Features
Reminiscence of Peradeniya Campus in the Sixties
by Prof. R.P. Gunawardane
A very interesting article, ‘Ceylon’s first university in memory and imagination’, by Ernest Macintyre in The Sunday Island of 12 February 2023 describing the life at University of Ceylon, Peradeniya Campus in fifties prompted me to write about the life at Peradeniya Campus in the next decade, the nineteen sixties.
Macintyre has elegantly described the life at Peradeniya Campus in the early years after its establishment in 1952. At the time only the Faculty of Arts and Oriental Studies was functioning at Peradeniya. The other faculties were established later in the early sixties.
In the sixties there were five faculties on the Peradeniya Campus— Arts, Medicine (including Dental Surgery division), Agriculture (including Veterinary Science), Science and Engineering.
Most students were accommodated in halls residence. For boys the Jayathilake, Wijewardana, Arunachalam, Mass, James Peiris, Marcus Fernando, Hilda Obeysekera and Akbar-Nell halls were available. The Ramanathan and Sangamitta halls were available for girls at the time. However, when the number of girls entering the university increased in subsequent years and due to other reasons, the Hilda and Wijewardana halls were converted into female hostels.
At the time, all food and laundry services were provided by the halls. The hall fee was only about Rs. 250 per term (for about three months). Food was excellent with nicely arranged tables serving breakfast, lunch, evening tea and a superb dinner. At the time we used to get fried rice and chicken curry for lunch on Sundays, even the visitors were allowed to enjoy food in halls.
In the sixties most of the elite as well as other well to do students in and around Colombo entered the University of Ceylon, Colombo Campus for convenience and also to remain in the Colombo environment. On the other hand, the outstation students mostly from the south and the north and also from the east and the Central Province including plantation sector all entered Peradeniya campus. In the south, most of the students came from Galle and Matara districts. Most of them except a few very rich ones who came with their parents in private cars, travelled to Peradeniya by train and by bus.
I remember travelling by the train, Ruhunu Kumari, from Weligama railway station to proceed to Peradeniya on 4 October 1965. I had nobody to accompany me because both my parents were dead. I was joined by several senior students who entered the university previous year from my school at the Galle Railway Station and travelled with me to Peradeniya. In fact, a friendly low-key form of ragging started in the train itself asking various funny and interesting questions by some seniors. We changed trains in Colombo Fort to Udarata Menike and got off at Kadugannawa. Udarata Manike goes to Nanuoya via Kadugannawa and it does not run to Kandy via Peradeniya. We had to travel to Peradeniya by bus from Kadugannawa and it was fortunately a short journey.

There was no body to receive us at Peradeniya and the university had not organised any vans to take us to the halls as in the 1950s described by Macintyre in his article. We had to carry our bags and walk to the halls. My senior friends from our school helped me carry my bags to Jayathilake hall. Since I had visited the Peradeniya campus previously in April the same year for my practical exam, I was familiar with the area and it was easy for me to reach the destination.It was very convenient to stay in Jayathilake hall because all my classes were held in the Faculty of Science, situated just opposite Jayathilake hall on the other side of the Galaha road.
The Peradeniya campus was huge with about 700 hectares of land. On one side we could see the Hanthana mountains and on the opposite side the longest river in the country, the Mahaweli.Although some blame the change of language policy for the lowering of standards in the university, this claim cannot be justified. This change of policy gave tremendous opportunities to many deserving rural and underprivileged students across the society in all the communities – Sinhala, Tamil, Muslim and all other minority communities to enter the seats of higher learning. Most of them picked up so fast and became fluent in English.
In the science stream, (all sciences including medicine engineering, etc.) students had to change over to English medium at GCE A/L or in the first year at the university. This transition was not easy but most students managed to get over difficulties.
Peradeniya was a paradise for youngsters awaiting to enjoy life away from home and for lovers who found partners on the campus. A fair number of students found their partners during the first year. Some others waited for the new train to arrive – the next year batch! There were some who were very shy and avoided these opportunities to meet partners. I believe they waited for their parents to find the partners at the appropriate time! Some say they missed the bus. Some found partners in the same faculty easily while there were many interfaculty couples at the time.
