Connect with us

Features

Spiritual Awakening of a Village

Published

on

We have charity dispensed by generous local persons, by foreigners who feel love for this country and wish to do something to express it, and of course by organizations and set-up Trusts. What I write about this Sunday, the day following Unduvap Poya, is the subtle transformation of a village in Peradeniya which is my mother’s birthplace where my siblings and I were also born. The village is Boyagama.

My nephew Rohana Weerasekera was the pioneer who brought about this spiritual awakening of the village by donating his share of the property inherited from his mother. Thus it was a single donor and donation I write about.

Rohana was very generous and caring by nature; giving of help and kindness even as a boy. Then, having had a successful career in England and Canada, he wanted to donate everything he possessed during the latter stages of his life. Assisted by his younger sister who is a meditator herself and was impressed by the most Ven Uda Eriyagama Dhammajiva Thera’s promotion of the concept of Sati Bhavana – mindfulness meditation – Rohana offered the land to the Sati Pasala Foundation. On behalf of the Foundation, Most Ven Dhammajiva accepted the gift, at which ceremony I too was present.

The idea to promote the concept of mindfulness – development of sati – particularly in children, was prominent in the Ven Bhikkhu’s mind from many years ago. True to his pragmatic personality, he formulated a project and launched it, encouraging and actively participating in conducting meditation sessions with school children during weekends and out of school hours. Then he got the education department to accept his proposal of making sati meditation a part of the school curriculum. These were significant developments to benefit children, adults, and the country.

In May 2017, the biggest boost to the fulfillment of his meritorious act was the inauguration of the Sati Pasala Foundation with many devoted persons coming together to support him. Ven Dhammajiva Thera was persuaded to be the Foundation’s spiritual leader and main advisor. The Foundation has flourished and grown stronger and promotes sati among children and adults of all races, religions, ages and status.

The concept is fast spreading in the entirely of Sri Lanka; primarily in schools and extending to universities, hospitals, health care centres, government departments and organizations; the Forces, rehabilitation centres. Competent sati trainers tirelessly travel around the island sharing their expertise with those desirous of ‘mindful living.’

The Place

The particular piece of hilly land donated is in Boyagama, Nagastenna, which slopes down to a paddy field named Rankumbura. The most striking and valued on the land is a very old Bo tree right at the top which once a year turns pink with its new sprung leaves. Beside the Bo tree is a small area with tombstones of various sizes, the largest being grandfather’s. That is our family interment ground. Earlier, cremations were done on the land with huge log pyres being put up. Now only the clay pot of ash of the family member cremated in a crematorium is brought to Nagastenna for interment.

Rohana, while on annual holidays from overseas, fenced the land; built a wall around the Bo tree accommodating offerings in veneration, and grew varicolored frangipani and assorted flowering bushes and red anthuriums. He built a house with fine toilet facilities for the caretaker and his family

In conjunction with his sister who had returned home from the US, he decided to donate Nagastenna to be utilized for holding sati meditation. He built some of the necessary infrastructure; the Foundation once it took over the land built the rest – halls, walking pathways etc and two wattle and daub, one-roomed dwellings, one now used by a resident monk and the other by Ven Dhammajiva Thera when he visits. And thus the meditation centre named Sri Kalyani Sevana Sati Pasala, so named in memory of my niece of that family who died at a young age was set up on a solid foundation.

Meditation

The location, surrounding, ambience, beauty and palpable peace of the place are ideal for a meditation center. A less used motorable road passing alongside is a further convenience. The neighboring residents and temples welcomed the conversion of the land to serve a spiritual purpose. School children from surrounding areas, ranging in age from six to 16, gender mixed and of all three races gather together on Sundays to spend a short day of sati meditation. Preaching by a monk starts the day. Instructions and guidance by volunteer teachers; both sitting and walking meditation; discussions and refreshments including lunch follow. Often elders who bring the children, stay on.

On Thursday it is mediation for seniors: those of Boyagama and adjacent villages. My niece tells me that six months ago when meditation sessions for these persons was started, the attendance was less than 10 and mostly elderly women. The composition of the group is now around 45 on average, and includes younger women and men – young adults to the elderly. Many close their kades for the day and three wheeler drivers forego their earnings so they have time to meditate.

