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Sanctions by The Unpunished

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African slaves being loaded on a ship

The issue is very clear, as The Guardian(UK) reported on March 25: despite its scale, 85% of Britons today do not know the full extent of Britain’s involvement in the slave trade. Over three million people were forcibly shipped from Africa to the Caribbean by British enslavers. This historical amnesia is not an accident; it is the bedrock of a comfortable lie, a carefully curated narrative that allows a nation built on plunder to present itself as a moral authority in global affairs.

It is a form of selective blindness that refuses to acknowledge that the wealth and stability Britain enjoys today is the direct consequence of a history of systemic looting, enslavement, and brutal subjugation. This willful forgetting is not just an academic issue—it is a fundamental moral failing, one that allows those who benefited from these crimes to sanction others for far lesser infractions while escaping their own reckoning.

Colonial crimes have never been accounted for in any real sense. Those who continue to benefit from these historical injustices remain comfortable in their slumber. They will not talk about it, because the moment they do, the benefits they get will be threatened. They would rather place the burden of guilt on select others, as if justice were a scalpel, not a mirror. The hypocrisy of Western-led sanctions is not a simple contradiction; it is an intentional strategy of control.

When Britain sanctions individuals in Sri Lanka under the guise of human rights violations, it is not doing so out of a commitment to justice. It is performing a political ritual, one designed not to ensure accountability but to reinforce a hierarchy, a world order where former colonial powers remain the arbiters of morality, and smaller nations remain the accused.

Labour MP Catherine West proudly announced the latest round of UK sanctions, stating, “Today, we have delivered sanctions targeting individuals responsible for human rights violations during the civil war in Sri Lanka. The UK government is committed to working with the new Sri Lankan government on human rights and seeking accountability.” However, UK-based ex-journalist Frances Harrison was more candid about the real motivation behind these sanctions, acknowledging, “Yes – this was the result of a lot of hard work over many years by the Tamil community in the UK.”

What exactly is this justice that Britain seeks? It is certainly not universal, nor impartial. The UK has never sanctioned its own war criminals, nor has it held accountable the architects of its colonial-era massacres. Winston Churchill, whose economic policies during World War II starved three million Bengalis to death in the Bengal famine of 1943, has never been posthumously condemned. The vast wealth stolen from India, estimated at $45 trillion over two centuries, has never been returned.

The survivors of the Mau Mau Uprising in Kenya, who were tortured in British-run detention camps, were only offered meagre financial settlements decades later, long after most had died. Sri Lanka doesn’t even have proper records of the indigenous people who were virtually wiped out by the British. During British colonial rule in Burma, an estimated one million people died due to factors such as the Anglo-Burmese Wars, forced labour, military repression, and the devastating famine of 1942, which alone claimed between 300,000 to 500,000 lives.

Additionally, the forced relocation of indigenous peoples in Australia and the suppression of their cultures were part of Britain’s colonial atrocities. The exploitation of enslaved Africans and the brutal slave trade in the Caribbean also represents a dark chapter in British history, contributing to the immense wealth of the empire at the expense of human lives. None of these crimes have led to sanctions, nor have there been meaningful legal consequences.

Britain’s crimes extend beyond its colonial past into modern conflicts. During the Malayan Emergency, British forces executed civilians, burned villages, and detained thousands in camps. In Cyprus, they tortured anti-colonial detainees. The UK’s 2003 invasion of Iraq caused widespread destruction, while its 2011 intervention in Libya led to instability. In Afghanistan, British actions resulted in civilian casualties. This game is continuing. Despite ample evidence of war crimes, Britain has refused accountability, stalling efforts for reparations and justice. Meanwhile, with no substantive evidence—only fabricated claims—they continue to target Sri Lanka.

Sri Lanka’s war was not one of conquest; it was a battle against a ruthless terrorist organization that turned children into suicide bombers. The LTTE (Liberation Tigers of Tamil Eelam) did not merely kill civilians—it enslaved its own community. Young Tamil girls were forcibly recruited, stripped of their childhoods, and sent to die in combat. Adele Balasingham, an Australian-born UK citizen, was one of the chief enablers of this human tragedy.

