Features
Sinharaja and the Cultural traingle
Excerpted from Rajiva Wijesinha’s Exploring with Ena
In 1983 I did not know what to expect from Ena. We went up by bus, me and Nigel Hatch who was a regular companion in those days. He was a tower of support in those difficult days and was great fun too on trips, game for any adventure as I had found when I took him along with my old friend from Oxford, Gillian Peele, on a delightful tour over the Christmas holidays
Within a few minutes of us arriving at Aluwihare, Ena asked whether we were willing to go off to the Sinharaja early next morning. There was no reason to refuse and so, after a fantastic dinner, the first of many, we were woken up at 2 am for the expedition, also the first of many.
Ena had a double cab which Sena drove. Apart from her and me and Nigel we also took along Suja her cook, and one of the girls from the Centre, Suwineetha, who was herself an Aluwihare, a retainer called Perumal and a dogsbody called Mani. This last travelled on top of the van most of the time for there was no room for him at the back, packed as it was with loads of supplies.
We drove through the night, not quite sure of our route, but after much cogitation over a map we managed to arrive at the entrance to the Sinharaja by mid-morning. There we found that we needed to have a permit. Things had clearly changed since the days when Ena had been an honoured friend of the Wild Life Department, but they did let us in for a brief walk. This was not however very productive so, after an hour or so, we decided to resume our journey and explore some more.
It was my suggestion that we go on to Deniyaya. I had heard. of the Hayes-Lauderdale Road and its scenic beauty, and Ena was quite happy to revive ancient memories. So off we went, lumbering along in the laden pick up, and night fell and lights started twinkling in the distance, and each town we arrived at turned out to be merely a village. It was around 9 pm when we finally got to the Resthouse at Deniyaya, only to find it full. The keeper took pity on us however, and said he had one large if decrepit room at the back which we were welcome to have.
So we spent the night there all together, Ena and Nigel and me and Suwineetha and Suja, and several dogs that crept in for warmth in the course of the night, as did Sena. He was far too distinguished to spend the night in the van as Perumal and Mani did. We were given a good dinner, and an excellent breakfast too, and were able to admire the fantastic view across the valley from what must be one of the best situated Resthouses in the country.
The next day was what cemented the friendship. I found Ena as keen as I have always been never to retrace footsteps, so we found another route back, across Sooriyakanda and Embilipitya. We decided then to have lunch at the Walawe reservoir and settled down there while Suja cooked a fantastic meal on a hearth she made up amidst the trees on the bank of the lapping waters. Nigel decided he would fish in emulation of the villagers and actually caught a few small creatures which were added to the meal.
Ena and I lay on the loungers she had brought along and continued to talk. We talked about her youth and her elopement, about Ossie’s DIGs and the coup of 1962, about S. Thomas’ and her relations, and everything else in the world. We continued to talk as we travelled on after that idyllic lunch, taking the road over the hills from Balangoda through Bogawantalawa. This was an indulgence which I had craved since, three years earlier, travelling with some friends from England, we had gone on this route against the better judgment of the driver and got stuck at a stream which was gushing too deep to ford. We had had to spend the whole night in the car, arriving at the estate in Dickoya we were due at after the waters subsided in the morning.
I wanted to prove that the route was not a bad one, and it certainly satisfied Ena’s and my craving for continuing adventure. Once more night fell and lights twinkled in the valleys, and we drove on and talked on while Nigel slept. We stopped on the way at the Bogawantalawa Resthouse, where some enthusiastic boys produced the worst coffee I had ever drunk — until the experience was repeated a year later, at mother Resthouse, at Vakarai, at which point we recognized the boys who had been transferred by then to the East.
Before the journey ended we had another epiphany. It was Wesak and as we passed through Geli Oya, between Gampola and Kandy, we saw the whole town celebrating, or rather all its young men, dancing vigorously in the middle of the road. It was an enchanting sight, even though it slowed us up considerably, Sena having to navigate very carefully, whilst the enthusiastic youngsters teased him by refusing to go out of the way, even while their grins as he shook his hoary locks made it clear they knew exactly how irritated he was becoming.
