Opinion
Protection of the state from terrorism act:a critique of the current proposal
I. Background to the Government Proposal
The Prevention of Terrorism (Temporary Provisions) Act, No. 48 of 1979, (PTA), has been vigorously assailed for 45 years as the anchor of a legislative regime which is destructive of basic political and civil rights. It has gained ignominy as an instrument for denial of justice in diverse contexts and also placed in jeopardy, internationally, the prestige of our country as a vibrant democracy. There have been legislative interventions from time to time by Act No. 10 of 1982 and Act No. 22 of 1988.
By 2022, it was clear that the momentum of reform had to be accelerated. As Minister of Foreign Affairs at the time, on 22 March 2022, I introduced in Parliament, and secured the passage of, a series of amendments to the PTA. This was in the form of Act No. 12 of 2022. These amendments had as their principal objective, shortening the maximum period of permissible detention without trial, enhancing judicial oversight of detention, access to legal representation and communication, expediting of trials, liberalizing the law relating to bail, and invocation of the jurisdiction of the Supreme Court in fundamental rights applications.
I made it clear in Parliament that this was only a preliminary step confined to the introduction of urgent amendments to address immediate concerns. The ultimate aim, I informed Parliament, was not ad-hoc modification of the existing law, but the enactment of all-encompassing, fresh legislation. Towards this end, a comprehensive review was underway with participation by the Ministries of Defence, Justice, and Foreign Affairs, and the Attorney General’s Department.
At the 50th session of the Human Rights Council on 13 June 2022, as Foreign Minister of Sri Lanka, I gave a firm assurance in Geneva that, pending this overhaul of the applicable legislation, there would be a de facto moratorium on use of the PTA. Although the Inspector General of Police had issued instructions accordingly at the time, unfortunately, after successive changes of government, this undertaking was not adhered to.
Three attempts have been made by different governments to enact complete legislation on terrorism. These were the Counter-Terrorism Act gazetted in September 2018, and two versions of an Anti-Terrorism Act in March and September 2023. On account of strong public resistance, none of these found their way into the statute book.
The current draft, Protection of the State from Terrorism Act, (PSTA), which has been in the making for almost a year, was published in December 2025. Notwithstanding the high level of expectation which it had generated, regrettably, the draft Bill fails, in fundamental respects, to advance the law towards justice and freedom.
II. Issues of Definition and Scope
One of the main weaknesses of the draft legislation is that it is entirely unsuccessful in addressing the pivotal issue of the legitimate boundaries of an extraordinary system of criminal liability which displaces seminal rights inherent in the Rule of Law. In all democratic cultures, it is recognized that imperatives of security in extreme circumstances call for measures incompatible with guarantees of freedom upheld by the regular law. The lines of demarcation, however, are of overriding importance. From this standpoint, the proposed legislation is a singular disappointment.
Structurally, in its very foundation, it contravenes criteria imposed by international human rights law. This is starkly evident in the approach of the draft Bill to definition of the mental ingredient in terrorism-related offences, one of the critical factors in containing liability within appropriate limits.
International law requires, in this context, a hybrid mental requirement consisting of a dual-layered intention to cause death, serious bodily harm, or taking of hostages but necessarily combined with the calculated intention of bringing about a reign of terror and intimidating the public. Both elements are compulsory requisites of liability for a terrorism-related offence. This fundamental postulate is breached by the proposed legislation which adopts the approach of requiring direct intention or knowledge in respect of the first element [section 3(1)], but regards the second as an oblique inference from a “consequence” such as the death of a person, hurt or hostage taking [section 3(2)]. Dramatic lowering of the threshold of responsibility by this mode of definition strikes at the root of the value system entrenched in international law.
The draft legislation creates no fewer than 13 categories of acts carrying the taint of terrorism. The compelling objection to this extensive catalogue is that it blurs the distinction between ordinary criminal acts and the stringently limited category of acts involving terrorism. The first, and indispensable, requirement of legislation in the latter field is that of clear and unambiguous definition with no scope for elasticity of interpretation. By vivid contrast, the draft law contains a multitude of offences which find their proper place in the Penal Code and other regular legislation, but are by no means necessarily susceptible to the label of terrorism. Egregious examples are serious damage to any place of public use or any public property; the offence of robbery, extortion, or theft; and serious obstruction or damage to, or interference with, any electronic, automated, or computerized system [section 3(2)].
