By Sasanka Perera
Meng Ke (also known as Mencius), the Chinese philosopher, who lived between 372 BC and 289 BC, has been in my mind lately for what he said on ‘shame’ and ‘shamelessness’ all those years ago. According to him, “a man must not be without shame, for the shame of being without shame is shamelessness indeed.” Feeling shameful for doing something wrong is necessarily a core foundation for the emotional and ethical development of a person as well as the society in which he or she lives. Meng Ke’s thoughts came to my mind because of what has been happening in contemporary Lanka in all spheres of society for quite some time. We seem to be experiencing a virtual and concerted dismantling of all notions of shame as if it is a moment of national reckoning. And we seem to have largely succeeded too. This dismantling of shame is most clear in the multiple dramas that relentlessly unfold in the country’s public sphere. In these dramas, the stars, the supporting characters, script-writers, directors and producers are politicians, government officials, public figures, academics and so on. Simply look at a handful of examples.
It is truly mindboggling that a seasoned politician, supposedly representing what is left of Lanka’s Left, like Vasudeva Nanayakkara said in late May in response to the X-Press Pearl disaster that the country would receive a large package of compensation from the company that owned this stricken ship even as he acknowledged that the incident had impacted the country’s natural environment negatively for years to come. There was no mention of how a ship was allowed to come so close to the country’s shoreline when Lanka had no local capacities to deal with the kind of disaster that ultimately did happen. Besides, this is a country run by a regime whose war cry not so long ago was ‘national security.’ A few thousand dollars that may or may not come to the state coffers seems to make everything ok. Very clearly, Nanayakkara has lost both his commonsense and ethics while also shedding his ability to be ashamed.
Then, look at the case of the veritable ‘return of the mummy.’ That is, the decision taken by the United National Party after many moons of deliberation to send its discredited leader, Ranil Wickremesinghe, who led the party to an abject defeat in the last parliamentary election to Parliament again on the infamous National List. What is worse is Wickremesinghe’s complete lack of shame or guilt in accepting such a responsibility. Was there absolutely no one else in the party who could represent it in Parliament other than Wickremesinghe? But then, the National List itself has also become a list of shame through which incorrigible political nitwits from all parties creep into parliament, often after continuous years of nefarious lives and after lives in politics — barring a few.
The country’s entire COVID-19 vaccination programme is a public performance in shamelessness. It unravelled from the beginning simply due to crude politics of favoritism engineered quite openly by all sorts of politicians aligned to the state. Sri Lanka had inherited a reasonably well-tuned apparatus of public health over the years, learning from its engagement with the anti-malaria and anti-polio campaigns, among many others. What has been learned from decades of well-run elections could also have been used to build a fair and equitable vaccination programme, which by all accounts was in place. But from the very beginning, this has been unraveled by politicians taking over the programmes in their local areas, giving priority to family members, neighbours and political supporters not to mention the LKR 5000 per jab that was illegally charged in a number of places for something that is supposed to be free. The most recent and notorious example was the public fiasco created by the Mayor of Moratuwa when government officials were trying to implement the programme according to an approved plan. But the man wanted it to be done according to ‘His List.’ And again, the List.
And while all this is happening in broad daylight, public officials trying to protect the environment are routinely and consistently vilified by elected representatives of the people as anti-development agents. The Forest Officer in Gampaha was confronted not too long ago by the regime’s politicians and their supporters for trying to do her job. She was asked, “What is the use of oxygen?” (ඔක්සිජන් කන්නද?) And anything in the environment that can be raped for profit seems to be up for grabs, from deforestation to illegal sand mining. While these activities are reliably reported from around the country, the government’s main approach has been to muscle the discontent over these matters rather than to address the issues.
