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The Year of 2022: The Democratic Turn

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by Sivamohan Sumathy

“with our bare hands we shape our story”

from, “the dialectic” by sumathy

The year 2022 draws to a close, a year that has been the hardest and the most glorious of the past 10 years. It has been the year of exploding gas cylinders, the fertiliser ban and women rising against micro finance. It has been the year of long queues. It is when Colombo erupted in protest as millions converged in its centres, and the President fled the country: the year of the Aragalaya and the year of the Poraattam and the Struggle. It is a year of victories, big and small.

Growing disenchantment with the Rajapaksa government’s policy, with its combination of rampant nationalism and rampant neo liberalism, galvanized the people against it at a critical moment, worst economic crisis of our postcolonial history. The protests were popular uprisings, and for a brief moment (at least) they cut across the many social faultlines.

Despite its Colombo and Sinhala centric focus, the protests were a truly mobilizational force. They were potentially mobilizing toward a national popular of a democracy movement, what Gramsci would have called, the National Popular – the coming together of large collectives of people – in a historic conjuncture of forces in a birth of a revolutionary moment. This fragile revolutionary moment, the protests, has been popularly dubbed the Aragalaya. Underlining this promise of a coming together, and in a spirit of celebration and anticipation of the truly mobilizational force of a national popular, I rebaptize the moment, the protests, and the democracy movement, Aragalaya-Poraattam-Struggle.

And the new year begins with ill tidings.

The year is quickly closing in on us. As the dust settles on the Aragalaya and the people are faced with the twin burden of economic hardship and increased repression in the aftermath, we can only become aware of how fleeting the moment of protest has been. We are, alas, only too aware of the many defeats. Time and again, in this column and elsewhere, members of the Kuppi Collective outlined the major setbacks the economy is facing today and the progressive depletion of welfare measures. The Ranil Wickremesinghe budget of 2023 is seen by many, including this writer, as both a sop to the IMF and a fairy tale. It proposes widespread cuts to public spending in education, health, and offers little relief to the already suffering people. The proposal to privatise Telecom and CEB is an ominous sign of what to expect in the future. The retreat of the state from the important responsibility of ensuring the well-being of the people underlines the government’s economic policy.

We are at the cusp of change. But we are the fashioners of change, too. As Stuart Hall says the historical conjuncture has to be seized upon. This is the moment for us to create multiple moments of democratic action severally; holding them all together in a political and theoretical analysis; reflect on and refashion the relations between a) state and society b) state and the individual subject c) the state and the economy and d) the economy and the people.

FUTA and the Aragalaya-Porattam-Struggle

The year 2022 marks the 10th anniversary of the FUTA’s historic trade union action of a hundred days, on the slogan of “6% GDP” and “Save State Education.” These rallying cries struck a sympathetic chord among the people, who had been long suffering under the deteriorating conditions of secondary and tertiary education. “Our Universities Are Under Attack!” said FUTA and called out to the people to support them. In the dark early post war days, FUTA’s action represented a pro-democracy movement, and became a catalyst for the campaign to oust the Rajapaksa regime in the years after. While one may quarrel over the authenticity of the democratic content of the Yahapalana government, and over whether we fought for change in vain or not, it is my considered view that the years of campaign and the movement for change and good governance not only represented a pro-democracy movement, but also opened up spaces for democratic action in the years to come.

Come 2022, 10 years after the 100–day struggle of FUTA. When the protests broke out in April 2022, it caught many people off guard. The University itself was a little slow to react, but it did seize the moment, and respond. Throwing their weight behind the protests, it joined the people in the streets. On June 12, 2022, it launched its proposals for economic and political recovery. However, unlike that decisive moment in 2012, FUTA was not able to offer any form of leadership to the Aragalaya-Porattam-Struggle. The pro-democracy movement was larger than anything FUTA had envisioned so far, for it embraced the concerns of the general public in its multiplicity and in open revolt in a way that FUTA, or its middle-class academics, never prepared for.

