Features
The Year of 2022: The Democratic Turn
by Sivamohan Sumathy
“with our bare hands we shape our story”
from, “the dialectic” by sumathy
The year 2022 draws to a close, a year that has been the hardest and the most glorious of the past 10 years. It has been the year of exploding gas cylinders, the fertiliser ban and women rising against micro finance. It has been the year of long queues. It is when Colombo erupted in protest as millions converged in its centres, and the President fled the country: the year of the Aragalaya and the year of the Poraattam and the Struggle. It is a year of victories, big and small.
Growing disenchantment with the Rajapaksa government’s policy, with its combination of rampant nationalism and rampant neo liberalism, galvanized the people against it at a critical moment, worst economic crisis of our postcolonial history. The protests were popular uprisings, and for a brief moment (at least) they cut across the many social faultlines.
Despite its Colombo and Sinhala centric focus, the protests were a truly mobilizational force. They were potentially mobilizing toward a national popular of a democracy movement, what Gramsci would have called, the National Popular – the coming together of large collectives of people – in a historic conjuncture of forces in a birth of a revolutionary moment. This fragile revolutionary moment, the protests, has been popularly dubbed the Aragalaya. Underlining this promise of a coming together, and in a spirit of celebration and anticipation of the truly mobilizational force of a national popular, I rebaptize the moment, the protests, and the democracy movement, Aragalaya-Poraattam-Struggle.
And the new year begins with ill tidings.
The year is quickly closing in on us. As the dust settles on the Aragalaya and the people are faced with the twin burden of economic hardship and increased repression in the aftermath, we can only become aware of how fleeting the moment of protest has been. We are, alas, only too aware of the many defeats. Time and again, in this column and elsewhere, members of the Kuppi Collective outlined the major setbacks the economy is facing today and the progressive depletion of welfare measures. The Ranil Wickremesinghe budget of 2023 is seen by many, including this writer, as both a sop to the IMF and a fairy tale. It proposes widespread cuts to public spending in education, health, and offers little relief to the already suffering people. The proposal to privatise Telecom and CEB is an ominous sign of what to expect in the future. The retreat of the state from the important responsibility of ensuring the well-being of the people underlines the government’s economic policy.
We are at the cusp of change. But we are the fashioners of change, too. As Stuart Hall says the historical conjuncture has to be seized upon. This is the moment for us to create multiple moments of democratic action severally; holding them all together in a political and theoretical analysis; reflect on and refashion the relations between a) state and society b) state and the individual subject c) the state and the economy and d) the economy and the people.
FUTA and the Aragalaya-Porattam-Struggle
The year 2022 marks the 10th anniversary of the FUTA’s historic trade union action of a hundred days, on the slogan of “6% GDP” and “Save State Education.” These rallying cries struck a sympathetic chord among the people, who had been long suffering under the deteriorating conditions of secondary and tertiary education. “Our Universities Are Under Attack!” said FUTA and called out to the people to support them. In the dark early post war days, FUTA’s action represented a pro-democracy movement, and became a catalyst for the campaign to oust the Rajapaksa regime in the years after. While one may quarrel over the authenticity of the democratic content of the Yahapalana government, and over whether we fought for change in vain or not, it is my considered view that the years of campaign and the movement for change and good governance not only represented a pro-democracy movement, but also opened up spaces for democratic action in the years to come.
Come 2022, 10 years after the 100–day struggle of FUTA. When the protests broke out in April 2022, it caught many people off guard. The University itself was a little slow to react, but it did seize the moment, and respond. Throwing their weight behind the protests, it joined the people in the streets. On June 12, 2022, it launched its proposals for economic and political recovery. However, unlike that decisive moment in 2012, FUTA was not able to offer any form of leadership to the Aragalaya-Porattam-Struggle. The pro-democracy movement was larger than anything FUTA had envisioned so far, for it embraced the concerns of the general public in its multiplicity and in open revolt in a way that FUTA, or its middle-class academics, never prepared for.
