Features
REMEMBERING GEORGE TURNOUR SCHOLAR/ADMINISTRATOR EXTRAORDINAIRE
by HUGH KARUNANAYAKE
Thirty seven years ago, on 13 April 1985, the British Prime Minister of the day Mrs Margaret Thatcher during her visit to Sri Lanka to open the Victoria Dam, said in an address to the Parliament of Sri Lanka ” The remains of an ancient civilization are visible in many parts of your island. Two thousand years ago, your irrigation system far exceeded in scale and sophistication anything existing in Europe. That great chronicle the Mahavamsa, has passed down to us the story of your island’s development.”
The Mahavansa and the history it contained would probably have been lost in the mists of antiquity if not for the indefatigable efforts of a Civil Servant by the name George Turnour
GEORGE TURNOUR
George Turnour was born in Ceylon in 1799. His father (the fourth son of the Earl of Winterton) also with the same name George Turnour, came over to Ceylon in 1789 with the 73rd Regiment, and was appointed Fort Adjutant in Jaffna in 1795, after the capture of Jaffna from the Dutch. He died on April 10, 1813 aged 45 and was buried in the Dutch Church of Jaffna.(since destroyed during the civil war). The headstone to the grave of his infant daughter would have suffered the same fate. However we are indebted to Leopold Ludovici who preserved for posterity images of some of the tablets and headstones in the country, in his magnificent work Lapidarium Zeylanicum 1877.

His son George Turnour, born in Ceylon in 1799, was sent to England for his education, and on his return as an 18 year old was appointed to the Ceylon Civil Service. When he was appointed as Government Agent at Ratnapura, he made the acquaintance of the High Priest of Sabaragamuwa through whom he obtained a transcript of the commentary to the Mahawansa, written in Pali and preserved at the Mulkirigala Vihare. Since there were no Pali dictionaries available then, Turnour studied the Pali language, and together with some Buddhists priests translated the text, and after many years of labour, produced the first thirty eight Chapters of the Mahawamsa into English.
This was an epoch making event. The Mahavamsa” or “The Great Chronicle” is the documented history of the great dynasty of Sri Lanka kings in general and Sinhalese Buddhism in particular. This important work is believed to have been written by Bhikku Mahanama in Pali language and describes the life and times of the people who forged the Sri Lankan nation, from the coming of Vijaya in 543 BCE to the reign of King Mahasena (334 – 361) (6th Century BC to 4th Century AD).
ENTRANCE TO MULKIRIGALA TEMPLE
Historiographical sources were rare in much of South Asia before the publication of the Mahavamsa. As a result of its publication, more became known about the history of the island of Ceylon and neighbouring regions, more than that of most of the subcontinent. Its contents have aided in the identification and corroboration of archaeological sites and inscriptions associated with early Buddhism, the empire of Asoka, and also the Tamil kingdoms of southern India.
The publication of the first 38 chapters of the Mahavamsa in 1837 by Turnour served as a trail blazer for ethnographic studies in South India and Ceylon. Major Jonathan Forbes of the 78th Highlanders who served in Ceylon for over a decade published his two volume memoir Eleven Years in Ceylon in 1840. In it he stated ” I have the opportunity of stating my admiration of the judgment and accuracy with which Mr Turnour has arranged and abridged the Cingalese history”.Much of the ancient history of both India and Sri Lanka would not have been available were it not for the Mahavamsa.
Turnour however fell ill before he completed his task and retired from service. He left Ceylon in 1842 and died in Naples at the age of 44 on April 10, 1843. He was buried in the old Protestant Church in Naples. When the news of Turnour’s death reached Ceylon there was widespread grief in the island among colonial officialdom and local elites. It was decided to establish a suitable memorial to Turnour and subscriptions were collected for the purpose. The subscription list was headed by the Chief Justice, Sir Anthony Oliphant with a donation of £2-2sh. This was matched by similar donations from the following:
Mr Justice Stark, Donald Davidson Capt Kelson, Dr Cameron, Joseph Read , Lt Col Fletcher, J Jumeaux, JG Firth, CR Buller, Francis Hudson, Lt Hawkins, Capt Lillee, William Morris, F de Livera , TC Power , FB Norris, JH Rabinel, R Jefferson, H De Alwis, David de Silva, Mudyr, C Webster, S Northway, Don Hendrick, Mudyr.
