Features
The Greatest Man I Knew: Fr. Aloysius Pieris SJ (1934-2026)
The passing of Fr. Aloy Pieris S.J. marks the end of a rare and remarkable chapter in the intellectual and spiritual life of Sri Lanka. I knew Fr. Aloy not merely as a name of global academic stature, but as a presence: warm, disarming, and quietly profound. He belonged to that diminishing generation of men who combined deep scholarship with an almost childlike simplicity of spirit.
Born on April 9, 1934, Fr. Aloy’s life was one of sustained inquiry and disciplined purpose. He hailed from a pious Catholic family from Ampitiya, Kandy. Among his siblings, there was one priest and three nuns. From an early age, it was clear that he was a prodigy. He was formed by the Jesuits at St. Aloysius’ College, Galle, his alma mater, which led him to join the Society of Jesus. Although he wished to pursue a life in the arts, his superiors directed him toward an academic path. Speaking over a dozen oriental and western languages, he was a top scholar from a very young age. After long spiritual training in Sri Lanka, India, and Italy, Fr. Aloy was ordained in 1965. Upon returning to Sri Lanka, he was stationed at the Jesuit House “Nirmala,” Bambalapitiya, where he rendered yeoman service to the community, especially the youth.
His founding of the Tulana Research Centre, Kelaniya in 1974 was no ordinary institutional act. It was, in essence, a response to the intellectual and spiritual tensions of the time—between Buddhism and Christianity, between faith and social unrest, and between the educated elite and the marginalised youth of the island. Tulana, under his care, grew into something far greater than a research centre; it became a living space of encounter.
He was my spiritual father, mentor, teacher, and friend. Fr. Aloy welcomed me as a serious “scholar” when I was just a teenager. He taught me the scientific approach to scholarship, the discipline of the desk, and instilled in me values and morals. He showed me how to be a praying Christian and, above all, shaped my method of thinking. He taught me to think critically, to understand different views, religions, and methods. Without doubt, he made the greatest impact on my life.
When there was a personal or professional crisis, I ran to Tulana, which was almost a hop, step, and jump from home. My evenings after school, and later after work in Ratmalana, were often spent there. We spoke of history, Church affairs, art, film, theology, and politics (on which we often “agreed to disagree”). I once joked with him, saying, “Father, I was born in 1998 and you in 1934—how did I become 64 years older, or you 64 years younger?”
The last 13 years of my life were shaped by him, and many of my achievements are a direct result of his guidance. When I had difficulty deciding on a career, he came to my rescue. He shared his own struggles as a student and made me confident in the multiple interests I had as a youth.
Through him, I came to know many remarkable personalities, among them Robert Crusz, Sr. Greta Nalawatte, the late Sr. Frances, Fr. Sarath Iddamalgoda, Nimal Pieris, and Dr. Shiela Fernando. Along with the staff of Tulana, they were his true friends and stood by him through many challenges. As we remember Fr. Aloy, these individuals too must be acknowledged for their steadfast devotion to him.
In my own small way, I introduced Fr. Aloy to some of my family and friends in Kelaniya and elsewhere. We even began a small Bible study group with weekly sessions. On one occasion, I surprised him by bringing Dr. Michael Roberts, who was visiting Sri Lanka, to Tulana. The two, being old school friends, had not met in decades. In time, I introduced many others who came to appreciate the joy of conversation with him. These memories will always bring a smile to those who knew him.
What struck me most about Fr. Aloy was the seamless manner in which he held together worlds that are often kept apart. He was at once a Jesuit priest, a scholar of Buddhism, an Indologist, and a social thinker. These were complemented by his wide range of interests in music, art, literature, and cinema. His engagement with Pali texts and the Abhidhamma was rigorous, sustained, and deeply respectful. Yet he never allowed intellectual pursuit to become detached from lived reality. For him, theology was not merely to be written—it had to be lived, tested, and shared among people.
The Tulana Library, enriched by the legacy of Fr. S. G. Perera, stood as a testament to this vision—a place where history, religion, philosophy, and culture met in quiet dialogue. Scholars came, certainly, but so did students, workers, clergy, and artists. It was this breadth that defined his work. He refused to confine knowledge within academic walls.
Yet, if one were to look beyond his publications, lectures, and global recognition, one finds perhaps his most meaningful contribution elsewhere. His role in co-founding the Centre for Education for Hearing Impaired Children reveals a side of him that no academic title can capture. He himself regarded this as his greatest achievement.