But we forgave them easily, and for Ena and me it was a sight we talked of for years, in reflecting about life in rural areas. It brought to her mind, she said, Ossie’s efforts to engage the police in community development, for he had told her how dull were the lives of the villagers and how it was important to provide them with entertainment and additional occupation.
We reached Alu well after midnight, two full days after we had set out, on what I still think of as one of the most important portant journeys I took in Sri Lanka. We had to leave the next day, but clearly this was a show that would continue to run. I had a friend coming out from England in July, and obviously Alu was the best place to which to bring him, not only to explore the ancient cities, but also if possible to do a loaf, as we thought of the journeys into unknown distances we booth relished so much. I had found a soulmate, and I belive Ena felt the same.
So when Nick, one of my best friends at Oxford during my last couple of years, arrived in early July to stay for three or four weeks, staying with Ena was a priority. Apart from that I had a very full programme arranged for him, beginning with the launch on the evening he landed of The New Lankan Review. I had decided to start the journal when Richard de Zoysa and I found ourselves out of jobs after being sacked from S. Thomas’ and occupied ourselves with teaching at a house in 8th Lane which my father looked after.
We wrote a lot while waiting for our pupils, while I had become familiar with the writings in English of other Sri Lankans for I had a radio programme to introduce poetry and prose which Richard would read. Those were days in which the social and academic elite looked down on Sri Lankans writing in English, and I believe my publishing some of this in the New Lankan Review, which I continued with for seven years more, proved a vital influence in making such writing acceptable.
I knew Ena would enjoy that first volume, not least for its account of my adventures at S. Thomas’ which I had called ‘Slippery Pantaloons’, since previously she had been overwhelmed by the criticisms of her sister and others who had heard only the other side of the story. But she was as interested in the creative writing, appreciative of the work of older polished writers such as Alfreda de Silva and Anne Ranasinghe but, like me, relishing most the sheer energy of Jean Arasanayagam. And over the years Ena and I would discuss avidly, which I could not do with my other relations, the writings I published.
Nick and I went up soon after the launch to Aluwihare, for me to present Ena with her copy of the Review, talk about which must have bored Nick silly over the next few days. Our first excursion from there was to Polonnaruwa, and I still remember our pre-dawn start which allowed for breakfast on the banks of the Parakrama Samudraya before exploration of the sites. We had a long day thereafter, though with a break for lunch, lying under massive shady trees while the waters lapped at our side. Ena paced herself sensibly, getting down only at places she particularly relished, avoiding the sun as much as possible.
I was reminded of that first visit nearly a decade later, when I took her to see Polonnaruwa lit up at night through a project I administered for the British Council. It had been designed to develop the place as a site for night visits, to encourage tourists to stay in the area, whereas they were used to travelling from the bigger hotels some distance away on day trips. Sadly the Cultural Triangle administration was not able to focus on this aspect, a problem I found endemic in Sri Lanka, since planning so as to involve a number of different agencies and aspects was almost impossible.
The Cultural Triangle made up for this deficiency however by unstinted graciousness in agreeing to command performances for anyone we suggested. I did not quite think it correct to ask for one for my aunt, but I thought it would be acceptable when the mother of Scott Richards, who had done much work for us at the British Council, was visiting. My good friend Nirmali Hettiarachchi, who had also done much work for the Council, was with us too that evening, February 14, 1991, and we had a delightful time watching Fria and another formidable old lady working out how to cope with each other.
Those nights were magical. The Consultant we had hired had a most fantastic eye, for stone as well as for greenery, and he lit his subjects up in different ways, bright focus on gateways and statues in some temples, highlighting of columns and carvings in the central area of image houses, spotlights from amidst greenery on the looming palace. Ena walked more than she had done for years amongst the ruins, and was also deeply appreciative of the fact that the Gal Vihare, one of the most impressive sights anywhere in the world, had not been obtrusively highlighted.