The inclusion of these offences in a counter-terrorism law, given the empirical experience of the past, is no less than an invitation to abuse of the system for collateral purposes, with the distinct prospect of danger to cherished democratic freedoms in such vital areas as communication and assembly. This is especially so, because the types of intention envisaged subsume so vague a purpose as “compelling the government of Sri Lanka or any other government or an international organization to do or to abstain from doing any act” [section 3(1) (c)]. The peril is obvious to entirely legitimate forms of protest and agitation. It must be remembered that the penalty applicable is rigorous imprisonment extending up to 20 years and a fine not exceeding 20 million rupees [section 4(b)].
This clearly threatening feature is aggravated by other characteristics of the draft Bill. Several are worthy of note.
(i) Ancillary offences are framed in such broad terms as to inject a deterrent effect in respect of exercise of individual and group rights enshrined by the Constitution. Section 8(1), according to its marginal note, purports to deal with acts “associated with terrorism”, a vague and catch-all phrase. The text of this provision imposes liability on a person who is “concerned in” the commission of a terrorist offence. “Encouragement of Terrorism”, the title of section 9, is manifestly overbroad. Its ambit, encompassing all forms of “indirect encouragement”, would sweep within its purview, for instance, a large swath of the activity associated with the Aragalaya in 2022, which brought about a change of government.
There is unmistakable exposure for all forms of social activism. Section 10, entitled “Dissemination of Terrorist Publications”, goes so far as to bring within the net of liability for terrorism any person who “provides a service to others that enables them to obtain, read, listen to, or look at a terrorist publication or to acquire it”. The whole range of mainstream and social media is indisputably in jeopardy.
(ii) There are other obnoxious aspects, as well. The draft law makes generous use of the idea of “recklessness”, as in the context of publication of statements and uttering of words (section 9), and in the dissemination of publications (section 10). This is a state of mind alternative to intention; but the concept of “recklessness” is operative within very narrow confines in criminal jurisprudence. This is yet another lever for expansion of liability beyond the class of terrorist offences, properly so designated.
(iii) A feature of the proposed law, open to even more cogent objection, is the extension of this draconian form of liability, carrying condign punishment, to mere omissions. This is the effect of section 15, which makes failure to provide information a terrorist offence. The trend in the modern criminal law is markedly hostile to widening the boundaries of liability to situations in which the accused has only refrained from commission of an act. One of my own mentors, Professor Glanville Williams of Cambridge University, described by Professor Sir Rupert Cross, at the time Vinerian Professor in the University of Oxford, as the greatest criminal lawyer in the United Kingdom since Sir Fitzjames Stephen, has consistently opposed, in principle, the attribution of criminal liability, let alone liability for terrorist offences, to mere omissions. In conjunction with all the other instruments embedded in the draft, this expedient places in the hands of a politically motivated Executive a ready means for indiscriminate application of terrorist sanctions, to the detriment of enjoyment of rights taken for granted in a democratic society.
(iv) Section 3(4), which purports to confer a measure of protection on such activity as protests, advocacy of dissent, or engagement in strikes, by a provision that such activity, by itself, is not to be regarded as a sufficient basis for inference of terrorist intent, has an illusory character. While engendering a sense of comfort, its applicability is negated by parallel provisions which enable imposition of liability, for example, on the ground of alleged intent to bring compulsive pressure to bear on the State [section 3(1)(c)]. Uncertainty created by the conflict between these provisions places at unacceptable risk the ethos of democratic safeguards.
III. Overreach of the Executive Arm for Arrest and Detention
Broadening of categories of terrorist offences beyond legitimate limits presages an imminent danger. This takes the form of authority conferred on the Executive, represented by such officials as the armed forces, the police, and coast guard personnel, to resort to action which erodes the rudiments of liability. The wider the ambit of terrorist offences, the ampler is the power available to these officials to invade the substance of freedom by action to enter the homes of citizens, interrogate persons, seize documents, carry out stop and search operations on public highways, and engage in other forms of harassment. The current draft has no hesitation in conferring these powers in the fullest measure.
(i) Detention Orders
This is one of the features of the PTA of 1979, which attracted trenchant criticism for more than four decades. In terms of section 9(1) of that Act, the Minister of Defence was invested with power to issue detention orders for a maximum period of three months in the first instance, capable of extension for periods not exceeding three months at a time, subject to an aggregate period of detention not exceeding 18 months. Significantly, corresponding provision is contained in the current draft which empowers the Secretary to the Ministry of Defence to issue detention orders [section 29(2)] at the behest of the Inspector General of Police or a Deputy Inspector General of Police authorized by the IGP [section 29(1)].
