils who had left the country because of the ethnic conflict. Most of them were from the Jaffna peninsula and had little contact with Sinhalese both in Sri Lanka and Paris. But they all needed the embassy because of visa formalities. Consequently the Sri Lankan Embassy in Rue D’Astorg had to take extraordinary safety measures while at the same time accommodating genuine requests for consular assistance.

It also meant that the Embassy had to have close links with the metropolitan police and the intelligence services which kept LTTE supporters under surveillance. Our embassy parties had more than a fair share of plain clothed policemen who were good drinkers and loved rice and curry. Due to my friendship with Ginige and Navaz I became aware of their constant interaction with the Surete or the secret service.

One of the redeeming features in this situation was that most Tamil immigrants were generally upwardly mobile and wanted to use the free education, health and social services for the betterment of their children and were generally law abiding, though paying lip service to the LTTE. This was not the case with LTTE ‘enforcers’ who extorted money from them by threatening to kill their relations who were left behind in Jaffna.

The work ethic of the Tamil expatriates was admired by the French. We could hardly go out to dinner, to the movies or to a supermarket without running into young Tamils who would gladly work double the time for half the pay. After some time most of them became friends with Sinhala and Muslim immigrants, especially because they could use them as intermediaries to get their work done at the embassy.

By the time I left Paris many enterprising Tamils had set up “Groceries” especially in the La Chapelle area even selling arrack, Vimto, Kandos chocolates and Sinhala newspapers. Others had set up travel agencies, money exchanges and telecommunications centers. Some enterprising Sinhalese also tried to enter the western business world but lacked staying power or were pulled down by their own kith and kin.

There was an ambitious young man called Galappathy from a well-known Trincomalee Sinhala family. He tried his hand at the export-import trade and was bankrupted. He escaped to Sri Lanka unable to face his debtors, especially middle aged women who had been promised big returns by him in investing their hard earned savings. He was murdered in Trinco allegedly by the LTTE.

In almost every western country I visited I found that some Sinhala expatriates established small restaurants offering Sri Lankan cuisine. In Paris there was one such cafe which was patronized by the embassy. They catered at embassy parties and at ‘danes’ for the few monks living in the city and their guest monks from nearby countries who came for sightseeing. But these cafes soon folded up due to absence of custom and internal conflicts.

On the other hand there was a restaurant run by a Tamil entrepreneur near the Elysee Palace, the residence of the President of the Republic, which served Indian food and was patronized by President Mitterand himself. It was no easy task to run a successful restaurant in Paris which is referred to as the ‘gourmet capital of the world’.

My friends Manu and Premachandra had many years ago opened a ‘Bistro’ in the Latin Quarter. It was next to the famous night club ‘Tabu’ which had featured Julitte Greco as its lead singer. Greco was the favourite of the existentialists who patronized ‘Tabu’. However that enterprise failed and the two Sinhala ‘patrons’ had to make a quick exit. But old stagers still talked nostalgically of ‘Tabu’, the legendary Juliette Greco and the small restaurant close by run by Prema and Manu which served delicious Asian food.

The expatriate Sri Lankans in Paris fell into several categories. The first group consisted of refugees who were fleeing from our armed forces or the recruiters of the LTTE. After the failed JVP insurrections many Sinhala youth fled to Europe. Tamil youths had been sent by their parents to escape recruitment by the LTTE. Many of them however were LTTE sympathizers though hiding out in western countries. The LTTE networks reached into every Tamil home to extract ‘kappan’ or extortion money which was used to fund arms purchases and propaganda efforts on behalf of the LTTE.

Many Tamils were not happy at these forced contributions but they had to grin and bear it. Another source of migration were young men and women who had befriended French tourists and had been brought over as aides or housemaids. A few of them were a part of gay rings which operated at very high levels of Parisian society. These ‘gay rings’ had penetrated many major institutions including UNESCO.

I was surprised to see several youngsters from Colombo working as office boys in UNESCO, World Bank and other important international institutions. Most other young people found jobs as drivers, cooks, waiters and other middle grade professionals, married French girls and settled down to a comfortable life. Later they banded themselves into local branches of Sri Lankan political parties and were happy to fraternize with politicians of various hues who visited Paris for both business and pleasure.