There were many opportunities to meet partners on the campus. Parties and dinners in the halls; badminton and volleyball matches were organised by various groups in the faculties, halls of residence and sometimes outside the campus in Kandy and Botanical Gardens, Peradeniya. My friend Wije, a medical student from my hometown, found his girlfriend at Hilda Hall. His family is now living in England.
My girlfriend in the school in Galle (later my wife) entered the Medical Faculty of the Peradeniya University the following year and joined me. We fully enjoyed the campus life.
We used to have regular parties in and outside the campus. I can very well remember a party held after selection to follow a Special Degree in Chemistry in 1966. We held the party in the Botanical Gardens with all kinds of drinks including beer and arrack and food. Most of the boys were drunk at the end of the event and some were carried to their halls of residence!
The city of Kandy is only four miles away; bus fare was only 25 cents, and red Mercedes Benz buses were shuttling between Kandy and the campus. The journey took about 15 minutes. Many small parties and get-togethers were held in small venues and in restaurants in the Kandy town. I can remember going to Chinese restaurants along Dalada Veediya and Lyons Café near the Police Station. Visits to movie theatres in Kandy were very common with girlfriends. There were four movie theatres in Kandy. The Regal theatre in Mulgampola along Peradeniya road was popular at the time showing Hindi, Sinhala and English movies. University couples were seen in these theatres very often. They had more freedom in these theatres than along the Kissing Bend because darkness in the theatres provided more opportunities to gratify their desires.
Expedition and climbing Hanthana mountain range is again popular on the campus. Couples and groups of students used to do this expedition at least once during their campus life. I did it once with some of my friends only males and a few lecturers also joined, giving us more confidence. It was beautiful scenery and a very enjoyable visit.
During campus life at Peradeniya, most students visited Sri Pada. We also did so once with one lecturer accompanying us. We went by train from Peradeniya to Nanuoya and then took a bus to the base of Sri Pada. We climbed all night and reached the top in the early morning, witnessing the beautiful scenery of the sun rise from the top of the mountain.
The Kissing Bend, the Lover’s Lane, the open-air theatre are very interesting spots for the students and particularly for the young couples. Kissing bend is on the Galaha road just opposite Hilda park after passing the Lodge on the left if one travels towards Galaha from the main campus. In the evening, this bend is dark because of the huge trees around making it easier for boys to kiss their girls. Unfortunately, in later years this road became very busy with too much traffic and pedestrians.
The Lover’s Lane is situated between the Senate, administrative and library building complex and the Mahaweli Ganga. It starts near the Kissing Bend on Galaha Road runs along the bank of Mahaweli. It is a lonely winding road overlooking Mahaweli with minimum traffic or pedestrians giving complete privacy to the youngsters. You see many couples along this path in the evenings. If you need more privacy you may go down to the bank of the river and sit on a rock. You see many couples doing that in the evening. It is also possible to go down to the bank of the Mahaweli river through the Hilda Park. Bank of the river has a number of huge bamboo bushes spread over a long area. One could witness many couples sitting under bushes maintaining privacy.
Dramas and musical shows were held regularly in the Open Air Theatre in Hilda Park. This is commonly known as “Wala”. Every year there is a Drama Festival lasting about one week those days having different very popular dramas like ‘Maname’, ‘Sinhabahu’ in the evenings. Students called this “Wale Sellam” means playing in the hole. This was a very interesting event and many students and the couples including staff members attended these events. Musical shows also were held regularly at the gymnasium inviting famous singers at the time. Pandith W.D. Amaradeva was a frequent visitor those days.
Peradeniya University is a national treasure in this country. Thus, it should be preserved and further developed, maintaining its unique features for posterity.
Features
Retirement age for judges: Innovation and policy
I. The Constitutional Context
Independence of the judiciary is, without question, an essential element of a functioning democracy. In recognition of this, ample provision is made in the highest law of our country, the Constitution, to engender an environment in which the courts are able to fulfil their public responsibility with total acceptance.