The only difference is with regard to the period of detention. According to the new draft, the detention order cannot be extended for a period in excess of two months at a time, and the aggregate period is a maximum of one year. Subject to this marginal variation, the perils of the instrument of a detention order continue, unabated.
What is especially disquieting are the grounds specified in the draft for issuance of a detention order. There are four grounds spelt out. Among these is “to facilitate the conduct of the investigation in respect of the suspect” [section 3(a)]. This is wide enough to permit the most flagrant abuse. A provision, so flexibly phrased, allows detention without judicial review. Due process, required by the regular criminal justice system, is supplanted by a regime antithetical at its core to the fundamentals of the Rule of Law.
Our country has had a distressing record of torture and extrajudicial executions in custodial settings. The recurring feature is that these atrocities have typically taken place in non-judicial custody. In the face of this reality and in cynical disregard of sustained protests against this obvious avenue of abuse, the present draft complacently leaves wide open this convenient window. This is done by section 30(1) which accords official sanction to “approved places of detention”. The accumulated harrowing experience of the past has totally escaped attention.
Despite largely cosmetic concessions, the victims of detention orders within the framework of the proposed legislation, no less than under previous statutory regimes, remain substantially at the mercy of the Executive.
The exhortation in section 36 that “Every investigation shall be completed without unnecessary delay” amounts to no more than a pious aspiration, in the absence of a mandatory maximum period stipulated for investigations. Moreover, even when the investigation, potentially open-ended, has been completed and a report submitted to the Magistrate, the Magistrate’s power to discharge the suspect is rigidly curtailed. This is because a judicial order for discharge is possible in terms of section 36(3) only when an allegation against the suspect is not disclosed on the face of the report. There is telling irony in this situation.
The loophole is one through which the Executive is able to drive a coach and six with the greatest ease. Practical experience demonstrates conclusively that, in situations indicative of the most grotesque abuse in the past, the courts were confronted not with the total absence of an allegation, but rather with a clumsy, trumped-up allegation defying credibility. In this, the typical case, the proposed legislation chooses to leave the Magistrate with no jurisdiction to grant urgently needed relief.
The most hazardous provision of all is one which enables a suspect, already in judicial custody, to be transferred to police custody in pursuance of a detention order issued by the Defence Secretary. It is this power, fraught with dire consequences, that the new draft, in section 39(1), seeks to confer. This power can be invoked on the disingenuous pretext that the suspect, prior to being arrested, had committed an offence of which the officer in charge of the relevant police station was unaware. While the desirable direction of movement is obviously from police to judicial custody, movement in the opposite direction is the strange result of this provision. Although interposition of a High Court Judge’s authority is envisaged, the exigencies of a security situation, urged with emphasis by the Executive, may well be difficult to resist in practice.
IV. Other Oppressive Interventions
(a) Restriction Orders
It is quite remarkable that other instruments of oppression which have attracted strenuous condemnation during the entire operation of the PTA, continue substantially intact.
Restriction orders offer an illustrative example. Any police officer of the rank of Deputy Inspector General of Police or above is given authority to make application to a Magistrate’s Court for a restriction order (section 64). The only contrast with the PTA is that, in terms of that regime, the Minister was empowered to make the order directly. In subsequent attempts at reform, this was clearly acknowledged as unacceptable, and in the amending legislation proposed but not enacted in September 2023, the initiative was that of the President and it was the High Court that had jurisdiction to issue the order.In comparison with this, the current proposal is regressive, in that the application is to be made by a police officer, (clearly at the behest of the Executive), and jurisdiction to issue the order is vested in a lower court.
In yet another respect, the present proposal is less satisfactory than the innovation proposed in 2023, in that desirable safeguards embedded in the latter, such as that the order sought should be “necessary” or “proportionate” [section 80(4)], are omitted from the present proposal. In this sense, the current draft is not merely stagnant but regressive, by abjuring salutary approaches to reform.
