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Remembering my brother Rajeewa Jayaweera

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by Sanjeewa Jayaweera

It is a year since we lost our brother under the most tragic of circumstances. They say, “time is a great healer”; however, the grief, the sense of loss and shock have not diminished. On the contrary, we have struggled in our different ways to come to terms with his death. This despite having grieved the loss of our parents and a brother-in-law in the last decade. None of those had prepared us for the type of anguish we have undergone after his demise.

No doubt, the distress is accentuated as none of us had the slightest inclination that our brother wanted to call it a day. He was only 64- years old. He certainly camouflaged his feelings of being utterly disillusioned and weary of life from his siblings and his closest friends. At times I wonder whether I could have made a difference had I not strictly adhered to the policy of just being a listener and not an elicitor of personal information. Despite being very close, it is a principle that both of us had adopted since our teenage days. Do not pry and give advice only when sought.

It is exasperating when a few people still come up to me and murmur, “are you sure that he committed suicide and there is no hanky-panky?” The insinuation is obvious and a sad reflection of the times we live in. Unfortunately, in our country, through social media, various conspiracy theories are propagated, with most not being able to separate facts from innuendo. Even former Prime Minister Ranil Wickremesinghe came up with the theory that it was “forced suicide.” It was an irresponsible statement, given that our family had publicly acknowledged that we were satisfied that our brother had taken his own life. Those who engage in making wild and unsubstantiated statements do not realize the distress they cause to the grieving family.

In the very personal letter that Rajeewa wrote to me, which unfortunately became a public document, he mentioned a couple of medical conditions afflicting him that may cause a loss in the quality of life in the ensuing years. In addition, his disillusionment and bitterness were pretty evident by the request he made not to include the names of two persons in the obituary notice. He said that it would be hypocritical to refer to them as “beloved so and so.” In normal circumstances, these two people should have been the closest to him. The fact is that he had meticulously planned his departure for over six months. Therefore, there is no room whatsoever for any doubt. The magisterial enquiry concluded in August 2020 returned a verdict of death by suicide.

Rajeewa was a regular contributor of articles to the Sunday Island and the Island. Going through the database on his laptop, I came across 332 articles he authored over seven years. That is an average of nearly 50 articles per year which is once a week. The topics ranged from Sri Lankan Airlines, local politics, Indo-Sri Lankan relations, foreign interference in Sri Lanka and many other topical issues. I have had the time and pleasure to read most of his articles and what amazes me is the amount of research he has done to support his point of view. He was apolitical and spared neither of the main political parties acknowledged by all who read his articles. He was also brutally honest and a courageous writer.

He had written 40 articles on SriLankan Airlines. His stint at the airline spanned 17 years; thus, he was knowledgeable of the internal and aviation industry issues. When read together, the articles are a compendium revealing sheer mismanagement, abuse of perks and resources resulting from government interference, the appointment of Directors and CEO’s who have no comprehension of the aviation industry, corruption, operating of unprofitable routes, over-staffing and many others. Rajeewa’s articles explain why the taxpayers have been burdened with a company with accumulated losses of Rs. 326 billion as of March 31, 2020.

One article in particular that caught my eye is captioned “SriLankan Airlines – a tale of state abuse and mismanagement. The “games” Directors and VIPs played” published on April 10, 2016 in the Sunday Island. He laments how successive presidents used the airline as their private property commandeering aircraft meant for commercial operations to ferry the president and entourage on foreign visits. At times, the aircraft was kept for the duration of the stay, incurring significant costs, and depriving the airline of a revenue-generating aircraft. One president insisted on flight departures when he was travelling based on astrological times and not the scheduled time! There were numerous occasions when revenue passengers were offloaded for VVIP and VIP passengers and even free ticket holders who usually are directors of the airline.

In the article, Rajeewa recalls how when serving as the SriLankan airlines Manager in France in 2003, he had received a call from a cabinet minister informing that he was motoring from Brussels to Paris to join the SriLankan Airlines flight. The minister had told that he might be a bit late and, if that be the case, to delay the flight’s departure. Rajeewa had replied that the flight departure is at 14.10 hours and that he should kindly be at the check-in counter no later than 13.25 hours if he wished to join the flight. The minister had rung off, reminding Rajeewa that he was speaking to a cabinet minister.

