Features
Police, Politics & The Rule of Law:The Great Betrayals
By Dr. Kingsley Wickremasuriya
Preface
Sri Lanka Police Service is the premier law enforcement agency on the Island and one of its oldest government establishments counting over one and half centuries of existence. During this long history, 36 Inspectors-General of Police – 11 of them from the Colonial Administration, and the rest thereafter – were in charge.
Their periods of office were characterized by riots, coups, insurrections, terrorism, political violence, trade union action, mass protests, and worst of all, the politicization of the institution. The vicissitudes the police had to face were many.
The thrust of this essay is to show how once a force that worked according to the rule of law during the colonial administration turned partial and eventually became an apparatus serving political interests rather than those of the common man. Party politics crept into the picture with the progressive introduction of constitutional reforms. To substantiate his thesis, the writer will draw selectively from material available on various websites and other archival material including Police Commission Reports.
The Portuguese – Dutch Period
The Maritime Provinces of Ceylon were under the Portuguese after their invasion in the 15th Century. The Dutch, who arrived in Sri Lanka in 1602, were able to bring the Maritime Provinces and the Jaffna Peninsula under their rule by 1658. Although they controlled certain areas of the maritime provinces, they did not carry out any serious changes to the existing system of civil administration of the country. The concept of policing in Sri Lanka however, started with the Dutch who saddled the military with the responsibility of policing the City of Colombo.
In 1659, the Colombo Municipal Council (under the Dutch) adopted a resolution to appoint paid guards to protect the city by night. Accordingly, a few soldiers were appointed to patrol the city at night.
They initially opened three police stations, one at the northern entrance to the Fort, a second at the causeway connecting the Fort and Pettah, and a third at Kayman’s Gate in the Pettah. In addition to these, ‘Maduwa’ or the office of Dissawa of Colombo who was a Dutch official at Hulftsdorp, also served as a police station for these suburbs. Thus, it was the Dutch who established the earliest police stations and thus became the forerunners of the police in the country.
The British Period
The Dutch surrendered to the British on February 16, 1796. After the occupation of Colombo by the British, law and order were, for some time, maintained by the military. In 1797 the office of fiscal, which had been abolished was re-created. Governor Fredrick North, having found that the fiscal was over-burdened with the additional duty of supervising the police, obtained the concurrence of the Chief Justice and entrusted the Magistrates and Police Judges with the task of supervising the police.
In 1805 police functions came to be clearly defined. Apart from matters connected with the safety, comfort, and convenience of the people, these also came to be connected with preventing and detecting crime and maintaining law and order. The rank of police constable (PC) was created and it came to be associated with all types of police work. By Act No. 14 of 1806, Colombo was divided into 15 divisions, and PCs were appointed to supervise the divisions.
First Superintendent of Police
Mr. Thomas Oswin, Secretary to the Chief Justice, was appointed the first Superintendent of Police of Colombo. Mr. Lokubanda Dunuwila, who was the Dissawa of Uva, was appointed as the Superintendent of Police for Kandy. He goes into history as the very first Lankan to be a Superintendent of Police.
In 1847 the ranks of Assistant Superintendent of Police and Sub Inspector of Police were created. Inspector De La Harpe was promoted as the first Assistant Superintendent of Police.
The National Police
Robert Campbell, KCMG, was the first Inspector General of Police of British Ceylon. The Governor, who was looking for a dynamic person to reorganize the police on the island, turned to India to obtain the services of a capable officer. The Governor of Bombay recommended Mr. G. W. R. Campbell, who was in charge of the “Ratnagiri Rangers” of the Bombay Police, to shoulder this onerous responsibility.
After serving as chief of police in the Indian province of Ratnagiri, Campbell was appointed by Governor Frederick North on September 3, 1866, as Chief Superintendent of Police in Ceylon, in charge of the police force and assumed duties on September 3, 1866. This date is thus reckoned as the beginning of the Sri Lanka Police Service.