In the midst of the continuing pandemic, where the virus now seems to have outsmarted the government, the regime has ordered hundreds of brand-new luxury vehicles at an exorbitant cost for members of Parliament while asking for public donations to fight the pandemic and restricting the importation of many goods – including ordinary vehicles of people. This was also the time that ordinary people were facing starvation, mounting unemployment and anxiety over their futures. To take a decision to import luxury cars in these conditions can only done by a group of people who cannot even be described by the word ‘vulgar.’ As shameless as our MPs are, the most outlandish reasons were given to justify this decision. But that is precisely what happens when shame has left our consciousness. It is a different matter that the vulgar performance in excessive consumption has been momentarily postponed due to the outpouring of loud public anger.
And where is the Opposition in all this? The main opposition led by Sajith Premadasa seems to have become a veritable branch office of the government. Its present role as Opposition gives us even more room to fear for our collective future. If this motley crew are to form the next government — again with a very short supply of shame and intelligence — what would become of us? And the JVP, with its stagnant voter-base admittedly utters everything right in Parliament and exposes acts of corruption and abuse of power like a good Opposition should. But no one seems to listen. In their single-minded lack of imagination, party members strut around in their little red caps and tiresome revolutionary rhetoric, which has steadfastly ensured their vote base will never increase beyond a point. Why? Because ordinary people fear that however honest they might sound, if in power, they might end up nationalizing their refrigerator, microwave oven while taking over their cars for a collective transport scheme and ban their kids from going to school in private transport. In this time and age, image matters, and an old revolutionary image does not help even though what needs to be done in the future cannot be achieved short of a radical revolution in ideas and attitudes at large. It is shameful when something this simple does not penetrate the gray matter of our comrades.
And as if this were not enough in the realm of national shamelessness, a well-known university academic with the aid of numerous national newspapers has found himself in the middle of a dubious campaign to claim that his Sinhala language movie has made it to the competitive rounds of the Cannes Film festival. The problem is neither the organizers at Festival or any other reasonable film portal seems to know anything about this seeming victory. Shamelessness is obviously not a simple matter of politics.
This is merely the tip of the proverbial iceberg when it comes to lack of shame in public life in our country. This is happening everywhere and at all levels. What exactly is going on? Things had not been this bad until the present dispensation came to power. The bottom line is that those with access to power do not seem to give a damn about the nefarious and clearly wrong or unethical activities they are openly engaging in. Why? Because more than any time before in our country, laws mean very little to the well-connected and trust in justice and fair play have significantly eroded. Clearly, there are no consequences for engaging in what is wrong in terms of the law and in terms of ethics. With this, what social utility would shame have as a deterrent? It seems to me that there are two related attributes that individuals lose when their overall sense of shame disappears. That is, their commonsense and their understanding and appreciation of ethics.
In this scheme of things, the public are expected to be mute viewers of the shameless dramas the powerful routinely engage in even though often, the public also become part of all this by living in blind faith right through these dramas. That is why many ordinary people, including close relatives and friends seem to have become card-carrying members of the shameless bandwagon. They hardly benefit finically by repeating the most mind bogglingly unintelligent excuses for the worst excesses. But they keep on repeating these lies. It seems, to acknowledge the reality is too much of a civilization burden to bear, and they somehow need to find a way to ensure that the flood of pubic shame sweeping us into inglorious eternity should somehow be made invisible and unnarrated — as if these things did not happen in the first place.