The Project had also included work at Anuradhapura, and I remember dropping in with Ena one morning on Raymond Allchin, an old and distinguished and self-opinionated British archaeologist who was working on site there. Not entirely absurdly, he felt that the Triangle was not spending enough time and money on careful analysis based on field work, but his patronizing approach had to yield to Ena’s long-standing familiarity with the site.
I only realized then, as she talked of the times she had spent there when her father was Government Agent, the comprehensive role such officials played in the days before increasing specialization led to restrictive compartmentalization. Obviously we cannot go back to the days of gifted amateurs, but it is a pity that the wide-ranging interests and commitment of officials of an earlier era, based on a strong sense of responsibility, cannot be revived.
The encounter with Allchin was in July 1990, when I was administering two programmes for the British Council that involved travel in Ena’s vicinity. One was the Cultural Triangle project, another was to provide furniture to schools. This had originally been for rehabilitation work in the North and East after the 1987 Peace Accord, but when war broke out again we could not continue to work in the three Districts originally selected, Vavuniya and Trincomalee and Amparai.
But we convinced the British Overseas Development Administration that they should allow the money to be spent in neighbouring Districts that had been affected by the war. In addition to Amparai I proposed Matale and Matara, both of which were areas I loved, and had good reason to visit. Matale was ideal for the entire Cultural Triangle, and I had spent the Thursday I left Colombo looking at what our Consultants had done with the Queen’s Bath and the proposed Interpretation Centre in Kandy, before going on to inspect furniture in nine schools in the Matale District. And then I stayed at Alu and Ena accompanied me to Anuradhapura next day to see Allchin and his protege Robin Coningham. But the best part of that day was having on the shores of the Basavakkulama Tank the picnic lunch which Ena had packed for us.
Features
Wishes, Resolutions and Climate Change
Exchanging greetings and resolving to do something positive in the coming year certainly create an uplifting atmosphere. Unfortunately, their effects wear off within the first couple of weeks, and most of the resolutions are forgotten for good. However, this time around, we must be different, because the nation is coming out of the most devastating natural disaster ever faced, the results of which will impact everyone for many years to come. Let us wish that we as a nation will have the courage and wisdom to resolve to do the right things that will make a difference in our lives now and prepare for the future. The truth is that future is going to be challenging for tropical islands like ours.
We must not have any doubts about global warming phenomenon and its impact on local weather patterns. Over its 4.5-billion-year history, the earth has experienced drastic climate changes, but it has settled into a somewhat moderate condition characterised by periods of glaciation and retreat over the last million years. Note that anatomically modern Homo sapiens have been around only for two to three hundred thousand years, and it is reasoned that this stable climate may have helped their civilisation. There have been five glaciation periods over the last five hundred thousand years, and these roughly hundred-thousand-year cycles are explained by the astronomical phenomenon known as the Milankovitch Cycle (the lows marked with stars in Figure 1). At present, the earth is in an inter glacial period and the next glaciation period will be in about eighty thousand years.
(See Figure 1. Glaciation Cycles)
During these cycles, the global mean temperature has changed by about 7-8 degrees Centigrade. In contrast to this natural variation, earth has been experiencing a rapid temperature increase over the past hundred years. There is ample scientific evidence from multiple sources that this is caused by the increase in carbon dioxide gas in the atmosphere, which has seen a 50% increase over the historical levels in just hundred years (Figure 2). Carbon dioxide is one of the greenhouse gases which traps heat from the sun and slows the natural cooling process of the earth. This increase of carbon dioxide is due to human activities: fossil fuel burning, industrial processes, deforestation, and agricultural practices. Ironically, those who suffer from the consequences did not contribute to these changes; those who did contribute are trying their best to convince the world that the temperature changes we see are natural, and nothing should be done. We must have no illusions that global warming is a human-caused phenomenon, and it has serious repercussions.