Since Kandy was going to be the epicentre of the emerging plantation economy, it was decided by the organisers of the Turnour Memorial Fund to make a substantial donation towards the construction at a cost of pounds sterling 2,371 of St Paul’s Church, for which a plan was already in place. A memorial to George Turnour was to occupy a prominent place in the church. The Church was opened in August 1846, four years after the death of Turnour
An impressive large marble tablet was installed to the memory of George Turnour as the focal point of the Church. (Please see accompanying photo)The marble tablet is the oldest in the church. The writer acknowleges with grateful thanks the assistance provided by Mr Nihal Seneviratne of Colombo in procuring the images of the Turnour tablets from St Paul’s Church, Kandy)
“Sacred to the memory of GEORGE TURNOUR Esq, the eldest son of the Hon”ble George Turnour and Emelie his wife. born March 11th AD 1799 and died at Naples April 10th AD 1843, aged 43 years. Appointed to the Ceylon Civil Service in 1817 he served under govrnment with distinguished ability for a period of 24 long years and was enabled by his researches in Oriental literature and profound acquaintance with ancient history and chronology of this island, the scene of his literary and valuable public services.
In erecting this tablet to the memory of one who united in himself the accomplishments of a gentleman, the erudition of a scholar and the piety of a Christian, his family are anxious to record in an especial manner the deep constant and mutual affection which in no ordinary degree subsisted between him and younger sister Jane, wife of Capt H.A.Atchinson, Ceylon Rifle Regiment, who died the year before her brother at Plymouth, April 20th, 1842 in the 36 th year of her age leaving behind her a bright example in which were blended the inestimable qualities of a devout Christian, an affectionate wife, a devited mother, and a faithful friend.”
THE TURNOUR PRIZE AT ROYAL COLLEGE
The organizers of the testimonial to the memory of George Turnour presumably in their belief that Turnour’s gift to global scholarship should also be perpetuated by a live, ongoing memorial to the scholar, could not have selected a better institution to serve their objective. Today’s Royal College was in 1846 known as the Colombo Academy, and was barely 11 years in existence when the organizers decided to donate the balance funds from the donors to create an annual endowment to the most distinguished student of the Colombo Academy.
The first winners of the Turnour Prize were George F Nell and Charles Ambrose Lorenz. The Turnour Prize now in its 175th year is the oldest continuing Prize in the history of Sri Lanka. It is in fact older than most of the other prominent schools of today like S. Thomas’, Trinity, St Joseph’s and is now a revered institution by itself. It has inspired scholarship of the highest order in the most prominent school in the country, and its pioneering nature has served as a shining example to other educational institutions in no small manner.
Throughout its 175 year existence the Turnour Scholarship has identified, nurtured, and held aloft some of the best scholars, administrators and national leaders that have influenced the development of Sri Lanka. A list of some of the names of celebrities who kick started their journey into life via the Turnour Prizr reads like a roll call of the nation’s revered leadership. Names like. C. A. Lorenz, that foremost Burgher of all time, Sir James Peiris, Sir Muttu Coomaraswamy, Christopher Britto, Francis Beven, Sir Ponnmbalam Arunachalam, Sir Thomas de Sampayo, Sir Marcus Fernando, his brother C.M. Fernando, Dr C.A. Hewavitarne, HV Perera, QC, VM Fernando, AE Keuneman, AE Christoffelz, BW Bawa, EW Jayewardene, and more recently of Gamini Iriyagolle, KS Gangadharan, and several others too many to mention, reflect the very high standard of scholarship inspired by the prize.
Special mention must be made of one family whose members were Turnour scholars for four successive generations. Starting with Sir Ponnambalam Arunachalam followed by his son Sir Arunachalam Mahadeva, then by the latter’s son Balakumaran (Baku) Mahadeva, and then by his son Kumar Mahadeva. While Sir Ponnambalam Arunachalam’s uncle Sir Muttu Coomaraswamy the first barrister ever from Asia (father of Ananda Coomaraswamy, the savant) was an early Turnour Scholar, the equally brilliant brother of Arunachalam, Sir Ponnambalam Ramanathan one of the founders of modern Ceylon, could not make it to the Turnour Prize despite being a brilliant student of Royal College. Overall however, the family’s contribution to scholarship and national leadership remains unsurpassed.