The Catholic Church sponsored refugees from the Catholic belt. This was not as prevalent in France as in Italy where large numbers of migrants from Wennappuwa, Wattala, Chilaw and Negombo found refuge not only in Rome and Milan but also in almost every small township. It gave me great pleasure when our friends from Italy visiting us in Paris for their holidays identified themselves as coming from Venice, Verona, Rome, Milan or Tuscany that we first learnt of while studying Shakespeare’s Italian tragedies in school and University.

Some even came from Pompei which had, according to our school text books, been destroyed in the ancient past by an erupting volcano. It was nature’s come uppance to the venal Pompian rulers. When corrupt French politicians reached the end of their tenure they were compared to those in the “last days of Pompeii.”

Paris Vihara

Whether Buddhist, Hindu or Catholic, expatriates tend to congregate in their respective religious centres. The Catholics had many churches in all parts of Paris. The most famous were the Notre Dame and the Sacre Coeur which were both tourist sites as well as functioning churches. The Sacre Coeur for instance was full of lighted candles asking for mundane favours. This practice was well known to me as my first girlfriend in Kandy was a devout Catholic who sought many favours from her church in Aniwatte Kandy, in particular to pass her ‘O’ levels. As I have described in the first volume of my autobiography, unfortunately God did not answer her prayers and she failed the exam and was whisked away to Colombo where there was no church nearby.

Sri Lankan…

For a long time Paris did not have a Sinhala Buddhist Vihara. There were many Thai, Cambodian and Vietnamese Temples which were patronized by the early Sinhalese residents in the city as well as by our embassy. The icon of Theravada Buddhist learning in Paris was Bhikku Walpola Rahula who was the world’s best exponent of Buddhism to the West. He lived in a small flat in Rue Lumosine, researched at the Sorbonne and was paid a stipend as a researcher at the CNRS – The National Centre for Research studies.

He was not interested in pastoral duties and kept away from Buddhist ceremonial. He did not interact with most of his countrymen in Paris. In my earlier visits to Paris in the seventies I would visit him as I was a friend of his nephews –the Hettigodas of Siddhalepa fame. Later I visited Rahula with my friend Wickreme Weerasooria, in London, when the former was convalescing in his nephew’s residence after heart surgery.

When Rahula came back to Paris I visited him to chat and share a cup of tea. I brought him vintage Sri Lankan teas as he loved to drink tea [‘The Sri Lankaise’ in French] which he himself brewed in a pot in his small kitchen. An extremely affable, polite and forthright cleric Rahula was one of my favourite Sri Lankans. Following Rahula’s footsteps was Kosgoda Sobhita, a Ceylon University graduate and Pali scholar.

Before he left for Paris, Sobhita interacted with me in Colombo as he was a university friend of Siri Gunasinghe and Austin Jayawardene, my closest friends at that time. In fact it was Austin and I who drove Sobhita to Katunayake when he emplaned for Paris. During my stay in Paris he was a regular visitor to my home for ‘dane’. He too lived in a small flat near the Sorbonne and worked at the CNRS as a Buddhist scholar.

Also at the CNRS at that time was Jinadasa Liyanaratchi who was my contemporary at Peradeniya. As a Sinhala, Pali and French scholar Jinadasa was translating Sinhala manuscripts into French and English. Since both my wife and I were his contemporaries we would take a train to the suburbs to visit him and his family. He had married a French girl who was an admirer of all things oriental. The conversation among the ladies was mostly about the virtues of vegetarianism.

When my wife was the Charge de Affaires at the Embassy she hired Jinadasa as a translator in her office. All these intellectual Buddhist scholars had nothing to do with the religious rites and rituals that were badly missed by the growing number of Sinhala Buddhist expatriates in Paris and its suburbs. The Sinhala Buddhist expatriates hankered after all those Buddhist ceremonials that were familiar to them in their villages.