Restriction orders, without doubt, infringe basic rights corrosively. Their awesome scope contravenes core rights as to communication, association, employment, and travel [section 64(3)]. These erosions remain untouched as to intensity and range, except in respect of duration.While the PTA provided that a restriction order was to be in force for a period not exceeding 3 months, subject to further extensions of 3 months at a time, the maximum aggregate of such extensions being 18 months, the sole concession made by the present proposal is that the validity of a restriction order is limited to 1 month, and the aggregate period cannot exceed 6 months [section 64(9)].
(b) Proscription Orders
In this regard as well, the present proposal takes a step in the wrong direction. Proscription orders are a means by which the President exercises overarching power, simply by notification in the Gazette, to declare organizations illegal, with the consequence of preventing recruitment, meetings, and other activities, transactions in bank accounts, lobbying and canvassing, and publication of material (section 63). The period of application of a proscription order has an arbitrary and capricious quality: it is entirely at the discretion of the President and remains valid until rescinded [section 63(6)].
It is especially noteworthy that the legislative regime at present in force, the PTA, contains no provision whatever for the issuance of proscription orders. This purpose could be accomplished only by having recourse to regulations made under section 27(1) of the Act. Incorporation of this power in the substance of the principal Act itself was proposed in the draft legislation of 2023, which could not be enacted because of vehement resistance. The current proposal, curiously enough, sanctifies as part of the substantive Act, a dangerously fraught procedure which can, as of now, be resorted to only through subordinate legislation. The present draft, then, operates as a travesty rather than a palliative by pushing the law backwards. This hardly amounts to delivery on a promise that underpinned the year-long process which culminated in publication of the current proposal.
(c) Declarations Designating Prohibited Places
The bizarre reality, here again, is that the present proposal, far from expunging excrescences from the current law, actually adds further objectionable provisions which do not exist in the body of terrorist legislation today.
The much-maligned PTA does not include a provision empowering the Executive to declare places as “prohibited places”. This had to be done, if at all, under the aegis of legislation dealing with entirely different subject matter, for example, section 2 of the Official Secrets Act, No. 32 of 1955. Contrary to the professed objective, the new proposal, for the first time, introduces into terrorist legislation the conferment of power on the Defence Secretary to designate “prohibited places”.
The consequences are far-reaching, indeed: entry into a designated place, the taking of photographs and video recordings, and the making of drawings or sketches are all criminalized by the infliction of imprisonment for up to 3 years or a fine not exceeding 3 million rupees [section 66(8)]. This has a particularly chilling effect on journalists and media personnel; and it is the bequest of legislation professedly aspiring to enhance the contours of freedom.
V. Deprivation of Liberty by Insidious Pressure
One of the few positive elements of the new proposal is the deletion of provisions in the PTA dealing with the admissibility of confessions made to a police officer above the rank of an Assistant Superintendent [section 16(1) of the PTA]. Unfortunately, however, this benefit is largely detracted from by other provisions which constitute an onslaught on values intrinsic to the Rule of Law. Pre-eminent among these is the presumption of innocence and the postulate precluding denial of freedom except in full compliance with due process, both substantively and procedurally.
These sacrosanct values receive short shrift in the proposed law, which gives the Attorney-General overwhelming coercive powers in respect of deferment of criminal proceedings on the basis of an iniquitous quid pro quo. The Attorney-General is invested with authority to defer the institution of criminal proceedings for as long a period as 20 years on the footing of a “prior consensual agreement” between the Attorney-General and the suspect, subject to sanction by the High Court [section 56(1)].
It is entirely unrealistic to impute to this “agreement” any element of spontaneity or independent volition. The suspect finds himself under virtually irresistible pressure to acquiesce in any condition proposed, in order to obtain release from the stress and turmoil of a criminal trial potentially entailing the gravest penalties. The situation becomes wholly untenable when the condition takes the form of submission to “a specified programme of rehabilitation”. This is a euphemism for de facto incarceration under thinly-veiled duress without the interposition of a fair trial before a court of law.
VI. Conclusion
Far from making any contribution of value to restoration of balance between security and freedom, the proposed draft has the effect of reversing some of the recent gains of law reform in this field without offering anything significant by way of redeeming features. This is a statutory misadventure which can reflect no credit on the laws of our country.
By Professor G. L. Peiris ✍️
D. Phil. (Oxford), Ph. D. (Sri Lanka);
Former Minister of Justice, Constitutional Affairs and National Integration;
Quondam Visiting Fellow of the Universities of Oxford, Cambridge and London;
Former Vice-Chancellor and Emeritus Professor of Law of the University of Colombo.
