Features
The Odyssey and Living Legacy of sieur de La Nérolle
By Uditha Devapriya
Review of Yasmin Rajapakse’s The Odyssey and Living Legacy of sieur de La Nérolle: The French Lieutenant of the Expedition Escadre de Perse to Ceylon in 1672.
Neptune Publications,
98 pages, Rs. 2,000.
Europe’s imperial forays into the East were shaped by a long line of events, dating back to the Reconquista of 1492. These events sealed the fate of one part of the world: limited until then to occasional encounters with the West, Africa and Asia eventually turned into colonial outposts. That, in turn, had a profound impact on the course of politics in Europe; rocked by economic changes and religious tensions, it became a hotbed of conflict.
These developments did not escape Sri Lanka. Conquered by succeeding waves of South Indian dynasties, the country had its first taste of European colonialism in the mid-16th century. With its logic of exploitation and proselytisation, Portuguese rule lasted for more than half a century. Its inception coincided with the inception of the Kandyan kingdom, its collapse with the onset of the Dutch-Portuguese War. Taking advantage of these shifts and developments, Kandyan rulers sought Dutch support to overthrow the Portuguese. The ruse worked, though not entirely to the satisfaction of the Kandyans.
In November 1656, Dutch forces forced Rajasinghe II away from Colombo, contrary to the terms of an agreement that had pledged to cede the capital to Kandy. With the surrender of Portuguese forces in Jaffna on June 24, 1658, the Dutch established their rule in the country. We are told that five months later, on November 20, officials passed a resolution praising God for helping them evict their foes. Paul E. Pieris observes that while these celebrations were taking place, “[a] Jesuit was beheaded and 11 others were hanged, their bodies being left to rot on the gibbets.” These were obviously spoils of war.
One of the most idiosyncratic of the Sinhalese kings, Rajasinghe II was arguably the most tempestuous. We are told that he acted “like a caged tiger.” One day he would vent his fury against the Dutch, and the very next he would tell them that he appreciated their services. Anxious to secure his goodwill, the Hollanders for their part humoured him by sending him gifts, missives, entreaties, and ambassadors. At the peak of his reign, Paul E. Pieris notes, he had collected a large and perfect menagerie of foreigners and diplomats; perhaps the most well known of these was Robert Knox, taken prisoner in 1660.
Yasmin Rajapakse’s book is about one of these officials. At once lucid and accessible, it is rich in sources and packed with details. As she notes at the very beginning, though much has been written about the subject of her work, very little has been verified. What Rajapakse’s account attempts to do, then, is make sense of the man behind the legend, deconstructing one of the more intriguing periods in our history.
The subject of several apocryphal and anecdotal accounts, sieur de La Nérolle’s life has never been seriously examined until now. While a number of essays, articles, and even books have been written about him, none of them has attempted to place his story in the context of his times. This is what Yasmin Rajapakse tries to do in her book. Guided by her intense passion for French and Sri Lankan history, she traces de La Nérolle’s trysts with the island to certain political developments in 17th century Europe.
Rajapakse begins her account, understandably enough, with the land of La Nérolle’s birth. France in the 16th century, she notes, was different to the country it would later become. With an abundance of resources, officials did not feel the need to expand into other regions, especially in the East, as the Portuguese, Dutch, and British were doing. All that changed in the second half of the century, in particular after the establishment of the French East Indies Company. Hemmed in for so long by rival European powers, it realised that to contend with them, it had to go out and explore. To that end, under Louis XIV, the “Sun God”, the French STate began to build up a strong naval force, to pursue trade in the East Indies.
At the time France was witnessing not just economic change, but social upheaval. Religious tensions had become the order of the day, with schisms between Catholics and Protestants spilling over to the country’s political life. One of the more prominent officials of the French East Indies Company was François Caron, a Protestant-Huguenot refugee born in Flanders. Caron’s career resembles that of many petty officials who went on to hold high positions in the Orient: working as a kitchen assistant at the age of 19 in the Dutch East Indies Company, he mastered Japanese and became the President of the Company and Admiral of the Dutch Fleet. Falling out with the Company, he later switched allegiances to the French.
Caron’s first task was to establish trade in the East Indies. Louis XIV’s Minister of State, Jean-Baptiste Colbert, had envisioned a series of reforms that would help France stand on par with the rest of Europe. To this end, Caron’s proposal, that the French Navy go beyond the Pacific and into the Indian Ocean, was well received.