Given the culture shock of settling down in Paris the Buddhist temple went a long way in enriching their lives. Led by two of my close associates, Abeyratne, the embassy chauffeur who had been plucked out of his Kegalle village and transplanted in Paris by Tissa Wijeratne who was the Ambassador during Mrs. Bandaranaike’s regime, and Pitigala, a multitasking driver in the Saudi Embassy hailing from Matugama, an effort was made to find a building to house a Buddhist temple to cater to the pastoral needs of the local Buddhist community.

A house was found close to Le Bourgeot airport. The sponsors of the temple had also found a pleasant young priest from the deep south named Parawehera Chandraratna to come over and take residence in the makeshift temple [He is now the Mahanayake of the Malwatte chapter for France]. The first contributions to the temple fund were made by Ananda Guruge and me. But true to form the sponsors began to quarrel among themselves and the monk had to find refuge In a Thai Temple.

After some time other premises close by was donated by a French worshipper and the temple, now reborn as the International Centre for Buddhist studies, reopened with a wider following. When Ananda Guruge became the ambassador the Centre was given official recognition and today it is a popular meeting place for the expatriate Sinhala Buddhists and especially for their wives and children.

UNESCO and CNRS have been havens for Buddhist scholars and with Wesak being officially recognized by the UN, good relations have been established by the Buddhists with these international organizations. Every Wesak our embassy in Paris sponsors a ceremony at UNESCO headquarters which is well attended both by the Buddhists of Paris and the ambassadors of the Buddhist countries in France. Sinhala monks in their yellow robes are now seen wandering along the corridors of UNESCO. But none of them have beenable to match the erudition of Rahula and Sobhita.



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The NPP Government is more than a JVP offspring:

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Rohana Wijeweera

It is also different from all past governments as it faces new and different challenges

No one knows whether the already broken ceasefire between the US and Iran, with Israel as a reluctant adjunct, will last the full 10 days, or what will come thereafter. The world’s economic woes are not over and the markets are yo-yoing in response to Trump’s twitches and Iran’s gate keeping at the Strait of Hormuz. The gloomy expert foretelling is that full economic normalcy will not return until the year is over even if the war were to end with the ceasefire. That means continuing challenges for Sri Lanka and more of the tough learning in the art of governing for the NPP.

The NPP government has been doing what most governments in Asia have been doing to cope with the current global crisis, which is also an Asian crisis insofar as oil supplies and other supply chains are concerned. What the government can and must do additionally is to be totally candid with the people and keep them informed of everything that it is doing – from monitoring import prices to the timely arranging of supplies, all the details of tender, the tracking of arrivals, and keeping the distribution flow through the market without bottlenecks. That way the government can eliminate upstream tender rackets and downstream hoarding swindles. People do not expect miracles from their government, only honest, sincere and serious effort in difficult circumstances. Backed up by clear communication and constant public engagement.

But nothing is going to stop the flow of criticisms against the NPP government. That is a fact of Sri Lankan politics. Even though the opposition forces are weak and have little traction and even less credibility, there has not been any drought in the criticisms levelled against the still fledgling government. These criticisms can be categorized as ideological, institutional and oppositional criticisms, with each category having its own constituency and/or commentators. The three categories invariably overlap and there are instances of criticisms that excite only the pundits but have no political resonance.

April 5 anniversary nostalgia

There is also a new line of criticism that might be inspired by the April 5 anniversary nostalgia for the 1971 JVP insurrection. This new line traces the NPP government to the distant roots of the JVP – its April 1965 founding “in a working-class home in Akmeemana, Galle” by a 22-year old Rohana Wijeweera and seven others; the short lived 1971 insurrection that was easily defeated; and the much longer and more devastating second (1987 to 1989) insurrection that led to the elimination of the JVP’s frontline leaders including Wijeweera, and brought about a change in the JVP’s political direction with commitment to parliamentary democracy. So far, so good, as history goes.

But where the nostalgic narrative starts to bend is in attempting a straight line connection from the 1965 Akmeemana origins of the JVP to the national electoral victories of the NPP in 2024. And the bend gets broken in trying to bridge the gap between the “founding anti-imperialist economics” of the JVP and the practical imperatives of the NPP government in “governing a debt-laden small open economy.” Yet this line of criticism differs from the other lines of criticism that I have alluded to, but more so for its moral purpose than for its analytical clarity. The search for clarity could begin with question – why is the NPP government more than a JVP offspring? The answer is not so simple, but it is also not too complicated.