Opinion
Rethinking our attitude towards three-wheeler industry
by Sampath Perera
An ordinary journey through Colombo raises uncomfortable questions about road discipline, passenger safety and our tendency to judge motorists by the vehicles they drive.
It was a little past noon when I finished attending a court matter and remembered that I had to visit a nearby bank before returning to my other work. The bank was hardly a kilometer away, a distance I would normally have walked without giving it much thought. However, anyone who has walked through Colombo in formal court attire under the scorching midday sun would appreciate why I was reluctant to do so. Taking my own vehicle was not particularly appealing either, as finding a parking space near a bank during business hours can sometimes take longer than the transaction itself.
After considering my options, I decided to take a three-wheeler, a perfectly ordinary decision that unexpectedly left me reflecting on the way we judge those who drive them. Within minutes, I was seated in the rear, travelling through the usual Colombo traffic. It was convenient, reasonably priced and saved me the trouble of searching for parking or arriving at the bank drenched in sweat. As we approached a busy junction, however, a car suddenly cut across our path without any indication. Its driver appeared determined to squeeze into a narrow gap, apparently unconcerned about the vehicles already occupying the road. Our three-wheeler driver immediately applied his brakes, throwing me slightly forward in my seat. Fortunately, he reacted quickly enough to avoid a collision, while the car continued on its way as though nothing unusual had happened.
The incident itself was hardly extraordinary by Colombo’s standards, but it made me consider how differently we might have reacted had the situation been reversed. If a three-wheeler had suddenly cut across a car in the same manner, the driver would probably have been subjected to angry horns, harsh words and the familiar accusation that three-wheeler drivers have no respect for road rules. Yet when someone driving a comfortable, air-conditioned car behaves just as irresponsibly, we tend to treat it as another unpleasant encounter in traffic. It seems that, in our public discussions about road discipline, the seriousness of an offence sometimes depends not so much on what a driver does, but on the vehicle he happens to be driving.
This is not an attempt to portray three-wheeler drivers as innocent victims of unfair criticism. Anyone who regularly travels on Sri Lankan roads knows that some drivers behave recklessly, stopping without warning, making dangerous U-turns, disregarding traffic signals and squeezing through gaps that sensible motorists would avoid. Such conduct deserves criticism and, where appropriate, legal action. Nevertheless, it would be equally dishonest to pretend that these practices are confined to three-wheelers. A few minutes spent observing traffic at a busy Colombo junction would reveal expensive cars changing lanes without indicating, SUVs obstructing pedestrian crossings, motorcycles weaving dangerously between vehicles and buses stopping wherever passengers signal them to do so.
What is troubling is our tendency to turn the misconduct of an individual three-wheeler driver into an indictment of an entire profession. A badly parked three-wheeler becomes another example of everything wrong with the industry, while a luxury car obstructing a pavement is generally treated as the irresponsible conduct of its particular driver. Perhaps this difference in perception has become so familiar that we rarely question it. Yet the law makes no distinction between an illegally parked vehicle costing several million rupees and one purchased through a modest leasing arrangement. Both can obstruct traffic, inconvenience pedestrians and create dangerous situations for other road users.
There is also considerable irony in our relationship with three-wheelers. We complain about their presence on the roads, accuse them of contributing to congestion and criticise the behaviour of their drivers, but the moment we need to reach somewhere quickly, avoid a parking problem or transport an elderly relative to a nearby hospital, we often turn to the very vehicles we complain about. In many rural communities, where public transport remains inadequate, three-wheelers provide an essential connection between homes, hospitals, markets and bus routes. Their contribution to everyday mobility is difficult to dismiss, particularly for people who cannot afford private vehicles or have limited transport alternatives.
The driver who took me to the bank that afternoon was simply earning his living. For him, the three-wheeler was not a symbol of traffic disorder or a subject for public debate, but a means of supporting himself and possibly a family. He had provided a useful service and, when confronted with another motorist’s carelessness, demonstrated the kind of defensive driving that we should expect from everyone using our roads. By the time I paid the fare and stepped out near the bank, I found myself wondering whether our criticism of three-wheelers sometimes says as much about our own prejudices as it does about genuine concerns over road safety.