So the flight left Paris on schedule without the minister! A massive complaint was lodged in Colombo of Rajeewa’s actions which the then CEO Peter Hill forwarded to Rajeewa with the comment “File and Forget“. Rajeewa goes on to say, “Under Emirates management, staff did not need to fear to do what was right for the airline whereas under state management, doing what is right for the airline could easily result in punitive action or worse.”

For those readers who did not know Rajeewa, his action in Paris totally encapsulates his personality. He was fearless, forthright, and not a “YES” man. Not the type of person who could survive in a government institution. It is a sad but true that contemporary Sri Lanka lacks such forthright people. There is no doubt that Rajeewa was a “chip off the old block.” Our father was his idol.

He was always a stickler for rules and the need for people to act responsibly. I recall how around 2007, I organized a trip to Dubai for my family. Our two daughters, both aged less than 10 years, were thrilled about the planned visits to the theme parks. They had previously traveled overseas on their mothers’ passport. However, a few days before our trip, when I submitted our passports for a visa, I was informed that Dubai did not grant visas for children included in the parent’s passport. They were adamant.

So, in desperation, I reached out to Rajeewa, who was based in Dhakka as Qatar Airways Regional Manager. For about 10 minutes, he lectured me about planning overseas trips with time to spare and the need for undertaking sufficient research about immigration rules as each country was different. The longer the lecture went, the less hopeful I was! However, at the end of the call, he said, “let me see what can be done.” I cannot remember exactly how the problem was solved, but we did fly out on the planned day due entirely to his efforts. I was able to save my bacon with my two daughters but learnt a good lesson. A few of his friend’s related similar incidents where he had helped them despite receiving an earful!

Many who had known Rajeewa in the countries he worked reached out to me to sympathize and relate instances when he had helped them. It filled me with joy because I often thought that his softer side was reserved only for me!

The loss of our brother will continue to hurt my three sisters and I until we depart from this world. I do not think we will ever get over it. Several others, like me, feel that Sri Lanka also lost a talented and fearless writer who contributed to the public debate on many burning issues facing our country.

I believe the poem by David Harkins that I reproduce below would be his message to the four of us and his friends who still grieve his untimely death.

 

He is Gone (Remember Me)

 

You can shed tears that he is gone,
Or you can smile because he lived,
You can close your eyes and pray that he will come back,
Or you can open your eyes and see all that he has left.

Your heart can be empty because you can’t see him
Or you can be full of the love that you shared,
You can turn your back on tomorrow and live yesterday,
Or you can be happy for tomorrow because of yesterday.

You can remember him and only that he is gone
Or you can cherish his memory and let it live on,
You can cry and close your mind, be empty and turn your back,
Or you can do what he would want: smile, open your eyes,
love and go on



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Partnering India without dependence

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President Dissanayake with Indian PM Modi

Indian Prime Minister Narendra Modi once again signaled the priority India places on Sri Lanka by swiftly dispatching a shipload of petrol following a telephone conversation with President Anura Kumara Dissanayake. The Indian Prime Minister’s gesture came at a cost to India, where there have been periodic supply constraints and regional imbalances in fuel distribution, even if not a countrywide shortage. Under Prime Minister Modi, India has demonstrated to Sri Lanka an abundance of goodwill, whether it be the USD 4 billion it extended in assistance to Sri Lanka when it faced international bankruptcy in 2022 or its support in the aftermath of the Ditwah cyclone disaster that affected large parts of the country four months ago. India’s assistance in 2022 was widely acknowledged as critical in stabilising Sri Lanka at a moment of acute crisis.

This record of assistance suggests that India sees Sri Lanka not merely as a neighbour but as a partner whose stability is in its own interest. In contrast to Sri Lanka’s roughly USD 90 billion economy, India’s USD 4,500 billion economy, growing at over 6 percent, underlines the vast asymmetry in economic scale and the importance of Sri Lanka engaging India. A study by the Germany-based Kiel Institute for the World Economy identifies Sri Lanka as the second most vulnerable country in the world to severe food price surges due to its heavy reliance on imported energy and fertilisers. Income per capita remains around the 2018 level after the economic collapse of 2022. The poverty level has risen sharply and includes a quarter of the population. These indicators underline the urgency of sustained economic recovery and the importance of external partnerships, including with India.

