Features
When Ceylon celebrated the Golden Jubilee of Queen Victoria
By Avishka Mario Senewiratne and Nilantha Perera
Since the fall of Kandy in 1815, Ceylon significant for its innumerable resources and pivotal geographic location, became a colony of the British. Queen Victoria was British Ceylon’s fourth monarch after George III, George IV, and her uncle William IV. However, unlike her predecessors or successors, the impact Victoria created in Britain and her colonies was so paramount that even her 64-year reign has been dubbed ‘the Victorian Era’.
She is associated with Britain’s great age of industrial expansion, economic progress and especially the territorial expansion of the empire. When Victoria ascended the throne in 1837, Britain was largely a trade power. During her rule Britain became a mighty empire and the world’s most powerful nation. Victoria remained popular in Britain as well as her colonies, throughout her reign. In 1887, the British Empire celebrated Victoria’s Golden Jubilee. Ceylon too, a stronghold of the British Raj celebrated the Queen’s Golden Jubilee with all the pomp and circumstance.
The principal event of the celebrations was to be held at the Galle Face Green on June 28, 1887. Though there were apprehensions that the planned ceremony may be marred by inclement weather, the day went on to be cloudy and breezy, after a short rainfall sparingly enough to polish the floors. This enabled a pleasant show for the outdoor entertainment instead of the usual tropical conditions. The grounds were filled with people of all classes and races, numbering up to around 20-30,000. This is a guesstimate based on what the broadsheets of Colombo reported.
The event began with the Military Review at 7.00 am in front of the Military Hospital and its surroundings. Over 800 commissioned and non-commissioned officers and the Royal Artillery took part in it. With the arrival of Governor Gordon and the Major General, the customary salute and inspection took place. After its completion, the Major General ordered to fire feu-de-joie, which was done in good style. This was followed by three hearty cheers for the Queen by the soldiers.
Next in line was a well planned and well executed march past in quarter column, while drums and bagpipes were played. After the Volunteers left the ground, the Artillerymen and the Highlanders joined in and the Major General presented his address. With a slight drop of rainfall, the spectators believed that the proceedings were wrecked. However, the rain was short lived and hopes were up again.
That afternoon, a number of thanksgiving services were conducted in the leading places of worship in Colombo. Archbishop Bonjean celebrated High Mass at the Kotahena Cathedral, and the singing of Te Deum with Benediction took place at St. Philip Neri’s Church, Pettah. Other services for the Anglicans were held at St. Peter’s Cathedral, for the Presbyterians at St. Andrew’s Church, Wolvendaal church and the Fort Chapel, to name a few.
That evening the principal ceremony took place. The Governor’s Pavilion took centre stage which was located in front of the Colombo Club. Across the road were the other pandals consisting of different schools, nationalities and institutions. Sunday-school children of various protestant faiths, accompanied by teachers were placed in front of the Governor’s pandal with soldiers before and behind them. John Ferguson of the Ceylon Observer commented on the pandals as follows: “Nothing can exceed the graceful beauty of such erections, when the Sinhalese and the Tamils set themselves to do their best; loops of plantain and young coconut leaf, green moss and fern, and yellow olas, and clusters of coconuts, oranges, or other fruits, offer the best possible material for covering the bamboo framework that may be put together in a night”. Round the foot the flagstaff of the Royal Standard was a raised bandstand which was occupied by the Volunteers’ band under the direction of Ernst Luschwitz.
At 4.00pm Governor Arthur Hamilton-Gordon, arrived in an open carriage accompanied by Maha Mudaliyar Conrad Dias Bandaranaike, Mr. W. M. Gordon, his acting Private Secretary, and Captain Christopher, his Aide-de-Camp. Governor Gordon was received by the Chief Justice, Sir Bruce Burnside and by the members of the Legislative and Executive Councils.
The Governor’s Pavilion was occupied by Archbishop Christopher Bonjean OMI, the Chief Justice and Lady Burnside, Justices L.B. Clarence and Harry Dias Bandaranaike, the Hon. Mr. Rawonseroft, the Anglican Bishop R.S. Copleston, the Director of Public Instruction and Mrs. Green, Dr. William R. Kynsey, Chief Medical Officer of Ceylon, the official and unofficial members of the Legislative Council, the Foreign Consuls, Fr. Dominique Pulicani OMI, the principal Military Officers, and a number of other prominent ladies and gentlemen.