Personally, what remains with me is not the scholar alone, but the man. Conversations with him were sometimes heavy (as my intellect grew), yet never distant. There was always humour, a certain lightness, and an openness that made one feel immediately at ease. His faith was not worn as authority; it was lived quietly, inseparable from his commitment to justice and human dignity.
Fr. Aloy will be remembered in many ways: scholar, priest, thinker. However, for those of us who knew him, he will remain something rarer: a deep human presence, rooted in faith, guided by intellect, and sustained by an enduring generosity of spirit.
Fr. Aloy, without exaggeration, stands as the most remarkable human I have encountered in my life. To the world, he is a towering scholar of liberation theology and Indology; to me, he was something far more personal—a mentor, a guide, and in many ways, a fatherly presence.
For over sixty years, he remained a leading voice in promoting the reforms of Vatican II in Sri Lanka, often at a time when much of the Church chose to ignore them. He championed the cause of the poor and lived a life of remarkable simplicity. Clad in a simple sarong and his trademark “Astron” cap, he had a way of putting everyone at ease.
He was also a man of culture. He could play several musical instruments, especially the piano, and would often sing an old C. T. Fernando song. In a moment that reflected both courage and creativity, he once, with the permission of the late Fr. Chiriatti, removed the Blessed Sacrament at Nirmala Jesuit House to screen classic films for the youth of Bambalapitiya.
Yet, despite all his academic achievements, his most cherished work was the Centre for Education of Hearing Impaired Children, which he ran with Sr. Greta Nalawatte for over 40 years. He never charged a cent from these children, who came from the poorest communities. I have personally witnessed him paying teachers’ salaries from his own earnings, often from the funds he received teaching at numerous universities. Many of these children, once considered unfit for society, went on to become graduates, professionals, and responsible members of society. On his 90th birthday, when some of them spoke, the entire audience was deeply moved.
A liberal mind, far ahead of his time, he had his share of opponents—sadly, many from within the Church. This never troubled him, but one cannot help but feel that the Church itself lost much by not making fuller use of his gifts.
In 2023, when he entrusted me with the task of editing and producing his biography, I realised that he had given me a rare and golden opportunity to study his life in depth. As his youngest confrere, I was deeply moved by the trust he placed in me. We spent many months working together, producing what I believe is one of the finest autobiographical accounts of a priest in this part of the world. His intention was simple: to “glorify God,” whom he believed had worked through him in achieving so much in life.
I first came to know of him in 2013 while still a schoolboy at St. Joseph’s College. What began as curiosity soon turned into a life-defining encounter. Living just a short distance away at Tulana, I went to meet him during a vacation. I was only 15; he was nearing 80. Yet from the very first moment—his warm welcome, his simplicity of dress, and his ease of conversation—I knew this was no ordinary man.
Fr. Aloy possessed a rare quality: he lived what he preached. Despite his immense academic stature, there was not an ounce of pretension in him. Over the years, I visited him regularly, drawn by a presence that was both intellectually stimulating and spiritually grounding. Though physically small, he was a giant in courage, conviction, and compassion. He had no tolerance for injustice and consistently stood for the poor and the marginalised.
What he did for me personally cannot be overstated. At a time when I lacked direction and confidence, he nurtured my inner life. He taught me prayer—not as ritual, but as a lived relationship with God. He taught me to think, to question, and most importantly, to love. In moments of both success and crisis, he was always present, offering counsel, prayer, and strength.
One of his greatest gifts to me was opening the doors of the Tulana Library. Through the legacy of Fr. S. G. Perera and his own lifelong additions, it became a treasure trove of knowledge. It was there that he recognised in me a passion I had not yet understood myself. “You must pursue history,” he said—and that single direction changed the course of my life.
Fr. Aloy was also a demanding teacher. He insisted on discipline in thought, objectivity in writing, and fidelity to sources. Under his guidance, I began my early research and publications. Even in disagreement, I found in him a man of deep faith, humility, and sincerity.
To me, he was not merely a scholar or priest. He was, quite simply, a man of God—one who shaped lives quietly, firmly, and with enduring love. Today, there is a void in my life. I have lost the greatest human being I have known: a fatherly figure who understood me long before anyone else, who comforted me in difficult times and celebrated the happier ones. He lived his life to the fullest and inspired those around him to do the same. A most beautiful heart and an innocent spirit, hidden beneath an intellectual and sharp façade.