(See Figure 2. Global Temperature and Carbon Dioxide Levels)
Why should we care about global warming? Well, there are many reasons, but let us focus on earth’s water cycle. Middle schoolers know that water evaporates from the oceans, rises into the atmosphere where it cools, condenses, and falls back onto earth as rain or snow. When the oceans warm, the evaporation increases, and the warmer atmosphere can hold more water vapour. Water laden atmosphere results in severe and erratic weather. Ironically, water vapour is also a greenhouse gas, and this has a snowballing effect. The increased ocean temperature also disrupts ocean currents that influence the weather on land. The combined result is extreme and severe weather: violent storms and droughts depending on the geographic location. What is happening on the West coast of the USA is an example. The net result will be major departures from what is considered normal weather over millennia.
International organisations have been talking for 30 years about limiting global temperature increase to 1.5oC above pre-industrial levels by curtailing greenhouse gas emissions. But not much has been done and the temperature has risen by 1.2oC already. The challenge is that even if we can stop greenhouse gas emissions completely, right now, we have the problem of removing already existing 2,500 billion tons of carbon from the atmosphere, for which there are no practical solutions yet. Scientists worry about the consequences of runaway temperature increase and its effect on human life, which are many. It is not a doomsday prediction of life disappearing from earth, but a warning that life will be quite different from what humans are used to. All small tropical nations like ours are burdened with mitigating the consequences; in other words, get ready for more Ditwahs, do not wait for the twelve-day forecast.
Some opined that not enough warning was given regarding Ditwah; the truth is that the tools available for long-term prediction of the path or severity of a weather event (cyclone, typhoon, hurricane, tornado) are not perfect. There are multitude of rapidly changing factors contributing to the behavior of weather events. Meteorologists feed most up to date data to different computer models and try to identify the prediction with the highest probability. The multiple predictions for the same weather event are represented by what is known as spaghetti plots. Figure 3 shows the forecasted paths of a 2019 Atlantic hurricane five days ahead on the right and the actual path it followed on the left. While the long-term prediction of the path of a cyclone remains less accurate, its strength can vary within hours. There are several Indian ocean cyclones tracking sites online accessible to the public.

Figure 3. Forecasting vs Reality
There is no argument that short-term forecasts of this nature are valuable in saving lives and movable assets, but having long term plans in place to mitigate the effects of natural disasters is much more important than that. If a sizable section of the population must start over their lives from ground zero after every storm, how can a country economically develop?
The degree of our unpreparedness came to light during Ditwah disaster. It is not for lack of awareness; judging by the deluge of newspaper articles, blogs, vlogs, and speeches made, there is no shortage of knowledge and technical expertise to meet the challenge. The government has assured the necessary resources, and there is good reason to trust that the funds will be spent properly and not to line the pockets as happened during previous disasters. However, history tells us that despite the right conditions and good intentions, we could miss the opportunity again. Reasons for such skepticisms emerged during the few meetings the President held with the bureaucrats while visiting effected areas. Also, the COPE committee meetings plainly display the inherent inefficiencies and irregularities of our system and the absence of work ethics among all levels of the bureaucracy.
What it tells us is that we as a nation have an attitude problem. There are ample scholarly analyses by local as well as international researchers on this aspect of Sri Lankan psyche, and they label it as either island or colonial mentality. The first refers to the notion of isolated communities perceiving themselves as exceptional or superior to the rest of the world, and that the world is hell-bent on destroying or acquiring what they have. This attitude is exacerbated by the colonial mentality that promoted the divide and conquer rules and applied it to every societal characteristic imaginable; and plundered natural resources. As a result, now we are divided along ethnic, linguistic, religious, political, class, caste, geography, wealth, and many more real and imagined lines. Sadly, politicians, some religious leaders, and other opportunists keep inflaming these sentiments for their benefit when most of the population is willing to move on.
