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Two admirable Women of Nerve

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Leelananda de Silva lent me the copy of Nerve he had been gift-posted by one of the book’s authors with the inscription ‘To Leelananda and Rukmal: two people who have known me from the time I was a child! For your love and support – Thank you!’ signed Indira, dated Sept 2021.

Martha Piper and Indira Samarasekera authored this book titled Nerve – lessons on leadership from two women who went first published by ECW Press, Toronto, in 2021. It carries a Foreword of three pages by The Right Hon Kim Campbell, 19th Prime Minister of Canada. (Avril Phaedra Douglas ‘Kim’ Campbell QC, was PM from June to November 1993, and is politician, diplomat, lawyer and writer, only woman PM of Canada so far). 297 pages of text are followed by fairly extensive Notes and Index. It is a truly wonderful book containing loads of advice to women of all ages – mainly career women. They differentiate between men’s and women’s attitudes in going far and forward in careers; present general opinions on various issues while quoting from what has been said and written about such issues. Much autobiographical details of both Piper and Indira delightfully personalize the book and ensure avid reading. Style of writing too contributes to this plus factor of the book.

Martha C Piper, Canadian academic and administrator, was 11th President and Vice Chancellor of the University of British Columbia from 1997 to 2006 and innovatively guided the university to be one of the best. She was the first woman President of UBC.

Indira Samarasekera was on the Faculty of the university and was nominated by Martha to the post of Vice President /Research. She considers Martha to be one of her chief mentors. From UBC she moved to the University of Alberta as 12th President and Vice Chancellor in 2005. In 2015 she left her post but has served on several prestigious committees and boards.

The book – Introduction

The Introduction, written by both authors we presume, starts with the sentence “Women are notoriously ambivalent when it comes to leadership. They often ask us ‘Should I seek or accept this leadership opportunity or should I forego it?’” The authors then proceed to clarify what they have to say. “. …for women there is a recurring thread connecting these three phases of leadership: nerve – developing your nerve to lead, drawing upon your nerve when leading and finding the nerve to reinvent yourself when you no longer are leading. Nerve is the personal attribute that we believe is not only required to lead but also is often missing in women… Nerve to be true to yourself, nerve to take a path less traveled; nerve to go first, nerve to act decisively, nerve to redefine yourself.” Toward the end of the Intro they write: “We propose that nerve not only needs to be acknowledged but also actively cultivated by woman leaders. Without nerve, women worry about being liked and keeping everyone happy. Without nerve, women are prone to avoiding the tough decisions and to forgoing their principles in the face of adversity.”

The final paragraph clearly sums up their intention and aim in collaborating on authorship. “This book is a reflection on leadership, how it differs for women and men and what it takes for women to excel as leaders. It is also part memoir… It is our hope that by sharing our experiences as women leaders who went first, we will encourage the next generation of women to find the nerve to step up and lead with confidence, strength and conviction.”

Format

Martha and Indira have adopted a unique style of arrangement of the text. It is in three parts under the titles; Developing the nerve to lead; Leading with nerve and Life after leading: the nerve to redefine yourself. Each of these is sub-sectioned to chapters; Part 1 having 5, Part 2 and 3, 6 chapters each; all sequentially numbered 1 to 16. In each chapter you get a general section: opinion of both etc. Then each tells the relevant section of her life under subtitles Piper, Samarasekera. This scheme is often repeated in each chapter. Finally is a Lessons Learned section, which carries guidance, directly and indirectly.

Content matter is excellent and completely relevant to the stated aim of the authors – to help women to develop sufficient nerve to progress and reach heights not only in their careers but in life and living too. The most outstanding fact is that they don’t make taking career risks and going forward easy or simple. They deal with risks and throughout the book compare men and women in their attitudes, ease of upward mobility (no ease but difficult all the way for women). They instruct too but certainly not as prideful women who succeeded through brains, experience and qualifications, and having plenty of nerve of course, but as two women with attendant frailties, admittedly far less in them than in most women.