She lived in Sri Lanka, training these girls, tying cyanide capsules around their necks, preparing them for war. Today, she resides peacefully in the UK, a country which proscribed the LTTE, untouched by legal scrutiny. Why has she not been sanctioned? Why does the British legal system, so eager to hold select few Sri Lankans accountable, offer her protection instead of prosecution? The idea that the UK sanctions Sri Lankan individuals for human rights violations while allowing known terrorists and war criminals to live freely within its borders exposes the fraudulence of this entire exercise.

Why does Britain get to keep its plunder, while punishing others for their wars? How can the descendants of looters lecture the looted on ethics? This is not justice. Walter Rodney, the Guyanese historian, meticulously detailed the economic and political strangulation imposed by European powers on Africa in How Europe Underdeveloped Africa. Rodney exposed the deliberate impoverishment of African nations, explaining how European economic policies were designed not merely to exploit Africa but to prevent its development altogether.

He argued that the wealth extracted from Africa—labour, minerals, land—was transferred to Europe, ensuring that Africa’s economic structures remained weak and dependent. Rodney was assassinated in 1980, a fate that often befalls those who dare to speak against the global order of exploitation.

His research revealed that during colonial rule, Africa’s share of global trade dropped from 8% in 1900 to less than 2% by the 1970s, a direct result of Western economic manipulation. Even after formal independence, African economies were shackled by debt, with IMF and World Bank policies ensuring that they remained trapped in cycles of financial subjugation. These same tactics are now being rebranded as “sanctions”, weaponized not against colonial exploiters but against the former colonies themselves.

Sanctions are not about morality—they are a tool of economic and political coercion. The West does not need to send warships anymore; it simply chokes economies through financial warfare, weaponizing international banking systems to bring disobedient nations to their knees. Sri Lanka’s economy is fragile, and these sanctions are not just about punishing individuals—they are about sending a message: obey, or suffer the consequences.

If justice were truly the concern, why are there no sanctions for Britain’s past and ongoing economic violence? That is why former colonial subjects must stop seeking validation from former colonial masters. The UK’s hypocrisy will not end on its own—it will only be dismantled when its targets refuse to play along. If Britain truly cared about justice, it would begin by sanctioning itself as a nation built on stolen wealth and unpaid debts cannot be the arbiter of justice. Let’s rest our case there.

by Nilantha Ilangamuwa



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Voting for new Pope set to begin with cardinals entering secret conclave

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Voting desks for 133 cardinals have been set up inside the Sistine Chapel ahead of the conclave.

On Wednesday evening, under the domed ceiling of Michelangelo’s Sistine Chapel, 133 cardinals will vote to elect the Catholic Church’s 267th pope.

The day will begin at 10:00 (09:00 BST) with a mass in St Peter’s Basilica. The service, which will be televised, will be presided over by Giovanni Battista Re, the 91-year-old Cardinal Dean who was also the celebrant of Pope Francis’ funeral.

In the early afternoon, mobile signal within the territory of the Vatican will be deactivated to prevent anyone taking part in the conclave from contacting the outside world.

Around 16:15 (15:15 BST), the 133 cardinal electors will gather in the Pauline Chapel and form a procession to the Sistine Chapel.

Once in the Sistine Chapel, one hand resting on a copy of the Gospel, the cardinals will pronounce the prescribed oath of secrecy which precludes them from ever sharing details about how the new Pope was elected.

When the last of the electors has taken the oath, a meditation will be held. Then, the Master of Pontifical Liturgical Celebrations Diego Ravelli will announce “extra omnes” (“everybody out”).

He is one of three ecclesiastical staff allowed to stay in the Sistine Chapel despite not being a cardinal elector, even though they will have to leave the premises during the counting of the votes.

The moment “extra omnes” is pronounced marks the start of the cardinals’ isolation – and the start of the conclave.

The word, which comes from the Latin for “cum clave”, or “locked with key” is slightly misleading, as the cardinals are no longer locked inside; rather, on Tuesday Vatican officials closed the entrances to the Apostolic Palace – which includes the Sistine Chapel- with lead seals which will remain until the end of the proceedings. Swiss guards will also flank all the entrances to the chapel.

Getty Images Saint Peter's statue appears in the foreground.  Dozens of cardinals, wearing red, are seen during the funeral ceremony of Pope Francis at Saint Peter's Square in Vatican on April 26, 2025.
Cardinals gathered during the funeral of Pope Francis at Saint Peter’s Square in Vatican in April [BBC]

Diego Ravelli will distribute ballot papers, and the cardinals will proceed to the first vote soon after.