The first wish, therefore, is to get the strength, courage, and wisdom to think rationally, and discard outdated and outmoded belief systems that hinder our progress as a nation. May we get the courage to stop venerating elite who got there by exploiting the masses and the country’s wealth. More importantly, may we get the wisdom to educate the next generation to be free thinkers, give them the power and freedom to reject fabrications, myths, and beliefs that are not based on objective facts.
This necessitates altering our attitude towards many aspects of life. There is no doubt that free thinking does not come easily, it involves the proverbial ‘exterminating the consecrated bull.’ We are rightfully proud about our resplendent past. It is true that hydraulic engineering, art, and architecture flourished during the Anuradhapura period.
However, for one reason or another, we have lost those skills. Nowadays, all irrigation projects are done with foreign aid and assistance. The numerous replicas of the Avukana statue made with the help of modern technology, for example, cannot hold a candle to the real one. The fabled flying machine of Ravana is a figment of marvelous imagination of a skilled poet. Reality is that today we are a nation struggling with both natural and human-caused disasters, and dependent on the generosity of other nations, especially our gracious neighbor. Past glory is of little help in solving today’s problems.
Next comes national unity. Our society is so fragmented that no matter how beneficial a policy or an idea for the nation could be, some factions will oppose it, not based on facts, but by giving into propaganda created for selfish purposes. The island mentality is so pervasive, we fail to trust and respect fellow citizens, not to mention the government. The result is absence of long-term planning and stability. May we get the insight to separate policy from politics; to put nation first instead of our own little clan, or personal gains.
With increasing population and decreasing livable and arable land area, a national land management system becomes crucial. We must have an intelligent zoning system to prevent uncontrolled development. Should we allow building along waterways, on wetlands, and road easements? Should we not put the burden of risk on the risk takers using an insurance system instead of perpetual public aid programs? We have lost over 95% of the forest cover we had before European occupation. Forests function as water reservoirs that release rainwater gradually while reducing soil erosion and stabilizing land, unlike monocultures covering the hill country, the catchments of many rivers. Should we continue to allow uncontrolled encroachment of forests for tourism, religious, or industrial purposes, not to mention personal enjoyment of the elite? Is our use of land for agricultural purposes in keeping with changing global markets and local labor demands? Is haphazard subsistence farming viable? What would be the impact of sea level rising on waterways in low lying areas?
These are only a few aspects that future generations will have to grapple with in mitigating the consequences of worsening climate conditions. We cannot ignore the fact that weather patterns will be erratic and severe, and that will be the new normal. Survival under such conditions involves rational thinking, objective fact based planning, and systematic execution with long term nation interests in mind. That cannot be achieved with hanging onto outdated and outmoded beliefs, rituals, and traditions. Weather changes are not caused by divine interventions or planetary alignments as claimed by astrologers. Let us resolve to lay the foundation for bringing up the next generation that is capable of rational thinking and be different from their predecessors, in a better way.
by Geewananda Gunawardana
Features
From Diyabariya to Duberria: Lanka’s Forgotten Footprint in Global Science
For centuries, Sri Lanka’s biological knowledge travelled the world — anonymously. Embedded deep within the pages of European natural history books, Sinhala words were copied, distorted and repurposed, eventually fossilising into Latinised scientific names of snakes, bats and crops found thousands of kilometres away.
Africa’s reptiles, Europe’s taxonomic catalogues and global field guides still carry those echoes, largely unnoticed and uncredited.
Now, a Sri Lankan herpetologist is tracing those forgotten linguistic footprints back to their source.
Through painstaking archival research into 17th- and 18th-century zoological texts, herpetologist and taxonomic researcher Sanjaya Bandara has uncovered compelling evidence that several globally recognised scientific names — long assumed to be derived from Greek or Latin — are in fact rooted in Sinhala vernacular terms used by villagers, farmers and hunters in pre-colonial Sri Lanka.