Just this week, FUTA and its “sister” unions observed a one-day token strike against increased taxation on their income, under the newly introduced progressive taxation scheme that the government has proposed. This same week, PAFTA, my own union, at Peradeniya Arts, observed an angry three-day boycott of duties, following student violence perpetrated upon a member of our staff and his family. The Union called on all parties to commit to a violence free campus. One may need to hold both these actions together to ponder the varied paths of action of FUTA and the Academic Community. On the one hand, FUTA’s action to protest the taxation policy may seem a highly conservative one, one that smacks of privilege and self-preservation, indifferent to the suffering of the general public; a far cry from the “one million signature campaign” of 2012, demanding 6% GDP for education, Of course the taxation policy is flawed. It lets the very rich off the hook, by capping progressive taxation at 36%, and making raw income the baseline. It also has to be noted that much of the tax revenue of the state comes from indirect, not direct taxes.

On the other hand, the action taken by PAFTA, to confront student violence on campus, is one of those rare occasions where the academic community has turned the lens of critique upon itself and condemned any incidence of violence on campus unequivocally. Student on student violence is a part of a larger and more general scene of undemocratic practices in the university. PAFTA has to be congratulated on the brave stance it has taken. On the other hand, state repression targets university students mercilessly. The state is on a spree of arresting protesting and non-protesting students and others, at will, clamping down on dissent. The Prevention of Terrorism Act continues to target minorities. The campaign for democracy is multiple and at times faces contrary directions.

The cause of free education, and the cause of Save State Education are lost in the muddle of all these competing claims on our attention and allegiances. FUTA and the academic community can play a significant role in this critical time, if it understands this complexity and works out a programme for democracy within it and against it. Given the relative political autonomy and relative independence from corporate structures the academic community enjoys as a social bloc, FUTA can once again perform a vital role in the pro-democracy movement. It will then remain relevant not just to people’s needs but to its own self.

Toward a Democratic Future

Facing privatization in its many insidious forms, the universities are under attack, again. The budget allocation for education for 2023 is roughly 1% of the GDP. Further, this government is accelerating neo liberalization of public education, commenced by previous governments. Privatisation is happening within the university system and is not just imposed from outside. With allocations hardly sufficient to keep our institutions running, universities are compelled to find their own funds. By default, the academic community becomes complicit in privatizing policies, happening mostly in the name of fee levying study programmes, PPP and Quality Assurance Frameworks. Taking a step back, we should explore our own identities and fraught identifications with the forces battering down on the ramparts of the state system.

In this collective mode of action and reflection, FUTA, and the academic community can join forces with those of the larger movement for democracy, in creating a moment of and for the national popular – the conjuncture. In doing so, we may reset the terms of the relations between state, society, subject on the one hand and the economy, people, and the state on the other. Can we do it again, the Aragalaya-Porattam-Struggle?

(Kuppi is a politics and a pedagogy happening on the margins of the lecture hall that parodies, subverts and simultaneously reaffirms social hierarchies.)

Sivamohan Sumathy is attached to the Dept. of English, University of Peradeniya



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Ukraine crisis continuing to highlight worsening ‘Global Disorder’

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The human costs of war: Ukrainians displaced by war. (BBC)

The world has unhappily arrived at the 4th anniversary of the Russian invasion of Ukraine and as could be seen a resolution to the long-bleeding war is nowhere in sight. In fact the crisis has taken a turn for the worse with the Russian political leadership refusing to see the uselessness of its suicidal invasion and the principal power groupings of the West even more tenaciously standing opposed to the invasion.

One fatal consequence of the foregoing trends is relentlessly increasing ‘Global Disorder’ and the heightening possibility of a regional war of the kind that broke out in Europe in the late thirties at the height of Nazi dictator Adolph Hitler’s reckless territorial expansions. Needless to say, that regional war led to the Second World War. As a result, sections of world opinion could not be faulted for believing that another World War is very much at hand unless peace making comes to the fore.

Interestingly, the outbreak of the Second World War coincided with the collapsing of the League of Nations, which was seen as ineffective in the task of fostering and maintaining world law and order and peace. Needless to say, the ‘League’ was supplanted by the UN and the question on the lips of the informed is whether the fate of the ‘League’ would also befall the UN in view of its perceived inability to command any authority worldwide, particularly in the wake of the Ukraine blood-letting.