For starters, the JVP was a political response to the national and global conditions of the 1960s and 1970s, piggybacking socialism on the bandwagon of ethno-nationalism in a bi-polar world that was ideologically split between status quo capitalism and the alternative of socialism. The NPP government, on the other hand, is not only a response to, but is also a product of the conditions of the 2010s and 2020s. The twain cannot be more different. Nothing is the same between then and now, locally and globally.

A pragmatic way to look at the differences between the origins of the JVP and the circumstances of the NPP government is to look at the very range of criticisms that are levelled against the NPP government. What I categorize as ideological criticisms include criticisms of the government’s pro-IMF and allegedly neo-liberal economic policies, as well as the government’s foreign policy stances – on Israel, on the current US-Israel war against Iran, the geopolitics of the Indian Ocean, and the apparent closeness to the Modi government in India. These criticisms emanate from the non-JVP left and Sinhala Buddhist nationalists.

Strands of nationalism

To digress briefly, there are several strands in the overall bundle of Sri Lankan nationalism. There is the liberal inclusive strand, the left-progressive strand, the exclusive Sinhala Buddhist Nationalist (SBN) strand, and the defensive strands of minority nationalisms. Given Sri Lanka’s historical political formations and alliances, much overlapping goes on between the different strands. The overlapping gets selective on an issue by issue basis, which in itself is not unwelcome insofar as it promotes plurality in place of exclusivity.

Historically as well, and certainly after 1956, the SBN strand has been the dominant strand of nationalism in Sri Lanka and has had the most influential say in every government until now. Past versions of the JVP frequently straddled the dominant SBN space. Currently, however, the dominant SBN strand is in one of its more dormant phases and the NPP government could be a reason for the current dormancy. This is an obvious difference between the old JVP and the new NPP.

A second set of criticisms, or institutional criticisms, emanate from political liberals and human rights activists and these are about the NPP government’s actions or non-actions in regard to constitutional changes, the future of the elected executive presidency, the status of provincial devolution and the timing of provincial council elections, progress on human rights issues, the resolution of unfinished postwar businesses including the amnesia over mass graves. These criticisms and the issues they represent are also in varying ways the primary concerns of the island’s Tamils, Muslims and the Malaiyaka (planntationn) Tamils. As with the overlapping between the left and the non-minority nationalists, there is also overlapping between the liberal activists and minority representatives.

A third category includes what might be called oppositional criticisms and they counterpose the JVP’s past against the NPP’s present, call into question the JVP’s commitment to multi-party democracy and raise alarms about a creeping constitutional dictatorship. This category also includes criticisms of the NPP government’s lack of governmental experience and competence; alleged instances of abuse of power, mismanagement and even corruption; alleged harassment of past politicians; and the failure to find the alleged mastermind behind the 2019 Easter bombings. At a policy and implementational level, there have been criticisms of the government’s educational reforms and electricity reforms, the responses to cyclone Ditwah, and the current global oil and economic crises. The purveyors of oppositional criticisms are drawn from the general political class which includes political parties, current and past parliamentarians, as well as media pundits.

Criticisms as expectations

What is common to all three categories of criticisms is that they collectively represent what were understood to be promises by the NPP before the elections, and have become expectations of the NPP government after the elections. It is the range and nature of these criticisms and the corresponding expectations that make the NPP government a lot more than a mere JVP offspring, and significantly differentiate it from every previous government.

The deliverables that are expected of the NPP government were never a part of the vocabulary of the original JVP platform and programs. The very mode of parliamentary politics was ideologically anathema to the JVP of Akmeemana. And there was no mention of or concern for minority rights, or constitutional reforms. On foreign policy, it was all India phobia without Anglo mania – a halfway variation of Sri Lanka’s mainstream foreign policy of Anglo mania and India phobia. For a party of the rural proletariat, the JVP was virulently opposed to the plantation proletariat. The JVP’s version of anti-imperialist economics would hardly have excited the Sri Lankan electorate at any time, and certainly not at the present time.

