Features
Repentance Leads to Passion
The Season of Lent which was started on Ash Wednesday with imposition of ashes on our foreheads marking ourselves with the Sign of the Cross, with the immortal words reminded us that ‘we are dust and to dust we shall return one day.’ That powerful reminder of the mortality of our lives was accompanied with an invitation to repent and to turn to the Gospel.
Throughout the season of Lent, the church invites us to repent for our sins. Repentance is not just feeling sorry and seeking forgiveness but more to return to God and believe in the gospel preaching and to make a sincere effort in turning away from sins and wrong doing. Repentance should be accompanied by a commitment to change which involves a constant effort to amend one’s behavior. It is a conversion and to transformation; complete change of heart and mind embrace the Gospel values of the kingdom of God.
All these notions and sentiments are summarized and presented in that penitential prayer we say – Act of Contrition – when we in particular, receive the sacrament of reconciliation – sacrament of confession. Let us repent from our hearts for our sins as we recite the Act of Contrition. O my God, I am heartily sorry for having offended thee, and I detest all my sins because of thy punishments, but most of all because they offend thee, my God who art all good and deserving of all my love. I firmly resolve, with the help of thy grace, to sin no more and to avoid the near occasions of sin – Amen.
The holy scriptures emphasize repentance as a necessary step towards spiritual renewal and reconciliation with God. The verse from the Acts of the Apostles says :(Acts of the Apostles 3:19)
‘Repent, then and turn to God, so that he will forgive your sins. If you do.’
and John 1: 8-9
‘If we say that we have no sin, we deceive ourselves and there is no truth in us. But if we confess our sins to God; He will keep his promise and do what is right. He will forgive us our sins and purify us from all our wrong doings.’
These above two verses emphasize the transformative power of repentance, offering a promise of divine forgiveness and restoration.
Jesus is quite clear and straight forward in his message regarding repentance. In St. Luke 13:3 He says, ‘No indeed ! And I tell you that if you do not turn from your sins, you will all die as they did.’
This highlights the urgency and the necessity for the repentance for our sins to receive salvation from God.
From the time Jesus started his public ministry he reminded that the Kingdom of God is at hand or already come. He invited people to repent and believe in the Gospel and repeated it a few times. Since then throughout the history, through the voice of the church same call to repentance is addressed to us not just to the sinners but also good people in fact to all without exception. But you may ask how it can be that good people need to repent. In the case of so called ‘good people, for them their failing consists in the good that they failed to do – commissions. This was the main trust of the parable of the fig tree that Jesus preached about its bareness, fruitlessness, not bearing of fruits. The fig tree was found wanting , not because it produced bad or poisonous fruits, but because it failed to produce any fruits at all; For what is an apple tree if it does not produce apples?
We Christians rarely ask ourselves the question, ‘What have I failed to do’ ? The call to repentance is not merely a call, to turn away from evil, but it is a call to produce the fruits of good living. This is why it is relevant to all to good and bad to sinners and righteous, to all of us. We may not be guilty of great evil, yet could be very selfish very demanding and unconcerned about the needs of others. We are being called from being self-centered to become other centered and become Christ centered or God centered. Christian life is a continuous process of conversion and transformation. Lent is the ideal period for repentance, for conversion and transformation of our lives.
The Season of Lent leads us to experience the passion, death and the resurrection of Jesus Christ. Last Sunday which was called ‘Palm Sunday’ with the blessing of palms and solemn procession with palms in our hands we commemorated joyfully with singing Hossannas, the triumphant entry of Jesus to the Temple of Jerusalem. With that we began the commemoration and celebration of the ‘Holy Week’ the Passion of Lord Jesus with suffering, cross, crucifixion, death and more importantly his resurrection, the triumphant entry to a new life where the angels sing Hossana in the highest, Hossanna forever.
The 3 synoptic gospels written by Mark, Mathew and Luke present the passion narratives in detail as it happened in history, while St. John presents it with a theology showing that Jesus as the Son of God. In the presentation of the passion story by St. Luke he emphasizes and portrays Jesus as the merciful and forgiving saviour of human kind. Even at death, Jesus forgives his executioners, praying for them. “Father, forgive them, for they do not know what they are doing” and again almost breathing his last breaths from the cross, he brings comfort, consolation and hope to the thief at the right hand side, saying “You will be with me in paradise today.”
Each year on Palm Sunday, we in the church read and listen to an account of the passion of Jesus, which again will be read on every Good Friday at the liturgical service.
When we read the passion story written by St. Mathew in the 27th chapeter we are reminded of the cowardice of Jesus’ followers even his apostles abandoning him… Peter keeping a long distance from Jesus, in his hour of greatest need.. the religious leaders and Pharisees plotting his death and handing him over to Pilate to let him be condemned and sentenced to death on the cross.