Having taken his place, the Governor readout the record of Her Majesty’s reign and the proclamation to the people of Ceylon. The message was simultaneously read in English, Sinhalese and Tamil in the respective pandals. Governor Gordon made the following three proclamations that day. The first was to thank God for the mercies during her reign and for all her people in the dominion. The second was to restore Crown lands taken during the Grain Commutation Ordinance, back to its former possessors. The third was to give clemency to 137 prisoners who were 1). In prison for debts due to the crown. 2). All women who were not undergoing imprisonment for very serious offences. 3). Prisoners whose sentences of imprisonment are shortly to expire. The Royal Standard was then run up and a salute of 50 guns were fired followed by the national anthem “God Save the Queen”.
Thereafter, a large procession was followed. The order of the procession was as follows:
· The Sunday school students, accompanied by their teachers.
· Malays preceded by a decorated bullock cart containing a party of Malay singers.
· Orabi Pasha, the famed Egyptian exiled in Ceylon, and suite followed, giving the Governor a military salute in passing and they were followed by a procession of Moor men.
· Students of St. Benedict’s Institute, accompanied by some of the Christian Brothers.
· Students of S. Thomas’s College.
· Students of Royal College.
· Students of Wesley College
· Students of the Medical College, all of whom bore flags.
· Procession of lascoreens with the Union Jack borne in front of them.
· Buddhist monks and students of the Vidyodaya College.
· Decorated bullock cart containing nine native boys dressed as Chinamen in blue with straw hats and pigtails, who stopped and sang a song in front of the Governor.
· Performances of dancing men dressed as women, devil dancers and others.
· The soldiers, preceded by pipers and drummers.
The Ceylon Catholic Messenger of July 1, 1887 commented on the ceremony as follows: “These performances were very silly and childish according to European ideas, but many of the natives appeared to enjoy them very much”. After the procession was over, the Governor left in his carriage, ending the ceremony. The evening was concluded with a fabulous firework display and illuminations, brightening the wide Colombo firmament. The Queen’s House, offices of Volkart Brothers and Aitken Spence & Co., and the Mercantile Bank were illuminated with lanterns creating a beautiful spectacle. Furthermore, the Agency of the French mail steamers presented a fine sight along with the other vessels in the harbour. The Ceylon Examiner commented on the day as follows: “Never did the Galle Face Green look prettier and never did so large an assemblage gather on it.”
On the jubilee day a large number of poor in towns and villages were fed, each getting a measure of rice and five cents (equivalent to one penny). That very year to honour and commemorate Victoria and her 50th year on the throne, the Victoria Park in Nuwara Eliya was built. Victoria would remain on the throne for 14 more years.
What is truly significant about the celebration, which has now been forgotten by many is that it made a striking resemblance to the very first Independence Day celebration in 1948. Many scholars such as Nira Wickramasinghe have stated that this celebration was the script of the celebrations of 1948. There were hardly any changes between the celebration of the monarch who ruled the colony for 50 years and the celebration of being independent of the same colonial power. There existed the same ingredients of the former such as the Military Review, religious ceremonies, speeches and acts of charity.
“Great events make me quiet and calm; it is only trifles that irritate my nerves”
· Queen Victoria References
Times of Ceylon
, 1887 June-July
The Ceylon Catholic Messenger,
1887, June-July
The Ceylon Examiner,
1887, June-July
Ferguson, John, (1887) Ceylon in the Jubilee Year, London & Colombo
Wickramasinghe, Nira, (2006) Sri Lanka in the Modern Age: A History of Contested Identities, London
Features
Rebuilding the country requires consultation
A positive feature of the government that is emerging is its responsiveness to public opinion. The manner in which it has been responding to the furore over the Grade 6 English Reader, in which a weblink to a gay dating site was inserted, has been constructive. Government leaders have taken pains to explain the mishap and reassure everyone concerned that it was not meant to be there and would be removed. They have been meeting religious prelates, educationists and community leaders. In a context where public trust in institutions has been badly eroded over many years, such responsiveness matters. It signals that the government sees itself as accountable to society, including to parents, teachers, and those concerned about the values transmitted through the school system.
This incident also appears to have strengthened unity within the government. The attempt by some opposition politicians and gender misogynists to pin responsibility for this lapse on Prime Minister Dr Harini Amarasuriya, who is also the Minister of Education, has prompted other senior members of the government to come to her defence. This is contrary to speculation that the powerful JVP component of the government is unhappy with the prime minister. More importantly, it demonstrates an understanding within the government that individual ministers should not be scapegoated for systemic shortcomings. Effective governance depends on collective responsibility and solidarity within the leadership, especially during moments of public controversy.