Campbell is credited with shaping the force into an efficient organization and giving it a distinct identity. He brought the whole island under his purview and the police became a national rather than a local force. In 1867, by an amendment to the Police Ordinance No. 16 of 1865, the designation of the Head of the Police Force was changed from Chief Superintendent to Inspector-General of Police. In 1887 he was awarded the CMG. On his retirement, he received a knighthood for his service.
Apart from Campbell, 35 others were in charge of the Police Force in Sri Lanka. They performed to different degrees of standards contributing to the development or the decline of the police service in Sri Lanka. Cyril Longdon, the sixth Inspector-General was instrumental in establishing a Police Training School for recruits and a Criminal Investigation Department.
Ivor Edward David was the seventh British colonial Inspector-General of Police in Ceylon (1910-1913). During his tenure, David was noted for establishing the POLICE SPORTS GROUNDS in Bambalapitiya in 1912. Dowbiggin succeeded him as Inspector-General of Police.
Sir Herbert Layard Dowbiggin, CMG, was the eighth British colonial Inspector General of Police of Ceylon from 1913 to 1937, the longest tenure of office of an Inspector General of Police. He was called the ‘Father of the Colonial Police’. Dowbiggin joined the Ceylon Police Force in 1901 and became Inspector General in 1913.
During his tenure, the strength of the force was enhanced considerably with the posts of two deputy inspectors general were created. He oversaw an expansion of the force: the number of police stations increased so that by 1916 there were 138 all over the island. He also modernized the force, introducing new techniques of investigation such as fingerprinting and photography; improving the telecommunications network for the police as well as increasing the mobility of the force. The analysis of crime reports became more systematic. He purchased the land on Havelock Road, Colombo, on which the Field Force Headquarters and the ‘Police Park’ playing fields are located. He was knighted in 1931.
First Sri Lankan Inspector General
Beginning with Sir Richard Aluwihare, KCMG, CBE, JP, CCS, 25 others served as IGPs thereafter. Sir Richard was a Sri Lankan civil servant and the first Ceylonese IGP who later served as Ceylon’s High Commissioner to India. The Police Department, which was under the Home Ministry, was brought under the purview of the Defense Ministry during his tenure.
Sir Richard faced the unenviable responsibility of transforming the police from its colonial outlook to a national police with the gaining of independence in 1948. To this end, he introduced a large number of innovative measures embracing the welfare of the men, investigation, prevention, and detection of crime, the women police, crime prevention societies, rural volunteers, police kennels, public relations, new methods of training and improvement of conditions of service.
He transformed what was a Police Force into a Police Service. Its role was narrowly defined and restricted to the maintenance of law and order and the prevention and detection of crime. In 1948 he established the Police Training School in Kalutara.
He retired from the civil service as IGP and was succeeded by his son-in-law Osmund de Silva. Santiago Wilson Osmund de Silva, OBE was the 13th and the first Ceylonese career police officer to become Inspector-General of Police (1955–1959). In 1955 he succeeded his father-in-law, Sir Richard Aluwihare to be appointed IGP. He became the first IGP appointed from within the police force and the first Buddhist. He introduced community policing to the country, a vision not shared by his successors.
The Great Betrayals
It was during his tenure that Prime Minster Bandaranaike is reported to have exhorted IGP Osmund de Silva that the police should have that ’extra bit of loyalty’ to the government. The response to this by the IGP was an exhortation to his officers that what they should uphold is the Rule of Law. He said this knowing that he would be falling out of favour with the premier and that it would affect his tenure. This assertion by the IGP came when there was no Bill of Rights in the Parliament or no Republican Constitution with Fundamental Rights to fall back on.
Thereafter, when the Prime Minister, S. W. R. D. Bandaranaike requested that the police intervene against trade union action occurring at Colombo Port. De Silva declined to do the PM’s bidding on the basis that he believed the request was unlawful. On April 24, 1959, de Silva was compulsorily retired from the police force with M. Walter F. Abeykoon, a senior public servant, appointed in his place.