“Scientific names are not just labels. They are stories,” Bandara told The Island. “And in many cases, those stories begin right here in Sri Lanka.”

Sanjaya Bandara
At the heart of Bandara’s work is etymology — the study of word origins — a field that plays a crucial role in zoology and taxonomy.
While classical languages dominate scientific nomenclature, his findings reveal that Sinhala words were quietly embedded in the foundations of modern biological classification as early as the 1700s.
One of the most striking examples is Ahaetulla, the genus name for Asian vine snakes. “The word Ahaetulla is not Greek or Latin at all,” Bandara explained. “It comes directly from the Sinhala vernacular used by locals for the Green Vine Snake.” Remarkably, the term was adopted by Carl Linnaeus himself, the father of modern taxonomy.
Another example lies in the vespertilionid bat genus Kerivoula, described by British zoologist John Edward Gray. Bandara notes that the name is a combination of the Sinhala words kiri (milky) and voula (bat). Even the scientific name of finger millet, Eleusine coracana, carries linguistic traces of the Sinhala word kurakkan, a cereal cultivated in Sri Lanka for centuries.
Yet Bandara’s most intriguing discoveries extend far beyond the island — all the way to Africa and the Mediterranean.
In a research paper recently published in the journal Bionomina, Bandara presented evidence that two well-known snake genera, Duberria and Malpolon, both described in 1826 by Austrian zoologist Leopold Fitzinger, likely originated from Sinhala words.
The name Duberria first appeared in Robert Knox’s 1681 account of Ceylon, where Knox refers to harmless water snakes called “Duberria” by locals. According to Bandara, this was a mispronunciation of Diyabariya, the Sinhala term for water snakes.
“Mispronunciations are common in Knox’s writings,” Bandara said. “English authors of the time struggled with Sinhala phonetics, and distorted versions of local names entered European literature.”
Over time, these distortions became formalised. Today, Duberria refers to African slug-eating snakes — a genus geographically distant, yet linguistically tethered to Sri Lanka.
Bandara’s study also proposes the long-overdue designation of a type species for the genus, reviving a 222-year-old scientific name in the process.
Equally compelling is the case of Malpolon, the genus of Montpellier snakes found across North Africa, the Middle East and southern Europe. Bandara traced the word back to a 1693 work by English zoologist John Ray, which catalogued snakes from Dutch India — including Sri Lanka.
“The term Malpolon appears alongside Sinhala vernacular names,” Bandara noted. “It is highly likely derived from Mal Polonga, meaning ‘flowery viper’.” Even today, some Sri Lankan communities use Mal Polonga to describe patterned snakes such as the Russell’s Wolf Snake.
Bandara’s research further reveals Sinhala roots in the African Red-lipped Herald Snake (Crotaphopeltis hotamboeia), whose species name likely stems from Hothambaya, a regional Sinhala term for mongooses and palm civets.
“These findings collectively show that Sri Lanka was not just a source of specimens, but a source of knowledge,” Bandara said. “Early European naturalists relied heavily on local names, local guides and local ecological understanding.”
Perhaps the most frequently asked question Bandara encounters concerns the mighty Anaconda. While not a scientific name, the word itself is widely believed to be a corruption of the Sinhala Henakandaya, another snake name recorded in Ray’s listings of Sri Lankan reptiles.
“What is remarkable,” Bandara reflected, “is that these words travelled across continents, entered global usage, and remained there — often stripped of their original meanings.”
For Bandara, restoring those meanings is about more than taxonomy. It is about reclaiming Sri Lanka’s rightful place in the history of science.
“With this study, three more Sinhala words formally join scientific nomenclature,” he said.
“Who would have imagined that a Sinhala word would be used to name a snake in Africa?”
Long before biodiversity hotspots became buzzwords and conservation turned global, Sri Lanka’s language was already speaking through science — quietly, persistently, and across continents.
By Ifham Nizam
Features
Children first – even after a disaster
However, the children and their needs may be forgotten after a disaster.