Having been involved in the Dutch capture of Negombo from the Portuguese in 1644, Caron soon realised that Ceylon figured in his scheme of things, and communicated as much with Colbert. In 1669 he despatched a letter to Rajasinghe II, informing him of France’s intention to “forge a lasting friendship” with his Court. A year later Colbert summoned a naval force, baptising it Escadre de Perse, or “Squadron of Persia”, and sailing from La Rochelle in March 1670 to the coast of Koddiyar, or Trincomalee, in March 1672.
All these details seem superfluous, but they are vital to Rajapakse’s narrative. We are told that Rajasinghe II received the first two diplomats sent by the French mission to Kandy well. We are told that he agreed with their proposal to counter the Dutch. Yet Dutch designs on the island and on Kandy being what they were, they could not prevail for long against their competitors. The upsurge of war between Holland and France in 1671 did not help resolve these confrontations, and in the end, barely a year after settling in the East of the island, the French fleet, or what was left of it, evacuated and abandoned Trincomalee.
Yasmin Rajapakse reflects on the reasons for these failures, noting not just the logistical problems that French soldiers had to face, but also the capability of the French fleet tasked with securing conveniences across the Indo-Pacific. This is where she gets to the subject of her study. Before setting sail back home, French officials despatched yet another mission to Kandy. The man chosen to head this mission, who would remain in Kandy despite his wishes and plans, was a young lieutenant attached to the fleet, the sieur de la Nérolle.
Who were the de La Nérolles? Rajapakse traces them to a family of military officials from the village of Charante. Today, of course, there are many De Lanerolles in Sri Lanka, with a separate but related line bearing the name Lenora. In France the de La Nérolles faced the brunt of the country’s official religious policy, converting from the Protestantism of their youth to Catholicism after Louis XIV cut their privileges. This, no doubt, made Lieutenant de La Nérolle, stranded in Kandy, the sole Protestant or Huguenot from his family. As Rajapakse makes it clear in her account, that had a profound impact on his relations with not only the Sinhalese kings, but also the many foreign emissaries at the Kandyan court.
The Kandyan kingdom of the 17th and 18th centuries, as countless historians have pointed out, was a flourishing cosmopolitan enclave. Open to a great many foreign influences, it occupied a world of its own. Sinhalese kings had made contacts with Catholic refugees, Protestant priests, Muslim traders, Hindu swamis, and European diplomats. Rajasinghe II’s fascination with the latter endeared him to Westerners.
These policies were maintained by his successors, two of which Sieur de La Nérolle served: Wimaladharmasuriya II and Vira Parakrama Narendrasinghe. De La Nérolle went on to endear himself so well to the Kandyan Court that, in 1723, he was not just permitted to marry a woman from a prominent noble family, but also conferred with the title of Mudiyanse.
A beneficiary of Kandyan largesse, de La Nérolle found himself enjoying a status few others did. Though there were obvious strategic motives to their decision to tolerate and reward foreign officials, the Sinhalese kings went out of their way to ensure that the Europeans in their realm were taken care of. Often they took them into their confidence, granting them access. For their part, European emissaries remained respectful of local customs, especially the King’s patronage of Buddhism. This did not, however, mean that they abandoned their way of life: writing of de La Nérolle, for instance, Rajapakse tells us very clearly and candidly that he “was known to be vehemently anti-catholic.”
It was the Frenchman’s rigid anti-Catholicism, in fact, which compelled him to denounce Joseph Vaz as a spy to Wimaladharmasuriya II. The latter at once ordered his men to seize the priest, yet upon realising that he was “a harmless Catholic ascetic”, he let him go. This by no means resolved tensions between the Huguenot and the Papist: Rajapakse relates a particularly lively debate between de La Nérolle and a later Catholic ascetic frequenting the Kandyan kingdom, Jacombe Gonçalves, played out in front of Narendrasinghe over matters of faith such as the relevance of saints and idols to the Church.