As part of this protective apparatus, judges of the Supreme Court and the Court of Appeal are assured of security of tenure by the provision that “they shall not be removed except by an order of the President made after an address of Parliament supported by a majority of the total number of members of Parliament, (including those not present), has been presented to the President for such removal on the ground of proved misbehaviour or incapacity”[Article 107(2)]. Since this assurance holds good for the entirety of tenure, it follows that the age of retirement should be defined with certainty. This is done by the Constitution itself by the provision that “the age of retirement of judges of the Supreme Court shall be 65 years and of judges of the Court of Appeal shall be 63 years”[Article 107(5)].
II. A Proposal for Reform
This provision has been in force ever since the commencement of the Constitution. Significant public interest, therefore, has been aroused by the lead story in a newspaper, Anidda of 13 March, that the government is proposing to extend the term of office of judges of the Supreme Court and the Court of Appeal by a period of two years.
This proposal, if indeed it reflects the thinking of the government, is deeply disturbing from the standpoint of policy, and gives rise to grave consequences. The courts operating at the apex of the judicial structure are called upon to do justice between citizens and also between the state and members of the public. It is an indispensable principle governing the administration of justice that not the slightest shadow of doubt should arise in the public mind regarding the absolute objectivity and impartiality with which the courts approach this task.
What is proposed, if the newspaper report is authentic, is to confer on judges of two particular courts, the Supreme Court and the Court of Appeal, a substantial benefit or advantage in the form of extension of their years of service. The question is whether the implications of this initiative are healthy for the administration of justice.
III. Governing Considerations of Policy
What is at stake is a principle intuitively identified as a pillar of justice.
Reflecting firm convictions, the legal antecedents reiterate the established position with remarkable emphasis. The classical exposition of the seminal standard is, of course, the pronouncement by Lord Hewart: “It is not merely of some importance, but is of fundamental importance that justice should not only be done, but should manifestly and undoubtedly be seen to be done”. (Rex v. Sussex Justices, ex parte McCarthy). The underlying principle is that perception is no less important than reality. The mere appearance of partiality has been held to vitiate proceedings: Dissanayake v. Kaleel. In particular, reasonableness of apprehension in the mind of the parties to litigation is critical: Ranjit Thakur v. Union of India, a reasonable likelihood of bias being necessarily fatal (Manak Lal v. Prem Chaud Singhvi).
The overriding factor is unshaken public confidence in the judiciary: State of West Bengal v. Shivananda Pathak. The decision must be “demonstrably” (Saleem Marsoof J.) fair. The Bar Association of Sri Lanka has rightly declared: “The authority of the judiciary ultimately depends on the trust reposed in it by the people, which is sustained only when justice is administered in a visibly fair manner”.
Credibility is paramount in this regard. “Justice has to be seen to be believed” (J.B. Morton). Legality of the outcome is not decisive; process is of equal consequence. Judicial decisions, then, must withstand public scrutiny, not merely legal technicality: Mark Fernando J. in the Jana Ghosha case. Conceived as continuing vitality of natural justice principles, these are integral to justice itself: Samarawickrema J. in Fernando v. Attorney General. Institutional integrity depends on eliminating even the appearance of partiality (Mandal Vikas Nigam Ltd. v. Girja Shankar Pant), and “open justice is the cornerstone of our judicial system”: (Sahara India Real Estate Corporation Ltd. v. SEBI).
IV. Practical Constraints
Apart from these compelling considerations of policy, there are practical aspects which call for serious consideration. The effect of the proposal is that, among all judges operating at different levels in the judicature of Sri Lanka, judges of the Supreme Court and the Court of Appeal only, to the exclusion of all other judges, are singled out as the beneficiaries of the proposal. An inevitable result is that High Court and District Judges and Magistrates will find their avenues of promotion seriously impeded by the unexpected lengthening of the periods of service of currently serving judges in the two apex courts. Consequently, they will be required to retire at a point of time appreciably earlier than they had anticipated to relinquish judicial office because the prospect of promotion to higher courts, entailing higher age limits for retirement, is precipitately withdrawn. Some degree of demotivation, arising from denial of legitimate expectation, is therefore to be expected.