The latter poser ought to remind the world that its future is gravely at risk, provided there is a consensus among the powers that matter to end the Ukraine crisis by peaceful means. The question also ought to remind the world of the urgency of restoring to the UN system its authority and effectiveness. The spectre of another World War could not be completely warded off unless this challenge is faced and resolved by the world community consensually and peacefully.

It defies comprehension as to why the Russian political leadership insists on prolonging the invasion, particularly considering the prohibitive human costs it is incurring for Russia. There is no sign of Ukraine caving-in to Russian pressure on the battle field and allowing Russia to have its own way and one wonders whether Ukraine is going the way of Afghanistan for Russia. If so the invasion is an abject failure.

The Russian political leadership would do well to go for a negotiated settlement and thereby ensure peace for the Russian people, Ukraine and the rest of Europe. By drawing on the services of the UN for this purpose, Russian political leaders would be restoring to the UN its dignity and rightful position in the affairs of the world.

Russia, meanwhile, would also do well not to depend too much on the Trump administration to find a negotiated end to the crisis. This is in view of the proved unreliability of the Trump government and the noted tendency of President Trump to change his mind on questions of the first importance far too frequently. Against this backdrop the UN would prove the more reliable partner to work with.

While there is no sign of Russia backing down, there are clearly no indications that going forward Russia’s invasion would render its final aims easily attainable either. Both NATO and the EU, for example, are making it amply clear that they would be staunchly standing by Ukraine. That is, Ukraine would be consistently armed and provided for in every relevant respect by these Western formations. Given these organizations’ continuing power it is difficult to see Ukraine being abandoned in the foreseeable future.

Accordingly, the Ukraine war would continue to painfully grind on piling misery on the Ukraine and Russian people. There is clearly nothing in this war worth speaking of for the two peoples concerned and it will be an action of the profoundest humanity for the Russian political leadership to engage in peace talks with its adversaries.

It will be in order for all countries to back a peaceful solution to the Ukraine nightmare considering that a continued commitment to the UN Charter would be in their best interests. On the question of sovereignty alone Ukraine’s rights have been grossly violated by Russia and it is obligatory on the part of every state that cherishes its sovereignty to back Ukraine to the hilt.

Barring a few, most states of the West could be expected to be supportive of Ukraine but the global South presents some complexities which get in the way of it standing by the side of Ukraine without reservations. One factor is economic dependence on Russia and in these instances countries’ national interests could outweigh other considerations on the issue of deciding between Ukraine and Russia. Needless to say, there is no easy way out of such dilemmas.

However, democracies of the South would have no choice but to place principle above self interest and throw in their lot with Ukraine if they are not to escape the charge of duplicity, double talk and double think. The rest of the South, and we have numerous political identities among them, would do well to come together, consult closely and consider as to how they could collectively work towards a peaceful and fair solution in Ukraine.

More broadly, crises such as that in Ukraine, need to be seen by the international community as a challenge to its humanity, since the essential identity of the human being as a peacemaker is being put to the test in these prolonged and dehumanizing wars. Accordingly, what is at stake basically is humankind’s fundamental identity or the continuation of civilization. Put simply, the choice is between humanity and barbarity.

The ‘Swing States’ of the South, such as India, Indonesia, South Africa and to a lesser extent Brazil, are obliged to put their ‘ best foot forward’ in these undertakings of a potentially historic nature. While the humanistic character of their mission needs to be highlighted most, the economic and material costs of these wasting wars, which are felt far and wide, need to be constantly focused on as well.

It is a time to protect humanity and the essential principles of democracy. It is when confronted by the magnitude and scale of these tasks that the vital importance of the UN could come to be appreciated by human kind. This is primarily on account of the multi-dimensional operations of the UN. The latter would prove an ideal companion of the South if and when it plays the role of a true peace maker.

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JVP: From “Hammer and Sickle” to Social Democracy – Or not?