In what can be taken as a testament to the influence of the Portuguese Church in Sri Lanka, the avowedly Sinhalese Buddhist king sided with Gonçalves, convinced by his defence of the worship of idols. Though Rajapakse does not mention it, it is possible that the king’s own partiality to “idol-worshipping” made him favour the Catholic priest, a fact which may explain his patronage of not just Gonçalves, but also other priests. Gonçalves for his part conspired to convert de La Nérolle’s closest aide, Pedro Gascon of “Daskon” fame, a ruse that eventually succeeded. Meanwhile, having sided with the Catholic priest, the ever sharp and intrepid Narendrasinghe threatened to hand sieur de La Nérolle over to Catholic adversaries unless he “cease his rant” against their Church.
All this changed with the advent of the Nayakkars. A Telugu dynasty from South India, the Nayakkars found themselves in the midst of a swirling mass of conspiracy at the Kandyan Court. Though commanding the loyalty of Sinhalese nobles and Buddhist priests, they had to prove their allegiance to Sinhalese culture and Buddhist practices. Unlike their predecessors, they had to be more public about their patronage of those practices. This obviously meant shedding off all foreign accretions, not just within their family, but also within the kingdom. Faced with the “atmosphere of uncertainly and insecurity” that followed this, the La Nérolle courtiers in Kandyan Court felt compelled to leave. With their exit, Rajapakse concludes, the family line shifted from the hill country to the Dutch-controlled South.
The Odyssey and Living Legacy of sieur de La Nérolle is unabashedly a labour of love. Well researched and well sourced, it is replete with enough references to qualify it as a first-rate work. The only discernible error, on page nine, is a misdating of a letter sent by Caron to Rajasinghe II. What makes it stand out well in other respects is the author’s love for French culture and Sri Lankan history. A Francophone and, I daresay, Francophile, Yasmin Rajapakse first came to us onboard Bonsoir. Though not a professional historian, her account of sieur de La Nérolle puts her above many professionals in the country, whose abandonment of the most basic principles of scholarship is to be deeply regretted. At the end of it all, this is what distinguishes Rajapakse’s work, and what distinguishes her.
The writer can be reached at udakdev1@gmail.com
Features
The NPP’s Dilemma: Arresting Politics and Unarresting Progress
by Rajan Philips
The 22nd Amendment has given the government’s critics a convenient cudgel to beat up the government. But there has been no crushing blow by any effective opponent. Too many people have been taking too many turns and striking too many blows, but no one has landed anything to shake the government in any way. The whole drama is the new Sri Lankan parody of Lilliputians taking on Gulliver. Nonetheless, the critics have found an opening to keep haranguing the government. There are two prongs to their exertions.
One is the pre-NPP past of the old JVP. In political years, the chasm is as wide as that between the Old Testament and the New Testament. This provides the basis for claiming that 22A is the NPP government’s first step towards ending parliamentary democracy. The hilarity of this accusation is matched by its hypocrisy inasmuch as the current chief accuser was also the high priest of the 18th Amendment that was set up to envision a third term for Mahinda Rajapaksa. Who else – but GL Pieris. One good thing the Bar Association did was to keep GL Pieris entirely out of its entourages.
The second front of attacks on the government is based on the JVP-NPP’s cohabitation in the Yahapalanaya diarchy of Sirisena and Wickremesinghe. Indeed, the question has been asked: Is Malimawa heading to be the second Yahapalanaya? If that were so, GL Peiris and others should be able to feign a sigh of relief that parliamentary democracy is indeed safe owing to the NPP’s incompetence. But the absurdity of the Malimawa – Yahapalanaya allusion is a different laugh. Perhaps, more than one laugh.
One is in the table-talk suggestion that “due to the misdeeds of Pohottuwa that followed Yahapalanaya, voters gave an overwhelming mandate to Malimawa…” Sanitizing the disaster that was Gotabaya presidency as misdeed is quite a feat. A more serious look is about the voters who gave the “overwhelming mandate to Malimawa.” Most of the Malimawa voters were peeled off the Pohottuwa vote block, while Yahapalanaya voters were left to choose between Sajith Premadasa and Ranil Wickremesinghe. Namal Rajapaksa who was supposed to stand down in support of Ranil Wickremasinghe in the hope of diverting Pohottuwa votes to RW. Instead, the Rajapaksa scion decided to get big race experience, fared badly in the race and caused another serial defeat for RW.
Arresting Politics
Now the political wheels are turning differently. Namal Rajapaksa has become the latest martyr of the government’s arresting politics. Illusorily or not, the young Rajapaksa believes that he’s finding political traction in the country and that the government is putting him behind bars to slow him down. Coming to his defence is of course the inscrutable (even to himself) Ranil Wickremesinghe.