This was the first betrayal by the head of government ignoring an entrenched police norm held sacrosanct through almost a century by the colonial administrators. It eventually led to a near mutiny by the police top brass and later even to more serious consequences of a coup the government managed to avoid by a stroke of luck.
Morawakkorakoralege Walter Fonseka Abeykoon served IGP between 1959 and 1963. He was appointed to this position May 1, 1959 by his personal friend and bridge partner, Prime Minister S. W. R. D. Bandaranaike. The appointment was highly controversial as the PM appointed Abeykoon from outside the service by-passing several senior career police officers, on the basis that Abeykoon was a Sinhala Buddhist.
Senior police officers protested and DIG C. C. Dissanayake tendered his resignation, which was later withdrawn. The senior police officers, who were predominantly Christian, fearing a calamity, met to consider their options. They considered whether the entire police executive resigned on masse, although they decided against this as they thought it had the potential to cause the entire police service to collapse. Alternatively, they surveyed the Executive Corps for the senior- most officer among them who was a Buddhist and could find only young SP Stanley Senanayake.
They resolved to make representations to the Prime Minister that they were prepared to work under Stanley who was junior to all of them rather than having to work under an outsider with no experience who knew nothing of Police or the Police Ordinance. Bandaranaike however ignored their representations and appointed Abeykoon. In 1962, when a coup d’état was attempted by senior officers of the military and police, Abeykoon was caught off guard. Early warning from one of the conspirators, however, allowed the government to respond in time. Ironically, Stanley Senanayake was the whistle blower and the information was conveyed to IGP Abeykoon by P. de S. Kularatne, Senanayake’s father-in-law.
Thereafter, Benjamin Lakdasa ‘Lucky’ Victor de Silva Kodituwakku was appointed as the Inspector General of Police on September 1, 1998 by President Chandrika Kumaratunga following the retirement of Wickremasinghe Rajaguru on August 31, 1998 . This was a controversial appointment, his being selected over five other DIGs with greater seniority. Allegedly this appointment was influenced by the ruling party.
Kodituwakku, while in charge of the Kelaniya Police Division as SP, received transfer orders to go into charge of the Jaffna Police Division. He tried his best to get the transfer canceled but the department stood firm on its policy decision that every police officer needed to serve Jaffna for one year during the LTTE threat.
He opted to leave the service in 1984 resigning his post when he failed to circumvent the transfer. Following his resignation, he worked as a security consultant in a private company and was out of the Police Service for over one-and-a-half decades.
However, following the election of the People’s Alliance government at the 1994 parliamentary elections the new government enabled public servants who had faced alleged “political victimization” to appeal for reinstatement and back wages. Making use of this opportunity Kodituwakku re-joined the service and on October 1, 1997, was promoted to DIGl and Senior DIG rank on August 2, 1998 (a double promotion, from the rank of SSP ignoring the fact that he refused to go on transfer to Jaffna and resigned defying a mandatory policy decision taken by the Department that applied to every servicing police officer.
Kodituwakku was the Inspector-General at the time the Waymaba Provincial Council Elections took place. He was blamed for the violence and the election malpractices that took place during the elections. The 17th Amendment to the Constitution was the result of a political initiative launched by Members of Parliament in the Opposition led by the United National Party in 2001 as a response to the Wayamba Election Episode.
This was the second betrayal by a Head of State- President Chandrika Kumaratunga- when she decided to appoint Lucky Kodituwakku the 26th IGP ignoring so many other seniors over him just because of the special position he enjoyed as the Personal Security officer (PSO) of a VVIP that gave him an advantage over his seniors to canvass for the post. Wayamba- election- bungling and the 17th Amendment to the Constitution was the result.
These precedents led to yet other betrayals last of which was when Deshabndu Tennakoon came to be appointed by the current President Ranil Wickremasinghe as the 36th IGP even though the Supreme Court held that Deshabandu was guilty of human rights violations.
Tennakoon Mudiyanselage Wanshalankara Deshabandu Tennakoon (born 3 July 1971), known as Deshabandu Tennakoon is the current Inspector General of the Sri Lankan Police.