Not so long ago our country used to be what Tamler Sommers referred to in Why Honour Matters as an ‘honour culture,’ which relied on shame to keep its conscience intact. It is as part of inculcating ourselves into such an honuor culture that our collective sense of lejja (shame) and baya (fear) played a crucial role, particularly in Sinhala popular culture. That is, refraining from doing something wrong for the fear of being publicly shamed. But while the Sinhalas may have had a popular terminology for it, everyone else contributed to the ethics this sensibility entailed. But today, as Sommers note, in place of this idea of shame, what prevails “is an epidemic of shamelessness.” And our country, its leaders, its politics and its people with countless excuses to justify what is wrong and unenlightened, has become a textbook case of this epidemic. To survive and to be masters of this shameless and guiltless world devoid of ethics, one must master the art of not seeing what one does not want to see. I think Salman Rushdie explains this best in the Enchantress of Venice when he outlines the aftermath of Marco Vespucci’ death when he hung himself after being spurned by Alessandra Fiorentina: “His body dangled from the Bridge of the Graces, but Alessandra Fiorentina never saw it … because Alessandra had long ago perfected the art of seeing only what she wanted to see, which was an essential accomplishment if you wanted to be one of the world’s masters and not its victim.” It seems to me our leaders and their supporters have become highly accomplished local Alessandra Fiorentinas and opt to see only what they want. Those of us who are cursed to see what actually happens and are burdened with a conscience and a fear of shame might have no choice other than to embrace an end not too dissimilar to Marco Vespucci. And our end will be made further invisible by the erasing gaze of prevailing shamelessness.
Crossmatch: A moral mirror
by Santhushya Fernando
Blossoming somewhere between a Chinaman and a Jam Fruit Tree is a Lotus. An unusual place to bloom, but there it is, anyway, Crossmatch. Crossmatch is Carmel Miranda’s debut novel that won the Gratiaen Prize 2020. Here’s what isn’t there in Crossmatch: steamy sex, profanity, harsh political commentary, preaching, flowery similes, structured ‘tools of literary writing’, boring descriptions. Probably uninfected by formal literary training, Miranda writes a provocative story with the acumen of a skillful doctor documenting on a patient’s bedhead ticket with some hardcore suspense thrown in. Crossmatch, for its entire 261 pages is captivating in its heart race potential.
Is she for real?
About 20 pages into Crossmatch, I phoned a senior friend who has spent the better part of his life at the Faculty of Medicine and the National Hospital of Sri Lanka (NHSL). “Seriously, you had a colleague called Dr Carmel Miranda? She writes like a hawk observing it all- is this a real name?” He’s was entertained, and replied “Carmel Miranda is for real. She spoke very little, did very much. Never spoke an unnecessary word: serious, committed, all about the patient, precise, not attention seeking, you know, the kind of person you miss when they are not there”. Oh, so I figure. Like Lotus. In Crossmatch.
Lotus, the protagonist is a third year medical student at the Faculty of Medicine, University of Colombo. She’s requested to pay a social visit to a hospitalised patient by her aunt, as all aunts of all medical students do. Like all medical students up to their eyes in real or imaginary stress, Lotus, grudgingly obliges visiting Anil Kumara only to find him dead. Events take Lotus to Lionel, the NHSL mortuary attendant with one glass eye, who convinces her to safe keep the dead boy’s mobile phone wrapped in a newspaper. Something about the numbers in the phone that includes the namesake Lotus Hospital, the NHSL ENT unit number and the contents of the newspaper drives Lotus to dig in deep. She uncovers, quite accidentally, the dangerous underbelly of organ trafficking mafia, poverty, inequality and the heart wrenching plight of the poor in our so called free healthcare system. Was it an accident that killed Anil? If not, who then is the killer? Finally Lotus finds answers and also confronts a devastating personal truth about her umbilical linkage to the Lotus Hospital. Even at the helm of her shatter, Lotus retains her characteristic objectivity and dignity. Throughout Crossmatch Miranda displays a true gift at maintaining the fidelity to her characterisation in personality, lingo, and mannerism.
The moral mirror
If you have read the captivating Gratiaen winner Chinaman by Shehan Karunatilaka, you would know that one need not be a cricket fan to fall in love with that book. Miranda shows similar skill and humility in telling a “medical story” without medical jargon interfering with storytelling. She has labored well to tell a story about the holes of a medical system in effortless lay language. Never does she matronizingly “explain” medical terms down to the reader, weaving it all in, silkily.