At the same time, the NPP government is also the only government that has genealogical antecedents to a political movement or organization like the JVP. That in itself makes the NPP government unique among Sri Lanka’s other governments. The formation of the NPP is the culmination of the evolution of the JVP that began after the second insurrection with the shedding of political violence, acceptance of political plurality and commitment to electoral democracy.

But the evolution was not entirely a process of internal transformation. It was also a response to a rapidly and radically changing circumstances both within Sri Lanka and beyond. This evolution has not been a rejection of the founding socialist purposes of the JVP in 1968, but their adaptation in the endless political search, under constantly changing conditions, for a non-violent, socialist and democratic framework that would facilitate the full development of the human potential of all Sri Lankans.

The burden of expectations is unmistakable, but what is also remarkable is their comprehensiveness and the NPP’s formal commitment to all of them at the same time. No previous government shouldered such an extensive burden or showed such a willing commitment to each and every one of the expectations. In the brewing global economic crisis, the criticisms, expectations and the priorities of the government will invariably be focussed on keeping the economy alive and alleviating the day-to-day difficulties of millions of Sri Lankan families. While what the NPP government can and must do may not differ much from what other Asian governments – from Pakistan to Vietnam – are doing, it could and should do better than what any and all past Sri Lankan governments did when facing economic challenges.

by Rajan Philips

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A Fragile Ceasefire: Pakistan’s Glory and Israel’s Sabotage

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Smokes over Beirut: Israel’s Ceasefire Attack on Hezbollah in Lebanon

After threatening to annihilate one of the planet’s oldest civilizations, TACO* Trump chickened out again by grasping the ceasefire lifeline that Pakistan had assiduously prepared. Trump needed the ceasefire badly to stem the mounting opposition to the war in America. Israeli Prime Minister Netanyahu wanted the war to continue because he needed it badly for his political survival. So, he contrived a fiction and convinced Trump that Lebanon is not included in the ceasefire. Trump as usual may not have noticed that Pakistan’s Prime Minister Shehbaz Shariff had clearly indicated Lebanon’s inclusion in his announcement of the ceasefire at 7:50 PM, Tuesday, on X. Ten minutes before Donald Trump’s fake deadline.

True to form on Wednesday, Israel unleashed the heaviest assault by far on Lebanon, reportedly killing over 300 people, the highest single-day death toll in the current war. Iran responded by re-closing the Strait of Hormuz and questioning the need for talks in Islamabad over the weekend. There were other incidents as well, with an oil refinery attacked in Iran, and Iranian drones and missiles slamming oil and gas infrastructure in UAE, Saudi Arabia, Bahrain and Qatar.

The US tried to insist that Lebanon is not part of the ceasefire, with the argumentative US Vice President JD Vance, who was in Budapest, Hungary, campaigning for Viktor Orban, calling the whole thing a matter of “bad faith negotiation” as well as “legitimate misunderstanding” on the part of Iran, and warning Iran that “it would be dumb to jeopardise its ceasefire with Washington over Israel’s attacks in Lebanon.”

But as the attack in Lebanon drew international condemnation – from Pope Leo to UN Secretary General António Guterres, and several world leaders, and amidst fears of Lebanon becoming another Gaza with 1,500 people including 130 children killed and more than a million people displaced, Washington got Israel to stop its “lawn mowing” in southern Lebanon.

Prime Minister Benjamin Netanyahu agreed to “open direct negotiations with Lebanon as soon as possible,”. Lebanese President Joeseph Aoun has also called for “a ceasefire between Israel and Lebanon, followed by direct negotiations between them.” Israel’s involvement in Lebanon remains a wild card that threatens the ceasefire and could scuttle the talks between the US and Iran scheduled for Saturday in Islamabad.