We are reminded of the cruelty of the soldiers, mocking, hitting, splitting and scourging Him; soldiers who carried the order of execution. We hear too much of sad and bad news, …as it were. But we also see that the emphasis of the passion story is on Jesus the central character of the story…the main figure, Jesus. We see his fidelity, courage and sheer goodness, the mercy and compassion …the love of Jesus for one and all. Earlier at the last supper, having called his apostles as friends and washing their feet…he also said, “There is no greater love than one lays down his life for his friends”. It is that great love that we are reminded and we remember and commemorate with devotion during this week in our liturgical services in particular – The Triduum – the Maundy Thursday, Good Friday, Easter Saturday and Easter Sunday morning.
The passion story shows us how Jesus responded to what was done to him. He absorbed all the violence and transformed it and returned it as love and forgiveness .There was nothing but love in him, even when they nailed his hands to the cross, he was loving it and loving his murderers, his enemies. It helps us to think about that, when we are going through hard times to go through them with love. It was not mere Jesus’ suffering that saved the world and brought salvation to us. But it was his love.
This was the victory of love over the powers of evil, despair and destruction. Jesus was the Good Shepherd, who died because he loved his sheep. In the same way our love gives meaning to our suffering and pain. It is not suffering that redeemed the world but it is love, it is not our suffering that God wants but our love. However love inevitably brings pain. But love also bring peace and joy. Take a mother at the delivery of her child, she goes through pain and suffering, the ‘labour pains’, but love for the child, for another new life makes it all happy and joyful at the end. We are prepared and glad to suffer for someone we love. The follower of Jesus, a christian must not only accept suffering of Jesus. He /She must make it holy. It is love that makes it holy and joyful. The passion of Jesus gives courage, strength and hope to all who suffer. It means we are not alone, and adding our suffering to the suffering of Jesus, we can find peace, hope and joy in our lives.
Rev. (Dr.) Fr. Victor Silva
Features
Maduro abduction marks dangerous aggravation of ‘world disorder’
The abduction of Venezuelan President Nicolas Maduro by US special forces on January 3rd and his coercive conveying to the US to stand trial over a number of allegations leveled against him by the Trump administration marks a dangerous degeneration of prevailing ‘world disorder’. While some cardinal principles in International Law have been blatantly violated by the US in the course of the operation the fallout for the world from the exceptionally sensational VVIP abduction could be grave.
Although controversial US military interventions the world over are not ‘news’ any longer, the abduction and hustling away of a head of government, seen as an enemy of the US, to stand trial on the latter soil amounts to a heavy-handed and arrogant rejection of the foundational principles of international law and order. It would seem, for instance, that the concept of national sovereignty is no longer applicable to the way in which the world’s foremost powers relate to the rest of the international community. Might is indeed right for the likes of the US and the Trump administration in particular is adamant in driving this point home to the world.
Chief spokesmen for the Trump administration have been at pains to point out that the abduction is not at variance with national security related provisions of the US Constitution. These provisions apparently bestow on the US President wide powers to protect US security and stability through courses of action that are seen as essential to further these ends but the fact is that International Law has been brazenly violated in the process in the Venezuelan case.
To be sure, this is not the first occasion on which a head of government has been abducted by US special forces in post-World War Two times and made to stand trial in the US, since such a development occurred in Panama in 1989, but the consequences for the world could be doubly grave as a result of such actions, considering the mounting ‘disorder’ confronting the world community.
Those sections opposed to the Maduro abduction in the US would do well to from now on seek ways of reconciling national security-related provisions in the US Constitution with the country’s wider international commitment to uphold international peace and law and order. No ambiguities could be permitted on this score.
While the arbitrary military action undertaken by the US to further its narrow interests at whatever cost calls for criticism, it would be only fair to point out that the US is not the only big power which has thus dangerously eroded the authority of International Law in recent times. Russia, for example, did just that when it violated the sovereignty of Ukraine by invading it two or more years ago on some nebulous, unconvincing grounds. Consequently, the Ukraine crisis too poses a grave threat to international peace.
It is relevant to mention in this connection that authoritarian rulers who hope to rule their countries in perpetuity as it were, usually end up, sooner rather than later, being a blight on their people. This is on account of the fact that they prove a major obstacle to the implementation of the democratic process which alone holds out the promise of the progressive empowerment of the people, whereas authoritarian rulers prefer to rule with an iron fist with a fixation about self-empowerment.
Nevertheless, regime-change, wherever it may occur, is a matter for the public concerned. In a functional democracy, it is the people, and the people only, who ‘make or break’ governments. From this viewpoint, Russia and Venezuela are most lacking. But externally induced, militarily mediated change is a gross abnormality in the world of democracy, which deserves decrying.