Miranda holds a moral mirror on to our conscience with Crossmatch. It’s a grand mirror with one in center in front of which the reader is stands. That mirror is hinged with two mirrors on the side: the moral mirror of medical education and the moral mirror of medical practice. Both the hinged mirrors reflect unto the main mirror creating an ‘n’ number of reflections.
The moral mirror of medical education in Crossmatch touch on teaching via humiliation, linguism, unjust hierarchies, lack of cohesion in medical education, doctors past their medical fitness ‘expiry date’ continuing to practice medicine. But the beauty of Miranda’s moral mirror is that it does not discuss this in a malicious spirit. All is written with astounding tenderness and sensitivity towards human fallibility. It’s a mirror that every teacher must consider standing before.
The more serious moral mirror in Crossmatch is the territory that few would dare to tread: the kidney mafia, organ trafficking, bending the law, exploitation of the poor in kidney transplantation, lack of a transparent registry for organ donation, the legal and moral dilemma of compensation for organ donation. Importantly, this moral mirror in Crossmatch shines blindingly in our eye asking us questions: do you know what it means to be poor? The desolation beneath the label of poor? How many times do the rich donate kidneys to the poor? Is there ever a free lunch at a private hospital?
Our collective crime: poverty
Miranda reflects the moral mirrors on us for the sole purpose of telling her story. Her tender observations about how people live, talk, move, rationalize, love and sacrifice are all for the purpose of storytelling. Her power of observation is consistent across the slums of Wanathamulla to the bungalows down Rosmead place. After reading Crossmatch you cannot afford to be Sri Lankan and be divorced from the collective social crime called poverty that we all contribute to, by commission or omission. For poverty is the one crime that has the direct or indirect consent of society. The crisp humorful language, sharp precise observation, humane narration without judgment- all these make it a good read. Noteworthy is Miranda’s security as a writer who doesn’t feel the need to climb on top of her story.
Perhaps the only anti-climax of Crossmatch is its epilogue. In an uncharacteristic bout of a need to tie up too many ends, Miranda writes an epilogue reminiscent of last minute commentary over movie credits in a Hollywood or Bollywood movie stating how each character ended up happily. The last line of the main novel (prior to epilogue) “But that doesn’t stop me from dreaming “is disappointing and reminiscent more of a line out of a Hallmark card. Miranda could have written a killer last line. The epilogue takes her matter of fact story telling a bit too far and negotiates a mediocre “happily ever after” to a thought provoking , disturbing story meant to induce a bit of reader- insomnia.
Yes, Crossmatch makes us stand in front of a difficult moral mirror.
To Carmel Miranda I say: “You. Go. Girl!!!!”
(Dr Santhushya Fernando is a senior lecturer in Medical Humanities at the Faculty of Medicine, University of Colombo)
Proposed Plantation University and its economic benefits
by Dr L M K Tillekeratne
Former Director of the RRI and UNIDO consultant in Rubber Processing
President Gotabaya Rajapaksa’s recent address to the nation made an emphatic reference to the establishment of a Plantation University by amalgamating all major crop research institutes, such as Tea Research Institute (TRI), the Rubber Research Institute (RRI), Coconut Research Institute (CRI), Sugarcane Research Institute (SRI). Of these four research institutes, two were established by British rulers over a century ago. The core mandate of the research institutes was to develop the respective agricultural crops, as the plantation crops generated the highest amount of foreign exchange for almost four decades.
With the advent of the free market economy in late 1970s, though the remittances from migrant workers and revenue from the garment industry surpassed the foreign exchange earnings of the plantation sector, the plantation industry continues to play a dominant role in terms of foreign exchange and employment.
Hence, the President’s thinking that the creation of a national university exclusive for the plantation sector is a far-reaching vision that could transform the plantation sector by increasing land productivity and by developing the value-added products manufacture particularly in the case of rubber that the country desperately needed at this juncture. In this context, that the article written by J. A. A. S. Ranasinghe, Productivity Specialist and Management Consultant in a leading English newspaper was a comprehensive analysis of the justification of the creation of a national university for the plantation sector. Such an incisive analysis should have come from a scientist initially.