To me, now past going up the hierarchical ladder of career success and all that, the autobiographical sections were most eagerly read and appreciated. They reveal trials and tribulations met and crossed; obstacles over-reached and worries overcome; never mentioning their superior natural attributes. Career development and raising and caring for families and support of husbands go hand in hand. However, they do admit to serendipity shedding winning surprises. Martha Piper had and is in a very happy marriage with two children. Indira had marital problems through insidious incompatibility though on the surface her husband and she – brainy, academically qualified persons – seemed ideally suited to each other. She truthfully tells us how she made a trip to Sri Lanka to consult her parents and grandmother when contemplating divorce; the father advised giving preference to personal and career advancement; her grandma hinted an unhappy marriage was not worth continuing. But not by even one sentence does Indira blame her husband or belittle him. Fortunately their divorce was amicable and they continue to maintain strong family ties as parents with their two children and their families.

The authors make clear distinction between issues, terms and of course men and women in careers and life. For example in Part I the terms ‘mentor’ and ‘sponsor’ are clearly explained and demarcated.

Each chapter is prefaced with a quotation. I personally love quotations. Those in the book are culled from various sources ranging from William Shakespeare, Eleanor Roosevelt, Henrik Ibsen, Marilyn Monroe, Steve Jobs, Bill Clinton and several others.

Style of writing

The manner in which they write is excellent and thus makes for eager, absorbed reading. It is conversational, never pedantic or ‘written from above’. Though vocabulary of both is extensive, the use of the correct word or term does not deter a near beginner-of-understanding- English, to read with full understanding. Many instances of using standard expressions (I avoid the word clichés) enrich the language. Examples abound: “The feminine revolution was in full swing”; “I was over the moon.”

In their Lessons Learnt sections in each chapter they advice but with not even a trace of preaching or indicating they had no issues to struggle against. They don’t really write from a distance but speak one to one, like older and more experienced sisters speaking to younger ones.

Both authors make much of the term serendipity, particularly Indira whose entire future career materialized from a chance meeting with a friend of a friend of her father’s. The most used word in the book is ‘nerve’. Not very far behind is ‘serendipity’.

The Sri Lankan author

You can read plenty on Indira Samarasekera in Internet. I will briefly sketch her bio. Born in Colombo on April 11, 1952, to ENT specialist father – Dr A C Arulpragasam, she was the first of four siblings. Her great-grandfather is Dr S C Paul, first Ceylonese surgeon practicing in Ceylon. The family moved to London when her father went over for further qualifications. She was three years old and loved school there. In 1958, on return to Ceylon they were confronted with racial turmoil and shifted to Jaffna. She schooled at Chundukuli briefly and then went to Vembadi Girls’ School; in 1973 moved to Ladies’ College, Colombo.

She excelled in math and physics and entered the Engineering Faculty, University of Moratuwa and graduated brilliantly. Winning a Fulbright Scholarship she moved to Davies, University of California, now married at 23 to co-doctorate student “Sam” Samarasekera. She met a friend of a friend of her father’s who invited the couple to Canada assuring Sam employment. This meeting they almost missed saying they were too busy to go out for lunch. She studied metallurgy, and did ground breaking research in steel. I need not say she reached the pinnacle of academia; it’s obvious from the little I have written. She is a grandmother now, ‘reinvented’ with nerve.

The two authors selected to quote Kamala Harris in their concluding chapter: “While I may be the first woman in this office, I won’t be the last.” Their example and advice is to those others and all women. Nerve is a must read, particularly by our career conscious girls and women, not only because it is most interesting and instructional but because one of the authors – a brilliantly successful woman – is one of our own.



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Features

Politicos junketing while ordinaries are sinking in COL mire

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There was a pall of silence over who accompanied our President to the Big Apple for the Big Meeting of the United Nations. Hence our curiosity was roused, minds scratched around for news. Cassandra WhatsApped a good friend of hers now living in California and asked her whether she knew who accompanied our Prez.

We thought in these hard times only the very essential and relevant to the occasion VIPs would be taken along: a lean contingent would be Prez Wckremesinghe’s orders. Cassandra hurried to her computer and googled. Plenty on President Ranil Wickremasinghe’s address to the UN General Assembly on 21 Sept., which was on the theme, “Rebuilding trust and reigniting solidarity and its relevance to Sri Lanka’s recent challenges.” Reading many articles Cass gathered that Prez RW had dealt with the country’s economic and other travails; global geopolitical landscape; climate action taken and to be taken; carbon reduction et al in his address at UNGA.