The continuing important role of the prime minister in the government is evident in her meetings with international dignitaries and also in addressing the general public. Last week she chaired the inaugural meeting of the Presidential Task Force to Rebuild Sri Lanka in the aftermath of Cyclone Ditwah. The composition of the task force once again reflects the responsiveness of the government to public opinion. Unlike previous mechanisms set up by governments, which were either all male or without ethnic minority representation, this one includes both, and also includes civil society representation. Decision-making bodies in which there is diversity are more likely to command public legitimacy.
Task Force
The Presidential Task Force to Rebuild Sri Lanka overlooks eight committees to manage different aspects of the recovery, each headed by a sector minister. These committees will focus on Needs Assessment, Restoration of Public Infrastructure, Housing, Local Economies and Livelihoods, Social Infrastructure, Finance and Funding, Data and Information Systems, and Public Communication. This structure appears comprehensive and well designed. However, experience from post-disaster reconstruction in countries such as Indonesia and Sri Lanka after the 2004 tsunami suggests that institutional design alone does not guarantee success. What matters equally is how far these committees engage with those on the ground and remain open to feedback that may complicate, slow down, or even challenge initial plans.
An option that the task force might wish to consider is to develop a linkage with civil society groups with expertise in the areas that the task force is expected to work. The CSO Collective for Emergency Relief has set up several committees that could be linked to the committees supervised by the task force. Such linkages would not weaken the government’s authority but strengthen it by grounding policy in lived realities. Recent findings emphasise the idea of “co-production”, where state and society jointly shape solutions in which sustainable outcomes often emerge when communities are treated not as passive beneficiaries but as partners in problem-solving.
Cyclone Ditwah destroyed more than physical infrastructure. It also destroyed communities. Some were swallowed by landslides and floods, while many others will need to be moved from their homes as they live in areas vulnerable to future disasters. The trauma of displacement is not merely material but social and psychological. Moving communities to new locations requires careful planning. It is not simply a matter of providing people with houses. They need to be relocated to locations and in a manner that permits communities to live together and to have livelihoods. This will require consultation with those who are displaced. Post-disaster evaluations have acknowledged that relocation schemes imposed without community consent often fail, leading to abandonment of new settlements or the emergence of new forms of marginalisation. Even today, abandoned tsunami housing is to be seen in various places that were affected by the 2004 tsunami.
Malaiyaha Tamils
The large-scale reconstruction that needs to take place in parts of the country most severely affected by Cyclone Ditwah also brings an opportunity to deal with the special problems of the Malaiyaha Tamil population. These are people of recent Indian origin who were unjustly treated at the time of Independence and denied rights of citizenship such as land ownership and the vote. This has been a festering problem and a blot on the conscience of the country. The need to resettle people living in those parts of the hill country which are vulnerable to landslides is an opportunity to do justice by the Malaiyaha Tamil community. Technocratic solutions such as high-rise apartments or English-style townhouses that have or are being contemplated may be cost-effective, but may also be culturally inappropriate and socially disruptive. The task is not simply to build houses but to rebuild communities.
The resettlement of people who have lost their homes and communities requires consultation with them. In the same manner, the education reform programme, of which the textbook controversy is only a small part, too needs to be discussed with concerned stakeholders including school teachers and university faculty. Opening up for discussion does not mean giving up one’s own position or values. Rather, it means recognising that better solutions emerge when different perspectives are heard and negotiated. Consultation takes time and can be frustrating, particularly in contexts of crisis where pressure for quick results is intense. However, solutions developed with stakeholder participation are more resilient and less costly in the long run.
Rebuilding after Cyclone Ditwah, addressing historical injustices faced by the Malaiyaha Tamil community, advancing education reform, changing the electoral system to hold provincial elections without further delay and other challenges facing the government, including national reconciliation, all require dialogue across differences and patience with disagreement. Opening up for discussion is not to give up on one’s own position or values, but to listen, to learn, and to arrive at solutions that have wider acceptance. Consultation needs to be treated as an investment in sustainability and legitimacy and not as an obstacle to rapid decisionmaking. Addressing the problems together, especially engagement with affected parties and those who work with them, offers the best chance of rebuilding not only physical infrastructure but also trust between the government and people in the year ahead.
by Jehan Perera
Features
PSTA: Terrorism without terror continues
When the government appointed a committee, led by Rienzie Arsekularatne, Senior President’s Counsel, to draft a new law to replace the Prevention of Terrorism Act (PTA), as promised by the ruling NPP, the writer, in an article published in this journal in July 2025, expressed optimism that, given Arsekularatne’s experience in criminal justice, he would be able to address issues from the perspectives of the State, criminal justice, human rights, suspects, accused, activists, and victims. The draft Protection of the State from Terrorism Act (PSTA), produced by the Committee, has been sharply criticised by individuals and organisations who expected a better outcome that aligns with modern criminal justice and human rights principles.