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Rohana Wijeweera

The National People’s Power (NPP), led by the Janatha Vimukthi Peramuna (JVP), came to power promising democratic renewal and long-awaited economic, educational, healthcare, and social transformation. It pledged to build a modern Sri Lanka rooted in democratic values while steering the country toward its vision of Democratic Socialism. For many supporters, the NPP’s rise to the pinnacle of political power represents a historic opportunity to reset the nation’s direction.

Yet recent developments have stirred unease. Statements by several senior ministers and certain policy signals have prompted critics to question whether the government’s path remains firmly democratic. Some warn that in the pursuit of rapid development and social justice, central pillars of the NPP’s election campaign, there may be a growing temptation to consolidate power in ways that edge toward policies of old “Hammer & Sickle.”

Is the NPP committed to pluralistic democratic socialism, or is Sri Lanka witnessing the early signs of a more centralised political model? To answer this question, it is necessary to revisit the JVP’s ideological history, examine the pressures that shape governing parties once in power, and weigh the potential consequences, both promising and perilous, of any shift in direction.

History of the JVP

The JVP emerged in the mid-1960s with a revolutionary agenda, mobilising youth through its Five Lecture Programme, which criticised capitalist policies, questioned the country’s “real independence,” opposed Indian influence, and called for armed struggle. This ideology culminated in the 1971-armed uprising against the elected government, leading to widespread violence, a harsh state crackdown, mass arrests, and the banning of the party.

Although suppressed, the JVP later re-entered democratic politics after its leaders were imprisoned and eventually pardoned. In the 1980s, after electoral defeat, the JVP shifted from strict Marxist-Leninist ideology toward a national, framework known as “Jathika Chinthanaya”, while maintaining strong opposition to Indian involvement.

However, it launched a second violent insurgency in 1988–1989, resulting in significant loss of life and severe repression, including the killing of its leader, Rohana Wijeweera. These events marked a decisive turning point, after which the party gradually moved away from armed struggle and embraced parliamentary politics.

By 1994, the JVP abandoned armed insurrection and embraced parliamentary democracy. While retaining its Marxist-Leninist identity, it adopted a more pragmatic socialist approach, seeking influence through elections rather than violence.

Embracing Parliamentary Democracy

The party served as Ministers and Deputy Ministers under President Chandrika Kumaratunga (2004–2005) and later supported Mahinda Rajapaksa in the 2005 presidential and subsequent parliamentary elections. Between 2005 and 2010, the JVP aligned with the Rajapaksa government in opposing federalism and supporting a unitary state.

Historically, the JVP opposed federalism. Under Anura Kumara Dissanayake (AKD), however, there appears to be a strategic shift toward decentralisation and inclusivity, without formally endorsing federalism. Since 2019, the NPP/JVP has criticised successive governments for failing to implement the 13th Amendment fully. This transformation is real and should be acknowledged.

Reports indicate the NPP/JVP is drafting a new constitution, but there is limited public clarity on its position regarding abolishing the Executive Presidency and devolving powers to Provincial Councils. Sri Lanka can chart a path toward a united, prosperous future where all citizens feel valued and represented. Therefore, I hope that NPP will consider the Provincial Councils in their current form might best serve as a relic of the past, making way for more cohesive and efficient systems of governance.

It is also a fact that many parties have historically criticised the Executive Presidency while in opposition, only to retain it in power. Whether the NPP/JVP will pursue genuine reform remains a subject of debate.

Democratic Concerns State Power

A recent statement by a senior Cabinet Minister that the party holds government power but has not yet “captured” broader state power raises fundamental questions. In a parliamentary democracy, winning government is the highest legitimate authority a party can obtain. Government power is temporary which is granted by voters, limited by the Constitution, and revocable at elections.

State power is permanent and it lies with state institutions i. e. the judiciary, administrative service, armed forces, law enforcement, and independent commissions. These bodies must remain politically neutral and serve the Constitution, to prevent any ruling party from dominating the permanent machinery of governance.