It is, however, important for Sri Lanka not to abdicate its own responsibilities for improving the lives of its people or become dependent and take this Indian assistance for granted. A long unresolved issue that Sri Lanka has been content to leave the burden to India concerns the approximately 90,000 Sri Lankan refugees who continue to live in India, many of them for over three decades. Only recently has a government leader, Minister Bimal Rathnayake, publicly acknowledged their existence and called on them to return. This is a reminder that even as Sri Lanka receives support, it must also take ownership of its own unfinished responsibilities.

Missing Investment

A missing factor in Sri Lanka’s economic development has long been the paucity of foreign investment. In the past this was due to political instability caused by internal conflict, weaknesses in the rule of law, and high levels of corruption. There are now significant improvements in this regard. There is now a window to attract investment from development partners, including India. In his discussions with President Dissanayake, Prime Minister Modi is reported to have referred to the British era oil storage tanks in Trincomalee. These were originally constructed to service the British naval fleet in the Indian Ocean. In 1987, under the Indo Lanka Peace Accord, Sri Lanka agreed to develop these tanks in partnership with India. A further agreement was signed in 2022 involving the Ceylon Petroleum Corporation and the Lanka Indian Oil Corporation to jointly develop the facility.

However, progress has been slow and the project remains only partially implemented. The value of these oil storage tanks has become clearer in the context of global energy uncertainty and tensions in the Middle East. Energy analysts have pointed out that strategic storage facilities can provide countries with greater resilience in times of supply disruption. The Trincomalee tanks could become a significant strategic asset not only for Sri Lanka but also for regional energy security. However, historical baggage continues to stand in the way of Sri Lanka’s deeper economic linkage with India. Both ancient and modern history shape perceptions on both sides.

The asymmetry in size and power between the two countries is a persistent concern within Sri Lanka. India is a regional power, while Sri Lanka is a small country. This imbalance creates both opportunities for partnership and anxieties about overdependence. The present government too has entered into economic and infrastructure agreements with India, but many of these have yet to move beyond initial stages. This has caused frustration to the Indian government, which sees its efforts to support Sri Lanka’s development as not being sufficiently appreciated or effectively utilised. From India’s perspective, delays and hesitation can appear as a lack of commitment. From Sri Lanka’s perspective, caution is often driven by domestic political sensitivities and concerns about sovereignty.

Power Imbalance

At the same time, global developments offer a cautionary lesson. The behaviour of major powers in the contemporary international system shows that states often act in their own interests, sometimes at the expense of smaller partners. What is being seen in the world today is that past friendships and commitments can be abandoned if a bigger and more powerful country can see an opportunity for itself. The plight of Denmark (Greenland) and Canada (51st state) give disturbing messages. Analysts in the field of International Relations frequently point out that power asymmetries shape outcomes in bilateral relations. As one widely cited observation by Lord Parlmeston, a 19th century prime minister of Great Britain is that “nations have no permanent friends or allies, they only have permanent interests.” While this may be an overly stark formulation, it captures an underlying reality that small states must navigate carefully.

For Sri Lanka, this means maintaining a balance. It needs to clearly acknowledge the partnership that India is offering in the area of economic development, as well as in education, connectivity, and technological advancement. India has extended scholarships, supported digital infrastructure, and promoted cross border links that can contribute to Sri Lanka’s long term growth. These are tangible benefits that should not be undervalued. At the same time, Sri Lanka needs to ensure that it does not become overly dependent on Indian largesse or drift into a position where it functions as an appendage of its much larger neighbour. Economic dependence can translate into political vulnerability if not carefully managed. The appropriate response is not to distance itself from India, but to broaden its partnerships. Engaging with a diverse range of countries and institutions can provide Sri Lanka with greater autonomy and resilience.

A hard headed assessment would recognise that India’s support is both genuine and interest driven. India has a clear stake in ensuring that Sri Lanka remains stable, prosperous, and aligned with its broader regional outlook. Sri Lanka needs to move forward with agreed projects such as the Trincomalee oil tanks, improve implementation capacity, and demonstrate reliability as a partner. This does not preclude it from actively seeking investment and cooperation from other partners in Asia and beyond. The path ahead is therefore one of balanced engagement. Sri Lanka can and should welcome India’s partnership while strengthening its own institutions, fulfilling its domestic responsibilities, and diversifying its external relations. This approach can transform a relationship shaped by asymmetry into one defined by mutual benefit and confidence.

by Jehan Perera

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The university student

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A file photo of a university students’ protest against private medical colleges

This Article is formed from listening to university students from across the country for two research initiatives, one on academic freedom and another on higher education policy. In speaking with students, the fears they carry could not be ignored. Students navigate university education, with anxieties about their future and fears that they and their university education are inadequate, all while managing their families’ daily struggles. I explore students’ anxieties and the extent to which we, the public, and higher education policies must take responsibility for their experiences.