It was stated in one article that the Prez was accompanied by Minister of Foreign Affairs Ali Sabry, Secretary to the President E M S B Ekanayake, Foreign Secretary Aruni Wijewardena and other senior officials of the Ministry of Foreign Affairs. So, she rested her mind that no extraneous hangers-on had accompanied the Prez.

   Then came a newspaper write up that MPs Rohitha Abeygunewardena and Mahindananda Aluthgamage were in the contingent – stalwarts of the SLPP.  What use were they in the context of the topics on which the Prez made his UN address? Were they experts on any issues that would have been discussed at side meetings? Experts on economics, geopolitical matters, climate change, balance of world power? NO! It seemed to be a pure (or rather impure) peace-making gesture and to keep quiet two demanders for Cabinet positions.

Sops to Cerberus in the way of a plane ride to and from, and a stay in one of the more expensive hotels in the Big Apple? Can you believe that the MPs and two die-hard Pohottu MPs and previous ministers want a joy ride and will do anything to get one?  Also, that we poor Sri Lankans, suffering such slings and arrows of bad fortune in a bankrupt country with soaring prices to be paid for even the water we drink, food we so niggardly eat and electricity we so sparingly use have paid for these two to junket? We have to fork out taxes, even those with nothing to show as assets. And where does a huge amount of this collected money go? To pay for pleasure junkets for those we feel have no right to go to the UN General Assembly.

When Mahinda Rajapaksa was the President, he would take a huge group of persons who in the majority were completely redundant and of no use at all to these UN General Assembly annual gatherings. A worker in the UN in New York commented that most of those who went along dispersed soon after they had landed, in a fleet of cars hired for the visit, making a vehicle-hiring Sri Lankan in the US rich. Most of them were not even present when the Sri Lankan president made his address.

At least, they could have helped to reduce the mass of empty seats in the UN Assembly hall. Thus, it was surmised that he was repaying his catchers for being loyal to him – at our expense. No dissent, whether loud or soft, then. No one dared question why or wherefores. No one wanted to be taken on a white van ride; or worse, taken on the final journey. Cassandra must add here that a couple of brave women journos did speak up.

And to think there was a replay of this junketing in 2023, though reduced, under a Prez who understands well the plight the country is in and the need to save every rupee of government money.  However, junketing was offered at the country’s expense. And by order of Prez RW. The two mentioned are very rich politicians.

Being suspicious

Cassandra experienced a happening that showed her how wary people are now, and untrusting. It is a natural outcome of the type of person the Sri Lankan is thought to be in these much-changed times. Do you remember when even in Middle East airports the Sri Lankan passport was treated with utter disdain and suspicion? Cass recalls that en route to Britain she had her passport and other Sri Lankan travellers’ passports confiscated on entry to the airport in Dubai and handed back only when the plane was re-boarding. She squirmed with embarrassment and resentment, but realised it was all because Sri Lankans had behaved shamefully dishonest and thus all Sri Lankans were branded untrustworthy.

Cass bought some tickets to enjoy a singing and dancing of Julius Caesar. The thousands she gave the young girl were found to be short. Saying she would get the balance from her driver, she instinctively took the tickets and was about to step out when she noticed the consternation of the box office girl. Suspicion, she realised, that she would not return. Cass apologised, placed the tickets on the counter, went out to get the Rs 500 needed and then, retrieving her tickets, commented it was so sad that the young one could not trust this old dame. She assured her it was no fault of hers; she was doing her duty, but people nowadays had killed the trust that was a given in years gone by. Even an absolutely honest and honourable person, grey-haired maybe and dignified, is treated with suspicion. What a sad state of affairs! But we ourselves are to blame since cheating and dishonesty are strong features of the present-day islanders of the Pearl of the Indian Ocean.

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Use heart, know heart

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By Dr Mohan Jayatilake Consultant Cardiologist

Every year on the 29th of September, World Heart day is observed to raise awareness about cardiovascular disease (CVD), which is heart diseases and strokes. As heart diseases are a leading cause of death in the world people must be educated about them and the timely prevention to achieve this goal. World Heart day commenced in 1999 through the joint efforts of World Health Organization (WHO) and the World Heart Federation (WHF).

The theme of the World Heart Day 2023 is “Use Heart, Know Heart” emphasizing the importance of healthcare worldwide. This year’s campaign focuses on the essential step of knowing your heart first. The World Heart Federation has created this day to raise awareness about cardiovascular diseases.