To frame democratic victory as incomplete without “capturing” state power, suggests a conception of power that goes beyond electoral legitimacy. It echoes a revolutionary mindset highlighting the real transformation requires ideological alignment of the state itself.

Past few decades, Sri Lanka has suffered from politicised institutions. Replacing one form of control with another is not reform, it is substitution.

Judiciary and Due Process

Public frustration over past corruption is understandable. However, allegations must be addressed through due legal process. In a democracy, individuals are innocent until proven guilty in a court of law. When parliamentarians publicly pass judgments on opposition figures before judicial proceedings conclude, it risks undermining the rule of law and raising concerns about political overreach.

Concerns are further heightened when there are perceptions that the rule of law is not applied equally, particularly if members of the governing party are treated differently in similar circumstances in the recent past. Unequal enforcement of legal standards can erode public trust in institutions. If such patterns persist, they may raise broader questions about the strength and impartiality of democratic governance.

Village-Level Courts

Democratic Concerns
State Power

In another recent statement, by a senior Minister reiterated one of his earlier proposals to establish judicial courts at the village level to adjudicate certain legal cases, depending on the nature and severity of the alleged offences. While improving local access to justice may enhance efficiency, such courts require strong institutional safeguards.

As this proposal raises serious concerns, it bears characteristics often associated with totalitarian systems, where village-level courts may be controlled by ruling party “cadres” who preside over legal matters and pass judgments against individuals. Without strong safeguards to ensure independence, transparency, and adherence to the rule of law, such courts could be misused to suppress dissent and curtail legitimate political opposition.

Any reform of the judicial system must uphold constitutional protections and preserve the separation of powers. Failing to do so could raise broader concerns about democratic accountability and institutional independence.

Civil / Administrative Service

Before 1978, Sri Lanka’s civil service was widely respected for its professionalism and independence. Over time, however, political appointments increasingly influenced senior administrative positions.

There are growing concerns that some recent appointments to high-level administrative service posts by the NPP may also be politically motivated. Many voters expected systemic reform and a decisive shift toward merit-based governance under the NPP/JVP. It is disappointing to observe indications that similar patterns of politicisation may be continuing.

The real test of reform lies not in rhetoric but in institutional safeguards. Transparent selection criteria, independent oversight mechanisms, and clear accountability structures are essential to ensuring that the administrative service remains professional and non-partisan.

History shows that democracy does not usually collapse overnight. It erodes gradually when ruling parties seek to align permanent institutions with their own ideological or political objectives.

Strengthening institutional independence is not optional, it is imperative. Sri Lanka’s democratic future depends not only on who holds power, but on how responsibly that power is exercised.

Media Freedom

“I disapprove of what you say, but I will defend to the death your right to say it”
(Evelyn Beatrice Hall, describing Voltaire’s belief in freedom of speech.)

Recent reports suggest the NPP/JVP government is dissatisfied with parts of the media, accusing some outlets of political bias and even proposing bans for allegedly spreading false information. Such actions would be undemocratic and would weaken constructive criticism.

Governments already possess legal remedies for defamation. If laws are inadequate, they may be reviewed. However, this must not undermine the media’s fundamental right to fair, independent, and legitimate criticism of those in power.

Every government dislikes criticism. But mature democracies tolerate it. Any attempt to restrict the media risks eroding democratic freedoms and should be adamantly opposed by all who value an independent media.

Religion and Public Conduct

In the past, opposition parties accused the JVP of being hostile to religion, particularly toward Buddhist monks aligned with political opponents. Confirming this accusation, recently a few NPP/JVP ministers, MPs, and party supporters have publicly criticised Buddhist monks who speak and organise meetings against the government.

At the same time, social media contains intolerable language about the conduct of certain Buddhist monks. While misconduct by members of the clergy is concerning, it does not justify hostile or disrespectful reactions from politicians or the public.

Responding with anger and division contradicts the very Dhamma many claim to defend. Using monks as political tools, or attacking them publicly, only deepens social divisions. If there are genuine concerns about the monastic order, they should be addressed respectfully through proper religious channels rather than through public humiliation.