Losers and Winners

After the ceasefire, both the Trump Administration and Iran have claimed total victories while the Israeli government wants the war to continue. The truth is that after more than a month into nonstop bombing of Iran, America and Israel have won nothing. Only Iran has won something it did not have when Trump and Netanyahu started their war. Iran now has not only a say over but control of the Strait of Hormuz. The ceasefire acknowledges this. Both Trump and Netanyahu are under fire in their respective countries and have no allies in the world except one another.

The real diplomatic winner is Pakistan. Salman Rushdie’s palimpsest-country has emerged as a key player in global politics and an influential mediator in a volatile region. Pakistan’s Prime Minister Shehbaz Sharif and Chief of Defence Field Marshal Asim Munir have both been praised by President Trump and credited for achieving the current ceasefire. The Iranian regime has also been effusive in its praise of Pakistan’s efforts.

It is Pakistan that persisted with the effort after initial attempts at backdoor diplomacy by Egypt, Pakistan and Türkiye started floundering. Sharing a 900 km border and deep cultural history with Iran, and having a skirmish of its own on the eastern front with Afghanistan, Pakistan has all the reason to contain and potentially resolve the current conflict in Iran. Although a majority Sunni Muslim country, Pakistan is home to the second largest Shia Muslim population after Iran, and is the easterly terminus of the Shia Arc that stretches from Lebanon. The country also has a mutual defense pact with Saudi Arabia that includes Pakistan’s nuclear cover for the Kingdom. An open conflict between Iran and Saudi Arabia would have put Pakistan in a dangerously awkward position.

It is now known and Trump has acknowledged that China had a hand in helping Iran get to the diplomatic table. Pakistan used its connections well to get Chinese diplomatic reinforcement. Pakistani Foreign Minister Ishaq Dar flew to Beijing to brief his Chinese counterpart and secured China’s public support for the diplomatic efforts. The visit produced a Five-Point Plan that became a sequel to America’s 15-point proposal and the eventual ten-point offer by Iran.

There is no consensus between parties as to which points are where and who is agreeing to what. The chaos is par for the course the way Donald Trumps conducts global affairs. So, all kudos to Pakistan for quietly persisting with old school toing and froing and producing a semblance of an agreement on a tweet without a parchment.

It is also noteworthy that Israel has been excluded from all the diplomatic efforts so far. And it is remarkable, but should not be surprising, the way Trump has sidelined Isreal from the talks. Prime Minister Netanyahu has been enjoying overwhelming support of Israelis for starting the war of his life against Iran and getting the US to spearhead it. But now the country is getting confused and is exposed to Iranian missiles and drones far more than ever before. The Israeli opposition is finally coming alive realizing what little has Netanyahu’s wars have achieved and at what cost. Israel has alienated a majority of Americans and has no ally anywhere else.

It will be a busy Saturday in Islamabad, where the US and Iranian delegations are set to meet. Iran would seem to have insisted and secured the assurance that the US delegation will be led by Vice President Vance, while including Trump’s personal diplomats – Steve Witkoff and son-in-law Jared Kushner. Iran has not announced its team but it is expected to be led, for protocol parity, by Iran’s Speaker Mohammad Bagher Ghalibaf, and will likely include its suave Foreign Minister Abbas Araghchi. Vice President Vance’s attendance will be the most senior US engagement with Iran since Secretary of State John Kerry negotiated the 2015 nuclear deal under President Obama.

The physical arrangements for the talks are still not public although Islamabad has been turned into a security fortress given the stakes and risks involved. The talks are expected to be ‘indirect’, with the two delegations in separate rooms and Pakistani officials shuttling between them. The status of Iran’s enriched uranium and the reopening of the Strait of Hormuz will be the major points of contention. After Netanyahu’s overreach on Wednesday, Lebanon is also on the short list

The 2015 nuclear deal (the Joint Comprehensive Action Plan) took months of negotiations and involved multiple parties besides the US and Iran, including China, France, Germany, UK, Russia and the EU. That served the cause of regional and world peace well until Trump tore up the deal to spite Obama. It would be too much to expect anything similar after a weekend encounter in Islamabad. But if the talks could lead to at least a permanent ceasefire and the return to diplomacy that would be a huge achievement.