While nothing forbids the Pope from being elected with the first vote, it has not happened in centuries. Still, that first ballot is very important, says Austen Ivereigh, a Catholic writer and commentator.

“The cardinals who have more than 20 votes will be taken into consideration. In the first ballot the votes will be very scattered and the electors know they have to concentrate on the ones that have numbers,” says Ivereigh.

He adds that every other ballot thereafter will indicate which of the cardinals have the momentum. “It’s almost like a political campaign… but it’s not really a competition; it’s an effort by the body to find consensus.”

If the vote doesn’t yield the two-third majority needed to elect the new pope, the cardinals go back to guesthouse Casa Santa Marta for dinner. It is then, on the sidelines of the voting process, that important conversations among the cardinals take place and consensus begins to coalesce around different names.

According to Italian media, the menu options consist of light dishes which are usually served to guests of the residence, and includes wine – but no spirits. The waiters and kitchen staff are also sworn to secrecy and cannot leave the grounds for the duration of the conclave.

Getty Images Pope Francis, wearing white, waves as he leaves St. Peter's Square at the the end of Palm Sunday Mass on March 29, 2015 in Vatican City, Vatican.
Pope Francis died at the age of 88 on Easter Monday 2025 [BBC]

From Thursday morning, cardinals will be taking breakfast between 06:30 (05:30 BST) and 07:30 (06:30 BST) ahead of mass at 08:15 (07:15 BST). Two votes then take place in the morning, followed by lunch and rest. In his memoirs, Pope Francis said that was when he began to receive signals from the other cardinals that serious consensus was beginning to form around him; he was elected during the first afternoon vote. The last two conclaves have all concluded by the end of the second day.

There is no way of knowing at this stage whether this will be a long or a short conclave – but cardinals are aware that dragging the proceedings on could be interpreted as a sign of gaping disagreements.

As they discuss, pray and vote, outside the boarded-up windows of the Sistine Chapel thousands of faithful will be looking up to the chimney to the right of St Peter’s Basilica, waiting for the white plume of smoke to signal that the next pope has been elected.

[BBC]

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Beyond Left and Right: From Populism to Pragmatism and Recalibrating Democracy

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Jagmeet Singh: Leader of Canada’s Progressive Voice, the New Democratic Party

The world is going through a political shake-up. Everywhere you look—from Western democracies to South Asian nations—people are choosing leaders and parties that seem to clash in ideology. One moment, a country swings left, voting for progressive policies and climate action. The next, a neighbouring country rushes into the arms of right-wing populism, talking about nationalism and tradition.

It’s not just puzzling—it’s historic. This global tug of war between opposing political ideas is unlike anything we’ve seen in recent decades. In this piece, I explore this wave of political contradictions, from the rise of labour movements in Australia and Canada, to the continued strength of conservative politics in the US and India, and finally to the surprising emergence of a radical leftist party in Sri Lanka.

Australia and Canada: A Comeback for Progressive Politics

Australia recently voted in the Labour Party, with Anthony Albanese becoming Prime Minister after years of conservative rule under Scott Morrison. Albanese brought with him promises of fairer wages, better healthcare, real action on climate change, and closing the inequality gap. For many Australians, it was a fresh start—a turn away from business-as usual politics.

In Canada, a political shift is unfolding with the rise of The Right Honourable Mark Carney, who became Prime Minister in March 2025, after leading the Liberal Party. Meanwhile, Jagmeet Singh and the New Democratic Party (NDP) are gaining traction with their progressive agenda, advocating for enhanced social safety nets in healthcare and housing to address growing frustrations with rising living costs and a strained healthcare system..

But let’s be clear—this isn’t a return to old-school socialism. Instead, voters seem to be leaning toward practical, social-democratic ideas—ones that offer government support without fully rejecting capitalism. People are simply fed up with policies that favour the rich while ignoring the struggles of everyday families. They’re calling for fairness, not radicalism.

America’s Rightward Drift: The Trump Effect Still Lingers

In contrast, the political story in the United States tells a very different tale. Even after Donald Trump left office in 2020, the Republican Party remains incredibly powerful—and popular.