This is remarkable when you consider that they forego their livelihood for four days of the month to devote time to their spiritual development. It certainly is the influence of the remarkable Most Ven Dhammajiva Thera and the pull exerted by the beautiful sloping hillock which surely emanates an ambience of sanctity and serenity. I have felt the vibes when I visit Nagastenna.

My niece Dhammika and her friends, and other volunteers from in and around the village see to food for the meditators – tea, refreshments and lunch. Then came a request from the village women that they be given the opportunity to gain merit by preparing and offering the noon meal. Thus the supply of everything needed for meaningful immersion in beneficial bhavana. Generosity and kindness at their peak.

Greatly appreciated by our family is Most Ven Dhammajiva mentioning in his sermons on more than one occasion that the interment ground has to be preserved and protected. The veneration of the Bo tree has been a practice from many decades ago.

Offered are:

Itemized are the benefits offered by the Sati Meditation Centre which seem to be widely appreciated.

Encouragement and provision of facilities and training to practice and make sati meditation a daily habit of both children and adults;

Inculcation of the positive influence of sati on impressionable minds of children and young adults which need gentle guidance towards what is mentally and physically healthy;

The offer of a safe place and sanctuary for children whose lives may be troubled; thus giving them happiness.

Serious, sustained dedication and observance of the practice of Dhamma, Sila and Dhana (generosity).

Inducement and inculcation of hope and happiness in both children and adults.

Nurturing of a sense of unity among those who participate; which fellow feeling spreads among the villagers.

Sri Kalyani Sathi Pasala at Nagastenna, Boyagama, has extended its outreach to include sati training for school teachers, members of the University of Peradeniya Engineering Faculty (Ven Dhammajiva having been an undergrad) and other organizations and units.

It is both heartening and joyful to say that within a comparatively short time this ‘sati pasala’ has brought prominence and light to a village in Peradeniya and its reputation and influence are fast spreading through the Central Province. The late donor and his sister, assisted by multiple volunteers in and around Boyagama, including the most efficient dedicated resident Venerable, continue the good work. Most Ven Uda Eriyagama Dhammajiva is a frequent visitor. Deep gratitude is extended to all of them and the villagers who brought about this amazing transformation of a little tucked away hamlet to a beautiful, peaceful sanctuary for children and adults to further their spiritual growth in the Kandy District.



Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

Govt. needs to explain its slow pace

Published

on

President Dissanayake

by Jehan Perera

It was three years ago that the Aragalaya people’s movement in Sri Lanka hit the international headlines. The world watched a celebration of democracy on the streets of Colombo as tens of thousands of people of all ages and communities gathered to demand a change of government. The Aragalaya showed that people have the power, and agency, to make governments at the time of elections and also break governments on the streets through non-violent mass protest. This is a very powerful message that other countries in the region, particularly Bangladesh and Pakistan in the South Asian region, have taken to heart from the example of Sri Lanka’s Aragalaya. It calls for adopting ‘systems thinking’ in which there is understanding of the interconnectedness of complex issues and working across different sectors and levels that address root causes rather than just the symptoms.

Democracy means that power is with the people and they do not surrender it to the government to become inert and let the government do as it wants, especially if it is harming the national interest. This also calls for collaboration across sectors, including political parties, businesses, NGOs and community groups, to create a collective effort towards change as it did during the Aragalaya. The government that the Aragalaya protest movement overthrew through street power was one that had been elected by a massive 2/3 majority that was unprecedented in the country under the proportional electoral system. It also had more than three years of its term remaining. But when it became clear that it was jeopardizing the national interest rather than furthering it, and inflicted calamitous economic collapse, the people’s power became unstoppable.

A similar situation arose in Bangladesh, a year ago, when the government of Sheikh Hasina decided to have a quota that favoured her ruling party’s supporters in the provision of scarce government jobs to the people. In the midst of economic hardship, this became a provocation to the people of Bangladesh. They saw the corruption and sense of entitlement in those who were ruling the country, just as the Sri Lankan people had seen in their own country two years earlier. This policy sparked massive student-led protests, with young people taking to the streets to demand equitable opportunities and an end to nepotistic practices. They followed the Sri Lankan example that they had seen on the television and social media to overthrow a government that had won the last election but was not delivering the results it had promised.

