Features
Why aspirations of ethnic minorities matter
By Raj Gonsalkorale
Felice Leonardo Buscaglia, an American author, motivational speaker, and professor in the Department of Special Education at the University of Southern California has uttered the following memorable words that resonate with the general approach of most human beings to worldly problems: “Don’t spend your precious time asking “Why isn’t the world a better place?” It will only be time wasted. The question to ask is “How can I make it better?” To that there is an answer“
Mahatma Gandhi has also stressed the need to keep our thoughts positive because our thoughts become our words. Keep our words positive because our words become our behaviour. Keep our behaviour positive because our behaviour becomes our habits. Keep our habits positive because our habits become our values. Keep our values positive because our values become our destiny.
In a perfect world, and in Sri Lanka, one could have learnt lessons from history. Considering that a solution to the ethnic issue is still being sought and still is in the national as well as in the international arena, it does not appear that lessons have been learnt. Very likely, the problem has not been understood in order to link it to history.
The fundamental teachings of religious leaders, the Buddha, Prophet Mohamed and Jesus Christ could have guided us to love, respect and help each other as equals and without discrimination. Instead, in the imperfect world, external ritualistic practices and edifices dot the landscape while internal spiritualistic mindfulness consistent with the original teachings have been subsumed by the external manifestations of what is the opposite of such teachings.
Religion, perhaps, plays the most significant influencing factor in the “nurture and nature” pathway to development of one’s individual values, and collectively to social values. In this context, a question can be asked legitimately whether religion and contemporary religious leaders have contributed towards development of values; whether they have been positive or negative, and whether they have been consistent or inconsistent with the teachings of the founders of the religions. There is also a question mark whether nature and nurture upbringing reflect what the founders of these religions taught or whether they are what is dictated to by subsequently established religions institutions.
It is noteworthy that the institutionalisation of religions happened long after the departure of the founders, and that in their time, there were no institutions. The Buddha preached to people by travelling from village to village all over what is known as India today. He slept in caves, under trees, ate what was offered to him by people.
In today’s imperfect world, the Buddhist institutional heads do not travel anywhere on foot. Probably, it is not practical to do that, but the evolution from walking to travelling in super luxury vehicles is perhaps incongruent with the lifestyle they are supposed to lead as per the code of conduct for them contained in the Vinaya Pitakaya. In this same imperfect world, the Buddhist institution harbours a caste divide within its Nikaya system, both totally against the core human principles enunciated by the Buddha.
Today’s religious institutional heads and members of these institutions, by and large, have not been able to look at some practices by giving logical thought and reasoning to why such practices were relevant at the time of the founders of the religions and perhaps not so today. It can be argued that some such practices that evolved over time and have been interpreted by many down the track as what the founders preached, without any logic being applied to such interpretations. Non adherence to some of these interpreted practices have been at the root of radicalisation within some religions.
While it is a generalised comment, in contemporary Sri Lanka, a solution to the ethnic issue relating to Tamils has been interpreted as arising purely on account of debateable historical reasons by the broader Sinhala Buddhist community. Towards this end, either to debunk and disprove such interpretations, or to prove and establish “facts”, historically and archeologically, leaders of both communities have engaged virtually in a game of chess, without engaging in a discussion on how aspirations of both communities could be understood better.
Rather, discussions and debates have been about which community lived where, for how long, how many currently lives and where, who came to the island first, which language is older and richer, and similar debates which have underpinned the discussions pertaining to a solution. Arguments, disagreements, and eventually terrorism and war, have been about territory, geography, numeracy, superiority and not enough about aspirations, what they are, why they are important, and how they could be realised amicably.
An aspiration is mentioned as a strong hope, dream, or goal. The idea of aspiration has a positive, upward connotation.
The Sinhala community, especially the Sinhala Buddhist community, considering their numerical majority status and portrayal of the country as a Sinhala Buddhist country, has not fully understood the aspirations of the Tamil community who have been an integral part of the country for hundreds of years. This has led to an ipso facto classification of communities as superior and inferior. This is partly as discussions have not been about aspirations of different communities but other extraneous topics.
It is more than likely that the strong hope, dream or goal of the Tamil community for self-determination has arisen primarily because they were treated as second class citizens and not treated as equals to the Sinhala Buddhist community in independent Sri Lanka.
Stephen Hawking is reported to have said: “One of the basic rules of the universe is that nothing is perfect. Perfection simply doesn’t exist. Without imperfection, neither you nor I would exist”. So, according to Hawking, human beings exist and evolve on account of differences, and not because of similarities. No doubt Hawking referred to the external manifestations and not fundamental characteristics like love, respect, compassion, consideration, accommodation, etc., which are internal and common to all.