The key message of World Heart Day this year aims to encourage people to look after themselves, others and nature as well. Putting a coordinated effort to improve ones’ own lifestyle and diet and motivating others to do the same can lead to a reduced number of CVD cases.

Heart diseases and strokes are the worlds’ leading cause of death claiming 17.9 million lives every year. According to WHO statistics 82% of deaths coming in from low and middle income countries are due to lack of resources.

Since a healthy heart is the gateway to a healthy life it is important to ensure the health of your heart. With the growing number of heart patients worldwide it has become a cause of concern since of late.The day is observed by organising events worldwide to make people aware about the warning signs of heart disease so that people can take steps accordingly to avoid this disease.

Together with members of WHF spread the news that at least 80% of premature deaths from heart disease and strokes could be avoided if main risk factors such as heavy smoking, unhealthy diet, reduced physical activity (sedentary lifestyle), stressful lifestyle, psychological issues, hypertension, diabetic and heavy alcoholism are controlled. Being obese and overweight, BMI (Body Mass Index) more than 25, is found to be one of the main risk factors that may harm your heart. Air pollution also can lead to coronary artery disease and stroke, chronic obstructive pulmonary disease and lung cancer as short term and long term effects.

Fortunately now we have almost come out of COVID 19 pandemic which caused more vulnerable patients having severe cardiovascular events.

Events of the World Heart Day 2023

There are numerous events at the national and international level promoted by WHF. They disseminate information and hold discussions of various heart ailments at different platforms. Some of them like posters, podcasts and forums are quite popular. The day is marked by providing free fitness check-ups, fundraises, walks, runs, concerts and sporting events. All such events encourage people to stay active and be aware of their health.

Global leaders recognise the urgency to give priority to prevention and control of heart diseases and other non-communicable diseases (NCD).Which include cancer, diabetic, and chronic lung diseases.

How to contribute to observance of the event on World Heart Day

By undergoing heart health check at a center near you.

By managing your weight and keeping BMI index under control with less than 25.

By trying to stay active through different physical activities

By attending seminars to learn about different life saving activities like CPR

By attending fitness lectures and lessons of healthy living

According to this year theme also, use your heart for the betterment of others’ heart, by taking following steps to reduce the burden of heart disease. Stop smoking – Cigarette smokers are 2 to 4 times more prone to get heart diseases and strokes than non-smokers. Passive smoking inside the house will also harm your own heart and your family health, causing cardiovascular disease.

Avoid alcohol – Stressful conditions in life can lead to use of alcohol and smoking. Meditation, yoga, music or involvement with any other aesthetic will help to minimize stress and to move away from alcohol.

Healthy diet at home

Limit saturated fats and trans fats

Limit salt and sugar intake

Consume plenty of fruits and vegetables

Unhealthy diet is one of the main causes of obesity, diabetic and cardiovascular diseases. Rapid urbanisation, changing lifestyle and easy access of fast food have made the dietary pattern unhealthy.

Animal products mainly beef, pork and poultry with skin, mutton, lard, butter, cheese carry lot of saturated fats. Avoid having trans fats which are in baked, processed and fried food items, certain margarines and spreads. Take lean meats, poultry without skin, low fat dairy products, fish and nuts with vegetable oil in moderation.

Regular Exercise

Adults should do at least 150 minutes of moderately intensive physical activity or at least 75 minutes of high intensive physical activity per week. Families should limit the amount of time spent in front of TV or continuous reading to less than 2 hours a day in a seated position. Exercises should be a regular part of life.

Lose weight

World is now facing visible epidemic of obesity. It affects your cardiovascular health and also affect your wellbeing.To lose weight, do regular exercises, have healthy diet, cut down starch and sugar and alcohol. Have plenty of fruits and vegetables.

Manage stress

Psychological health can affect your cardio vascular health. Regular exercise and practice relaxation, reading, being with friends and family, adequate sleep, various hobbies maintain the positive attitude towards stress free life.

Know your numbers

Visit your doctor or health care professional, check your blood pressure regularly and take steps to control it and take regular medication.Know your cholesterol- high cholesterol is another factor for cardiovascular disease. Check regularly and control with dietary measures and medication. Know your blood sugar- Diabetic is another major factor for cardiovascular disease. Diet control, medication and professional advice required to control it.