On 14 December 2023, a three-judge bench of the Supreme Court of Sri Lanka ruled that Tennakoon and two of his subordinates were guilty of torturing Weheragedara Ranjith Sumangala of Kindelpitiya for alleged theft and thereby violating his fundamental rights when the men were in uniform attached to the Nugegoda Police Division in 2010.
The Fundamental Rights Application (SC/FR 107/2011) was filled by Sumangala in the Supreme Court in March 2011, against the then Superintendent of Police, M.W.D. Tennakoone, Inspector of Police Bhathiya Jayasinghe, then OIC (Emergency Unit) Mirihana, Police Officer Bandara, former Sergeant Major Ajith Wanasundera of Padukka, and several others in the police department. The three bench panel consisting of Justices S. Thurairaja, Kumudini Wickremasinghe, and Priyantha Fernando, directed the National Police Commission and other relevant authorities to take disciplinary action against Tennakoon and two of his subordinates.
On 29 November 2023, President Ranil Wickremesinghe however, appointed Tennakoon as acting Inspector General of Police. He was appointed as the permanent Inspector General of Police on 26 February 2024.
The same day that he was appointed to the post of Inspector General of Police, Leader of the Opposition Sajith Premadasa claimed that the Constitutional Council, which oversees high-level appointments, saw only four votes cast in favor of Tennakoon. In comparison, two votes were cast against and there were two abstentions. Speaker Mahinda Yapa Abeywardena, counting the abstentions as votes against exercised his casting vote to break the tie in Tennekoon’s favour. This matter is currently being canvassed in the Supreme Court.
(To be continued)
kingsley.wickremasuriya@gmail.com
Features
A long-running identity conflict flares into full-blown war
It was Iran’s first spiritual head of state, the late Ayatollah Khomeini, who singled out and castigated the US as the ‘Great Satan’ in the revolutionary turmoil of the late seventies of the last century that ushered in the Islamic Republic of Iran. The core issue driving the long-running confrontation between Islamic Iran and the West has been religious identity and the seasoned observer cannot be faulted for seeing the explosive emergence of the current war in the Middle East as having the elements of a religious conflict.
The current crisis in the Middle East which was triggered off by the recent killing of Iranian spiritual head of state Ayatollah Ali Khamenei in a combined US-Israel military strike is multi-dimensional and highly complex in nature but when the history of relations between Islamic Iran and the West, read the US, is focused on the religious substratum in the conflict cannot be glossed over.
In fact it is not by accident that US President Donald Trump resorts to Biblical language when describing Iran in his denunciations of the latter. Iran, from Trump’s viewpoint, is a primordial source of ‘evil’ and if the Middle East has collapsed into a full-blown regional war today it is because of the ‘evil’ influence and doings of Iran; so runs Trump’s narrative. It is a language that stands on par with that used by the architects of the Iranian revolution in the crucial seventies decade.
In other words, it is a conflict between ‘good’ and ‘evil’ and who is ‘good’ and who is ‘evil’ in the confrontation is determined mainly by the observer’s partialities and loyalties which may not be entirely political in kind. It should not be forgotten that one of President Trump’s support bases is the Christian Right in the US and in the rest of the West and the Trump administration’s policy outlook and actions should not be divorced from the needs of this segment of supporters to be fully made sense of.
The reasons for the strong policy tie-up between Rightist administrations in the US in particular and Israel could be better comprehended when the above religious backdrop is taken into consideration. Israel is the principal actor in the ‘Old Testament’ of the Bible and is seen as ‘the Chosen People of God’ and this characterization of Israel ought to explain the partialities of the Republican Right in particular towards Israel. Among other things, this partiality accounts for the strong defence of Israel by the US.
For the purposes of clarity it needs to be mentioned here that the Bible consists of two parts, an ‘Old’ and ‘New Testament’ , and that the ‘New Testament’ or ‘Message’ embodies the teachings of Jesus Christ and the latter teachings are seen as completing and in a sense giving greater substance to the ‘Old Testament’. However, Judaism is based mainly on ‘Old Testament’ teachings and Judaism is distinct from Christianity.