Hawking’s message has a lot of value and relevance to the ethnic issue in Sri Lanka. It can be argued that it is rich culturally, linguistically and in the expression of social values because of the differences between communities. But inequality and inequity diminish this richness. The country could have been richer from a materialistic point of view, but poorer culturally and socially, if there were no differences. A purely materialistic society without the richness of culture would have been a sad place to live in.
The challenge for the Sinhala and Sinhala Buddhist community, the Tamil community, the Muslim community and other communities is not to take away what enriches them, but to respect and love each other and their differences and harness the individual energies of each community to create a collective energy that powers what one might call a Sri Lankan identity.
However, all communities within themselves will have to question whether their individual beliefs, rules, laws, cultural and religious habits are fair, equal to all within their communities and whether they are based on interpretations of religious history, rather than the logic behind the teachings of their religious leaders. In recent times, sections of the Muslim community chose to embrace an Islamic ideology from Saudi Arabia, which was at odds with the Islam hitherto practiced in Sri Lanka for hundreds of years, and which had not disturbed the societal and social equilibrium in the country. Islam extremism within the country led to the Easter Sunday bomb attack on Christian churches, disturbing that equilibrium.
Sri Lanka history, especially the post-independence history has shown that communities, especially the Tamil community, suffered tremendous hardships on account of their ethnicity. Sinhala people in the North, and in many other parts of the country also suffered at the hands of the LTTE. The Muslim community also suffered both at the hands of the LTTE and the Sinhalese. Inability for communities to consider everyone as equals, respect each other, love each other as human beings, and distorting the meaning of differences, probably led to aspirations being linked to geographic territory and that being necessary in order to achieve aspirations through a process of self-determination within such a territory.
It is a difficult task to wind back history, created in the minds of people, by people, at different times, and it has permeated from generation to generation. In this context, one may have to recognise the contemporary dynamics rather than the historical dynamics and explore how geography may be used in a practical, constructive way and not in a destructive way, to progress and enhance communal harmony and amity within the collective that is called Sri Lanka.
The suggestion that the concept of a Union of Regions, originally proposed by late Dr Neelan Tiruchelvam, and appropriately tailored to meet the basic aspirations of all communities, be used as a basis for addressing the question of self-determination for Tamils, was made by the writer in the context and spirit of addressing the hardships faced by the Tamil community in Sri Lanka since independence (please see https://island.lk/framework-for-a-new-sri-lanka-a-union-of-regions/).
While the country’s Constitution in place now bars any discrimination and treats everyone as equals, it has to be noted that what is in the mind of a person cannot be legislated for, and equality has to be willingly and consensually practised as a matter of course. The environment where this can happen matters a lot.
Features
Immediate industrial reforms critical for Sri Lanka’s future
Sri Lanka’s industrial sector has historically been an engine of growth, employment, and exports. Yet today, many industries face structural challenges, outdated practices, and intense global competition. Immediate and comprehensive policy reforms are, therefore, both urgent and essential—not only to revive growth but also to secure the future prosperity of the country.
Strengthening economic growth and diversification
Industries contribute significantly to GDP and export earnings. They create value-added products, reduce import dependency, and improve trade balances. Sri Lanka’s economy remains overly reliant on a few traditional sectors, such as garments and tea. Industrial reforms can encourage diversification into higher-value manufacturing, technology-driven production, and knowledge-based industries, increasing resilience against global shocks.
Job creation and social stability
The industrial sector is a major source of formal employment, particularly for youth and women. Small and medium-sized enterprises (SMEs) provide both direct and indirect jobs. Without reforms, job creation is limited, pushing young people to seek opportunities abroad, which drains talent and exacerbates social and economic inequality. By modernising industries and supporting SME growth, the country can create high-quality, sustainable employment, reduce migration pressures, and promote social stability.
Competitiveness and export expansion
Sri Lanka faces stiff competition from countries such as Vietnam, Bangladesh, and India in textiles, garments, and other manufacturing exports. Many local industries struggle with outdated technology, high production costs, and weak supply chains. Urgent reforms—such as improving industrial infrastructure, incentivising technology adoption, and simplifying trade regulations—are critical to enhancing competitiveness, retaining market share, and expanding exports.
Attracting domestic and foreign investment
Investors require clarity, stability, and efficient regulatory processes. Complex licensing, bureaucratic delays, and inconsistent policies deter both domestic and foreign investment. By implementing transparent and predictable industrial policies, the government can attract capital, encourage innovation, and accelerate industrial modernisation. Investment is not just about funding production—it is also about transferring technology and upgrading skills, which is essential for long-term industrial development.