As perhaps the youngest of his close friends, I owe him immensely for the profound impact he had on my life, bringing me closer to God while encouraging me to pursue my dreams in accordance with a higher calling. From Bible discussions to historical analysis, I have hundreds of memories of this great man, who made the last 13 years of my life worth living.
May his saintly soul rest in peace.
By Avishka Mario Senewiratne
Features
US’ anti-migrant stance set to intensify tensions in Western camp
The announcement by the US authorities of an anti-migrant stance during a recent commemoration in France of the epochal D-Day Landings of June 6, 1944, ought to strike impartial observers as a supreme irony. Whereas what should have been expected was a vibrant celebration of the beginning of the process of Western Europe freeing itself decisively from Nazi or fascist control during the crucial stages of World War Two, this was not to be.
What the world heard instead was a call to contemporary Western Europe to arm itself against a seemingly rising and threatening migrant presence in the region. In other words, the migrant must be despised and ‘shown the door’.
Instead of a commemoration that rejoiced in the flourishing of liberal democracy and its values what one got was a strong affirmation of fascism and racial chauvinism. US Defense Secretary Pete Hegseth vented his spleen against the migrant or foreigner presence in Europe reportedly thus: ‘Sadly today different European beaches are stormed by different dangerous ideologies.’ To ‘beaches in Spain and Italy and Greece and Bulgaria, boats and men arrive. When will European capitals do something about that invasion?’
While at the outbreak of World War Two it was Nazi Germany that was doing the invading and bringing some principal European countries under its suzerainty, this time around we are being given to understand that it’s migrants to the West who are seeking to colonize the latter. It goes without saying that such inflammatory rhetoric would have the deleterious effect of keeping racial tensions alive in the West and jeopardize all possibilities of the countries concerned cementing and maintaining social stability.
The Trump administration gives the impression of taking a leaf from the politically underdeveloped regions of the South to keep the US polity stable and united. In South Asia, for instance, we are not short of ambitious demagogues who use what is referred to as the ‘race card’ to gather unto themselves a following and thereby further their political fortunes. By seeking to stir and sustain anti-migrant hysteria, the Trump administration is also essentially replicating Nazi Germany’s policy of anti-Semitism. That is, fascism is very much alive in the US under President Trump.
Such efforts at churning racial hysteria at this juncture in the US should not come as a surprise. For all intents and purposes, the Trump administration is nowhere near achieving its aims in West Asia, for instance, in the short term. It has failed to bring Iran down to its knees, as it hoped to do, but is adopting the expedient of keeping the world guessing and confused on what it is doing in the region, since it cannot withdraw from the theatre in a hurry without losing face.
While perhaps working out an escape strategy the Trump administration it seems, is hoping to maintain its following at home intact and silent by playing on their racial biases and insecurities. Hence, the anti-foreigner campaign.
Simultaneously, the Trump administration will need to keep a close eye on how economic pressures on the domestic front are panning out. Anti-administration sentiments first break to the surface at meal tables. On this score, the news cannot be good because the average US family’s spending power ought to be shrinking on account of rising energy and oil prices. Consequently, it would not be a bad idea to keep the attention of the US consumer diverted by adeptly playing ‘the race card’; once again, lessons from intellectually bankrupt Southern politicians are coming in handy.
To be sure such comparisons many politicians in vibrantly democratic countries would find quite unflattering. But the stark truth is that racism cannot be tolerated in civilized societies and those politicians who resort to it risk being branded as racists of the first degree. In fact they could be seen as being on par with the likes of German dictator Adolph Hitler and his close collaborators.
However, on the question of migrant policy the Trump administration would likely be at polar opposites with the most vibrant of liberal democracies of the West. This will be the case with the UK, France and Italy for instance. The latter continue to keep their doors open to legal migrants and they are likely to view a virtual blanket ban on migrants as reprehensible.
Moreover, in the foremost democracies of the West debates are vibrantly ongoing on the need to keep racism or any hint of it completely outlawed in the public plane. There is the case of the UK, for instance, where the authorities continue to emphatically pinpoint their adherence to the principle of anti-racism in the conduct of public affairs.
One proof of the above was the parliamentary debate relating to the killing of 18-year-old Henry Nowak in Southampton. Police handling of the victim came in for sharp scrutiny by particularly the opposition in the House of Commons but there seemed to be a consensus over the main political divide that the matter should not be politicized.