The Neoliberal University

For decades, universities have been transforming. Neoliberal policies, promoted by the World Bank, have reduced public education expenditure and weakened the State’s commitment to public institutions. These policies frame individuals as responsible for their success and failure, minimising structural realities, such as poverty and precarity. They instrumentalise education, treat students as “products” for a “competitive’ job market, while education markets feed on students’ insecurities. Students are made to feel lacking in “soft skills”, or skills seemingly necessary to navigate classed-corporate structures, and lacking in technical skills, or those needed to operate technologies used within the private sector.

Student activists and, sometimes teachers, have challenged this worldview, demanding State commitment to free education. Governments sometimes yield but also fear the consequences of student politics and have long waged campaigns to discredit student activism. It is within this context that students pursue education.

Portrayal of students

A Peradeniya student told me student-organised events must meet “high standards”, because of the negative public perceptions of university students. I understood what she meant; I had heard of our ‘ungrateful’, ‘wasteful’, ‘unemployable’, and ‘entitled’ students. The media and decades of government propaganda have reinforced these depictions.

About 10 years ago, when government moves to privatise higher education were strong, a corporate executive, complaining about traffic caused by “yet another useless protest”, was unable to explain why they protested. News coverage, I realised, framed these protests as public inconveniences, rarely addressing students’ demands. A prominent advocate, of neoliberal educational policy, reinforced this narrative, saying “state university students make up just 10 percent of their cohorts”, gesturing dismissively as if to say their concerns were insignificant. Such language belittles student activists and youth, renders them voiceless and allows their concerns, such as classed worldviews, and access barriers to and privatisation of education, to be easily dismissed.

It is in this environment that the conception of the useless university student, fighting for no reason, has developed. Students must carry this misrepresentation, irrespective of their own involvement in activism.

Not being good enough

Attacks on free higher education and the absence of meaningful reforms designed to address students’ problems, now weigh on students’ minds. Students question whether their education is relevant and current, pointing to outdated equipment, software, and curricula. University administrators acknowledge these constraints, which reflect Sri Lanka’s ranking as one of the lowest in the world for the public funding of education and higher education.

Rarely has the World Bank, so influential in driving educational policy, highlighted the public funding crisis and, instead, emphasises technological deficiencies, the public sector’s “monopoly” of higher education and limited private sector involvement. It downplays the reality that few families can privately afford such funding arrangements.

Students are also bombarded with fee-levying programmes, promising skills and access to jobs, preying on students’ insecurities. Many, while struggling to make ends meet, enrol in off-campus pricy professional courses, such as in accountancy, marketing, or English.

The arts student

Some students worry their education is too theoretical and “Arts-focused.” A student from the University of Colombo described having to justify her decision to pursue an arts degree. The public, she said, saw this as a waste of her time and the country’s resources. She courageously wore this identity, yet questioned if she was, in fact, unemployable as she was being led to believe.

She does not, however, draw on the fact that arts education has long been the “cheap” option that governments have offered when pressured to expand higher education. While arts education may need fewer laboratories and equipment, they require adequate investments on teachers, strong on content and pedagogy, to closely engage with individual students; aspects of arts education which have systematically been disregarded.

As access broadens, particularly in the arts, more students from marginalised backgrounds have entered universities; students who may feel alien in systems aligned with corporate interests. Thus, students quite different from the classed conception of the “employable graduate,” whose education has systematically been under-funded, graduate from arts programmes frustrated, diffident, and ill-suited for jobs to which they are expected to aspire.

The dysfunctional university

Students voice criticisms of their teachers, as myopic, unworldly, and unfair. Their perspective reflects the universities’ culture of hierarchy and its intolerance of difference, on the one hand, and the weak institutional structures on the other. They are symptoms of years of neglect and attempts by governments to delegitimise universities, to shed themselves of the burden of funding higher education through anti-public sector rhetoric.

Some students, marginalised for being anti-rag, women, or ethnic minorities, feel an added layer of burdens. Anti-rag students, or more often, students who do not submit to university hierarchies, whether enforced by students or staff, are ostracised, demeaned and sometimes subjected to violence. Students unable to speak the institution’s dominant language face inadequate institutional support. Women describe being ignored and silenced in student union activities and left out of student leadership positions.