By way of damage control, the US could take the initiative to ensure that the democratic process, read as the full empowerment of ordinary people, takes hold in Venezuela. In this manner the US could help in stemming some of the destructive fallout from its abduction operation. Any attempts by the US to take possession of the national wealth of Venezuela at this juncture are bound to earn for it the condemnation of democratic opinion the world over.
Likewise, the US needs to exert all its influence to ensure that the rights of ordinary Ukrainians are protected. It will need to ensure this while exploring ways of stopping further incursions into Ukrainian territory by Russia’s invading forces. It will need to do this in collaboration with the EU which is putting its best foot forward to end the Ukraine blood-letting.
Meanwhile, the repercussions that the Maduro abduction could have on the global South would need to be watched with some concern by the international community. Here too the EU could prove a positive influence since it is doubtful whether the UN would be enabled by the big powers to carry out the responsibilities that devolve on it with the required effectiveness.
What needs to be specifically watched is the ‘copycat effect’ that could manifest among those less democratically inclined Southern rulers who would be inspired by the Trump administration to take the law into their hands, so to speak, and act with callous disregard for the sovereign rights of their smaller and more vulnerable neighbours.
Democratic opinion the world over would need to think of systems of checks and balances that could contain such power abuse by Southern autocratic rulers in particular. The UN and democracy-supportive organizations, such as the EU, could prove suitable partners in these efforts.
All in all it is international lawlessness that needs managing effectively from now on. If President Trump carries out his threat to over-run other countries as well in the manner in which he ran rough-shod over Venezuela, there is unlikely to remain even a semblance of international order, considering that anarchy would be receiving a strong fillip from the US, ‘The World’s Mightiest Democracy’.
What is also of note is that identity politics in particularly the South would be unprecedentedly energized. The narrative that ‘the Great Satan’ is running amok would win considerable validity among the theocracies of the Middle East and set the stage for a resurgence of religious fanaticism and invigorated armed resistance to the US. The Trump administration needs to stop in its tracks and weigh the pros and cons of its current foreign policy initiatives.
Features
Pure Christmas magic and joy at British School
The British School in Colombo (BSC) hosted its Annual Christmas Carnival 2025, ‘Gingerbread Wonderland’, which was a huge success, with the students themseles in the spotlight, managing stalls and volunteering.
The event, organised by the Parent-Teacher Association (PTA), featured a variety of activities, including: Games and rides for all ages, Food stalls offering delicious treats, Drinks and refreshments, Trade booths showcasing local products, and Live music and entertainment.

The carnival was held at the school premises, providing a fun and festive atmosphere for students, parents, and the community to enjoy.
The halls of the BSC were filled with pure Christmas magic and joy with the students and the staff putting on a tremendous display.
Among the highlights was the dazzling fashion show with the students doing the needful, and they were very impressive.

The students themselves were eagerly looking forward to displaying their modelling technique and, I’m told, they enjoyed the moment they had to step on the ramp.
The event supported communities affected by the recent floods, with surplus proceeds going to flood-relief efforts.
Features
Glowing younger looking skin
Hi! This week I’m giving you some beauty tips so that you could look forward to enjoying 2026 with a glowing younger looking skin.
Face wash for natural beauty
* Avocado:
Take the pulp, make a paste of it and apply on your face. Leave it on for five minutes and then wash it with normal water.
* Cucumber:
Just rub some cucumber slices on your face for 02-03 minutes to cleanse the oil naturally. Wash off with plain water.
* Buttermilk:
Apply all over your face and leave it to dry, then wash it with normal water (works for mixed to oily skin).
Face scrub for natural beauty
Take 01-02 strawberries, 02 pieces of kiwis or 02 cubes of watermelons. Mash any single fruit and apply on your face. Then massage or scrub it slowly for at least 3-5 minutes in circular motions. Then wash it thoroughly with normal or cold water. You can make use of different fruits during different seasons, and see what suits you best! Follow with a natural face mask.
Face Masks
* Papaya and Honey:
Take two pieces of papaya (peeled) and mash them to make a paste. Apply evenly on your face and leave it for 30 minutes and then wash it with cold water.
Papaya is just not a fruit but one of the best natural remedies for good health and glowing younger looking skin. It also helps in reducing pimples and scars. You can also add honey (optional) to the mixture which helps massage and makes your skin glow.
* Banana:
Put a few slices of banana, 01 teaspoon of honey (optional), in a bowl, and mash them nicely. Apply on your face, and massage it gently all over the face for at least 05 minutes. Then wash it off with normal water. For an instant glow on your face, this facemask is a great idea to try!
* Carrot:
Make a paste using 01 carrot (steamed) by mixing it with milk or honey and apply on your face and neck evenly. Let it dry for 15-20 minutes and then wash it with cold water. Carrots work really well for your skin as they have many vitamins and minerals, which give instant shine and younger-looking skin.
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