CONSTITUTIONAL PROCESS

Despite similarities, there are also major differences between Bangladesh and Sri Lankan uprisings. In Sri Lanka, the protest movement achieved its task with only a minimal loss of life. In Bangladesh, the people mobilized against the government which had become like a dictatorship and which used a high level of violence in trying to suppress the protests. In Sri Lanka, the transition process was the constitutionally mandated one and also took place non-violently. When President Gotabaya Rajapaksa resigned, Prime Minister Ranil Wickremesinghe succeeded him as the acting President, pending a vote in Parliament which he won. President Wickremesinghe selected his Cabinet of Ministers and governed until his presidential term ended. A new President Anura Kumara Dissanayake was elected at the presidential elections which were the most peaceful elections in the country’s history.

In Bangladesh, the fleeing abroad of Prime Minister Hasina was not followed by Parliament electing a new Prime Minister. Instead, the President of Bangladesh Mohammed Shahabuddin appointed an interim government, headed by NGO leader Muhammad Yunus. The question in Bangladesh is how long will this interim government continue to govern the country without elections. The mainstream political parties, including that of the deposed Prime Minister, are calling for early elections. However, the leaders of the protest movement that overthrew the government on the streets and who experienced a high level of violence do not wish elections to be held at this time. They call for a transitional justice process in which the truth of what happened is ascertained and those who used violence against the people are held accountable.

By way of contrast, in Sri Lanka, which went through a legal and constitutional process to achieve its change of government there is little or no demand for transitional justice processes against those who held office at the time of the Aragalaya protests. Even those against whom there are allegations of human rights violations and corruptions are permitted to freely contest the elections. But they were thoroughly defeated and the people elected a new NPP government with a 2/3 majority in Parliament, many of whom are new to politics and have no association with those who governed the country in the past. This is both a strength and a weakness. It is a strength in that the members of the new government are idealistic and sincere in their efforts to improve the life of the people. But their present non-consultative and self-reliant approach can lead to erroneous decisions, such as to centrally appoint a majority of council members, who are of Sinhalese ethnicity, to the Eastern University which has a majority of Tamil faculty and students.

UNRESOLVED PROBLEMS

The problem for the new government is that they inherited a country with massive unresolved problems, including the unresolved ethnic conflict which requires both sensitivity and consultations to resolve. The most pressing problem, by any measure, is the economic problem in which 25 percent of the population have fallen below the poverty line, which is double the percentage that existed three years ago. Despite the appearance of high-end consumer spending, the gap between the rich and poor has increased significantly. The day-to-day life of most people is how to survive economically. The former government put the main burden of repaying the foreign debts and balancing the budget on the poorer sections of the population while sparing those at the upper end, who are expected to be engines of the economy. The new government has to change this inequity but it has little leeway to do so, because the government’s treasury has been emptied by the misdeeds of the past.

Despite having a 2/3 majority in Parliament, the government is hamstrung by its lack of economic resources and the recalcitrance of the prevailing system that continues to be steeped in the ways of the past. President Dissanayake has been forthright about this when he addressed Parliament during the budget debate. He said, “the country has been transformed into a shadow criminal state. While we see a functioning police force, military, political authority and judiciary on the surface, beneath this structure exists an armed underworld with ties to law enforcement, security forces and legal professionals. This shadow state must be dismantled. There are two approaches to dealing with this issue: either aligning with the criminal underworld or decisively eliminating it. Unlike previous administrations, which coexisted with organized crime, the NPP-led government is determined to eradicate it entirely.”

Sri Lanka’s new government has committed to holding local government elections within two months unlike Bangladesh’s protest leaders, who demand that transitional justice and accountability for past crimes take precedence over elections. This decision aligns with constitutional mandates and upholds a Supreme Court ruling that the previous government had ignored. However, holding elections so soon after a major political shift poses risks. The new government has yet to deliver on key promises—bringing economic relief to struggling families and prosecuting those responsible for corruption. It needs to also address burning ethnic and religious grievances, such as the building of Buddhist religious sites where there are no members of that community living there. If voters lose patience, political instability could return. The people need to be farsighted when they make their decision to vote. As citizens they need to recognise that systemic change takes time.

Continue Reading

Features

The Gypsies…one year at a time

Published

on

After the demise of Sunil Perera, referred to by many as Sri Lanka’s number one entertainer/singer, music lovers believed that The Gypsies would find the going tough in the music scene.