Trump didn’t win hearts through traditional conservative ideas. Instead, he tapped into a raw frustration brewing among working-class Americans. He spoke about lost factory jobs, unfair trade deals, and an elite political class that seemed disconnected from ordinary life. His messages about “America First” and restoring national pride struck a chord—especially in regions hit hard by globalisation and automation.

Despite scandals and strong opposition, Trump’s brand of politics—nationalist, anti-immigration, and skeptical of global cooperation—continues to dominate the Republican Party. In fact, many voters still see him as someone who “tells it like it is,” even if they don’t agree with everything he says.

It’s a sign of a deeper trend: In the US, cultural identity and economic insecurity have merged, creating a political environment where conservative populism feels like the only answer to many.

India’s Strongman Politics: The Modi Era Continues

Half a world away, India is witnessing its own version of populism under Prime Minister Narendra Modi. His party—the Bharatiya Janata Party (BJP)—has ruled with a blend of Hindu nationalism, economic ambition, and strong leadership.

Modi is incredibly popular. His supporters praise his development projects, digital push, and efforts to raise India’s profile on the global stage. But critics argue that his leadership is dividing the country along religious lines and weakening its long-standing secular values.

Still, for many Indians—especially the younger generation and the rural poor—Modi represents hope, strength, and pride. They see him as someone who has delivered where previous leaders failed. Whether it’s building roads, providing gas connections to villages, or cleaning up bureaucracy, the BJP’s strong-arm tactics have resonated with large sections of the population.

India’s political direction shows how nationalism can be powerful—especially when combined with promises of economic progress and security.

A Marxist Comeback? Sri Lanka’s Political Wild Card

Then there’s Sri Lanka—a country in crisis, where politics have taken a shocking turn.

For decades, Sri Lanka was governed by familiar faces and powerful families. But after years of financial mismanagement, corruption, and a devastating economic collapse, public trust in mainstream parties has plummeted. Into this void stepped a party many thought had been sidelined for good—the Janatha Vimukthi Peramuna (JVP), a Marxist-Leninist group with a history of revolutionary roots.

Once seen as radical and even dangerous, the JVP has rebranded itself as a disciplined, modern political force. Today, it speaks directly to the country’s suffering masses: those without jobs, struggling to buy food, and fed up with elite corruption.

The party talks about fair wealth distribution, workers’ rights, and standing up to foreign economic pressures. While their ideas are left-leaning, their growing support is driven more by public frustration with current political leaders than by any shift toward Marxism by the public or any move away from it by the JVP.

Sri Lanka’s case is unique—but not isolated. Across the world, when economies collapse and inequality soars, people often turn to ideologies that offer hope and accountability—even if they once seemed extreme.

A Global Puzzle: Why Are Politics So Contradictory Now?

So what’s really going on? Why are some countries swinging left while others turn right?

The answer lies in the global crises and rapid changes of the past two decades. The 2008 financial crash, worsening inequality, mass migrations, terrorism fears, the COVID-19 pandemic, and now climate change have all shaken public trust in traditional politics.

Voters everywhere are asking the same questions: Who will protect my job? Who will fix healthcare? Who will keep us safe? The answers they choose depend not just on ideology, but on their unique national experiences and frustrations.

In countries where people feel abandoned by global capitalism, they may choose left-leaning parties that promise welfare and fairness. In others, where cultural values or national identity feel under threat, right-wing populism becomes the answer.

And then there’s the digital revolution. Social media has turbocharged political messaging. Platforms like Twitter, Facebook, and YouTube allow both left and right movements to reach people directly—bypassing traditional media. While this has given power to progressive youth movements, it’s also allowed misinformation and extremist views to flourish, deepening polarisation.

Singapore: The Legacy of Pragmatic Leadership and Technocratic Governance

Singapore stands as a unique case in the global political landscape, embodying a model of governance that blends authoritarian efficiency with capitalist pragmatism. The country’s political identity has been shaped largely by its founding Prime Minister, Lee Kuan Yew, often regarded as a political legend for transforming a resource-poor island into one of the most prosperous and stable nations in the world. His brand of leadership—marked by a strong central government, zero tolerance for corruption, and a focus on meritocracy—has continued to influence Singapore’s political ideology even after his passing. The ruling People’s Action Party (PAP), which has been in power since independence, remains dominant, but it has had to adapt to a new generation of voters demanding more openness, transparency, and participatory governance.

