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The Caste System

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by Vijaya Chandrasoma

Sri Lanka has been long considered a caste-blind society on the basis that it is a predominantly Buddhist country, and the Buddha himself denounced the caste system which was the accepted social stratification system in India.

However, the Sinhalese caste system certainly prevails today, perhaps not to the same degree it existed 100 years ago.

Though the significance of castes may depend on social and educational standing, it still plays an important role in matrimony. Personals in today’s newspapers abound with matrimonial advertisements, which, rather like the dating sites of the west, remain the best way to contract a marriage in a country where open and casual dating is still, by and large, frowned upon. And, unlike the dating sites of the west, requirements of race, religion, caste and often horoscopes are almost always specified.

Whether it’s a marriage based on caste, social and financial standing, or other criteria of compatibility; or the “love marriage” preferred by the progressives, the institution remains a crapshoot. The odds of divorce in the west currently stand at even money, because divorce is both easy and subject to no stigma. Divorce in Sri Lanka is rarer, as it has a social infrastructure to hold a marriage together, but the odds of a happy marriage, without divorce entering the equation, are also about even money.

Caste has never been an issue in our family. For those of us in the lower, or horrors of horrors, mixed lower castes, we proudly say that we do not care about caste. Rather like the billionaire who says he does not care about money. Or the lady married to an Adonis who says she doesn’t care for looks.

There is an interesting story about one of my aunts, which may throw some light on the caste system prevalent in Sri Lanka (Ceylon) in the mid-20th century. The social injustice this system represents prevails, to a lesser degree, even today.

My aunt was a most attractive lady, who met a gentleman at the university. They had a romantic relationship, and were planning to get married. There was one huge problem, however. My father was from the Karawa (fisher) caste, while the prospective groom was of the ‘high’ Goyigama (farmer) caste. Or was he even from the so-called aristocratic Radala caste? I don’t know, my knowledge of the caste system is just about non-existent, constrained as it is by an explanation given by my father, which I will relate at the end of this anecdote. They were planning nuptials, without first getting the blessing of the groom’s parents.

When the father of the prospective groom heard about the impending social disaster to his family, he immediately took a train to Hikkaduwa and imperiously told a villager to summon my grandfather to meet him at the railway station. The villager came back with the response from my grandfather, that if the honorable gentleman wishes to meet him, he’s welcome to do so at his residence.

So the noble gentleman humiliated himself by proceeding to my ‘low-caste’ grandfather’s house. Shunning traditional formalities, he told the old man that his son and my aunt were planning on getting married, which was unacceptable because of the difference in caste. To which my grandfather replied, I am sorry, sir, but you must get your son to stop this marriage. I am unable to do so, as I already have agreed to the marriage of my oldest son (my father) to a lady of an even ‘lower’ caste. My mother was of the ‘low’ Durawa caste, traditionally toddy-tappers, a caste I suspect didn’t even make the top ten. So the high-caste gentleman went back to his aristocratic mountains, and prevailed on his son to desist. Which was the end of that romance.

Time went by. My aunt, obviously a glutton for punishment, fell in love with another of these ‘high-caste’ types. His father, too, objected to the marriage, and made the same trek to Hikkaduwa, meeting with the same response from my grandfather.

My grandfather used to break into English when he was excited. So when his daughter came home for her vacation from the university, he exclaimed, “Your second father-in law also came”.

That particular high-caste gentleman disregarded his parents’ objections and married my aunt. Actually, he was a nice guy, and he was trading up. They enjoyed a long and very happy marriage.

My father’s attitude to the caste system is best illustrated by his answer to a question I think my younger brother Praki asked him when he was about seven years old. He said that the kids at school were talking about their castes, and wanted to know to which caste we belonged. My father said, Well, son, your mother is Durawa, I am Karawa, so you must be Jarawa (filth or trash in Sinhala).



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Govt. committed to fulfilling aspirations of war heroes who liberated country: AKD

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President Anura Kumara Dissanayake paying floral tribute at the National War Memorial, Battaramulla, yesterday (19), to mark 17th anniversary of Sri Lanka's triumph over the LTTE. (pic courtesy PMD)

The government was committed to fulfilling the aspirations of war heroes who liberated the country, President Anura Kumara Dissanayake said yesterday, addressing the 17th National War Heroes’ Commemoration Ceremony held in Battaramulla.