Promoting innovation and technological upgrading
Many Sri Lankan industries continue to rely on outdated production methods and low-value processes, limiting productivity, efficiency, and global competitiveness. Comprehensive industrial reforms can incentivise research and development, digitalisation, automation, and adoption of green technologies, enabling local industries to move up the value chain and produce higher-value goods. This is particularly urgent as global competitors are rapidly implementing Industry 4.0 standards, including AI-driven production, smart logistics, and sustainable manufacturing. Without modernisation, Sri Lanka risks not only losing export opportunities but also falling permanently behind in technological capabilities, undermining long-term industrial growth and economic resilience.
Strengthening supply chains and local linkages
Effective industrial reform can improve integration between agriculture, services, and manufacturing. For example, better industrial policies can ensure that local raw materials are efficiently used, logistics systems are modernised, and SMEs are integrated into global supply chains. This creates multiplier effects across the economy, stimulating productivity, innovation, and competitiveness beyond the industrial sector itself.
Environmental sustainability and resilience
Global trends demand green and sustainable industrial practices. Sri Lanka cannot afford to ignore climate-friendly production methods, energy efficiency, or waste management. Reforms that promote sustainable manufacturing, circular economy principles, and renewable energy adoption will future-proof industries, improve international market access, and ensure compliance with global trade standards.
Institutional capacity and governance
Industrial reforms are not just about incentives; they require strong institutions capable of policy design, monitoring, and enforcement. Weak governance, policy inconsistency, and politicisation have historically undermined industrial development in Sri Lanka. Strengthening industrial institutions, simplifying bureaucracy, and ensuring accountability are essential components of meaningful reform.
Responding to global technological and trade shifts
The industrial landscape is rapidly changing due to digitalisation, automation, AI, and new global trade patterns. Sri Lanka must adapt quickly to benefit from global industrial trends rather than risk falling behind regional competitors. Immediate reform will allow industries to adopt modern production systems, integrate with global value chains, and improve export competitiveness.
Conclusion
Industrial policy reforms in Sri Lanka are urgent because delays threaten employment, competitiveness, and investment. They are important because a modern, resilient industrial sector is crucial for economic growth, export expansion, technological advancement, social stability, and environmental sustainability. Strategic, forward-looking reforms will not only save existing industries but also position Sri Lanka for a prosperous, resilient, and inclusive future.
(The writer is a former senior public servant and policy specialist.)
BY Chinthaka Samarawickrama Lokuhetti
Features
How to insult friends and intimidate people!
US President Donald Trump is insulting friends and intimidating others. Perhaps. Following his rare feat of securing a non-consecutive second term, one would have expected Trump to be magnanimous, humble and strive to leave an imprint in world history as a statesman. However, considering the unfolding events, it is more likely that he will be leaving an imprint but for totally different reasons!
From the time of his re-election, Trump has apparently been determined to let the world know who the ‘boss’ is and wanted to Make America Great Again (MAGA) by economic measures that were detrimental even to his neighbours and friends, totally disregarding the impact it may have on the world economy. Some of his actions were risky and may well have backfired. Businessmen are accustomed to taking risks and he appears to behave as a businessman rather than as a politician. There was hardly any significant resistance to his arbitrary tariff increases except from China. He craved for the Nobel Peace Prize, claiming to have ended and prevented wars and, and unashamedly posed for a picture when the Nobel Peace Prize was ‘presented’ to him by the winner! To add insult to injury, Trump demonstrated his ignorance by blaming the Norwegian Prime Minister for having overlooked him for the Nobel Peace Prize. He should surely have known, before the Norwegian PM pointed out, that the awardee was chosen by a non-governmental committee.
Trump’s erratic behaviour reached its climax in Davos. He came to Davos determined to railroad the European leaders into accepting his bid to acquire Greenland and seemed to do so by hurling insults left, right and centre! Even before he started the trip to Davos, Trump had already imposed a 10% tariff on imports from seven European countries including the UK, increasing to 25% from the beginning of February, until he was able to acquire Greenland. In a rambling speech, lasting over an hour, he referred to Greenland as Iceland on four different occasions.
Exaggerating the part played by the US in World War II Trump proclaimed “Without us right now, you’d all be speaking German and a little Japanese”. After making a hideous claim that the US had handed Greenland to Denmark, after World War II, Trump said, “We want a piece of ice for world protection, and they won’t give it. You can say yes and we will be very appreciative. Or you can say no and we will remember”. A veiled threat, perhaps!