To be sure, the above theological explanation does not exhaust all the reasons for the war in the Middle East but the observer will be allowing an important dimension to the war to slip past if its importance is underestimated.
It is not sufficiently realized that the Iranian Islamic Revolution of 1979 utterly changed international politics and re-wrote as it were the basic parameters that must be brought to bear in understanding it. So important is the Islamic factor in contemporary world politics that it helped define to a considerable degree the new international political order that came into existence with the collapsing of the Cold War and the disintegration of the USSR .
Since the latter developments ‘political Islam’ could be seen as a chief shaping influence of international politics. For example, it accounts considerably for the 9/11 calamity that led to the emergence of fresh polarities in world politics and ushered in political terrorism of a most destructive kind that is today disquietingly visible the world over.
It does not follow from the foregoing that Islam, correctly understood, inspires terrorism of any kind. Islam proclaims peace but some of its adherents with political aims interpret the religion in misleading, divisive ways that run contrary to the peaceful intents of the faith. This is a matter of the first importance that sincere adherents of the faith need to address.
However, there is no denying that the Islamic Revolution in Iran of 1979 has been over the past decades a great shaper of international politics and needs to be seen as such by those sections that are desirous of changing the course of the world for the better. The revolution’s importance is such that it led to US political scientist Dr. Samuel P. Huntingdon to formulate his historic thesis that a ‘Clash of Civilizations’ is upon the world currently.
If the above thesis is to be adopted in comprehending the principal trends in contemporary world politics it could be said that Islam, misleadingly interpreted by some, is pitting a good part of the Southern hemisphere against the West, which is also misleadingly seen by some, as homogeneously Christian in orientation. Whereas, the truth is otherwise. The West is not necessarily entirely synonymous with Christianity, correctly understood.
Right now, what is immediately needed in the Middle East is a ceasefire, followed up by a negotiated peace based on humanistic principles. Turning ‘Spears into Ploughshares’ is a long gestation project but the warring sides should pay considerable attention to former Iranian President Mohammad Khatami’s memorable thesis that the world needs to transition from a ‘Clash of Civilizations’ to a ‘Dialogue of Civilizations’. Hopefully, there would emerge from the main divides leaders who could courageously take up the latter challenge.
It ought to be plain to see that the current regional war in the Middle East is jeopardising the best interests of the totality of publics. Those Americans who are for peace need to not only stand up and be counted but bring pressure on the Trump administration to make peace and not continue on the present destructive course that will render the world a far more dangerous place than it is now.
In the Middle East region a durable peace could be ushered if only the just needs of all sides to the conflict are constructively considered. The Palestinians and Arabs have their needs, so does Israel. It cannot be stressed enough that unless and until the security needs of the latter are met there could be no enduring peace in the Middle East.
Features
The art and science of communicating with your little child
The two input gateways of communication, sight and sound, are quite well developed at birth. In fact, the auditory system becomes functional around 24 weeks in the womb, and the normal newborn can hear quite well after birth. However, the newborn’s vision is a little blurry at birth, and the baby sees the world in shades of grey, while being able only to focus on things 20 to 30 cm (8–12 inches) away. Coincidentally, this is perhaps the exact distance to a mother’s face during breastfeeding. By 2-3 months, there are colour vision capabilities and the ability to track. By 5-8 months, there is depth perception, and by 12 months, there is adult clarity of vision.
By the time a child turns five, his or her brain has already reached 90% of its adult size. This astonishing physical growth is not just happening on its own; it is, to a certain extent, fuelled by experience, and the most vital experience a young child can have is communication with his or her parents.
Modern developmental neuroscience has shifted our understanding of how children learn. We used to think babies were passive sponges, slowly absorbing the world. We now know they are active characters from day one, constantly seeking interaction to build the architecture of their minds. This architecture is not built by apps, vocabulary flashcards, or educational television. It is built through simple, loving, back-and-forth interactions with anyone they come across, but mostly their parents.