Know your warning signs

To know the symptoms of CVD will help your survival because earlier the treatment better the chances of survival. Chest pain of tightening or burning in nature with pain radiating down the upper limbs or to the neck and jaw or back, associated with sweating and nausea are your warning signs.

Sudden weakness of limbs, slurring of speech, deviation of mouth, double vision could be due to a stroke. Knowing these symptoms and seeking urgent medical attention allow you to get treatment early to prevent life threatening complications.

Take your medicine regularly and correctly

If you are already diagnosed with heart disease or with stroke, taking your medication regularly will reduce another similar episode in future.

Breast feeding and lifelong health

Breast feeding is the best form of nutrition for newborn and infants according to WHO. Increasing public awareness is important. Infants who are breastfed tend to have lower cholesterol and blood pressure as well as lower rates of obesity.

Both undernourished and over nourished early in life can increase the risk of developing cardio vascular diseases. Maternal obesity during pregnancy has been associated with obesity in children which also increase the cardiovascular disease risk.

As always our emphasis will be on improving heart health across all nations in adult male and female as well as children. By adopting lifestyle changes, people all over the world can have longer and better lives through the prevention and control of heart disease and stroke. This was highlighted on this most important day to persuade people on maintain a healthy lifestyle.

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Pride from Buddhist perspective

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By Dr. Justice Chandradasa Nanayakkara

In Buddhism, the word mana (Pali) connotes the idea of pride, arrogance, vanity, or conceit, etc. Although these words are used synonymously and interchangeably, subtle differences in meaning are to be found between them. Pride is defined as an inflated state of mind arising out of such things as accomplishments, wealth, knowledge, fame, etc. People tend to evaluate their abilities, qualities, and other achievements by comparing them with those of others. This attitude of comparing one’s achievements and other characteristics tends to evoke pride in people.

According to Buddhism, these comparisons with others can take one of three forms. (a) thinking I am superior to others (seyya mana) (b) thinking I am equal or as good as others. (sadisa mana) : (c).thinking I am inferior to others (hina mana). Pride is an extremely powerful latent tendency that is difficult to overcome and can exist even in those who have attained all the first three stages of enlightenment that is sotapanna, anagami, and sakadagami. It is only on attaining Arahatship that the last vestige of the fetter of pride (mana samyojana) can be eliminated.

When pride arises in a person he sees others having lower qualities, less possession, less fame, and accomplishments, etc. Pride can propel a person to dizzying heights, or tear him apart. It is one of the ten unwholesome mental factors that shackles a person to samsara and an endless cycle of suffering (vissudimagga).

Pride is so deceptive that people are often oblivious to it. It can inconspicuously and insidiously seep into our thinking until we are completely absorbed in it ourselves. As an extremely latent tendency pride lies dormant until it comes in contact with the five sense objects. Pride as an unwholesome emotion is considered an obstacle to spiritual growth in every religion and it is something that Buddhists should strive to avoid.

Pride stems from attachment which is one of the greatest sources of suffering. Pride pervades all orders of society from the highest to the lowest. Prideful people’s yearning for validation and recognition is so pronounced in our society that they try to get a sense of self-worth by promoting themselves on social media platforms and posting their pictures, awards, and other accomplishments. Their main objective is to boost their egocentrism and show the world that others cannot measure up to their achievements. Prideful people generally do not acknowledge pride in themselves but are quick to recognise and condemn pride in others.

Pride clouds the mind and manifests in unwholesome thoughts and actions. According to Dhammapada. “we are the result of what we have thought. It is founded on our thoughts. It is made up of our thoughts. If one speaks or acts with an evil thought, pain follows one, as the wheel follows the foot of the ox that draws the wagon”.

In Buddhism pride has been compared to a fragile bamboo bridge. (Yo manam udabbadhi asesam nalasetum va sudubbalam mahogho so bhikku jahati or aparam urago jinnam iva tacam puranam). He entirely blots out conceit as the flood demolishes a fragile bamboo bridge. – such man gives up the here and the beyond, just as a serpent sheds its worn-out skin. Human pride is just as fragile and shaky. Pride may easily be upset by a whiff of public opinion, hurt by any fool’s snide remark, or hurled down deep by defeat, failure, or misfortune. (nyanaponika)

No human demeanor is more open to contempt and criticism than pride. Pride arises from an egocentric evaluation of oneself in relation to others. Whenever pride arises in a person it deludes his mind and fails to see things as they truly are.