Moreover, the UK authorities stressed in the House the government’s strict adherence to the policy of non-racism. It was also pointed out that British institutions set up to manage racism at the national, county and neighbourhood levels, for example, were very much intact. In fact, Sri Lanka could gain considerably by studying and implementing locally, legislation modeled on the relevant UK laws if it is in earnest when it speaks of ‘reconciliation’.
Accordingly, it is highly unlikely that Western Europe would ‘cave in’, so to speak, to US pressure on issues related to migration. The liberal democracies of Western Europe in particular would remain for the foreseeable future migrant-welcoming, multi-ethnic and plural democracies.
Nor is it likely that Western Europe would be passively receptive to US demands that it drastically increases its defense spending to meet the latter’s aims. Within the Western fold the EU is remaining committed to backing Ukraine, for instance, in its ongoing armed resistance to the Russian invasion and it is not giving any indication of being deferent to US pressure.
However, although tensions would continue to bristle within US-Western Europe relations on the above and numerous other matters of contention it would be far too premature to announce a parting of company between the two sections of the West. In that sense, the post-World War Two order remains essentially intact. There are still many things in common between the two, particular on the economic plane, that will ensure the continuance of the partnership.
Features
A decade among Yala’s ghosts of gold
The first rays of dawn creep over the ancient rocks of Yala. The Indian Ocean glimmers in the distance, and the wilderness slowly awakens. Somewhere amid the scrub jungle, a pair of amber eyes scans the landscape.
For wildlife conservationist and leopard researcher Milinda Wattegedara, moments such as these have defined more than a decade of dedication to one of Sri Lanka’s most iconic creatures—the Sri Lankan leopard.
What began as fascination evolved into a remarkable conservation journey that has transformed the understanding of Yala’s leopard population and placed Sri Lanka firmly on the global wildlife research map.
“Long before I ever lifted a camera, leopards had already captured my imagination,” says Wattegedara. “What fascinated me was not merely their beauty but the complexity of their lives—their hunting strategies, movements, reproductive behaviour and their remarkable ability to adapt to changing environments.”
That fascination led to the birth of the Yala Leopard Diary in 2013, an ambitious long-term project dedicated to documenting individual leopards and unraveling the mysteries surrounding their lives.
For many visitors, a leopard sighting is a fleeting thrill. For Wattegedara and his team, every encounter is a chapter in an ongoing scientific story.
“Each photograph was never the end of an encounter,” he explains. “It was the beginning of deeper questions. How did a particular leopard use the landscape? How did its behaviour change with the seasons? What environmental pressures shaped its decisions?”
These questions drove years of meticulous fieldwork. Every sighting was carefully recorded with details including location, habitat, behaviour, date and time. Photographs were analysed to identify individual animals through unique spot patterns, allowing researchers to distinguish one leopard from another with remarkable accuracy.
What followed was groundbreaking.

YF77 “Shelly” pauses in quiet observation, embodying the alertness
and grace that define Yala’s leopard population.
From 2013 to 2026, the Yala Leopard Diary identified an astonishing 189 individual leopards within the Yala Block 1. The research revealed a leopard density of approximately 0.524 leopards per square kilometre, making Yala one of the highest leopard-density landscapes ever recorded anywhere in the world.
Such findings have elevated Yala’s status among global wildlife researchers.
Nestled between the Indian Ocean and a mosaic of habitats, ranging from rocky outcrops to dense scrub forests, Yala offers an ecological stage unlike any other.
Here, leopards are photographed silhouetted against ocean horizons, perched atop ancient granite formations, resting on tree branches and stalking prey across sunlit grasslands.
The images tell stories of extraordinary lives.
There is Haminee, a devoted mother navigating the challenges of raising cubs in a competitive landscape. There is Lucas, one of Yala’s most frequently documented males, striding confidently across the Gonalabba Plains with the vast ocean forming an unforgettable backdrop.
There is Ruki demonstrating the species’ incredible strength by hoisting prey onto branches, and Shelly, quietly surveying her surroundings in a moment of feline vigilance.
Together, these individuals have become familiar characters in a living wilderness drama.

YM31 “Ruki” secures prey on a branch, illustrating the remarkable strength and coordination of the Sri Lankan leopard.
Recognising the immense value of long-term documentation, Wattegedara joined forces with fellow researchers Dushyantha Silva, Raveendra Siriwardana and Mevan Piyasena to establish the Yala Leopard Centre in 2020.