Just this week, FUTA and its “sister” unions observed a one-day token strike against increased taxation on their income, under the newly introduced progressive taxation scheme that the government has proposed. This same week, PAFTA, my own union, at Peradeniya Arts, observed an angry three-day boycott of duties, following student violence perpetrated upon a member of our staff and his family. The Union called on all parties to commit to a violence free campus. One may need to hold both these actions together to ponder the varied paths of action of FUTA and the Academic Community. On the one hand, FUTA’s action to protest the taxation policy may seem a highly conservative one, one that smacks of privilege and self-preservation, indifferent to the suffering of the general public; a far cry from the “one million signature campaign” of 2012, demanding 6% GDP for education, Of course the taxation policy is flawed. It lets the very rich off the hook, by capping progressive taxation at 36%, and making raw income the baseline. It also has to be noted that much of the tax revenue of the state comes from indirect, not direct taxes.
On the other hand, the action taken by PAFTA, to confront student violence on campus, is one of those rare occasions where the academic community has turned the lens of critique upon itself and condemned any incidence of violence on campus unequivocally. Student on student violence is a part of a larger and more general scene of undemocratic practices in the university. PAFTA has to be congratulated on the brave stance it has taken. On the other hand, state repression targets university students mercilessly. The state is on a spree of arresting protesting and non-protesting students and others, at will, clamping down on dissent. The Prevention of Terrorism Act continues to target minorities. The campaign for democracy is multiple and at times faces contrary directions.
The cause of free education, and the cause of Save State Education are lost in the muddle of all these competing claims on our attention and allegiances. FUTA and the academic community can play a significant role in this critical time, if it understands this complexity and works out a programme for democracy within it and against it. Given the relative political autonomy and relative independence from corporate structures the academic community enjoys as a social bloc, FUTA can once again perform a vital role in the pro-democracy movement. It will then remain relevant not just to people’s needs but to its own self.
Toward a Democratic Future
Facing privatization in its many insidious forms, the universities are under attack, again. The budget allocation for education for 2023 is roughly 1% of the GDP. Further, this government is accelerating neo liberalization of public education, commenced by previous governments. Privatisation is happening within the university system and is not just imposed from outside. With allocations hardly sufficient to keep our institutions running, universities are compelled to find their own funds. By default, the academic community becomes complicit in privatizing policies, happening mostly in the name of fee levying study programmes, PPP and Quality Assurance Frameworks. Taking a step back, we should explore our own identities and fraught identifications with the forces battering down on the ramparts of the state system.
In this collective mode of action and reflection, FUTA, and the academic community can join forces with those of the larger movement for democracy, in creating a moment of and for the national popular – the conjuncture. In doing so, we may reset the terms of the relations between state, society, subject on the one hand and the economy, people, and the state on the other. Can we do it again, the Aragalaya-Porattam-Struggle?
(Kuppi is a politics and a pedagogy happening on the margins of the lecture hall that parodies, subverts and simultaneously reaffirms social hierarchies.)
Sivamohan Sumathy is attached to the Dept. of English, University of Peradeniya
Features
Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis
A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.
Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.
He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.
According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.
The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.
Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.
He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.
“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.
Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.
He said that clearing forest land before obtaining such approval is a direct violation of the law.
He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.
The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.
Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.
He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.
“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.
Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.
“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.
He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.
He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.
“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.
Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.
He warned that failure to act now would lead to long-term environmental damage that could not be reversed.
“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.
The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam
Features
Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution
All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.
Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).
The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.
As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.
The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.
Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.
All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.
For far too long the voice of humanity has been muted and silenced in the affairs of the world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.
At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.
The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.
Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).
In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.
Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.
An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.
If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.
Features
Exciting scene awaits them …
The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.
Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,
Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.
A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.
The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.
Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026
Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.
In fact, he is recognised for his strength, discipline, and passion for fitness.
A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.
He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.
Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.
The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.
The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.
She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.
Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.
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