Beneath every manifestation of pride lies self-esteem. It is the conviction of superiority over others. It is the feeling that we are what they are not, or that we can do what others can’t do. Success in early childhood may sow the seeds of it. The praise of relatives fosters it. Once planted, it grows. (Brian Fawcett). Over time, you develop the habit of comparing yourself with others. But it is important to remember that no human being deserves any more or less respect than another regardless of title, wealth, fame, etc.

Pride can also serve a positive, productive purpose, but it has a dark destructive side too. There is nothing wrong with feeling satisfaction when a person achieves some goal in life such as being successful at a competitive exam, when promoted to a higher echelon in one’s field of work, or when he is praised for some work or mental quality. In this instance, pride is considered wholesome as it is aligned with his own merits.

Praise within limits, from a knowledgeable person can be stimulating and encouraging as it motivates him to a higher level, but if it stimulates his ego and allows his accomplishments to define who he is, it is something to be deplored. In these situations, claiming pride beyond what is deserved can easily develop into arrogance or becoming self-centered. Even if one were to achieve success in some field of activity there is no reason whatsoever to feel conceited and arrogant. Moreover, pride in a positive sense helps a person to behave in moral, socially appropriate ways in their social interactions. However, it is important to bear in mind that success in a given field is likely to breed pride and arrogance, and failure to do so may breed pessimism and depression.

They say pride goes before destruction. Pride and arrogance are obvious in many political leaders and people in leadership positions. Proud leaders become immune to their deficiencies and weaknesses. They present themselves as flawless and impeccable. When people in leadership positions are consumed excessively by pride widespread suffering could ensue. Pride in a leader can also be the cause of misery in a nation.

Pride in a general sense relates more to our opinion of ourselves on the other hand, vanity to what we would have others think of us. Vanity is self-absorption in one’s appearance, qualities, accomplishments, etc. is sometimes referred to as narcissism. This infatuation based on attachment to one’s self-image is identified as Mada (Sanskrit) in Mahayana teaching.

Self-absorbed people believe that their looks and appearance will remain the same and carry them through life. Today, people particularly women who are steeped in vanity spend an enormous amount of money on grooming products such as anti-aging creams, lotions, etc., to enhance their beauty. They also resort to other procedures such as facelifts and plastic surgery to counteract their age.

Vanity is detrimental not just to the person displaying it, but also to those around them. It is considered a hindrance for both Buddhists and people who belong to other religions, as it is decried by every religion. Vanity is a delusion that compromises sanity. For a person caught up in vanity, throwing off the chains of attachment would be difficult.

Buddhism teaches that the world and everything in it are illusory and impermanent, even the very looks and appearance over which people obsess are subject to the same law of impermanence and eventually wither and fade. It takes persons with tremendous abilities to do away with vanity when it is ingrained in them. Self-absorbed people tend to pay attention to other people’s shortcomings and weaknesses rather than their own. They usually fail to notice how much their actions hurt the people around them.

An antidote to pride is humility or modesty which is a forgotten quality of the contemporary world. Today, the virtues of modesty are becoming lost in our world, as immodesty is becoming widespread. At the same time, moral purity and values are on the decline. People are losing sight of the importance of modesty and the significance it should hold in their lives. A modest person does not boast of his own merits or achievements. He would rather feel embarrassed if anyone eulogizes him in his presence never exalt himself and becomes prideful when others compliment him.

Most people associate humility with a lack of self-esteem and a lack of confidence in one’s abilities. Humility is a quality found in a wise person with many qualities. They say when the tree is loaded with fruit its branch bends towards the ground. Similarly, a modest person is always attentive to people and never poses as an important person. By being humble we do not denigrate ourselves and jettison our self-esteem. As a legendary British writer, C.S. Lewis aptly says “True humility is not thinking less of yourself but thinking of yourself less”.

In Mahayana Buddhism humility is one of the precepts. it is a wholesome state of mind in which we focus on our positive qualities and accomplishments to justify a sense of superiority and not look down on others. Humility forbids ascribing to ourselves greater worth than we possess.

Pride can affect even people who lead a spiritual and religious life. Any pride that arises in connection with the practice of Dhamma is also deplored in buddhism. It is called spiritual pride.

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