That question becomes particularly relevant when we consider one of the strongest arguments made against three-wheelers: passenger safety. There is no denying that a conventional three-wheeler offers considerably less protection in a collision than a modern passenger car equipped with airbags, seat belts and a reinforced passenger compartment. Its lightweight construction and limited structural protection expose occupants to risks that should never be underestimated. But acknowledging those limitations is quite different from suggesting that such vehicles have no legitimate place on our roads. If the absence of a protective passenger compartment is sufficient reason to question a vehicle’s acceptability, we must also consider motorcycles and bicycles, whose riders are even more exposed to the consequences of a collision.
A motorcyclist has little protection beyond a helmet and appropriate riding equipment, while a cyclist has neither airbags nor a surrounding metal structure to absorb the impact of an accident. Pedestrians are more vulnerable still, particularly on roads where pavements are obstructed or entirely absent. Yet nobody would seriously argue that walking or cycling should be discouraged simply because these activities involve greater physical exposure. The sensible response is to improve road conditions, regulate speeds, strengthen vehicle standards and ensure that motorists respect vulnerable road users. The World Health Organization has consistently emphasised this broader approach to road safety, recognising that pedestrians, cyclists and motorcyclists account for a substantial proportion of road traffic deaths worldwide.
The comparison does not mean that all vehicles are equally safe, nor should it be used to minimise the genuine risks associated with three-wheelers. Different vehicles offer different levels of protection, and their safety depends on design, maintenance, speed, road conditions and the circumstances of a collision. However, there is something fundamentally flawed in assuming that a vehicle becomes unacceptable merely because it cannot provide the protection available in a modern car. If that were the standard, we would have to reconsider the place of several widely used forms of transport. More importantly, we would risk overlooking the responsibility of drivers whose behaviour can turn an otherwise ordinary journey into a dangerous encounter.
There is an equally questionable assumption that travelling in a larger or more expensive vehicle somehow reflects greater responsibility on the road. A modern car may provide better protection to its occupants, but its safety features cannot compensate for the arrogance or carelessness of the person behind the steering wheel. An SUV equipped with advanced braking systems and multiple airbags can still be driven recklessly, and its greater weight may increase the danger to pedestrians, cyclists and smaller vehicles in certain collisions. Road safety cannot therefore be measured solely by how effectively a vehicle protects its occupants. It must also consider the risks that vehicle presents to everyone else sharing the road.
Perhaps what we need is a more balanced understanding of road safety, one that recognises the limitations of three-wheelers without turning their drivers into convenient villains. There is every reason to demand better vehicle standards, responsible driving and stronger enforcement, but those expectations must apply equally to motorists operating cars, buses, motorcycles and commercial vehicles. A reckless driver does not become less dangerous because he is seated inside an expensive car, just as a responsible three-wheeler driver should not be treated with suspicion merely because his vehicle has one wheel fewer.
The experience of that afternoon reminded me that our roads are shared public spaces, not a hierarchy determined by the price, size or appearance of the vehicles using them. The three-wheeler that took me to the bank served a practical purpose, while the driver of a more expensive vehicle created the only dangerous moment of the journey. It would be unreasonable to draw conclusions about all car drivers from that single incident, just as it would be unfair to judge an entire profession by the misconduct of a few three-wheeler drivers. If we genuinely want safer roads, perhaps we should begin by judging people according to how they drive rather than what they drive.
——————————————
Sampath Perera, LL.M. (UK), is an Attorney-at-Law and former Commissioner of the Office on Missing Persons (OMP). He has served as Legal Adviser to the Ministry of Justice and the Ministry of Higher Education.
Opinion
The Balance of power The valiant, the vain and the villain
by Bishop Duleep de Chickera
The Valiant
Centuries ago, the intervention of a Persian king, restored a degree of balance of power in the West Asian region. In the 6thc, BCE, Cyrus the Great of Persia, put a stop to the aggressive expansionism of the Babylonian empire and set the exiled Jews free.
After Cyrus’s death, his successor Darius was made aware of his predecessors’ plans to do even more. Commissioning some competent Jews, he fulfilled Cyrus’s intentions by restoring the ravaged city of Jerusalem and its venerated temple.
The Jews were overwhelmed. They would remember the valiant one who revived the essence of their nationhood. And so, the story of Cyrus the Persian, acknowledged as the ‘Anointed Deliverer’, the ‘Messiah’, came to be etched in the Jewish Scriptures (The Bible-Ezra 1- 6:15, Isaiah 44: 28, 45: 1-13).