(*As of 2025–2026, Donald Trump is nicknamed “TACO Trump” by Wall Street traders and investors as an acronym for “”. This term highlights a perceived pattern of him making strong tariff threats that cause market panic, only to later retreat or weaken them, causing a rebound.)

by Rajan Philips

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CIA’s hidden weapon in Iran

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We are passing through the ten-day interregnum called a ceasefire over the War on Iran. The world may breathe briefly, but this pause is not reassurance—it is a deliberate interlude, a vacuum in which every actor positions for the next escalation. Iran is far from secure. Behind the veneer of calm, external powers and local forces are preparing, arming, and coordinating. The United States is unlikely to deploy conventional ground troops; the next moves will be executed through proxies whose behaviour will defy expectation. These insurgents are shaped, guided, and amplified by intelligence and technology, capable of moving silently, striking precisely, and vanishing before retaliation. The ceasefire is not peace—it is the prelude to disruption.

The Kurds, historically instruments of Tehran against Baghdad, are now vectors for the next insurgency inside Iran. This movement is neither organic nor local. It is externally orchestrated, with the CIA as the principal architect. History provides the blueprint: under Mohammad-Reza Shah Pahlavi, Kurdish uprisings were manipulated, never supported out of sympathy. They were instruments of leverage against Iraq, a way to weaken a rival while projecting influence beyond Iran’s borders. Colonel Isa Pejman, Iranian military intelligence officer who played a role in Kurdish affairs, recalled proposing support for a military insurgency in Iraq, only for the Shah to respond coldly: “[Mustafa] Barzani killed my Army soldiers… please forget it. The zeitgeist and regional context have been completely transformed.” The Kurds were pawns, but pawns with strategic weight. Pejman later noted: “When the Shah wrote on the back of the letter ‘Accepted’ to General Pakravan, I felt I was the true leader of the Kurdish movement.” The seeds planted then are now being activated under new, technologically empowered auspices.

Iran’s geographic vulnerabilities make this possible. The Shah understood the trap: a vast territory with porous borders, squeezed by Soviet pressure from the north and radical Arab states from the west. “We are in a really terrible situation since Moscow’s twin pincers coming down through Kabul and Baghdad surround us,” he warned Asadollah Alam. From Soviet support for the Mahabad Republic to Barzani’s dream of a unified Kurdistan, Tehran knew an autonomous Kurdish bloc could destabilize both Iraq and Iran. “Since the formation of the Soviet-backed Mahabad Republic, the Shah had been considerably worried about the Kurdish threat,” a US assessment concluded.

Today, the Kurds’ significance is operational, not symbolic. The CIA’s recent rescue of a downed F-15 airman using Ghost Murmur, a quantum magnetometry system, demonstrated the reach of technology in intelligence operations. The airman survived two days on Iranian soil before extraction. This was not a simple rescue; it was proof that highly mobile, technologically augmented operations can penetrate Iranian territory with surgical precision. The same logic applies to insurgency preparation: when individuals can be tracked through electromagnetic signatures, AI-enhanced surveillance, and drones, proxy forces can be armed, guided, and coordinated with unprecedented efficiency. The Kurds are no longer pawns—they are a living network capable of fracturing Iranian cohesion while providing deniability to foreign powers.

Iran’s engagement with Iraqi Kurds was always containment, not empowerment. The Shah’s goal was never Kurdish independence. “We do not approve an independent [Iraqi] Kurdistan,” he stated explicitly. Yet their utility as instruments of regional strategy was undeniable. The CIA’s revival of these networks continues a long-standing pattern: insurgent groups integrated into the wider calculus of international power. Israel, Iran, and the Kurds formed a triangular strategic relationship that terrified Baghdad. “For Baghdad, an Iranian-Israeli-Kurdish triangular alliance was an existential threat,” contemporary reports noted. This is the template for modern manipulation: a networked insurgency, externally supported, capable of destabilizing regimes from within while giving foreign powers plausible deniability.