Sajith Premadasa has apparently remained quiet so far, and so has the SJB. Neither has made any statement or expressed concern over the arrest of Namal Rajapaksa on Friday, September 4. It is not that Mr. Premadasa is becoming what Ranil Wickremesinghe was to Mahinda Rajapaksa – the government’s Minister of the Opposition, but the man has no political fire in his belly. If his passion is for wildlife, he should ask the government to put him in charge of running the Yala National Park. He can have a better animal farm there than what he seems to be suffering within his Party and in parliament.
Mr. Rajapaksa has been arrested over the Airbus purchase scandal that goes back to 2012 and 2013. The details of the scandal are known, and allegations of payoffs have been rumoured for quite a while. Yet it is the of pattern of Friday morning questioning, evening arrest and arraignment, and weekend incarceration – that has become all too familiar and fodder for cynical misgivings. There have been too many arrests but too few trials, let alone convictions. All arrests and no trials not only erodes public confidence in the process, but also let the criminals and their beneficiaries go Scot-free.
For his part, Namal Rajapaksa is claiming that the government timed his arrest to scuttle the political rally that he and the SLPP have scheduled for Saturday, September 12, in Anuradhapura. Their claim seems to that the Anuradhapura rally will mark the scion’s coming of age as a viable presidential candidate. The claim gets some credence in the context of the government’s own political planning for holding a series of pro-government public rallies where President Dissanayake will be both the show and substance. The first of the NPP rallies is coincidentally scheduled for Sunday, September 13, and also in Anuradhapura.
Next week, we will have all the commentaries and comparisons about the two rival rallies in Anuradhapura. Future rallies will show whether Mr. Rajapaksa is actually surging in the public recognition of his political abilities, and whether the government is actually concerned about this apparent surge and mounting a counter surge of its own. If all this were true, the irrelevance of Sajith Premadasa will become even more entrenched, and the personal relevance of Ranil Wickremesinghe will become even more real.
For the pundit theory is that while the NPP might view Namal Rajapaksa as a growing threat in popular politics, its more substantive fear is about Ranil Wickremesinghe and what he says about the economy. To wit, the government’s full throttled response to Mr. Wickremasinghe’s casual remark at a political book launch that the government may not be having enough forex reserves when foreign creditors come collecting in 2028.
The Real Question
The real question is apart from the show and tell of political rallies there is still not much to write home about government performance on the substance of the economy. The government has so far been quite good at keeping the economic house in order. Keeping order is not too difficult a task once you start keeping corruption out of the door. But there are no signs of the government doing anything substantial on the economic front, especially the export sector for without significantly increasing export earnings it will be impossible to carry out debt repayment.
The government has been commended for identifying 33 State-Owned-Enterprises (SOEs) for closure or restructuring. Yet there are a few biggies left, including the debt burdened Sri Lankan Airlines with about $ 2 billion estimated to be its accumulated losses. The government has also announced a slew of mega projects in highways and the energy sector. At the same time, there are ethno-economic criticisms that the government is delaying work on the KKS Harbour and the Palaly Airport projects that have Indian funding.
Highway projects can be a curse dressed up as blessing, and they are coming out of the same Rajapaksa economic playbook. There are rumours that would be corporate beneficiaries of mega highway projects have found an inside track to government decision makers. It is up to the government to prove that such allegations are untrue and to demonstrate that it will not be bought over in contract awards. Highway construction is also import heavy even with local contractors. The economic worry should be that with too many highway projects, all going on at the same time, there will be a drain on the limited forex reserves to bring in equipment and materials. That was the experience of the highway robberies under the Rajapaksas and the NPP government can forget the lessons from that era only at its peril.
On a positive note, there is commendable activity in the renewable energy sector, amidst warnings by the Public Utilities Commission (PUSCL) about new power cuts under El Niño weather conditions. The PUSCL recently approved new feed-in tariffs for electricity from renewable energy sources and has directed the newly minted National System Operator (NSO) to expedite the implementation of Battery Energy Storage System with sufficient capacity to accommodate solar energy. There is some and back-and-forth between the two agencies about implementation details, but that is a good disagreement to have as opposed to the prolonged agreement about doing nothing on renewable energy.
