Features
Why Black July still matters in 2025
Tomorrow, July 23, will mark the 42nd anniversary of the anti-Tamil rioting in Colombo and throughout the country that led to the deaths of hundreds and the displacement of tens of thousands of Tamil citizens. The trigger for the anti-Tamil rioting that commenced in Colombo on July 23, 1983, was an LTTE ambush of an army patrol in Jaffna, in which 13 soldiers were killed. The truth about the week that followed in July is still difficult to uncover. Among the unresolved issues is the question of how many died during that week in mob violence when law and order broke down and the government appeared paralysed. Much violence was prevented due to protection given to their Tamil neighbours by Sinhalese and Muslim families. The question of responsibility and accountability for the crimes that were committed in July 1983, and not prevented even when they could have been prevented, echoes today’s concerns about the Easter Sunday bombings of 2019 and the Chemmani mass graves dating back to the late 1990s.
Sri Lanka is not unique among countries that have faced difficulty in dealing with mass crimes that divided their populations and which overwhelmed the capacity of the regular legal system. It is for this reason that the concept of transitional justice was developed, grounded in the recognition that political life is interconnected and that post-conflict societies need institutional mechanisms to establish the truth and promote accountability. The first step in this process is to ascertain what actually happened. Just as the government needs to cope with the challenge of dealing with the truth of the Easter bombing and the Chemmani mass grave, it must also establish the truth about Black July 1983. It needs to identify the causes of the failure of the Sri Lankan state to prevent mass atrocities that took place in full view of the public and the international community and which tarnished the image of Sri Lanka and the Sinhala community in particular for many years.
In Europe, countries like Spain and Cyprus have faced similar challenges, where atrocities occurred more than fifty to ninety years ago and where only those beyond middle age have any direct memory of them. In Sri Lanka, most people under 50 years of age have no memory or knowledge of Black July. As a result, there is little political demand today for the truth about it. However, if Sri Lanka is to progress as a united country there needs to be reconciliation which requires more than political agreements. A peaceful and united future depends on the present generation building a state that protects, respects and treats as equals all communities regardless of ethnicity, religion, caste, or class. The present government, which is committed to “system change” for which they were voted into power has a special obligation in this regard, as they won the vote of all communities from an electorate that rejected the broken promises of rival political parties.
Forward Looking
Black July needs to be remembered as a time to engage with the truth and to strengthen the collective resolve that such violence will never be permitted again. In this context, the government’s proposed Truth and Reconciliation Commission would need to give a thorough examination of the events of July 1983. The draft legislation says as much. Section 12 of the Bill states that its scope will be “damage or harm caused to persons or property, loss of life or alleged human rights violations … which were caused in the course of, or reasonably connected to, or consequent to the conflict that took place in the Northern and Eastern Provinces during the period from July 24, 1983 to May 18, 2009, or its aftermath”. Indeed, Black July must not be left out of the official process of truth-seeking. If younger generations are to inherit a country based on justice and equal citizenship, they must be given the opportunity to learn the truth about what happened and why.
However, if Sri Lanka is to overcome its past and become a united and inclusive country, it must also do more than examine the past. Reconciliation requires the creation of political structures that address the underlying causes of conflict and exclusion. A peaceful future depends on the building up of a system of governance that protects all communities, regardless of ethnicity, religion, caste, or class. Over the past ten months, significant changes have taken place. The new government has reduced wasteful public spending and curtailed displays of privilege by political leaders. There is visible belt-tightening across state institutions. The political culture that tolerated corruption is changing as prosecutors and courts initiate legal action against former politicians and officials in a manner never seen before.
However, there remains a key area in which the government has yet to deliver the system change it was voted for by the electorate and which it promised to deliver. This is in the area of devolution of power, which would enable multi-ethnic and multi-religious participation in national decision-making. The demand for such participation from the Tamil and Muslim communities predates independence from British colonial rule. The failure to share political power equitably between the ethnic majority and the minority communities lies at the root of the ethnic conflict that led to a thirty-year civil war and episodes of mass violence such as Black July. The LTTE and the broader Tamil militant movement took up arms after the peaceful efforts of Tamil political leaders were ignored. Their goal was to end the domination of minority communities by a centralised state structure that represented the majority.
Provincial Councils
The provincial council system, introduced in 1987, was designed to address the need for power sharing between communities. However, since 2018, provincial council elections have not been held. This means that the second tier of government is non-functional, and the provinces are in practice governed by presidentially appointed governors. According to the election manifesto of the National People’s Power, provincial council elections should be held before the end of the year. If that promise is to be fulfilled, the government must take immediate steps to address the obstacles preventing these elections. It is essential that representatives from ethnic and religious minority communities be empowered to participate in the decision-making process.
The provincial council system is not only about decentralised administration. It is about devolved governance, where elected representatives have real authority to make decisions. Excessive political and economic centralisation has created deep disparities and sustained inequality. More significantly, it has contributed to the sense of political exclusion that fuelled the civil war. In comparative perspective, power sharing through decentralised governance is standard practice in multicultural societies. India, with its size and diversity, and Switzerland, despite its much smaller scale, are both examples of countries where federal or devolved structures have been effective in managing diversity and ensuring local autonomy.
Centralised governance since Independence has produced persistent imbalances in both political representation and economic development. While Colombo, as the capital city, has developed rapidly, many provinces remain economically marginalised and politically disconnected from national policy-making. Centralised decisions have often failed to reflect local realities, particularly in sectors such as agriculture, education, and public infrastructure. Reactivating the provincial council system and granting it both fiscal and administrative autonomy would bring governance closer to the people. The need for decentralised governance is especially urgent today, as Sri Lanka continues to face demands from citizens for “system change” and from minority communities for meaningful participation in the political life of the country. This would be the most effective safeguard against ethnic polarisation and separatism, which culminated in tragedies such as Black July.
by Jehan Perera

Black July 1983
Features
Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis
A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.
Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.
He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.
According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.
The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.
Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.
He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.
“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.
Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.
He said that clearing forest land before obtaining such approval is a direct violation of the law.
He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.
The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.
Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.
He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.
“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.
Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.
“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.
He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.
He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.
“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.
Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.
He warned that failure to act now would lead to long-term environmental damage that could not be reversed.
“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.
The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam
Features
Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution
All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.
Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).
The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.
As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.
The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.
Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.
All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.
For far too long the voice of humanity has been muted and silenced in the affairs of the world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.
At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.
The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.
Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).
In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.
Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.
An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.
If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.
Features
Exciting scene awaits them …
The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.
Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,
Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.
A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.
The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.
Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026
Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.
In fact, he is recognised for his strength, discipline, and passion for fitness.
A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.
He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.
Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.
The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.
The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.
She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.
Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.
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