Despite criticisms of limited political pluralism, Singapore’s model is often admired for its long-term planning, public sector efficiency, and ability to balance rapid economic development with social harmony. In an era of rising populism and political fragmentation elsewhere, Singapore’s consistent technocratic approach provides a compelling counter-narrative—one that prioritises stability, strategic foresight, and national cohesion over ideological extremes.

What the Future Holds

We are living in a time where political boundaries are blurring, and old labels don’t always fit. Left and right are no longer clear-cut. Populists can be socialist or ultra-conservative. Liberals may support strong borders. Conservatives may promote welfare if it wins votes.

What matters now is trust—people are voting for those who seem to understand their pain, not just those with polished manifestos.

As economic instability continues and global challenges multiply, this ideological tug-of-war is likely to intensify. Whether we see more progressive reforms or stronger nationalist movements will depend on how well political leaders can address real issues, from food security to climate disasters.

One thing is clear: the global political wave is still rising. And it’s carrying countries in very different directions.

Conclusion

The current wave of global political ideology is defined by its contradictions, complexity, and context-specific transformations. While some nations are experiencing a resurgence of progressive, left-leaning movements—such as Australia’s Labour Party, Canada’s New Democratic Party, and Sri Lanka’s Marxist-rooted JVP—others are gravitating toward right-wing populism, nationalist narratives, and conservative ideologies, as seen in the continued strength of the US Republican Party and the dominant rule of Narendra Modi’s BJP in India. Amid this ideological tug-of-war, Singapore presents a unique political model. Eschewing populist swings, it has adhered to a technocratic, pragmatic form of governance rooted in the legacy of Lee Kuan Yew, whose leadership transformed a struggling post-colonial state into a globally admired economic powerhouse. Singapore’s emphasis on strategic planning, meritocracy, and incorruptibility provides a compelling contrast to the ideological turbulence in many democracies.

What ties these divergent trends together is a common undercurrent of discontent with traditional politics, growing inequality, and the digital revolution’s impact on public discourse. Voters across the world are searching for leaders and ideologies that promise clarity, security, and opportunity amid uncertainty. In mature democracies, this search has split into dual pathways—either toward progressive reform or nostalgic nationalism. In emerging economies, political shifts are even more fluid, influenced by economic distress, youth activism, and demands for institutional change.

Ultimately, the world is witnessing not a single ideological revolution, but a series of parallel recalibrations. These shifts do not point to the triumph of one ideology over another, but rather to the growing necessity for adaptive, responsive, and inclusive governance. Whether through leftist reforms, right-wing populism, or technocratic stability like Singapore’s, political systems will increasingly be judged not by their ideological purity but by their ability to address real-world challenges, unite diverse populations, and deliver tangible outcomes for citizens. In that respect, the global political wave is not simply a matter of left vs. right—it is a test of resilience, innovation, and leadership in a rapidly evolving world.

(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT , Malabe. He is also the author of the “Doing Social Research and Publishing Results”, a Springer publication (Singapore), and “Samaja Gaveshakaya (in Sinhala). The views and opinions expressed in this article are solely those of the author and do not necessarily reflect the official policy or position of the institution he works for. He can be contacted at saliya.a@slit.lk and www.researcher.com)

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An opportunity to move from promises to results

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The local government elections, long delayed and much anticipated, are shaping up to be a landmark political event. These elections were originally due in 2023, but were postponed by the previous government of President Ranil Wickremesinghe. The government of the day even defied a Supreme Court ruling mandating that elections be held without delay. They may have feared a defeat would erode that government’s already weak legitimacy, with the president having assumed office through a parliamentary vote rather than a direct electoral mandate following the mass protests that forced the previous president and his government to resign. The outcome of the local government elections that are taking place at present will be especially important to the NPP government as it is being accused by its critics of non-delivery of election promises.

Examples cited are failure to bring opposition leaders accused of large scale corruption and impunity to book, failure to bring a halt to corruption in government departments where corruption is known to be deep rooted, failure to find the culprits behind the Easter bombing and failure to repeal draconian laws such as the Prevention of Terrorism Act. In the former war zones of the north and east, there is also a feeling that the government is dragging its feet on resolving the problem of missing persons, those imprisoned without trial for long periods and return of land taken over by the military. But more recently, a new issue has entered the scene, with the government stating that a total of nearly 6000 acres of land in the northern province will be declared as state land if no claims regarding private ownership are received within three months.