Sunil was the star of The Gypsies and what he created on stage was loved by all, and there was never a dull moment when this great entertainer was in the spotlight.

His brother Piyal Perera, who is now in charge of The Gypsies, admitted that after Sunil’s death he was in two minds about continuing with The Gypsies, and, he says, he mentioned it to the rest of the members.

“However, the scene started improving for us and then stepped in Shenal Nishahanka, in December 2022, and that was the turning point.”

Shenal is, in fact, a rocker, who plays the guitar, and is extremely creative on stage with his baila.

He has already turned out to be a great crowd puller, and with Shenal in their lineup, Piyal then decided to continue with The Gypsies, but, he added, “I believe I should check out our progress in the scene…one year at a time.”

He was happy with the setup in 2023 and then decided that they continue in 2024, as well.

“The year 2024 was equally good, and 2025 has opened up with plenty of action for us, and so we will continue, and then checkout 2026.”

Their first foreign assignment, for this year, was for a Valentine’s Day dance in Dubai.

What’s more, The Gypsies schedule for 2025 includes gigs in Italy, France, Germany, and a one month tour of the USA in October.

They have also released a song ‘Aniyata Naga Balapan,’ created in a video format – filmed at a location in Negombo – with Piyal and Shenal in the vocal spotlight.

Piyal says this particular song was done when Sunil Perera was around and he used to sing it, occasionally, at stage shows, but they never got down to recording it.

With Monique Wille’s departure from the band, after more than a decade as their female vocalist, The Gypsies now operate without a female vocalist.

“If a female vocalist is required for certain events, we get a solo female singer involved, not as a band member. She does her own thing and we back her.”

Piyal and Shenal also move into action as ‘Api Denna’ and, Piyal says, they will continue this duo scene, even after The Gypsies ‘call it a day.’

And…according to Piyal, the end of The Gypsies could eventually happen in the year 2027.

The band has been in existence for 56 years!

Continue Reading

Features

Colombians and the JVP: Puppetry a la the CIA

Published

on

Rohana Wijeweera addressing a political rally

by Gamini Seneviratne

Our electors must be baffled by what those who call themselves “JVP” have been doing in the past few months in which they have enjoyed the right to exercise state power. One has to look not just at events here but to developments centered on shall we say NATO and its investments in politicians in the global South.

To begin to understand all that we need to go back to what is regarded as the beginning here – the insurrection of 1971. It has been portrayed as an armed uprising by ‘socialists’ / ‘communists’ who were either Russia-oriented ‘Stalinists’ or who, on waking up each morning, engaged in a ritual reading of Chairman Mao’s little Red Book.

And what indeed provoked that effort to acquire arms for the supposed revolution by raiding Police Stations (which were known to have some 202 or 303 rifles that were in firing order. In that exercise the government responded by sending in army volunteers who proved to be somewhat better equipped than the Police and even less disciplined in combat situations than they. Their overall commander, Rohana Wijeweera, alas, was captured before the action began: he had lain in wait where routine Police patrols were known to take place and had taken to his heels when they appeared. He was taken into custody (which provided him with safe harbour behind prison walls). In later years, Somawansa Amarasinghe, another ‘leader’ sought refuge overseas well in time.

Even more interesting than such detail was the fact that it was a revolt against a coalition of left / left of center political parties (SLFP, LSSP, Communist parties) that had scored a handsome electoral victory against the then and forever mish-mash of politikkas that are usually classified as a rightwing group, the UNP. That coalition had set in motion programmes to bring under State control or otherwise ‘socialising’ “the commanding heights of the economy”.

They had also outlawed South Vietnam, Israel and Taiwan that served not so much as outposts of the imperial ambitions of the US policy makers but served the market, notionally monitored by the Pentagon, for the weaponry of the arms manufacturers.

A Lankan government that does such outrageous things had to be toppled – in what has entered the literature as ‘regime change’. Relatively recent successes of such US ‘policy’ interventions are Ukraine (where ‘NATO’ removed the president elected by the people and thrust in their puppet cum mouthpiece), and the criminal assault on governance honoured in Pakistan by the vast majority of electors led by Imran Khan, the most honourable and competent figure by far in all of South Asia

And, all the while that fountain of Democracy, Human Rights and other such laudables as International Law, yes, the USA, was continuing to fund research organisations including Universities to produce ever more lethal weaponry for use against the people, all non-human of course, of Asia, Africa, Latin America and the ‘Middle East’.