A possible response to this obvious problem is a decision to make the two-year extension applicable to all judicial officers, rather than confining it to judges of the two highest courts. This would solve the problem of disillusionment at lower levels of the judiciary, but other issues, clearly serious in their impact, will naturally arise.
Public service structures, to be equitable and effective, must be founded on principles of non-discrimination in respect of service conditions and related matters. Arbitrary or invidious treatment is destructive of this purpose. In determining the age of retirement of judges of the Supreme Court and the Court of Appeal, some attention has been properly paid to balance and consistency. The age of retirement of a Supreme Court judge is on par with that applicable to university professors and academic staff in the higher education system. They all retire at 65 years. Members of the public service, generally, retire at 60. Medical specialists retire at 63, with the possibility of extension in special circumstances to 65. The age of retirement for High Court Judges is 61, and for Magistrates and District Judges 60. It may be noted that the policy change in 2022 aimed at specifically addressing the issue of uniformity and compatibility.
If, then, an attempt is made to carve out an ad hoc principle strictly limited to judicial officers, not admitting of a self-evident rationale, the question would inevitably arise whether this is fair by other categories of the public service and whether the latter would not entertain a justifiable sense of grievance.
This is not merely a moral or ethical issue relating to motivation and fulfillment within the public service, but it could potentially give rise to critical legal issues. It is certainly arguable that the proposed course of action represents an infringement of the postulate of equality of treatment, and non-discrimination, enshrined in Article 12(1) of the Constitution.
There would, as well, be the awkward situation that this issue, almost certain to be raised, would then have to be adjudicated upon by the Supreme Court, itself the direct and exclusive beneficiary of the impugned measure.
V. Piecemeal Amendment or an Overall Approach?
If innovation on these lines is contemplated, would it not be desirable to take up the issue as part of the new Constitution, which the government has pledged to formulate and enact, rather than as a piecemeal amendment at this moment to the existing Constitution? After all, Chapter XV, dealing with the Judiciary, contains provisions interlinked with other salient features of the Constitution, and an integrated approach would seem preferable.
VI. Conclusion
In sum, then, it is submitted that the proposed change is injurious to the institutional integrity of the judiciary and to the prestige and stature of judges, and that it should not be implemented without full consideration of all the issues involved.
By Professor G. L. Peiris
D. Phil. (Oxford), Ph. D. (Sri Lanka);
Former Minister of Justice, Constitutional Affairs and National Integration;
Quondam Visiting Fellow of the Universities of Oxford, Cambridge and London;
Former Vice-Chancellor and Emeritus Professor of Law of the University of Colombo.
Features
Ranked 134th in Happiness: Rethinking Sri Lanka’s development through happiness, youth wellbeing and resilience
In recent years, Sri Lanka has experienced a succession of overlapping challenges that have tested its resilience. Cyclone Ditwah struck Sri Lanka in November last year, significantly disrupting the normal lives of its citizens. The infrastructure damage is much more serious than the tsunami. According to World Bank reports and preliminary estimates, the losses amounted to approximately US$ 4.1 billion, nearly 4 per cent of the country’s Gross Domestic Product. Before taking a break from that, the emerging crisis in the Middle East has once again raised concerns about potential economic repercussions. In particular, those already affected by disasters such as Cyclone Ditwah risk falling “from the frying pan into the fire,” facing multiple hardships simultaneously. Currently, we see fuel prices rising, four-day workweeks, a higher cost of living, increased pressure on household incomes, and a reduction in the overall standard of living for ordinary citizens. It would certainly affect people’s happiness. As human beings, we naturally aspire to live happy and fulfilling lives. At a time when the world is increasingly talking about happiness and wellbeing, the World Happiness Report provides a useful way of looking at how countries are doing. The World Happiness Report discusses global well-being and offers strategies to improve it. The report is produced annually with contributions from the University of Oxford’s Wellbeing Research Centre, Gallup, the UN Sustainable Development Solutions Network, and other stakeholders. There are many variables taken into consideration for the index, including the core measure (Cantril Ladder) and six explanatory variables (GDP per Capita ,Social Support,Healthy Life Expectancy,Freedom to Make Life Choices,Generosity,Perceptions of Corruption), with a final comparison.