There is a new green light for the once controversial 350 MW LNG power project in Kerawalapitiya. The project is being undertaken by Sahasdhanavi Limited on a Build-Own-Operate-Transfer (BOOT) basis, and will be implemented in two phases. The unfortunate snag is that in both phases, initial operations will be based on diesel with expectation to switch to Regasified Liquefied Natural Gas (RLNG) which will require additional infrastructure and supply arrangements. One would hope that diesel generation will not become a permanent feature in Kerawalapitiya.
To its credit, the government launched Sri Lanka’s largest renewable energy project, the ‘Rividanavi’ Solar Power Park project, in September 2025, in the Monaragala District, as part of the target to generate 70% of the country’s electricity from renewable energy sources by 2030. Sooner the country reduces its reliance on thermal energy, the better for its economy and the environment.
The government seems to be wanting in messaging its achievements, big or small, to the public in consistent and convincing ways. The mode of messaging through presidential rallies may not have much benefit except during an election campaign. At the same time, the government is getting caught up in controversies of its own making. The exertions on all sides over the 22nd Amendment is a case in point. In the upshot, it is the judiciary that has been badmouthed and diminished. The lure of arresting politics could be appealing in the short term, but can come back to haunt one if no one gets convicted.
For all intent and purpose, the government has missed the bus on constitutional reforms. I would be the first to applaud if my prediction turns out to be incorrect. But the government cannot walk away from the economy the way it seems to have abandoned its promise on the constitution. And the challenge of managing even a small national economy is not getting any easier with all the havoc that the Trump Administration is wreaking on America and the world.
Features
Remembering Nihal Rodrigo: A friendship extending over 50 years
Nihal Passed away on 14th August, a few days after his 86th birthday. Nandi, Raffi and Anouk, his granddaughter, had been with him from New York till just a week before he died. In the weeks after he passed away, there have been glowing tributes to Nihal by his professional colleagues and from organisations in which he served. My tribute is personal, of friendship over decades with a multi-talented and kind-hearted gentleman, with a delightful sense of humour, who wore his talents so lightly.
I cannot speak of Nihal without talking of his wife Chitra. To me, they were an ideal union. They shared the same values of kindness, generosity, commitment, professionalism, humility and unquestionable integrity. They also shared many interests – in art, theatre, film, classical music (both oriental and western), literature and world affairs, to name a few. They were equal partners, each respecting the other’s views and looking out for the other. They had their arguments, but with never a loud, rude, harsh or unpleasant word.
I first met Nihal and his family nearly 50 years ago in Manhattan, New York. I had moved to Cornell University in Ithaca, New York, as a graduate student in January 1978. I had an introduction to them from my close friend Radhika Coomaraswamy, who had known them since her student days in New York. Nihal was Counsellor at the Sri Lanka Mission to the UN. He and Chitra, together with their 6-year old twins, Nandi and Satya, graciously opened their home to me. From the beginning, I was made to feel a part of this delightful family and I considered their apartment in Manhattan as my “home away from home”. I regularly dislodged one of the twins from a bed to a sleeping bag on the floor, whenever I turned up in the “Big Apple” on the six-hour greyhound bus ride from Ithaca, comfortable enough to occasionally bring a friend along as well!
I have such happy memories of walking in Central Park eating ice-cream with the foursome, or going to movies and Broadway shows with Chitra. Our friendship never wavered over the next several decades and geographical distances, as they moved from one diplomatic post to another. I remain ever-grateful to Radhika for that initial introduction.
My father (Sam Wijesinha) had befriended them before me, when he had accompanied a Parliamentary delegation to Australia in 1970, in his capacity as Secretary General of Parliament, and he was a great fan. Nihal was then acting High Commissioner and they had brought him to their home for a chat and informal dinner after an official party they had all three attended. When they got home, both Nihal and Chitra realized that neither had taken their keys with them and they were locked outside their own home with their guest! Undeterred, Nihal managed to prise open the kitchen window and climb into the house to let the other two in. My father remained a great admirer of Nihal and Chitra forever after!
From Counsellor in New York, Nihal rose to Ambassador status, SAARC Secretary-General and Foreign Secretary, and finally as our Ambassador in China. They were such fun and gracious hosts when my husband and I visited them in both Kathmandu and Beijing and made their home our base while travelling in Nepal and China. They were the perfect diplomatic couple, able to converse with, and entertain royalty, presidents, the literary, arts and business communities and regular citizens, with equal ease, grace and dignity. It certainly did not harm the Sri Lankan image that they were also an extraordinarily good-looking couple!