The members of the security forces had made a tremendous contribution towards bringing relief to the people and their sacrifices had to be honoured not only with remembrance but also through action to rebuild the nation, President Dissanayake said, stressing that everything possible had to be done to ensure that the people would not suffer due to conflicts again.

Praising the armed forces for the role they played in disaster response and national emergencies, the President said the government was working hard to strengthen the country’s international standing while ensuring the rule of law and judicial independence.

Sri Lanka belonged to all communities and there should be no division along ethnic lines.

President Dissanayake added that the government’s focus was to prevent the recurrence of conflict and to build a democratic society where equality before the law was guaranteed and all citizens had equal opportunity regardless of status.

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H’tota elephant management reserve essential to halt ecological destruction and rising human-elephant conflict – Minister Patabendi

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Environment Minister Dhammika Patabendi yesterday sounded a strong warning over the rapid destruction of elephant habitats in the Hambantota region, declaring that the proposed Hambantota Elephant Management Reserve was no longer an option but an urgent national necessity to prevent a deepening environmental crisis.

Addressing a media briefing convened to create public awareness on the reserve, Dr. Patabendi said decades of political interference, illegal land grabs, deforestation and unplanned development had pushed Sri Lanka’s elephant population and rural communities into a dangerous confrontation.

“Sri Lanka is witnessing an environmental tragedy unfold before our eyes. Forests are shrinking, elephant corridors are being blocked, and wild elephants are being forced into villages and farmlands in search of food and water,” the Minister said.

He stressed that the Hambantota region had become one of the country’s most critical human-elephant conflict hotspots due to aggressive land conversion and irresponsible exploitation of natural ecosystems.

“The elephant is paying the price for human greed and shortsighted planning. If we continue to destroy forests in the name of development without ecological discipline, the consequences will be catastrophic not only for wildlife, but also for people,” he warned.

Dr. Patabendi said the proposed Elephant Management Reserve would serve as a scientifically managed buffer to protect vital elephant corridors, regulate land use, and reduce deadly encounters between elephants and humans.

He noted that Sri Lanka continued to record alarming numbers of elephant and human deaths annually, describing the situation as a “national environmental emergency.”

“Human-elephant conflict is no longer merely a wildlife issue. It is directly linked to food security, rural safety, water resources and ecological stability. The country cannot continue to address this crisis with temporary fences and political rhetoric,” he said.

The Minister also took aim at illegal encroachments and destructive activities within sensitive forest areas, warning that strict action would be taken against those responsible for environmental destruction.

“There are organised attempts to exploit forest lands for private interests while ignoring the irreversible damage caused to biodiversity and ecosystems. Such actions cannot be tolerated any longer,” he said.

Dr. Patabendi stressed that sustainable development could not be achieved at the expense of forests and wildlife, adding that environmental conservation must become a central pillar of national policy rather than an afterthought.

Environmentalists said Sri Lanka’s elephant population was increasingly under pressure due to shrinking habitats, fragmented migration routes and expanding human settlements.

The Minister called on politicians, state institutions and the public to support long-term conservation measures instead of promoting short-sighted solutions driven by vested interests.

“We have reached a decisive moment. Either we protect these ecosystems now or future generations will inherit a country stripped of its forests, wildlife and ecological security,” he warned.

The Environment Ministry is expected to initiate further scientific consultations and stakeholder discussions before moving ahead with the reserve’s implementation framework.

By Ifham Nizam

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UNDP-WHO backed ‘Unified Civil Registry’ project underway

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UN Resident Coordinator here Marc-André Franche at the Public Administration, Provincial Councils and Local Government Ministry

UN Resident Coordinator here, Marc-André Franche, said yesterday that efforts to establish ‘Unified Civil Registry’ programme was underway. Led by UNDP and the World Health Organisation (WHO), system mapping, capacity building, and baseline surveys have already been completed, he said, adding that ‘mobile clinics’ programme, implemented by UNDP in support of the Registrar General, has received the appreciation of many, including at the UN Headquarters in New York.

According to him the project would be completed by November 2027.

The ongoing project is meant to digitalise Sri Lanka’s Civil Registration and Vital Statistics (CRVS) system, strengthening regional administration and local government institutions, and fast-tracking the electoral reform process.

Public Administration, Provincial Councils and Local Government Minister, Professor Chandana Abayarathne, and Marc-André Franche and officials discuss ways and means of bringing the project to a successful conclusion when they met at the Ministry premises, located at Independence Square, Colombo 07.

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