According to the recently published World Happiness Report 2026, Sri Lanka ranks 134th out of 147 nations. As per the report, this is the first time that Sri Lanka has suffered such a decline. Sri Lanka currently trails behind most of its South Asian neighbours in the happiness index. The World Happiness Report 2026 attributes Sri Lanka’s low ranking (134th) to a combination of persistent economic struggles, social challenges, and modern pressures on younger generations. The 2026 report specifically noted that excessive social media use is a growing factor contributing to declining life satisfaction among young people globally, including in Sri Lanka. This calls for greater vigilance and careful reflection. These concerns should be examined alongside key observations, particularly in the context of education reforms in Sri Lanka, which must look beyond their immediate scope and engage more meaningfully with the country’s future.
In recent years, a series of events has triggered political upheaval in countries such as Nepal, characterised by widespread protests, government collapse, and the emergence of interim administration. Most reports and news outlets described this as “Gen Z protests.” First, we need to understand what Generation Z is and its key attributes. Born between 1997 and 2012, Generation Z represents the first truly “digital native” generation—raised not just with the internet, but immersed in it. Their lives revolve around digital ecosystems: TikTok sets cultural trends, Instagram fuels discovery, YouTube delivers learning, and WhatsApp sustains peer communities. This constant, feed-driven engagement shapes not only how they consume content but how they think, act, and spend. Tech-savvy and socially aware, Gen Z holds brands to a higher standard. For them, authenticity, transparency, and accountability—especially on environmental and ethical issues—aren’t marketing tools; they’re baseline expectations. We can also observe instances of them becoming unnecessarily arrogant in making quick decisions and becoming tools of some harmful anti-social ideological groups. However, we must understand that any generation should have proper education about certain aspects of the normal world, such as respecting others, listening to others, and living well. More interestingly, a global survey by the McKinsey Health Institute, covering 42,083 people across 26 countries, finds that Gen Z reports poorer mental health than older cohorts and is more likely to perceive social media as harmful.
Youth health behaviour in Sri Lanka reveals growing concerns in mental health and wellbeing. Around 18% of youth (here, school-going adolescents aged 13-17) experience depression, 22.4% feel lonely, and 11.9% struggle with sleep due to worry, with issues rising alongside digital exposure. Suicide-related risks are significant, with notable proportions reporting thoughts, plans, and attempts, particularly among females. Bullying remains a significant concern, particularly among males, with cyberbullying emerging as a notable issue. At the same time, substance use is increasing, including tobacco, smokeless tobacco, and e-cigarettes. These trends highlight the urgent need for targeted interventions to support youth mental health, resilience, and healthier behavioural outcomes in Sri Lanka. We need to create a forum in Sri Lanka to keep young people informed about this. Sri Lanka can designate a date (like April 25th) as a National Youth Empowerment Day to strengthen youth mental health and suicide prevention efforts. This should be supported by a comprehensive, multi-sectoral strategy aligned with basic global guidelines. Key priorities include school-based emotional learning, counselling services, and mental health training for teachers and parents. Strengthening data systems, reducing access to harmful means, and promoting responsible media reporting are essential. Empowering families and communities through awareness and digital tools will ensure this day becomes a meaningful national call to action.
As discussed earlier, Sri Lanka must carefully understand and respond to the challenges arising from its ongoing changes. Sri Lanka should establish an immediate task force comprising responsible stakeholders to engage in discussions on ongoing concerns. Recognising that it is not a comprehensive solution, the World Happiness Index can nevertheless act as an important indicator in guiding a paradigm shift in how we approach education and economic development. For a country seeking to reposition itself globally, Sri Lanka must adopt stronger, more effective strategies across multiple sectors. Building a resilient and prosperous future requires sound policymaking and clear strategic direction.
(The writer is a Professor in Management Studies at the Open University of Sri Lanka. You can reach Professor Abeysekera via nabey@ou.ac.lk)
by Prof. Nalin Abeysekera
Features
Hidden diversity in Sri Lanka’s killifish revealed: New study reshapes understanding of island’s freshwater biodiversity
A groundbreaking new study led by an international team of scientists, including Sri Lankan researcher Tharindu Ranasinghe, has uncovered striking genetic distinctions in two closely related killifish species—reshaping long-standing assumptions about freshwater biodiversity shared between Sri Lanka and India.