The declaration on land to be taken over in three months is seen as an unsympathetic action by the government with an unrealistic time frame when the land in question has been held for over 30 years under military occupation and to which people had no access. Further the unclaimed land to be designated as “state land” raises questions about the motive of the circular. It has undermined the government’s election campaign in the North and East. High-level visits by the President, Prime Minister, and cabinet ministers to these regions during a local government campaign were unprecedented. This outreach has signalled both political intent and strategic calculation as a win here would confirm the government’s cross-ethnic appeal by offering a credible vision of inclusive development and reconciliation. It also aims to show the international community that Sri Lanka’s unity is not merely imposed from above but affirmed democratically from below.

Economic Incentives

In the North and East, the government faces resistance from Tamil nationalist parties. Many of these parties have taken a hardline position, urging voters not to support the ruling coalition under any circumstances. In some cases, they have gone so far as to encourage tactical voting for rival Tamil parties to block any ruling party gains. These parties argue that the government has failed to deliver on key issues, such as justice for missing persons, return of military-occupied land, release of long-term Tamil prisoners, and protection against Buddhist encroachment on historically Tamil and Muslim lands. They make the point that, while economic development is important, it cannot substitute for genuine political autonomy and self-determination. The failure of the government to resolve a land issue in the north, where a Buddhist temple has been put up on private land has been highlighted as reflecting the government’s deference to majority ethnic sentiment.

The problem for the Tamil political parties is that these same parties are themselves fractured, divided by personal rivalries and an inability to form a united front. They continue to base their appeal on Tamil nationalism, without offering concrete proposals for governance or development. This lack of unity and positive agenda may open the door for the ruling party to present itself as a credible alternative, particularly to younger and economically disenfranchised voters. Generational shifts are also at play. A younger electorate, less interested in the narratives of the past, may be more open to evaluating candidates based on performance, transparency, and opportunity—criteria that favour the ruling party’s approach. Its mayoral candidate for Jaffna is a highly regarded and young university academic with a planning background who has presented a five year plan for the development of Jaffna.

There is also a pragmatic calculation that voters may make, that electing ruling party candidates to local councils could result in greater access to state funds and faster infrastructure development. President Dissanayake has already stated that government support for local bodies will depend on their transparency and efficiency, an implicit suggestion that opposition-led councils may face greater scrutiny and funding delays. The president’s remarks that the government will find it more difficult to pass funds to local government authorities that are under opposition control has been heavily criticized by opposition parties as an unfair election ploy. But it would also cause voters to think twice before voting for the opposition.

Broader Vision

The government’s Marxist-oriented political ideology would tend to see reconciliation in terms of structural equity and economic justice. It will also not be focused on ethno-religious identity which is to be seen in its advocacy for a unified state where all citizens are treated equally. If the government wins in the North and East, it will strengthen its case that its approach to reconciliation grounded in equity rather than ethnicity has received a democratic endorsement. But this will not negate the need to address issues like land restitution and transitional justice issues of dealing with the past violations of human rights and truth-seeking, accountability, and reparations in regard to them. A victory would allow the government to act with greater confidence on these fronts, including possibly holding the long-postponed provincial council elections.

As the government is facing international pressure especially from India but also from the Western countries to hold the long postponed provincial council elections, a government victory at the local government elections may speed up the provincial council elections. The provincial councils were once seen as the pathway to greater autonomy; their restoration could help assuage Tamil concerns, especially if paired with initiating a broader dialogue on power-sharing mechanisms that do not rely solely on the 13th Amendment framework. The government will wish to capitalize on the winning momentum of the present. Past governments have either lacked the will, the legitimacy, or the coordination across government tiers to push through meaningful change.

Obtaining the good will of the international community, especially those countries with which Sri Lanka does a lot of economic trade and obtains aid, India and the EU being prominent amongst these, could make holding the provincial council elections without further delay a political imperative. If the government is successful at those elections as well, it will have control of all three tiers of government which would give it an unprecedented opportunity to use its 2/3 majority in parliament to change the laws and constitution to remake the country and deliver the system change that the people elected it to bring about. A strong performance will reaffirm the government’s mandate and enable it to move from promises to results, which it will need to do soon as mandates need to be worked at to be long lasting.

by Jehan Perera

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