Do not forget that children will also experience fear and distress although they may not have the capacity to express their emotions verbally. It is essential to create child-friendly spaces that allow them to cope through play, draw, and engage in supportive activities that help them process their experiences in a healthy manner.
The Institute for Research & Development in Health & Social Care (IRD), Sri Lanka launched the campaign, titled “Children first,” after the 2004 Tsunami, based on the fundamental principle of not to medicalise the distress but help to normalise it.

The Island picture page
The IRD distributed drawing material and play material to children in makeshift shelters. Some children grabbed drawing material, but some took away play material. Those who choose drawing material, drew in different camps, remarkably similar pictures; “how the tidal wave came”.
“The Island” supported the campaign generously, realising the potential impact of it.
The campaign became a popular and effective public health intervention.
“A public health intervention (PHI) is any action, policy, or programme designed to improve health outcomes at the population level. These interventions focus on preventing disease, promoting health, and protecting communities from health threats. Unlike individual healthcare interventions (treating individuals), which target personal health issues, public health interventions address collective health challenges and aim to create healthier environments for all.”
The campaign attracted highest attention of state and politicians.
The IRD continued this intervention throughout the protracted war, and during COVID-19.
The IRD quick to relaunch the “children first” campaign which once again have received proper attention by the public.
While promoting a public health approach to handling the situation, we would also like to note that there will be a significant smaller percentage of children and adolescents will develop mental health disorders or a psychiatric diagnosis.
We would like to share the scientific evidence for that, revealed through; the islandwide school survey carried out by the IRD in 2007.
During the survey, it was found that the prevalence of emotional disorder was 2.7%, conduct disorder 5.8%, hyperactivity disorder was 0.6%, and 8.5% were identified as having other psychiatric disorders. Absenteeism was present in 26.8%. Overall, previous exposure to was significantly associated with absenteeism whereas exposure to conflict was not, although some specific conflict-related exposures were significant risk factors. Mental disorder was strongly associated with absenteeism but did not account for its association with tsunami or conflict exposure.
The authors concluded that exposure to traumatic events may have a detrimental effect on subsequent school attendance. This may give rise to perpetuating socioeconomic inequality and needs further research to inform policy and intervention.
Even though, this small but significant percentage of children with psychiatric disorders will need specialist interventions, psychological treatment more than medication. Some of these children may complain of abdominal pain and headaches or other physical symptoms for which doctors will not be able to find a diagnosable medical cause. They are called “medically unexplained symptoms” or “somatization” or “bodily distress disorder”.
Sri Lanka has only a handful of specialists in child and adolescent psychiatric disorders but have adult psychiatrists who have enough experience in supervising care for such needy children. Compared to tsunami, the numbers have gone higher from around 20 to over 100 psychiatrists.
Most importantly, children absent from schools will need more close attention by the education authorities.
In conclusion, going by the principles of research dissemination sciences, it is extremely important that the public, including teachers and others providing social care, should be aware that the impact of Cyclone Ditwah, which was followed by major floods and landslides, which is a complex emergency impact, will range from normal human emotional behavioural responses to psychiatric illnesses. We should be careful not to medicalise this normal distress.
It’s crucial to recall an important statement made by the World Health Organisation following the Tsunam
Prof. Sumapthipala MBBS, DFM, MD Family Medicine, FSLCFP (SL), FRCPsych, CCST (UK), PhD (Lon)]
Director, Institute for Research and Development in Health and Social Care, Sri Lanka
Emeritus Professor of Psychiatry, School of Medicine, Faculty of Medicine & Health Sciences, Keele University, UK
Emeritus Professor of Global Mental Health, Kings College London
Secretary General, International society for Twin Studies
Visiting Professor in Psychiatry and Biomedical Research at the Faculty of Medicine, Kotelawala Defence University, Sri Lanka
Associate Editor, British Journal Psychiatry
Co-editor Ceylon Medical Journal.
Prof. Athula Sumathipala
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