Dearth of Scientists in the Research Institutes
I whole-heartedly agree with Mr. Ranasinghe on his assertion that research institutes are functioning today in isolation without trained staff to carry out research projects. As he has very correctly identified the dearth of scientists of all the research institutes has hampered the research programmes, and that in turn has led to the deterioration of the productivity of all the sectors during the last two decades. Thus, bringing all the scientists and resources under one umbrella is the need of the hour and that could be accomplished relatively at a short time by establishing an exclusive university for the plantation sector.
The President’s far-reaching vision will be a turning point in producing scientists to run the plantation industry. At a time when most of the other countries in Asia and Africa are increasing their productivity levels of the plantation crops, it is unfortunate that Sri Lanka is far behind in terms of research during last two decades, though its Tea and Rubber research institutes are internationally known.
Downfall of the Rubber Industry
It is sad that in Sri Lanka, the first country in the world to have a rubber plantation established outside Brazil and distributed planting material to other countries mainly in Asia to grow rubber, rubber production has plummeted significantly for the last 25 years. The countries that learnt rubber planting technology from the scientists of Rubber Research Institute of Sri Lanka, such as Myanmar, Cambodia and Vietnam, have already been able to overtake us both in terms of production and land productivity over the past two decades pushing Sri Lanka down to the 12th place as a NR producer at present. I strongly believe that the situation regarding tea is either the same or even worse.
As Ranasinghe has correctly pointed out in his article, our productivity has fallen to 50% of what we produced a decade ago while countries like Myanmar and Cambodia have been able to double their annual production during this period.
Dearth of Plantation Technologists
It is true that we have agricultural universities producing agriculture graduates. But they do not specifically focus on crops like Tea and Rubber, and cannot undertake the task of increasing productivity by means of applying new technology introduced regularly to overcome issues related to agronomy and tapping. Fresh Agriculture and Science graduates who joined the plantation sector lack the skills and knowledge the plantation industry demands and this mismatch has resulted in a shortage of plantation technologists with required competency levels.
Distinctive Advantages of Plantation University
The agricultural graduates of Sri Lankan universities, however, would be in a very authoritative position in that they can cover a wide variety of other crops better than the graduates getting their agricultural degrees overseas. Agriculture and science graduates should necessarily possess the required field exposure and experience to find gainful employment in plantation sector. Hence, fresh graduates who join the plantation sector will have to work for at least 10 years to be an expert who can identify problems and sort them out on them individually. The industry can ill-afford to wait for such a long period to produce talented plantation expert or qualified scientists, given the dearth of scientists in the country. As Ranasinghe has correctly mentioned, there is a severe shortage of scientists virtually in all departments of research institutes to tackle problems in the industry, which will badly affect the research institutes, if the present system is allowed to continue. More than 50% of the raw rubber and latex end products industry is imported at competitive prices. The coconut production is sufficient for the local consumption and there is no surplus for export in the form of oil or DC.
Exodus of Research Scientists to join Universities
Most of the scientists trained for special mandates in the research institutes have already joined the national universities purely due to better salaries and perks. However, according to the situation existed in early 1960s, those who joined research institutes for developing the agriculture sector were paid higher salaries than those who joined universities, considering their contribution to the development of the economy and the difficult conditions under which they work in remote areas.
Hence, the science graduates’ first choice was research institutions. Today, it is the other way around, and only those who cannot find employment in universities and with low merits join research institutes to get post graduate training utilising the limited number of foreign training scholarships offered to research institutes and get qualified to join universities. Empirical studies have shown that trained researchers with special skills to tackle problems in the plantations have become misfits as academics.
Ad hoc recruitment criteria
The situation that existed prior to the late 1980s was totally different even with regard to recruitment criteria. It is due to the shortage of graduates produced by local universities due to closure of the university education for almost three years, due to the insurrection. There was a severe shortage of special degree holders and hence a decision was taken by the government to allow general degree holders in places where previously only special degree graduates with a class were recruited as research assistants in research institutes. Since then the quality of research produced by the research institutes has suffered.