Mention must also be made of MJR Paul later known as P.M. Jeyarajan who together with AH Macan Markar were the joint winners of the Turnour Prize in 1928. PM Jeyarajan, later a member of the Indian Civil Service, was for many years the Honorary Director of the Royal College Orchestra, underscoring a line from the school song “they have repaid the debt they owed; they kept thy fame inviolate.” All the winners of the Turnour Prize have their names inscribed on a panel displayed in the College Hall.
Over 150 Turnour Scholars have left their alma mater Royal College, to carve out a career in the big wide world before them. Not only have their achievements done George Turnour proud, but are remembered through posterity for their association with that great scholar whose contribution to history is indelibly inscribed into the nation’s psyche.
Features
Sections of US media looking power straight in the eye
Some fundamental freedoms seen to be at the heart of democracy in the US – religion, speech, the press, assembly and the right to petition the government – are at risk of being undermined at present by the country’s Executive President. However, the latter is being legally challenged on this score by some sections of the US media and the citizenry of the country could take heart from this notable defense of media freedom.
In fact this is good news for the world of democracy. The push back is coming from organizations such as CNN, ABC, CBS, Fox, NBC who constitute the nucleus as it were of the US media and their solidarity no less than their resourcefulness calls for commendation.
Following a recent White House decision to suspend CNN from what was referred to as ‘participation in presidential pool coverages’, the other media organizations mentioned refused to replace it in the pool. Their position was that the public had a right to receive ‘accurate and independent information about the government.’
Earlier, the White House decided to bar MS NOW and Politico from entering its premises following the restrictions imposed on CNN. The organizations were accused of publishing “FAKE NEWS’ , ‘Fiction’ and ‘lies’ in respect of the administration. These organizations lost no time in initiating a federal lawsuit accusing the central administration of violating their rights guaranteed by the First Amendment.
However, the latter litigating organizations could now consider themselves as having been vindicated because the federal court hearing their case has ordered the Trump administration to temporarily restore White House press access to journalists from the mentioned media institutions. Notably, the court has declared that the ban is ‘likely unconstitutional’. The case is proceeding.
The mass media of the most vibrant democracies of the West ought to be no strangers to such inspirational acts of solidarity and exemplifications of independence but there are lessons here for the democracies of the South that could stand them in good stead. Minus the right of a people to be informed, the rest of fundamental rights featuring in Southern Bills of Rights and legislation of the kind are bereft of substance and meaning.
It is informed decision-making on the part of a citizenry that makes for democratic vibrancy and on this score many a Southern democracy fails. While Southern publics generally demand of their governments continuous economic well being and substantive material benefits they are not equally desirous of being informed and knowledgeable.
This lacuna in the consciousness of many Southern publics enables their governments ‘to get off the hook’, so to speak and govern, or more often misgovern, their countries with impunity. Among other factors, this species of mass ignorance makes it possible for governments to dismantle democracy and rule in perpetuity.
Accordingly, an educated and constantly informed public is an essential precondition for the flourishing of democracy and independent media are integral to this process. Minus an independent mass media sector that meets the knowledge needs of the people responsibly, democracy is as good as dead.
Needless to say, those sections of the US media that are currently taking the Trump administration to task over its media curbs are acutely aware of the cruciality of these fundamental knowledge requirements.
The hope of democratic opinion worldwide and locally is likely to be that media independence would thrive in the manner in which it is flourishing in the most vibrant and accountable democracies of the West.
Southern countries such as Sri Lanka that lay claim to democratic credentials, but are democracy-deficient in many ways, need to be particularly cognizant of these requirements. The publics of these countries need to go the extra mile to ensure the thriving of an independent but responsible mass media sector.
In fact it is veritably a matter of life and death. It is only an independent media sector that could, while ensuring the existence of an informed public, impress on the latter the need to protect and perpetuate its fundamental rights. In the absence of these campaigns, such publics could be eventually having on their hands governments that boast of ruling in perpetuity.