Empire and Empires
This stirring story impacted Christianity as well. As former Jews, the earliest Christians were familiar with the hardship experienced under Babylonian imperialism. This led to the secret identification of the then brutal Roman Empire, as ‘Babylon’. The pseudonym worked so well that some Christian writings and communities applied it to other marauding forces that crushed peoples and looted their lands.
Vain politics
Today the world witnesses an ironic alliance of relentless bullying between the progeny of ‘Babylon’ and Jew. Together the US and Israel do to others what Babylon did to the Jews, and what their Book tells the Jews they are never to do to others.
The alliance’s agenda is straightforward. While one randomly ridicules and threatens sovereign nations, the other is quick to fabricate evidence that leads to the decimation of infants, children and unarmed civilians; all on the pretext of self-defence. Thereafter, security zones carved out on other people’s property mock what is left of International law, ‘friendly’ nations are intimidated into buying killing devices at thumping profits and military bases emerge on these territories in exchange for protection. The war with Iran, Cyrus’ Persia of today, is integral to this agenda.
Enter the villain
Iran, one of the most ancient and advanced civilisations of the world, has since its Islamic revolution of 1979 come under a despotic theocratic governance. It has crushed internal dissent and the clamour for participatory governance among its own people, prevented the growth of democratic institutions, trained and financed para-military forces to resist Israel’s settler colonialism and challenged the influx of western interests in the region. In return Iran has been relentlessly caricatured as global villain and subject to the wrath of the western mind- set and its propaganda industry.
The campaign to demonise Iran has been so clever that many of her neighbours who share a long cultural history, stand shoulder to shoulder today with vain intruders bent on crushing the only nation it cannot subdue, in a region they have no business to meddle in.
The nerve to be
Wars do strange things. They slaughter good men and women on all sides, cause chaos and misery wherever it spreads and never stops to explain to the children who survive, that this madness was simply to satisfy the egos of the vain.
But wars also change human perception. And there are signs that the current war on Iran, (It must never be the ‘Iranian war’, as it should never have been the ‘Korean war’, the ‘Vietnam war’, the ‘Afghanistan war’ and so on), is changing global perception.
Slowly, the devious stereotype of global saviours versus regional villain, is being redefined. While the hard questions on participatory, good governance must remain to haunt and transform Iran, the villain is now being acknowledged, however grudgingly, as the one nation that refused to back down in the face of global bullying. This too at tremendous personal cost to the lives of its people, infra-structure and future stability. In a world of cowardly political expediency, costly resistance attracts attention; even admiration.
There is more. The resilience of the vilified villain in the current war appears to have strengthened the nerve of the repeatedly humiliated European and British allies of the alliance, who at last learnt to say ‘no’. A first, to an ‘order’ to join an unprovoked and senseless far away war, backed with a second, when pressed to police the Straits of Hormuz. Typical of handling the playground bully, all it takes is for one little girl to hold her ground.
It does not stop here. Sheer desperation at Iran’s unsettling tenacity shamelessly drove Babylon into the arms of other neutral powers that it repeatedly ridicules and badgers with threats of tariffs and more tariffs. Regardless of a sudden demonstration of charming diplomacy, these nations would have no part in twisting Iran’s arm. Some instead, seized the opportunity to address Babylon on its arbitrary violation of International Law and warned it to refrain from global bullying. Since then, there have been less threats on the annexation of Greenland and interference in Cuba’s internal affairs.
The right balance
Like war does, resistance to war also does strange things. While the refusal to yield stimulates active defiance among some, and strongly worded objections from others, the outcome of the current conflict is hugely unpredictable. An independent, safe and stable region, made up of independent, safe and stable nations, is many, many courageous interventions and many, many wise negotiations away.
But one thing is clear. Isolated from its traditional allies, subject to straight talk from neutral nations and under growing pressure from saner elements at home, the vain find themselves uncomfortably seated as equals at one table. Here, Iranian geo- political strategies coupled with a measured readiness to return to arms in the event that table agreements are violated, will hold them; but for a while.
Given this footpath to a balance of power that Cyrus’s Persia of today has paved, it is now left to all who value the sovereignty and dignity of all nations, theirs included, and the indispensability of International law, to step out and help steer this momentum.
In the event that this happens, dismantling the visible acts of global bullying alone, will not be enough. The impulse of this crime, flourishing brazenly in the big businesses and assembly halls in the big cities of the world, and more subtly tucked away in the fabric of reputed places of learning, religiosity and leisure, will also have to be called out and neutralised.