However, the remark that irked the UK most was his reference to the war in Afghanistan. He repeated the claim, made to Fox News, that NATO had sent ‘some troops’. but that they ‘had stayed a little back, a little off the front line’. On top of politicians, infuriated families of over 500 soldiers who sacrificed their lives in the front-lines in Afghanistan, started protesting which forced the British PM Keir Starmer to abandon the hitherto used tactic of flattery to win over Trump, to state that Trump’s remarks were “insulting and frankly appalling.” After a call from Starmer, Trump posted a praise on his Truth Social platform that UK troops are “among the greatest of all warriors”!
The resistance to Trump’s attempts at reverting to ‘unconstrained power of Great Powers’, which was replaced by the ‘rule-based-order’ after World War II, was spearheaded from an unlikely quarter. It was by Mark Carney, financier turned politician, PM of Canada. He was the Governor of the Bank of England, during the disastrous David Cameron administration, and left the post with hardly any impact but seems to have become a good politician. He apparently has hit Trump where it hurts most, as in his speech, Trump stated that Canada was living on USA and warned Carney about his language!
Mark Carney’s warning that this was a moment of “rupture” with the established rules-based international order giving way to a new world of Great Power politics and his rallying cry that “the middle powers” needed to act together, need to be taken seriously. What would the world come to, unless there is universal condemnation of actions like the forcible extraction of the Venezuelan President which, unfortunately, did not happen maybe because of the fear of Trump heaping more tariffs etc? What started in Venezuela can end up anywhere. Who appointed the US to be the policeman of the world?
With words, Trump gave false hope to protesters rebelling against the theocracy in Iran but started showing naval strength only after the regime crushed the rebellion by killing, according to some estimates, up to 25,000 protesters. If he decides to attack, Iran is bound to retaliate, triggering another war. In fact, Trump was crass enough to state that he no longer cares for peace as he was snubbed by the Nobel Peace committee! Trump is terrorising his own people as is happening in Minnesota but that is a different story.
Already the signs of unity, opposing Trump’s irrationalities, are visible. Almost all NATO members opposing Trump’s plans resulted in his withdrawal from Greenland acquisition plans. To save face, he gave the bogus excuse that he had reached an ever-lasting settlement! Rather than flattery, Trump’s idiosyncrasies need to be countered without fear, as well illustrated by the stance the British PM was forced to take on the Afghan war issue. For the sake of world peace, let us hope that Trump will be on the retreat from now.
Mark Carney’s pivotal speech received a well-deserved and rare standing ovation in Davos. One can only hope that he will practice what he preached to the world, when it comes to internal politics of his country. It is no secret that vote-bank politics is playing a significant role in Canadian politics. I do hope he will be able to curtail the actions of remnants of terrorist groups operating freely in Canada.
by Dr Upul Wijayawardhana
Features
Trump is a product of greed-laden American decadence
One wonders why the people of the US, who have built the most technologically and economically advanced country, ever elected Donald Trump as their President, not once, but twice. His mistakes and blunders in his first term are too numerous to mention, but a few of the most damaging to the working people are as follows:
Trump brought in tax cuts that overwhelmingly favour the wealthy over the average worker. The Tax Cuts and Jobs Act (TCJA) signed into law, at the end of 2017, provides a permanent cut in the corporate income tax rate that will overwhelmingly benefit capital owners and the top one percent. His new laws took billions out of workers’ pockets by weakening or abandoning regulations that protect their pay. In 2017 the Trump administration hurt workers’ pay in many ways, including acts to dismantle two key regulations that protect the pay of low- to middle-income workers. These failures to protect workers’ pay could cost workers an estimated $7 billion per year. In 2017, the Trump administration—in a virtually unprecedented move—switched sides in a case before the US Supreme Court and fought on the side of corporate interests and against workers.
Trump’s policies on climate change could ruin the global plans to cut down emissions and reduce warming, which has already affected the US equally badly as anywhere else in the world. Trump ridiculed the idea of man-made climate change, and repeatedly referred to his energy policy under the mantra “drill, baby, drill”. He said he would increase oil drilling on public lands and offer tax breaks to oil, gas, and coal producers, and stated his goal for the United States to have the lowest cost of electricity and energy of any country in the world. Trump also promised to roll back electric vehicle initiatives, proposed once again the United States withdrawal from the Paris Agreement, and rescind several environmental regulations. The implementation of Trump’s plans would add around 4 billion tons of carbon dioxide to the atmosphere by 2030, also having effects on the international level. If the policies do not change further, it would add 15 billion tons by 2040 and 27 billion by 2050. Although the exact calculation is difficult, researchers stated: “Regardless of the precise impact, a second Trump term that successfully dismantles Biden’s climate legacy would likely end any global hopes of keeping global warming below 1.5C.” ( Evans, et al, 2024). Despite all these anti-social policies Trump was voted into power for a second term.