Taking a leaf from the sections of the US media referred to independent media organizations in Southern states need to act in solidarity as well. They would need to act on the basis of the principle that acts of victimization suffered by members in their fold at the hands of governments, for instance, are in fact inimical acts directed at their collectivity and which call for united remedial action. In short, no independent mass media institution could see itself as ‘an island’.
Besides some general guidance on the importance of media independence and solidarity, the message coming from the US with regard to media praxis is that power must be stood-up to unblinkingly. The mentioned sections of the US media are primarily in a struggle to ward off encroachments on their independence in the areas of policy and practice by the political executive, that is the President.
The latter would ride rough-shod over the media in the absence of robust opposition by the media itself to inimical executive action of this kind.
While media independence needs to be seen as crucial to democratic development, an obligation is cast on the media to ensure that it uses such independence responsibly and constructively.
The worst that could afflict a media sector is for it to fall prey to the clichetic ‘freedom of the wild ass’. In fact recurring irresponsibility on the part of the media could lend credence to the perception that a tightly regulated media is best for a country. It is a short step from this misguided view to the position that political authoritarianism is best for a state. That turn of events would be of course catastrophic for a democracy.
The issues discussed thus far point to the need for a broad discourse among Southern democracies in particular on what is best for them in this connection. Given the risks underscored earlier for Southern countries in particular a broad discussion on the matters at hand, which includes the public, emerges as a must for Sri Lanka. Besides, media solidarity within democratic countries and internationally is a must.
Features
What lessons can be learned to improve quality of Sri Lanka’s Grade 6 syllabus
by Prof. M. W. Amarasiri de Silva
Following public controversy over an inappropriate web link found in an English study module, the Sri Lankan government formally deferred the full rollout of the Grade 6 curriculum reforms to January 2027. In the interim, state schools will maintain the existing syllabus, reverting to standard eight-period daily timetables and previous textbooks to ensure uninterrupted instruction. Prime Minister and Minister of Education Dr. Harini Amarasuriya emphasized that this temporary pause allows the Education Ministry to thoroughly review all instructional materials, fix editorial flaws, and conduct scientific impact assessments across pilot schools prior to nation-wide implementation.
To address the oversight, an expert committee evaluated the flawed materials, completed necessary amendments, and finalised discussions to resubmit corrected modules for printing. Beyond revising written texts, the Ministry established a broader preparation roadmap—allocating funds for extensive teacher training programs set to begin mid-year, alongside scheduled informational briefings for parents, teachers, and students. Prime Minister Amarasuriya reaffirmed that none of the valid first-term modules were completely discarded or scrapped, preserving state resources while systematically rebuilding public trust and strengthening quality assurance protocols.
In this respect, this article reviews the current grade 6 syllabus comparing it with similar syllabi of India and the USA, with a view to make recommendations for the upcoming grade 6 syllabus revision.
Architecture of nation’s future
Education is the quiet architecture of a nation’s future. It is the unseen scaffolding upon which generations build their character, their intellect, and their capacity to contribute meaningfully to society. In Sri Lanka, the Grade 6 syllabus occupies a particularly important place in this architecture. It is the bridge between primary learning and the more demanding intellectual terrain of secondary education. It is the moment when children begin to move from learning basic facts to understanding concepts, from memorising information to applying knowledge, and from passive reception to active engagement. Yet, despite its importance, the Grade 6 curriculum in Sri Lanka has long struggled with issues of breadth, depth, relevance, and pedagogy. As global education systems evolve, Sri Lanka must examine what lessons can be learned from international models—particularly India and the United States—to strengthen its own curriculum and prepare students for a rapidly changing world.
The first lesson Sri Lanka can learn is the value of conceptual clarity. India’s NCERT curriculum, especially in Mathematics and Science, is globally respected for its logical progression and conceptual depth. Indian students are introduced early to the idea that mathematics is not merely a set of procedures but a language of reasoning. They learn why a ratio works, not just how to compute one. They understand the structure of an equation, not merely the steps to solve it. In Science, they explore the properties of materials, the structure of plants, and the principles of motion with a clarity that encourages curiosity rather than rote memorisation.