This article is limited to a discussion of the definition of terrorism. As the writer explained previously, the dangers of an overly broad definition go beyond conviction and increased punishment. Special laws on terrorism allow deviations from standard laws in areas such as preventive detention, arrest, administrative detention, restrictions on judicial decisions regarding bail, lengthy pre-trial detention, the use of confessions, superadded punishments, such as confiscation of property and cancellation of professional licences, banning organisations, and restrictions on publications, among others. The misuse of such laws is not uncommon. Drastic legislation, such as the PTA and emergency regulations, although intended to be used to curb intense violence and deal with emergencies, has been exploited to suppress political opposition.
International Standards
The writer’s basic premise is that, for an act to come within the definition of terrorism, it must either involve “terror” or a “state of intense or overwhelming fear” or be committed to achieve an objective of an individual or organisation that uses “terror” or a “state of intense or overwhelming fear” to realise its aims. The UN General Assembly has accepted that the threshold for a possible general offence of terrorism is the provocation of “a state of terror” (Resolution 60/43). The Parliamentary Assembly of the Council of Europe has taken a similar view, using the phrase “to create a climate of terror.”
In his 2023 report on the implementation of the UN Global Counter-Terrorism Strategy, the Secretary-General warned that vague and overly broad definitions of terrorism in domestic law, often lacking adequate safeguards, violate the principle of legality under international human rights law. He noted that such laws lead to heavy-handed, ineffective, and counterproductive counter-terrorism practices and are frequently misused to target civil society actors and human rights defenders by labelling them as terrorists to obstruct their work.
The United Nations Office on Drugs and Crime (UNODC) has stressed in its Handbook on Criminal Justice Responses to Terrorism that definitions of terrorist acts must use precise and unambiguous language, narrowly define punishable conduct and clearly distinguish it from non-punishable behaviour or offences subject to other penalties. The handbook was developed over several months by a team of international experts, including the writer, and was finalised at a workshop in Vienna.
Anti-Terrorism Bill, 2023
A five-member Bench of the Supreme Court that examined the Anti-Terrorism Bill, 2023, agreed with the petitioners that the definition of terrorism in the Bill was too broad and infringed Article 12(1) of the Constitution, and recommended that an exemption (“carve out”) similar to that used in New Zealand under which “the fact that a person engages in any protest, advocacy, or dissent, or engages in any strike, lockout, or other industrial action, is not, by itself, a sufficient basis for inferring that the person” committed the wrongful acts that would otherwise constitute terrorism.
While recognising the Court’s finding that the definition was too broad, the writer argued, in his previous article, that the political, administrative, and law enforcement cultures of the country concerned are crucial factors to consider. Countries such as New Zealand are well ahead of developing nations, where the risk of misuse is higher, and, therefore, definitions should be narrower, with broader and more precise exemptions. How such a “carve out” would play out in practice is uncertain.
In the Supreme Court, it was submitted that for an act to constitute an offence, under a special law on terrorism, there must be terror unleashed in the commission of the act, or it must be carried out in pursuance of the object of an organisation that uses terror to achieve its objectives. In general, only acts that aim at creating “terror” or a “state of intense or overwhelming fear” should come under the definition of terrorism. There can be terrorism-related acts without violence, for example, when a member of an extremist organisation remotely sabotages an electronic, automated or computerised system in pursuance of the organisation’s goal. But when the same act is committed by, say, a whizz-kid without such a connection, that would be illegal and should be punished, but not under a special law on terrorism. In its determination of the Bill, the Court did not address this submission.
PSTA Proposal
Proposed section 3(1) of the PSTA reads:
Any person who, intentionally or knowingly, commits any act which causes a consequence specified in subsection (2), for the purpose of-
(a) provoking a state of terror;
(b) intimidating the public or any section of the public;
(c) compelling the Government of Sri Lanka, or any other Government, or an international organisation, to do or to abstain from doing any act; or
(d) propagating war, or violating territorial integrity or infringing the sovereignty of Sri Lanka or any other sovereign country, commits the offence of terrorism.