The distinctive benefit in the President’s proposal is that in the future we might be able to produce graduates capable of tackling problems in the plantation sector with their adequate field exposure and hands on experience during their undergraduate studies.
In addition, there will be a good opportunity for institutions like TRI and RRI with international reputation to attract foreign students for training in Sri lanka thereby earning additional revenue to the country as the UK, India and Malaysia do even without having such recognition. If the proposed national plantation university is properly run, it will be quite possible for them to sustain adequate revenue from foreign students without depending purely on annual Treasury grant. Even now trainees from countries like Myanmar, China, Cambodia, Ethiopia and even from Malaysia have got their research assistants trained at these two crop institutes under international grants.
Contribution to the national economy by way of enhanced production
On a hypothetical basis, if the production of rubber in the country is increased to 135,000 Mt, which was the amount produced years ago, purely by increasing the land productivity, without even increasing the planted area, the country can reap maximum benefits from the fast-increasing rubber prices in the world market. Rubber was selling at around Rs 100 to 150 per kg during the last half a decade. Surprisingly, it has gone up to almost Rs 450 per kg now and the situation is expected to increase further with time to come owing to the demand for NR on account of the Covid-19 pandemic.
If the production is increased to 135,000 Mt, additional revenue the country can enjoy would be (Rs 450 x 50000 x1000) Rs 22.5 billion annually.
We should not lose sight of the fact that due to the shortfall in the supply of rubber, a considerable amount of NR and latex is imported by our rubber products manufacturers for value added products manufacture at a cost of over Rs 30 billion.
If this extra production is used to produce goods such as surgical/examination gloves for which the demand is fast increasing due to Covid-19 spread, the additional revenue country can gain is over 200%. It will be possible to create more employment opportunities as well.
Arduous task for the new Minister
The task before Economic Development Minister is to consider how best to improve the economy in bad state. This objective can be achieved in less than a year by getting the neglected rubber farms into tapping and by using techniques like lightly stimulated low frequency tapping and by utilising proven new techniques like rain guards to minimise crop losses due to rain. The additional cost involvement for these developments is insignificant and the time taken is less than a year.
New planting and replanting are two other ways of increasing the crop; they are costly and take nearly a decade to give a reasonable crop increase. Further, there is no guarantee that the improved rubber prices will remain high until then. However, replanting, and new planting should be continued according to the RDD targets.
Another factor that caused a drop in the rubber production was the removal of the extension services from the research wing and its attachment to the subsidiary function of the Rubber Development Department owing to an illogical decision taken by the then government almost 25 years ago. Today, the RDD is functioning in isolation ignoring the recommendations of the RRI. This has been the main cause for the drop in productivity of rubber farms in Sri Lanka. For example, the population of low yielding clones like PB 86 are still distributed and the clone population in the country is an utter mess.
Undoubtedly, everyone looks forward to the establishment of the plantation university.
“Madam” and her Wards
By Lynn Ockersz
Six anxious, awkward teenage girls,
Are following their “Madam” close at heel,
To the rundown Spa hardly seen in the busy street,
But sought by restless men when darkness sets in,
But in the Isle fabled for its charity,
No one looks askance at this sight,
No one dare asks questions that matter;
Nor is accountability exacted from office holders;
But posers like the following may be asked,
By those who choose to care for the ‘nation’,
Now that Ishalini too has brought things into focus:
Isn’t this an induction into prostitution?
What lured the girls away from school,
And made them walk footloose on the streets?
Would the “Madam” be ever taken to task?
Or would she be allowed to go, with no questions asked,
When a swoop by the uniformed gentry,
Thrusts the girls into a police lockup,
And makes them wilt there sadly,
Though into primal youth they are about to bloom.
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