Sri Lanka’s Grade 6 syllabus, while competency-based, often leans heavily toward content coverage. Students are expected to learn many topics, but the time allocated for each is limited, and the teaching culture often emphasizes memorisation over understanding. If Sri Lanka wishes to improve the quality of its syllabus, it must embrace the idea that fewer topics taught well are better than many topics taught superficially. Conceptual mastery builds confidence, and confidence builds lifelong learners.
Lesson from the US
A second lesson comes from the United States, where the curriculum is built around skills rather than content. American students in Grade 6 are expected to read complex texts, analyse arguments, write essays supported by evidence, conduct experiments, and engage in collaborative projects. The emphasis is not on how much they know but on what they can do with what they know. This skills-based approach encourages critical thinking, creativity, and independence—qualities essential for success in the modern world.
Sri Lanka’s syllabus, by contrast, often rewards students for reproducing information rather than interpreting it. The exam culture reinforces this tendency, as students are assessed primarily through written tests that measure recall. To improve the syllabus, Sri Lanka must integrate more opportunities for students to think, question, debate, and create. The classroom should become a space where students learn to solve problems, not just memorize solutions.
Another important lesson comes from the breadth of Sri Lanka’s own curriculum. One of the strengths of the Sri Lankan system is its inclusion of cultural and religious education. Subjects such as Buddhism, Hinduism, Islam, and Christianity provide moral grounding and cultural identity. Art, Music, Drama, and Health contribute to holistic development. These subjects remind students that education is not merely about academic achievement but about becoming a balanced human being. However, breadth without depth can become burdensome. Grade 6 students in Sri Lanka often juggle more than ten subjects, each with its own textbook, competencies, and assessments. This creates pressure not only for students but also for teachers, who must rush through content to meet syllabus requirements. The lesson here is not to reduce cultural subjects but to integrate them more meaningfully. Religious education can be taught through ethical discussions, community projects, and reflective writing. Art and Music can be connected to history, literature, and social studies. Health can be linked to science and physical education. Integration reduces overload while enriching learning.
Another lesson from India
India offers another valuable lesson in the form of standardised textbooks. NCERT books are used across the country, ensuring consistency in quality and content. They are written by subject experts, reviewed rigorously, and updated periodically. Sri Lanka’s textbooks, while generally well-structured, vary in quality and often lag behind modern pedagogical standards. Some are dense, text-heavy, and lacking in visual aids or real-world examples. To improve the syllabus, Sri Lanka must invest in high-quality textbooks that are engaging, accessible, and aligned with contemporary educational research. Textbooks should not merely transmit information; they should inspire curiosity. They should include stories, diagrams, experiments, and activities that make learning enjoyable and meaningful.
The United States provides a lesson in inquiry-based science education. American students conduct experiments, build models, observe natural phenomena, and engage in engineering design challenges. They learn science not as a set of facts but as a process of discovery. Sri Lanka’s science curriculum includes experiments, but many schools lack the resources, laboratory facilities, or teacher training to implement them effectively. Improving the syllabus requires improving the ecosystem around it. Schools need laboratories, equipment, and teacher development programs that empower educators to teach science through inquiry. A syllabus is only as strong as the environment in which it is taught. ***
International models
Another area where Sri Lanka can learn from international models is language education. In India, students often learn three languages—English, Hindi, and Sanskrit or Urdu. This heavy language load has its challenges, but it also produces students with strong linguistic skills. In the United States, English Language Arts emphasises reading complex texts, writing arguments, and analysing literature. Sri Lanka’s English curriculum, while improving, still struggles with uneven implementation across schools. Many students reach secondary school without adequate proficiency in English, limiting their access to global knowledge. To improve the syllabus, Sri Lanka must strengthen English instruction through better teacher training, more reading opportunities, and a shift from grammar-heavy teaching to communication-focused learning. At the same time, Sinhala and Tamil instruction should be modernised to include creative writing, literature appreciation, and critical reading.
Social Studies is another area ripe for improvement. Sri Lanka’s curriculum includes History, Geography, and Civics, but the teaching often emphasises memorization of dates, definitions, and facts. India’s Social Science curriculum, while also content-heavy, provides clearer conceptual frameworks. The United States, however, excels in teaching civics and citizenship. American students learn how governments function, how laws are made, how communities solve problems, and how citizens participate in democracy. Sri Lanka can strengthen its Civics curriculum by incorporating more discussions on governance, rights, responsibilities, and community engagement. Students should learn not only the structure of government but also the values that sustain it—justice, equality, and participation.