The consequences listed in sub-section (2) include: death; hurt; hostage-taking; abduction or kidnapping; serious damage to any place of public use, any public property, any public or private transportation system or any infrastructure facility or environment; robbery, extortion or theft of public or private property; serious risk to the health and safety of the public or a section of the public; serious obstruction or damage to, or interference with, any electronic or automated or computerised system or network or cyber environment of domains assigned to, or websites registered with such domains assigned to Sri Lanka; destruction of, or serious damage to, religious or cultural property; serious obstruction or damage to, or interference with any electronic, analogue, digital or other wire-linked or wireless transmission system, including signal transmission and any other frequency-based transmission system; without lawful authority, importing, exporting, manufacturing, collecting, obtaining, supplying, trafficking, possessing or using firearms, offensive weapons, ammunition, explosives, articles or things used in the manufacture of explosives or combustible or corrosive substances and biological, chemical, electric, electronic or nuclear weapons, other nuclear explosive devices, nuclear material, radioactive substances, or radiation-emitting devices.
Under section 3(5), “any person who commits an act which constitutes an offence under the nine international treaties on terrorism, ratified by Sri Lanka, also commits the offence of terrorism.” No one would contest that.
The New Zealand “carve-out” is found in sub-section (4): “The fact that a person engages in any protest, advocacy or dissent or engages in any strike, lockout or other industrial action, is not by itself a sufficient basis for inferring that such person (a) commits or attempts, abets, conspires, or prepares to commit the act with the intention or knowledge specified in subsection (1); or (b) is intending to cause or knowingly causes an outcome specified in subsection (2).”
While the Arsekularatne Committee has proposed, including the New Zealand “carve out”, it has ignored a crucial qualification in section 5(2) of that country’s Terrorism Suppression Act, that for an act to be considered a terrorist act, it must be carried out for one or more purposes that are or include advancing “an ideological, political, or religious cause”, with the intention of either intimidating a population or coercing or forcing a government or an international organisation to do or abstain from doing any act.
When the Committee was appointed, the Human Rights Commission of Sri Lanka opined that any new offence with respect to “terrorism” should contain a specific and narrow definition of terrorism, such as the following: “Any person who by the use of force or violence unlawfully targets the civilian population or a segment of the civilian population with the intent to spread fear among such population or segment thereof in furtherance of a political, ideological, or religious cause commits the offence of terrorism”.
The writer submits that, rather than bringing in the requirement of “a political, ideological, or religious cause”, it would be prudent to qualify proposed section 3(1) by the requirement that only acts that aim at creating “terror” or a “state of intense or overwhelming fear” or are carried out to achieve a goal of an individual or organisation that employs “terror” or a “state of intense or overwhelming fear” to attain its objectives should come under the definition of terrorism. Such a threshold is recognised internationally; no “carve out” is then needed, and the concerns of the Human Rights Commission would also be addressed.
by Dr. Jayampathy Wickramaratne
President’s Counsel
Features
ROCK meets REGGAE 2026
We generally have in our midst the famous JAYASRI twins, Rohitha and Rohan, who are based in Austria but make it a point to entertain their fans in Sri Lanka on a regular basis.
Well, rock and reggae fans get ready for a major happening on 28th February (Oops, a special day where I’m concerned!) as the much-awaited ROCK meets REGGAE event booms into action at the Nelum Pokuna outdoor theatre.
It was seven years ago, in 2019, that the last ROCK meets REGGAE concert was held in Colombo, and then the Covid scene cropped up.

Chitral Somapala with BLACK MAJESTY
This year’s event will feature our rock star Chitral Somapala with the Australian Rock+Metal band BLACK MAJESTY, and the reggae twins Rohitha and Rohan Jayalath with the original JAYASRI – the full band, with seven members from Vienna, Austria.
According to Rohitha, the JAYASRI outfit is enthusiastically looking forward to entertaining music lovers here with their brand of music.
Their playlist for 28th February will consist of the songs they do at festivals in Europe, as well as originals, and also English and Sinhala hits, and selected covers.
Says Rohitha: “We have put up a great team, here in Sri Lanka, to give this event an international setting and maintain high standards, and this will be a great experience for our Sri Lankan music lovers … not only for Rock and Reggae fans. Yes, there will be some opening acts, and many surprises, as well.”

Rohitha, Chitral and Rohan: Big scene at ROCK meets REGGAE
Rohitha and Rohan also conveyed their love and festive blessings to everyone in Sri Lanka, stating “This Christmas was different as our country faced a catastrophic situation and, indeed, it’s a great time to help and share the real love of Jesus Christ by helping the poor, the needy and the homeless people. Let’s RISE UP as a great nation in 2026.”
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