All that has of course been a continuation of the ‘Manhattan Project’ that had made it possible for “America” to destroy Hiroshima & Nagasaki when Japan was on the cusp of surrendering to the Russian forces that were already across the waters in Manchuria and the northern islands of Japan.

There’s a clear difference though in terms of ‘American’ priorities: the scale of investment on war has been blown up from millions of dollars to billions and on to trillions. How does it fund such a “growth” in “investment”? Besides making health care and education virtually unaffordable, it has worked on expanding a landscape of homelessness while its investment in prisons, in arming Police to enable them to Keep the Peace and weaving garlands to honour the National Rifle Association (NRA).

But regardless of all such efforts we should never lose sight of the investment that underpins them all: the manufacture and dissemination of lies: you could call them fabrications or spin or, as is today the preferred characterization, ‘media bias’ (which is also sought to be sanitised as ‘double-standards’ and ‘hypocrisy’). The investments on all that might, for all we know, be in $$ billion in their uppermost range.

And it has become impossible to overlook the investment in politicians from the sub-State level to Congress and the White House. To all of which we must add what common superstition used to say was Unthinkable: the Judiciary.

It should be noted too that such as Soththi Upali should not be regarded as architects of a new political culture.  The association/camaraderie between politicians and members of the underworld has a long history in most parts of a world that is said to thirst for democracy.

It should baffle nobody that the trial of the ‘socialists’ bent on regime change in 1971 was attended every day by Mr. R Premadasa. Or, that Wijeweera’s last request to his captors was that he be taken before the then power-wielder, Premadasa.

Now, we see in the Janatha Vimukthi Peramuna or “NPP’ (or, in an attempt at a more sophisticated try at misleading them, “Malimava” or ‘the Compass’) what these supposed ‘socialists’ really are or wish to see for the country or for themselves in their lifetime.

The raggers at places of higher education target the brighter entrants to them in a scenario that led them, ab initio, to murder such beneficiaries of the people as, say, Dr. Rex de Costa, (way back in 1971 up in Deniyaya).

It should come as no surprise then that the objectives that have been fed to the JVP” has required them to support raggers and to focus on damaging its own leaders such as Weerawansa, who show signs of helping the country and combating the forces led by the CIA.

When, themselves, in a position of power, those blessed by them have demonstrated just whom they represent. By way of example one would have to examine what, as Minister of Agriculture, etc., AKD actually did twenty years ago. The restoration of 10,000 small tanks  was touted by the JVP as the foundation for the redevelopment of an agrarian culture: AKD never pursued that but quite recently it was proclaimed that he had the distinction of ‘cleaning up’ the Kandy Lake (the good-to-see and walk around bit of water that tourists love). There could be no clearer example than that of the cynicism that envelops their ‘thinking’.

The hand of ‘the CIA’ has been long visible on many fronts. And in that the support of the IMF has always been crucial to the project of destabilisation. One might think that it all began with JRJ’s enabling of corruption, but then one comes with examples from much earlier. J’s drive post 1977 was preceded by, say, the battle for the Freedom of the Press (so vital for the survival of a fascist regime) in 1964 that was greased by a hand-out of 20,000 rupees each to the MPs who crossed the floor and of much more to C.P .de Silva, who led that walk. That operation was orchestrated by Esmond Wickremasinghe.

That such funding has always tended to be the needful back-stop of politics is not disputed but ‘regime change’ requires much stronger instruments of shall we say ‘investment’ in which the IMF plays a commanding role. Much has been the praise bestowed on Dr. Manmohan Singh recently to mark his passing; what I recall is Dr. Gamani Corea (Chairman of the South Commission when Dr. Singh was its Secretary) telling me that he had asked Dr. Singh what he was up to as the Finance Minister of India and that Dr. S had dodged giving him an answer: well, part of the IMF package that Manmohan shoved on India was a targeted explosion of corruption within the government. Your readers would not require you to quote examples for them of what’s been going on here.

And, nowadays the CIA in the form of the US Ambassador, has shown its hand yet again: Ms. Chung, whose role in inducting an unabashed Colombian, into Parliament via the JVP has been quite obvious, has chosen to go public with their support for the unabashed co-leader of the corrupt strand of the Rajapaksas.

Continue Reading

Trending