Located at the Palatupana entrance to the Yala National Park, the centre is believed to be the world’s first information facility dedicated exclusively to leopards.
“The centre serves as a repository of knowledge, accumulated through years of observation and research,” Wattegedara says. “Our goal is to connect visitors with the science behind conservation and foster a deeper appreciation of these magnificent animals.”
The project’s impact extends far beyond Sri Lanka’s borders.
Research arising from the Yala Leopard Diary has been published in internationally recognised scientific journals. One study introduced an innovative framework for identifying individual leopards, while another documented an extraordinary and previously unrecorded case of a leopard cub being consecutively adopted by two different adult females—first a relative and later an unrelated leopardess.
The discovery attracted international scientific attention and highlighted the complexity of leopard social behaviour.
Yet for Wattegedara, the most important lesson remains one of humility.
“One conclusion has become increasingly clear,” he reflects. “Our understanding of these leopards remains far from complete. We are only beginning to understand how they live, adapt and persist in one of Sri Lanka’s most dynamic protected landscapes.”

YF15 “Hope” descends Rukvila Rock at dawn, showcasing the agility and adaptability of Yala’s leopards.
His words underscore an essential conservation truth: the more we learn about nature, the more mysteries emerge.
As Sri Lanka navigates growing environmental challenges, the Yala Leopard Diary stands as a shining example of what sustained observation, scientific curiosity and public engagement can achieve.
Beyond the stunning photographs and remarkable sightings lies something even more valuable—a growing body of knowledge capable of informing future conservation decisions and ensuring that future generations inherit a wilderness where leopards continue to roam free.
For more than a decade, Wattegedara and his colleagues have followed the tracks of Yala’s elusive predators through dust, rain and scorching heat.
Their work has revealed that every leopard has a story, every sighting has significance and every photograph can contribute to conservation.
And perhaps, most importantly, it has reminded us that the golden ghosts of Yala still have many secrets left to share.
By Ifham Nizam
Features
Glamour, music and community spirit …
Sri Lankans are quite active, all around the globe.
News has just come my way, from Glasgow, in Scotland, where the glamour of masks, music, dancing, and community spirit, came together, in spectacular fashion, at Masquerade Night, bringing together members of the Sri Lankan community for an evening filled with music, fashion, food and entertainment.
Organised by Mahesh Balaaratchi (DJ Mowgli) together with Sulochana Asmone, Hiroshini, Prasad, Ashi, and Shawn, the evening provided guests with an opportunity to socialise, enjoy live entertainment, and celebrate in a unique and elegant setting.
Guests arrived from 6:00 pm, dressed in formal attire and decorative masks, creating a colourful and vibrant atmosphere throughout the venue.

DJ Mowgli: The main
organiser of
Masquerade Night
There was a delicious selection of Sri Lankan cuisine and street food, which proved popular throughout the evening.
The buffet offered a variety of traditional favourites, giving attendees a taste of home while adding to the festive atmosphere.
Entertainment was provided by DJ Mowgli, whose performance kept the audience engaged throughout the night. His playlist featured a mixture of popular favourites, dance classics, and cultural music, remixed for a younger generation.
One of the highlights of the evening was the Baila session, which brought a distinctly Sri Lankan flavour to the event.
The Baila segment highlighted the importance of preserving and celebrating cultural traditions, while bringing people together through music and dance.
As familiar rhythms filled the room, guests enthusiastically took to the dance floor, creating one of the most memorable moments of the night.
The crowd was described as lively, energetic, and welcoming, with attendees embracing the spirit of the masquerade theme while enjoying the opportunity to reconnect with friends and meet new people. The family-friendly atmosphere ensured that guests of all ages could take part in the celebrations.
The festivities continued until midnight and included a range of competitions and entertainment.
Children and adults alike participated in fashion shows, while guests competed for awards in several ‘Best Dressed’ categories.
The creativity and effort displayed in both costumes and formal wear added an extra layer of excitement to the evening.
As the final songs played and guests prepared to leave, many were already looking forward to the next Event Night.
The evening’s proceedings were handled by Sam, Mahela and Isuru.
Their enthusiasm reflected the growing popularity of these gatherings and their increasing importance, within the local community calendar.
A series of community events has continued to grow in popularity among the Sri Lankans in Glasgow, with Halloween Night coming up on 31st October.
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