Nihal and Chitra met as students at Peradeniya University in its golden years. They enjoyed Ediriweera Sarachchandra’s plays at the famous open-air theatre, while Nihal was also President of the English Drama Society. On my return to Sri Lanka in the mid-‘80s, it was Chitra who introduced me to Sinhabahu and Maname, as well as all the glorious ballets performed by the Chitrasena and Vajira dance troupe.
As mentioned by others, Nihal was an authority on art and a painter himself. Nihal, Chitra and fellow students were befriended by George Keyt, then living in Kandy. Canvasses in their home showcase Nihal’s artistic talents, as well as early Keyt paintings, gifts from the artist himself. Later, Nihal served on and supported the George Keyt Foundation in many ways. He was also a lover of, and an authority on film. I remember especially the Audrey Hepburn and Humphrey Bogart classics. If one wished to watch, one had only to visit the Rodrigos and ask- Nihal had an entire collection of those DVDs.
Nihal could speak with authority, in language a lay person could understand, on geopolitics, especially the power changes taking place in an increasingly volatile world. His astuteness on Sri Lanka’s diplomatic relations was ahead of his time.
In the early 1990s, Nihal was Secretary to a high-level Foreign Affairs Study Group (FASG) appointed by President Premadasa and chaired by Dr. Gamani Corea, with Mervyn de Silva, Lakshman Kadirgamar and S.K. Wickremesinghe among its members.
As the Cold War had ended and Asia began emerging as an economic force, Nihal saw that, along with two economically awakening giants China and India, fast developing countries in East and South East Asia would become increasingly important to Sri Lanka for its own future development. He therefore officially co-opted me, from the Central Bank’s Economic Research Department, to provide the FASG with regular statistical updates of Sri Lanka’s economic and trade links with those very countries.
His thinking has proved correct, although I do not think successive Sri Lankan governments gave such astuteness the importance it warranted.
His final diplomatic posting, as Ambassador to China, reflected the enormous respect in which he was held. His time there was invaluable to Sri Lanka. Since his return to Sri Lanka in 2007, he was one of the most sought-after authorities on China in the region. He lectured in academic institutions and was a popular speaker on Sri Lanka’s foreign policy for well over a decade after his retirement.When his health began to deteriorate, he led a quieter life, meeting friends and family in their home, ably cared for by his devoted wife through the years that followed.
Nihal’s and Chitra’s interest in world issues and the arts have been inherited by, and nurtured in both Nandi and Satya, and most likely, Anouk too. Today, where are those delightful six-year olds whose beds I took over all those years ago?
Nandi is Head of Research at the New York Times Magazine, married to Raffi, a senior writer for the New Yorker, and Satya, a senior diplomat in Sri Lanka’s Foreign Service, currently serves as our Ambassador in Rome, with the same charm and professionalism as his father. So, to me, Nihal and Chitra were also role-model parents, giving their twins space to grow and develop their own individual personalities.
Nihal had many admirable qualities, but what I admired most was how his intellect and creative abilities sat so lightly on him. He shared of his knowledge, experience and wisdom without ever acting superior or talking down to anyone; he could turn a tense moment in a discussion and lighten the mood in a wink, with a delightfully witty remark or joke, and always had time to chat and joke with us younger adults, however busy his work schedule.
But Nihal was not all-perfect! It was Chitra, his soul-mate, he relied on so completely for all matters practical and financial, including hosting, entertaining and maintaining their homes all over the world, and for companionship, comfort, peace and harmony, in their own home in Colombo, in the final years of his life.
He will be missed by all who knew him, but we will all treasure memories of a talented, humane individual who made this world a better place. May he rest in peace.
Anila Dias Bandaranaike
Features
The Essence of the Notion of ‘Father’: A short review of Piyasara Gedara by Liyanage Amarakeerthi
By Ashanthi Ekanayake
There has been a trend in social media in inquiring of its users what their favourite literary works are and I took some time to explore which poem I might single out as the best of its kind written in English which is of personal significance. I immediately thought of the poem “Daddy” by Sylvia Plath. I made the choice quickly because I had been thinking of it since I began to read Amarakeerthi’s latest novel. The notion of the father and the larger metaphor of the patriarch or the arch patriarch has been something all societies have grappled with since the beginning. Plath declares in the second verse Daddy, “I have had to kill you.” This act of parricide has been a strong metaphor in many literary works and also in the etiological myths of many peoples.