The Foundation: Serve and Return (0–12 Months)
Communication with an infant from birth to one year of age begins long before they speak their first word. In the first year, the goal is to master a phenomenon called Serve and Return. This is a basic scenario picked up from the game of tennis. At the start of each game of a set in tennis, a player serves, and the opponent returns the serve. Just imagine a tennis match, where a baby “serves” by making a sound, making eye contact, reaching for a toy, or crying. The job of anyone in the vicinity, who very often are the parents of the baby, is to “return” the ball. If they babble, you babble back. If they point at a cat, you look and say, “Yes, that’s a furry cat!” This simple act does two things. The first is Brain Building, which creates and strengthens neural pathways in the language and emotional centres of the brain. The other is Emotional Security, a thing which teaches a baby that he or she has some help in the learning processes. The baby absorbs the notion that when he or she signals a need, his or her world will respond. This forms the basis of a secure attachment. Scientists have advocated that during this stage, people, especially the parents of a baby, should embrace what is called ‘parentese’. It is the use of a somewhat high-pitched, exaggerated voice. Research has shown that babies pay more attention to parentese than to regular adult speech, helping them to map the sounds of their native language more quickly.
The Language Explosion: Toddlers (1–3 Years)
When a child starts speaking words, the game changes considerably and quite profoundly. This period is defined by a rapid increase in his or her vocabulary and the beginning of grammar. It is very important to narrate everything. The people around, especially the parents, need to become kind of sports commentators for your life. While dressing them, one could say, “First we put on the red sock. After that, we put the other red sock on your left foot.” What we are doing by this is to give them the labels for the world they see.
It is also important to expand, but not truly correct, whatever the child says. If a toddler points to a car and says “Car!”, don’t just say “Yes.” Expand on it: “Yes, that is a big, fast, red car!” You are adding a new vocabulary and grammatical structure through a natural process. If the child says “Me go,” respond with, “Yes, you are going!” rather than correcting and saying “No…, you should say ‘I am going’.”
Toddlers love reading the same book, even one hundred times. While it may be tedious for those around the baby, it is important to realise that such repetition is vital for their learning. They are predicting what comes next, which is a core cognitive skill.
The Preschooler: Building Stories and Logic (3–5 Years)
By age three, the focus shifts from “what” to “why.” Preschoolers are beginning to understand complex emotions, time, and causality. This is the age at which it is best to ask questions which require thought and understanding. Such indirect open-ended questions would sound like “What was the best part of the park today?” or “How do you think that character in the story is feeling?“
A preschooler’s world is full of “big feelings” they cannot yet manage. When they are upset because they cannot have a cookie, avoid saying “Don’t cry over nothing.” Instead, name the emotion: “Don’t cry, you can have a cookie after dinner“. This teaches them emotional literacy. Parents and others around in the home could share stories about when they were little, or make up fantasy tales together. Storytelling teaches sequential logic (beginning, middle, end) and strengthens their imagination.
The Absolute Master Class: Learning Through Play
If communication is the fuel for brain development, play is the engine. For a child under five, play is not a break from learning; play is learning. It is how they explore physics (stacking blocks), mathematics (sorting shapes), social dynamics (sharing toys), and language (pretend play). We can boost their development exponentially by weaving communication into their play.
When a child is playing with blocks, dough, or puzzles, they are building fine motor skills and spatial awareness. It is also useful to use three-dimensional words: “Can you put the blue block on top of the red one?” “The puzzle piece is next to your knee.” One could also ask them to describe the texture: “Is the dough soft or hard?“
Pretend play, such as acting as a doctor, an engineer, a chef, or a superhero, is one of the most cognitively demanding things a child can do. It requires them to understand symbolic thought and to take on another person’s perspective. Join their world as a supporting character, not the director. If they are the doctor, ask, “Doctor, my teddy bear’s tummy hurts. What should I do?” This encourages them to use vocabulary relevant to the scenario and practice complex social problem-solving.