Economic Democracy

Following Sri Lanka’s 2022 fiscal crisis, the NPP/JVP revised its economic policy and aligned itself with a framework closer to Social Democracy. This shift suggests that the JVP has accepted capitalism as the economic system necessary to revive the collapsed economy. At the same time, it has emphasised redistribution, welfare measures, and regulatory reforms aimed at reducing inequality.

The NPP/JVP’s economic policy now focuses on reforming capitalism rather than replacing it. The party initially sought to renegotiate the IMF agreement to ease the burden on the public. However, it was unable to secure significant changes. A key long-term objective remains reducing dependency on imports. The NPP aims to promote local industries and agriculture, while supporting small and medium-sized enterprises (SMEs) to reduce unemployment and expand export capacity.

Although the party pledged to strengthen state-owned enterprises through improved management rather than outright privatisation, recent developments indicate a shift toward public-private partnerships and selective privatisation.

Overall, economic progress is gradually aligning with these reformed Capitalist policies. This approach marks a significant departure from the original “Hammer and Sickle” ideology associated with classical Marxist theory as articulated by thinkers such as Karl Marx, Vladimir Lenin, and Friedrich Engels.

If judged solely on economic direction, the shift from revolutionary rhetoric to reformist governance appears substantial.

Bribery and Corruption

The nation is deeply grateful to the NPP government for taking bold steps to minimise bribery and corruption, which have long been a cancer eating away at our society. For decades, this practice has existed from top politicians to the lowest levels of the state sector, and even within society at large. Full credit must be given to the NPP government for prioritising the fight against this unethical and deeply rooted problem. It is hoped that the law will be applied equally to everyone, irrespective of status or party affiliation.

However, the public remains sceptical about the delay in pressing charges against the alleged culprits. During the election campaign, the JVP claimed that it possessed substantial evidence, over one hundred files, sufficient to prosecute members of previous governments accused of misusing public funds. Are they now discovering that the evidence is not as concrete as initially suggested?

Conclusion

Having analysed the current situation of the NPP/JVP, it is evident that there are conflicting statements from some senior figures in the JVP. Some favour the continuation of the traditional “Hammer and Sickle” policies. Others within the NPP emphasise and implement aspects of Social Democratic policies. Considering these differences, the nation is entitled to seek clarity regarding the government’s present direction.

It remains to be seen whether the JVP is merely marking time before reintroducing its former ideological policies, or whether it has genuinely chosen the path of Social Democracy.

By Gamini Jayaweera

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Valentine’s Day fundraiser … a huge success

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The scene at Chris Cannon’s Valentine’s Day fundraiser

In Melbourne, Australia, catering veteran Chris Cannon hosted the annual Valentine’s Day fundraiser at the Springvale RSL, with all proceeds being donated to the Home of Compassion in Sri Lanka, run by the Mother Teresa Sisters.

The Valentine’s Day fundraiser was held on 14 February and the event featured music by Shey and George (of Redemption fame) and DJ Jeremy Ekanayake.

Shey and George providing the entertainment

The international buffet was a spread of Thai specialties and yummy Sri Lankan dishes and the large crowd present enjoyed the setup thoroughly, I’m told.

The lucky winner … trip to Sri Lanka

The Thai Street Food buffet was provided by Chris Cannon’s catering service, with his Thai wife, Annie, doing the needful.

The Cannon Team: Alice, Annie and Chris

His daughter, Alice, also played an active part in this fundraiser.

Chris, a Sri Lankan-born Melbourne resident, who has been hosting this annual event for several years, with all proceeds going to charity, attributes the success of this Valentine’s Day fundraiser to the team that worked tirelessly to make it a happening event.

Rose and a teddy for the ladies

“I’m ever so grateful to the Team that was responsible for the success of this fundraiser. They all worked with enthusiasm and the smiles on their faces, at the end of the event, said it all.”

It was a sell-out, with every lady receiving a rose and a teddy but, unfortunately, said Chris “we had to disappoint several who wanted tickets as it was a limited space venue.”

What’s more, there were also attractive prizes on offer, including a seven nights stay in Sri Lanka.

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