Iran today faces fragility. Years of sanctions, repression, and targeted strikes have weakened educational and scientific hubs; Sharif University in Tehran, one of the country’s leading scientific centres, was bombed. Leaders, scholars, and innovators have been eliminated. Military readiness is compromised. Generations-long setbacks leave Iran exposed. Against this backdrop, a Kurdish insurgency armed with drones, AI-supported surveillance, and precision munitions could do more than disrupt—it could fracture the state internally. The current ten-day ceasefire is a mirage; the next wave of revolt is already being orchestrated.

CIA involvement is deliberate. Operations are coordinated with allied intelligence agencies, leveraging Kurdish grievances, mobility, and ethnolinguistic networks. The Kurds’ spread across Iran, Iraq, Turkey, and Syria provides operational depth—allowing insurgents to strike, vanish, and regroup with impunity. Barzani understood leverage decades ago: “We could be useful to the United States… Look at our strategic location on the flank of any possible Soviet advance into the Middle East.” Today, the calculation is inverted: Kurds are no longer instruments against Baghdad; they are potential disruptors inside Tehran itself.

Technology is central. Ghost Murmur’s ability to detect a single heartbeat remotely exemplifies how intelligence can underpin insurgent networks. Drones, satellite communications, AI predictive modeling, and battlefield sensors create an infrastructure that can transform a dispersed Kurdish insurgency into a high-precision operation. Iran can no longer rely on fortifications or loyalty alone; the external environment has been recalibrated by technology.

History provides the roadmap. The Shah’s betrayal of Barzani after the 1975 Algiers Agreement demonstrated that external actors can manipulate both Iranian ambitions and Kurdish loyalties. “The Shah sold out the Kurds,” Yitzhak Rabin told Kissinger. “We could not station our troops there and keep fighting forever,” the Shah explained to Alam. The Kurds are a pivot, not a cause. Networks once acting under Tehran’s influence are now being repurposed against it.

The insurgency exploits societal fissures. Kurdish discontent in Iran, suppressed for decades, provides fertile ground. Historical betrayal fuels modern narratives: “Barzani claimed that ‘Isa Pejman sold us out to the Shah and the Shah sold us out to the US.’” Intelligence agencies weaponize these grievances, pairing them with training, technological augmentation, and covert support.

Geopolitically, the stakes are immense. The Shah’s defensive-offensive doctrine projected Iranian influence outward to neutralize threats. Today, the logic is inverted: the same networks used to contain Iraq are being readied to contain Iran. A technologically augmented Kurdish insurgency, covertly backed, could achieve in months what decades of sanctions, diplomacy, or repression have failed to accomplish.

The operation will be asymmetric, high-tech, and dispersed. UAVs, quantum-enhanced surveillance, encrypted communications, and AI-directed logistics will dominate. Conventional Iranian forces are vulnerable to this type of warfare. As Pejman reflected decades ago, “Our Army was fighting there, rather than the Kurds who were harshly defeated… How could we keep such a place?” Today, the challenge is magnified by intelligence superiority on the insurgents’ side.

This is not a temporary flare-up. The CIA and its allies are constructing a generational network of influence. Experience from Iraq, Syria, and Lebanon proves these networks endure once operationalised. The Shah recognized this: “Iran’s non-state foreign policy under the Shah’s reign left a lasting legacy for the post-Revolution era.” Today, those instruments are being remade as vectors of foreign influence inside Iran.

The future is stark. Iran faces not simply external threats, but a carefully engineered insurgency exploiting historical grievances, technological superiority, and precise intelligence. The Kurds are central. History, technology, and geopolitical calculation converge to create a transformative threat. Tehran’s miscalculations, betrayals, and suppressed grievances now form the lattice for this insurgency. The Kurds are positioned not just as an ethnic minority, but as a vector of international strategy—Tehran may be powerless to stop it.

Iran’s containment strategies have been weaponized, fused with technology, and inverted against it. The ghosts of Barzani’s Peshmerga, the shadows of Algiers, and the Shah’s strategic vision now converge with Ghost Murmur, drones, and AI. Tehran faces a paradox: the instruments it once controlled are now calibrated to undermine its authority. The next Kurdish revolt will not only fight in the mountains but in the electromagnetic shadows where intelligence operates, consequences are lethal, and visibility is scarce.

by Nilantha Ilangamuwa

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