Furthermore, quality assurance processes rarely prioritise academic freedom or students’ right to exist as they wish, except when they complement the process of creating a desirable graduate for the job market. These processes focus on moulding professionals and technicians, as one would form clay, disregarding students’ anxieties from being alienated from themselves by such efforts.

Problems at home

Beyond the campus, parents face debt, illness, and precarious work. Students are acutely aware of these struggles. Some describe parents collapsing from the strain and sometimes leaving them to carry the family’s difficulties. A student described feeling guilty for being at the University while his family struggled to survive. To ease the burden on their families, students earn incomes by providing tuition, delivering food, and carrying out microbusinesses.

Tied to their concerns over having to depend on their families, is their fear of being “unemployable”, a term that places the blame of unemployment on students’ skill deficiencies. Little in this discourse connects the lack of decent work and jobs for them and their parents to the weak economy and job markets into which successive batches of graduates must transition. Much of the available jobs in the country are those that require little in the form of education, and those, too do little to provide a living wage. Students must, therefore, compete for a limited number and breadth of frankly not very desirable work. Yet, it is they who must feel the weight of unemployability.

Committing to students

Universities frequently fail to recognise students’ worries. Instead, we, coopt neoliberal discourses, telling students to become more marketable and competitive, do and learn more, be confident, improve English, learn to inhabit those classed spaces with ease; often without the support that should accompany these messages.

We expect these students, insecure and anxious, to think critically, and demonstrate curiosity and higher-order analyses. When they collapse under the pressure, universities respond by providing mental health services. While such services are needed, they risk individualising and pathologising systemic problems. They represent yet again the inherent flaws with solutions that emerge from neoliberal ideological positions that treat individuals as the source of all success and failure. Such perspectives are likely to reinforce students’ anxieties, rather than address them.

As Sri Lanka revisits education policy reforms, there is an opportunity to change our framings of education and to recognise these concerns of students as central to any policy. The state must renew its commitment to free education and move from the neoliberal logic that has guided successive reform efforts; we, as the public, must restore our hope and expectations from free education. Education across disciplines, the arts, as well as STEM (science, technology, engineering and mathematics), must be strengthened. Students’ freedom to inhabit university spaces as they wish, must be respected and protected by institutions. Education policies must be tied to broader economic and labour reforms that ensure families can safely earn a living wage and graduates can access a rich range of decent meaningful work.

(Shamala Kumar teaches at the University of Peradeniya)

Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.

by Shamala Kumar

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On the right track … as a solo artiste

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Mihiri: Worked with several top local band

Mihiri Chethana Gunawardena is certainly on the right track, in the music scene.

The plus factor, where Mihiri is concerned, is that she has music deeply rooted in her upbringing, and is now doing her thing in the Maldives.

Her father, Clifton Gunawardena, was a student of the legendary Premasiri Kemadasa and former rhythm guitarist of the Super 7 band.

Mihiri took to music, after her higher studies, and her first performance was with her father, while employed.

Mihiri Chethana Gunawardena

After eight years of balancing both worlds – working and music – she chose to follow her true calling and embraced music as her full-time profession.

Over the years, Mihiri has worked with some of the top bands in the local scene, including D Major, C Plus from Negombo, Heat with Aubrey, Mirage, D Zone Warehouse Project and Freeze.

In fact, she even put together her own band, Faith, in 2017, performing at numerous events, and weddings, before the Covid pandemic paused their journey.

What’s more, her singing career has taken her across borders –performing twice in Dhaka, Bangladesh, with the late Anil Bharathi and the late Roney Leitch, and multiple times in the Maldives, including a special New Year’s Eve performance with D Major.

In the Maldives, on a one-month contract

Last year, Mihiri was in Dubai, along with the group Knights, for the Ananda UAE 2025 dance.

She continues to grow as a solo artiste, now working closely with the renowned Wildfire guitarist Derek Wikramanayake, and performing, as a freelance musician, travelling around the world.

Right now, she is in the Maldives, on a one-month contract, marking a new chapter in her evolution as a solo vocalist.

On her return, she says, she hopes to create fresh cover songs and original music for her fans.

Mihiri believes in spreading joy and positivity through her singing, and peace and happiness for everyone around her, and for the world, through music.

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