Published recently in Zootaxa, the research brings together leading ichthyologists such as Hiranya Sudasinghe, Madhava Meegaskumbura, Neelesh Dahanukar and Rajeev Raghavan, alongside other regional experts, highlighting a growing South Asian collaboration in biodiversity science.
For decades, scientists debated whether Aplocheilus blockii and Aplocheilus parvus were in fact the same species. But the new genetic analysis confirms they are “distinct, reciprocally monophyletic sister species,” providing long-awaited clarity to their taxonomic identity.
Speaking to The Island, Ranasinghe said the findings underscore the hidden complexity of Sri Lanka’s freshwater ecosystems.
“What appears superficially similar can be genetically very different,” he noted. “Our study shows that even widespread, common-looking species can hold deep evolutionary histories that we are only now beginning to understand.”
A tale of two fishes
The study reveals that Aplocheilus blockii is restricted to peninsular India, while Aplocheilus parvus occurs both in southern India and across Sri Lanka’s lowland wetlands.
Despite their close relationship, the two species show clear genetic separation, with a measurable “genetic gap” distinguishing them. Subtle physical differences—such as the pattern of iridescent scales—also help scientists tell them apart.
Co-author Sudasinghe, who has led several landmark studies on Sri Lankan freshwater fishes, noted that such integrative approaches combining genetics and morphology are redefining taxonomy in the region.
Echoes of ancient land bridges
The findings also shed light on the ancient biogeographic links between Sri Lanka and India.
Scientists believe that during periods of low sea levels in the past, the two landmasses were connected by the now-submerged Palk Isthmus, allowing freshwater species to move between them.
Later, rising seas severed this connection, isolating populations and driving genetic divergence.
“These fishes likely dispersed between India and Sri Lanka when the land bridge existed,” Ranasinghe said. “Subsequent isolation has resulted in the patterns of genetic structure we see today.”
Meegaskumbura emphasised that such patterns are increasingly being observed across multiple freshwater fish groups in Sri Lanka, pointing to a shared evolutionary history shaped by geography and climate.
A deeper genetic divide
One of the study’s most striking findings is that Sri Lankan populations of A. parvus are genetically distinct from those in India, with no shared haplotypes between the two regions.
Dahanukar explained that this level of differentiation, despite relatively recent geological separation, highlights how quickly freshwater species can diverge when isolated.
Meanwhile, Raghavan pointed out that these findings reinforce the importance of conserving habitats across both countries, as each region harbours unique genetic diversity.
Implications for conservation
The study carries important implications for conservation, particularly in a country like Sri Lanka where freshwater ecosystems are under increasing pressure from development, pollution, and climate change.
Ranasinghe stressed that understanding genetic diversity is key to protecting species effectively.
“If we treat all populations as identical, we risk losing unique genetic lineages,” he warned. “Conservation planning must recognise these hidden differences.”
Sri Lanka is already recognised as a global biodiversity hotspot, but studies like this suggest that its biological richness may be even greater than previously thought.
A broader scientific shift
The research also contributes to a growing body of work by scientists such as Sudasinghe and Meegaskumbura, challenging traditional assumptions about species distributions in the region.
Earlier studies often assumed that many freshwater fish species were shared uniformly between India and Sri Lanka. However, modern genetic tools are revealing a far more complex picture—one shaped by ancient geography, climatic shifts, and evolutionary processes.
“We are moving from a simplistic view of biodiversity to a much more nuanced understanding,” Ranasinghe said. “And Sri Lanka is proving to be a fascinating natural laboratory for this kind of research.”
Looking ahead
The researchers emphasise that much remains to be explored, with several freshwater fish groups in Sri Lanka still poorly understood at the genetic level.
For Sri Lanka, the message is clear: beneath its rivers, tanks, and wetlands lies a largely untapped reservoir of evolutionary history.
As Ranasinghe puts it:
“Every stream could hold a story of millions of years in the making. We are only just beginning to read them.”
By Ifham Nizam
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