I was initiated to the history of our race and nation as a young child and I remember that I had no qualms about accepting that I came from a lineage which had a certain “lion” in the beginning and that the lion had two children and that they “married” to start our race. Firstly, I heard this story as a young child and “marriage” did not mean much to me, secondly, I was from a generation which was not allowed to question and challenge my “elders and betters.” I was also a somewhat passive and placid child. When it was (unfortunately) my turn to do the honours in initiating my own offspring they were not so gullible. They were appalled and not impressed. They said in one voice “what ignominy to trace one’s beginning to parricide, bestiality and incest.” Fortunately for me I know some “Classics.’ So, my rejoinder was that even the Greeks and Romans have similar accounts and reminded them of Oedipus. Oedipus and Sinhabahu both have to kill their fathers to come into their own, regardless of the fact that Oedipus meets with tragedy. The notion of the patriarch and succession through parricide has been a historical reality and a literary strategy explored by many and has an etiological function.
In this sense the narrative of Piyăsara Gedara by Amarakeerthi Liyanage makes the reader question this accepted notion of the patriarch and also the role of the father/father figure by their presence and absence in the novel itself. Not stopping there Amarakeerthi uses the shadowy and unnamed yet unmistakable character of “sir,” in the novel as a parasitic dramaturge who has a rather overbearing personality. This shadowy figure is mirrored by the introduction of fathers who are not quite fathers in the later chapters. Amarakeerthi has been committed to writing novels experimenting with different styles while touching on themes which are current and relevant. His unhurried creative exercise has always managed to keep the reader engaged in questioning social norms and accepted values and exploring the very politics of the creative enterprise and also recent events. The metaphor borrowed from a renowned stylized stage play is an extended metaphor with the heart room of the Dias home gaining an importance as a significant space. (I refrain from exploring the obvious nationalist aspect because the readers will come to these assumptions on their own.)
Just as there are many fathers, Dias appears to be just like the youngsters in the narrative, lost in the ruminations of what his father might have achieved had he not been in the shadow of the dramaturge who himself remains a shadowy figure in the narrative rather like the murder instrument which is not one. His realisation that his father was not unique and not deserving of many of the accolades that Dias had wanted as a son for his father gives the novel a certain bildungsroman/coming of age quality even though Dias appears to be relatively old. A rather late coming of age for Dias because he has to see that his father was not all that he believed him to be. This aspect of the novel also resonates with the notions of anxiety of influence/anxiety of authorship because Dias whom the playwright wants to rename is in fact doing much of the groundwork in research for the work the person referred only as “sir.” The other fathers are of a variety of types that we encounter in our everyday relationships. The absence of one father encourages one character to become vigilante like. The introduction of the manikin/mannequin or “womannequin” provides an alter-ego to one of the characters who is also described as doll-like.
As always Amarkeerthi’s latest creation is packed with metaphors which keep the reader alert in piecing together the story. He opens the novel using a technique resonant with the ultra-performativity of the current day and age. His narrative has a cinematic quality which is in keeping with the modern experience of a drone capturing the action as it takes place. This makes the novelist appear very powerful, even godlike and the experience makes the reader a viewer in a sense. He ties this narrative strategy in the final few pages and carries it on to the acknowledgement which is rather like watching movie credits roll at the end where he names the cast and crew.
In addition to the dramatic/cinematic quality, the novelist also uses onomatopoeia as a narrative strategy which I will not spoil for those who are yet to read the novel. Among the many themes explored are the
There is an irony in the notion of the patriarch because the very patriarch we challenge literally or figuratively is the one who gives us our name and our being and makes us into who we are, and ultimately renders himself a figure we have to destroy in order to come into our own. All the characters in the novel, main and the relatively insignificant are all used in exploring this metaphor of the father.
Plath says at the end of the poem “Daddy, daddy, you bastard, I’m through.” The irony of the presence or absence of the father and the notion of bastardy and the stigma involved and the social necessity of the presence of a father, is an aspect of our lives we will continue to explore in our creative enterprise.
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