Arguments suggesting the USA is a decadent society, defined as a wealthy civilisation in a state of stagnation, exhaustion, and decline, are increasingly common among commentators. Evidence cited includes political gridlock, economic stagnation since the 1970s, demographic decline, and a shift toward a “cultural doom loop” of repeating past ideas (Douthat, 2024, New York Times).
First, we will look at the economic aspect of the matter though the moral and spiritual degradation may be more important, for it is the latter that often causes the former . The reasons for the economic decline, characterised by increase in inequality, dates back to the seventies. Between 1973 and 2000, the average income of the bottom 90 percent of US taxpayers fell by seven percent. Incomes of the top one percent rose by 148 percent, the top 0.1 percent by 343 percent, and the top 0.01 percent rose by 599 percent. The redistribution of income and wealth was detrimental to most Americans.
If the income distribution had remained unchanged from the mid-1970s, by 2018, the median income would be 58 percent higher ($21,000 more a year). The decline in profits was halted, but at the expense of working families. Stagnant wages, massive debt and ever longer working hours became their fate.
Since 1973, the US has experienced slower growth, lower productivity, and a diminished share of global manufacturing, notes the (American Enterprise Institute). Despite the low growth, the rich have doubled their wealth. In our opinion this is due to the “unleash of a culture of greed” that Joseph Stiglitz spoke about.
Nobel Prize winning economist Joseph Stiglitz has frequently argued that the United States has unleashed a culture of greed, selfishness, and deregulation, which he blames for extreme inequality, financial crises, and environmental destruction.
Income stagnation is not the only quality of life indicator that suffered. In 1980, life expectancy in the US was about average for an affluent nation. By the 2020s, it dropped to the lowest among wealthy countries, even behind China or Chile, largely due to the stagnation of life expectancy for working-class people. With regard to quality of life the US has fallen to 41st in global, UN-aligned, sustainable development rankings, highlighting issues with infrastructure and social systems, (The Conversation). The political system is described as trapped in a “stale system” with high polarisation, resulting in inaction rather than progress, (Douthat, New York Times).
It is often the moral and spiritual degradation that causes an overall decline in all aspects of life, including the US economy. Statistics on crime, drug and alcohol addiction, suicide rate and mental health issues in the US, which are the indicators for moral and spiritual status of a society, are not very complimentary. The Crime Index in the US is 49 while it is 23 in China and 32 in Russia. Drug abuse rate is 16.8% in the US and alcohol addiction is 18%. Mental illness in adults is as common as 23%. Only about 31% follow a religion. Erich Fromm in his book, titled “Sane Society,” refers to these facts to make a case that the US and also other countries in the West are not sane societies.
Let us now look at Joseph Stiglitz’s thoughts on greed which is the single most important factor in the aetiology of moral degradation in the US society. Stiglitz has directly linked corporate greed and the pursuit of immediate, short-term profits to accelerating climate change and economic failure for the majority of Americans. He argues that “free” (unregulated) markets in the US have not led to growth, but rather to the exploitation of workers and consumers, allowing the top 1% to siphon wealth from the rest of society. Stiglitz argues that neoliberalism, which he calls “ersatz capitalism,” has fostered a moral system where banks are “too big to fail, but too big to be held accountable,” rewarding greedy, risky behaviour. He contends that US economic policies have been designed to favour the wealthy, creating a “rigged” economy where the middle class is shrinking. In essence, Stiglitz argues that the US has allowed a “neoliberal experiment” to turn capitalism into a system focused on greed, which is harming the economy, the environment, and the social fabric.
Big oil companies spent a stunning $445m throughout the last election cycle to influence Donald Trump and Congress, a new analysis has found. These investments are “likely to pay dividends”, the report says, with Republicans holding control of the White House, House and Senate – as well as some key states. Trump unleashed dozens of pro-fossil fuel executive actions on his first day in office and is expected to pursue a vast array of others with cooperation from Congress (The Guardian, Jan 2025).
Trump himself has accumulated wealth just as much as the rest of billionaires, and his poor voters are becoming poorer. He is greedy for wealth and power. He is carving up the world and is striving to annex as much of it as possible at the expense of sovereignty of other countries, the US allies, and international law.
Greed is an inherent human character which when unfettered could result in psychopathic monsters like Hitler. A new world order will have to take into serious consideration this factor of greed and evolve a system that does not depend on greed as the driver of its economy.
by N. A. de S. Amaratunga
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