One of the most important lessons Sri Lanka can learn is the value of reducing exam pressure. In both India and Sri Lanka, exams dominate the educational landscape. Students are judged primarily by their ability to perform on written tests. The United States, while not free from assessment challenges, uses a wider range of evaluation methods—projects, presentations, portfolios, and continuous assessment. These methods allow students to demonstrate learning in diverse ways. Sri Lanka should consider adopting a more balanced assessment system that values creativity, collaboration, and practical skills alongside academic knowledge.
Technology integration is another area where Sri Lanka can improve. The United States incorporates digital literacy, coding, online research, and digital citizenship into the curriculum. Sri Lanka’s ICT syllabus is well-structured, but implementation varies widely. Many schools lack computers, internet access, or trained ICT teachers. Improving the syllabus requires improving infrastructure. Students must learn to navigate the digital world safely and effectively. They must learn coding not as a luxury but as a basic skill. They must learn to evaluate online information critically, a skill essential in an era of misinformation.
Teacher training
Teacher training is perhaps the most critical lesson of all. A syllabus is only as effective as the teachers who deliver it. India invests heavily in teacher training through national programs, workshops, and online platforms. The United States emphasises professional development, peer collaboration, and instructional coaching. Sri Lanka must strengthen its teacher training programmes, ensuring that educators understand not only what to teach but how to teach it. Teachers should be trained in inquiry-based learning, differentiated instruction, formative assessment, and classroom management. They should be empowered to adapt the syllabus to the needs of their students rather than follow it mechanically.
Sri Lanka must learn the lesson of relevance. A syllabus must prepare students not only for exams but for life. It must teach them how to think, how to communicate, how to solve problems, and how to work with others. It must prepare them for a world where knowledge is abundant, but wisdom is scarce. It must help them navigate a future shaped by technology, globalisation, environmental challenges, and social change. To improve the syllabus, Sri Lanka must ask: What kind of citizens do we want to produce? What kind of thinkers? What kind of leaders? The answers to these questions should shape the curriculum.
Lastly, improving the quality of Sri Lanka’s Grade 6 syllabus requires learning from both international models and local strengths. From India, Sri Lanka can learn the value of conceptual clarity and standardised textbooks. From the United States, it can learn the importance of skills, inquiry, and creativity. From its own traditions, it can preserve cultural education, moral development, and holistic learning. The goal is not to copy another country’s system but to build a uniquely Sri Lankan curriculum that is modern, relevant, and empowering. A curriculum that honours the past while preparing students for the future. A curriculum that nurtures thinkers, creators, and compassionate citizens. A curriculum worthy of a nation with immense potential and a proud educational heritage. If Sri Lanka embraces these lessons, the Grade 6 syllabus can become not just a bridge to secondary education but a foundation for national progress.
Features
Three magical nights at Colombo Fashion Week
Melloney Dassanayaka is certainly a familiar name here, and abroad, as well, having represented Sri Lanka at the Miss Universe 2024 pageant, held in Mexico.
A former National Basketball player, she is also involved in several projects, beneficial to the community, including financial literacy for single women-headed families in the country.
A banker by profession, Melloney hold a Bachelor’s Degree in Business Administration.

Melloney with Asanka de Mel of Lovi Sri Lanka
This extremely talented old girl of Holy Family Convent, Bambalapitiya, was in the limelight, once more, when she was seen on the ramp at Colombo Fashion Week.
It was her very first experience, at this prestigious event, and she loved every minute of it, she said, and, what’s more, she was featured on three consecutive days.
According to the itinerary, on day 01 she walked for Lovi Sri Lanka; day 02 Rizwan Beyg (Pakistan designer), Arsath Furkhan (Indian designer), Haoyi Yan (Chinese designer) and Samant Chauhan (Indian designer); and on day 03 Vaishali Shandangule (Indian designer).
In today’s edition of The Island SceneAround, we spotlight Melloney, on the ramp, at Colombo Fashion Week.
Melloney will also participate at Miss Grand All Stars to be held later in the year, in Thailand, as Miss Universe Sri Lanka 2024.
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