Postscript
At the time of writing, a humanitarian crisis looms over Lanka’s southern seas. Historically renowned for her spontaneous hospitality even in the worst of times, Lanka finds herself constrained from responding to the desperate cries for supplies; water, food and fuel, from a stranded fleet of Commercial ships, simply because they fly the Iranian flag. Regrettably, Babylon’s typical threat of sanctions appears to be driving our economically vulnerable Island nation, to the brink of compromising our time tested right to be humane.
With peace and blessings to all
Opinion
Future of world religions
I refer to Dr Upul Wijayawardena’s recent letter on science and religion. I agree with him on the fate of religions in the modern world and would like to add the following observations on the evolution of religion and the advent of AI.
Religious philosophy evolved only in ancient India while it remained static with monotheism in other parts of the world. When the polytheistic Vedic religion arrived with Aryan migration to India, they found the ancient version of Jainism, which may have been practised over four thousand years as evidenced by some figures in meditation posture found in Mohenjo daro. By that time the indigenous religion had already abandoned the creator god or gods but still believed the mind as a permanent entity athman that survived death and continued in a cycle of reincarnation (samsara) due to results of any harmful action (kamma) even unintended performed in life collected in the athman. Salvation to a happy all-knowing permanent state named Kevala could be attained by the athman with extreme degree of self-mortification to destroy the past kamma attached to it, refraining from new kamma and developing the mind by meditation. As observed in progression from Veda to Upanishads the Aryan religion, evolution progressed with adoption of kamma, the cyclic existence of samsara, meditation and ethical behaviour in addition to prayer and sacrifice they practised for moksha.
The Buddha appeared in this philosophical atmosphere and denied both creator god and a permanent entity of athman. His psychology describes human behaviour based on the mind as a stream of changing consciousness. However, he accepted the cyclic existence of samsara; he said he verified the survival of consciousness at death with help of knowledge he gained from meditation. He prescribed a middle path to attain nirvana, a permanent state of happiness, avoiding self-mortification and redefined kamma to intentional activity only, both ethical and unethical resulting in bad and good results. He disagreed with the idea of kamma as the cause of rebirth. Following the Buddha, Vedantha religion reformed god to universal athman or brahman and evolved to modern Hinduism with a mixture of polytheism.
In his description of living beings in the universe, the Buddha has described some with a body made of fine material (brahma beings) in comparison to the gross material body of human and animal beings. One may assume the brahma body may not be carbon based.
The Buddha has also described living beings with physical body only (asannasatta) and another variety with mind only without a body (arupa satta). Therefore, it is not surprising to Buddhists that AI may evolve to become living beings if it develops a readily and freely available mobile source of energy and takes over the world with its superior capacity. AI already has information about Buddhist psychology. With that knowledge ‘AI beings’ may even become Buddhists not given to rituals.
According to the Buddha, brahma beings and asannasatta beings have very long lifespans as their bodies are not subject to decay and illness human beings develop. The new AI beings also may live as long as they wish because they may be able to repair themselves in case of developing physical defects. They would need only ethical behaviour to avoid destroying themselves by peaceful existence if they took over the world, as feared in some quarters.
However, as long as human beings exist in the world with death and uncertainty of what happens after death, they need a religion and rituals to give them psychological support. Even those who profess death is the end of life may have some doubt troubling their mind from time to time and may think of religion in times of adversity.
Ideally, human beings are free to accept one of the many versions of religious philosophies and respect each other’s choice and live in harmony. Unfortunately, extreme degrees of religious versions that cause division, unrest and violence will always continue to exist together with religions in the world.
Upali Abeysiri
-
News7 days agoSri Lanka escalates anti-graft drive with Shiranthi’s jailing
-
News7 days agoIranian ships stranded, Lanka fears US sanctions
-
Latest News6 days agoFarhan and Sadaqat help Pakistan seal series in style
-
Latest News4 days agoNissanka’s return headlines Sri Lanka’s Test squad against Pakistan
-
Features6 days agoIntake 16: 45 years of duty and honour
-
News6 days agoMalwathu Chapter issues statement on talks with President over Gnanasara Thera’s robes
-
News7 days agoNavi Pillay’s Lankan affairs in focus as she wins 2026 Nobel Peace Prize
-
News6 days agoCP alleges NPP has taken the blame for illegal US sanctions on Iranian vessels