Playing with water, sand, slime, or safe food products allows children to process sensory information. This is the perfect time for descriptive vocabulary. Use contrasting words: wet/dry, hot/cold, sticky/smooth, loud/quiet.
A few special words for parents. You do not need an expensive degree or specialised toys to build your child’s brain. The most powerful tool you have is your own responsiveness. Modern science tells us that the basic recipe for a thriving child is simple: Look at them when they signal you. Respond with warmth and words. Narrate their world and Join their play.
You are not just talking to your child; you are building his or her future, even via just one conversation at a time. So, go on talking to your child and even make him or her a real-life chatterbox.
Dr B. J. C. Perera
MBBS(Cey), DCH(Cey), DCH(Eng), MD(Paediatrics), MRCP(UK), FRCP(Edin), FRCP(Lond), FRCPCH(UK), FSLCPaed, FCCP, Hony. FRCPCH(UK), Hony. FCGP(SL)
Specialist Consultant Paediatrician and Honorary Senior Fellow, Postgraduate Institute of Medicine, University of Colombo, Sri Lanka.
Features
Promoting our beauty and culture to the world
Tourism is very much in the news these days and it’s certainly a good sign to see lots of foreigners checking out Sri Lanka.
With this in mind, Ruki’s Model Academy & Agency recently had a spectacular event to select Mrs. Tourism Sri Lanka in order to promote Sri Lanka in the international scene.
Nimesha Premachandra was crowned Mrs. Tourism Sri Lanka 2026.
She says she owes her success to Ruki (Rukmal Senanayake), the National Director and model trainer, and personality and advocacy trainer Tharaka Gurukanda.
Nimesha is a school teacher by profession, an actress and TV presenter by passion, and an entrepreneur by spirit.
She believes in balancing grace with purpose, and using her platform to inspire women, while promoting the beauty and culture of Sri Lanka to the world. And this is how our Chit-Chat went:

Nimesha Premachandra: Mrs. Tourism Sri Lanka 2026
01. How would you describe yourself?
I am a passionate, disciplined, and people-oriented person. I love learning, performing, and guiding others, especially young minds, through education.
02. If you could change one thing about yourself, what would it be?
I would probably try to be less self-critical and allow myself to celebrate achievements more often.
03. If you could change one thing about your family, what would it be?
Nothing major. I am grateful for my family’s love and support, which has shaped who I am today.
04. Is Mrs. Tourism Sri Lanka your very first pageant?
No. I have been part of pageants before, but Mrs. Tourism Sri Lanka is very special because it represents purpose, culture, and global representation.
05. What made you take part in this contest?
I wanted to represent Sri Lanka internationally and use this platform to promote tourism, culture, and women’s empowerment.
06. Obviously, you must be excited about participating in the grand finale, in Vietnam; any special plans for this big event?
Yes, I am extremely excited. My focus is to showcase Sri Lankan elegance, hospitality, and authenticity, while building meaningful connections with participants from around the world.
07. How do you intend promoting tourism, in Sri Lanka, during your rein?
I plan to highlight Sri Lanka’s diverse experiences in culture, heritage, wellness, nature, and local hospitality through media appearances, digital storytelling, and tourism collaborations.
08. School?
Kaluthara Balika. School life played a big role in shaping me. I actively participated in sports and performing arts, which later helped me build confidence as an actress and presenter.
09. Happiest moment?
Being crowned Mrs. Tourism Sri Lanka 2026 and seeing the pride in my family’s eyes – definitely one of my happiest moments.
10. What is your idea of perfect happiness?
Peace of mind, good health, and being surrounded by the people I love while doing work that has meaning.
11. Which living person do you most admire?
I most admire Angelina Jolie because she beautifully balances her work as an actress with meaningful humanitarian efforts. She uses her global platform to support refugees, advocate for human rights, and inspire women to be strong, compassionate, and independent.
12. Which is your most treasured possession?
My memories and experiences because they remind me how far I’ve come, and keep me grounded.
13. Your most embarrassing moment?
Like everyone, I’ve had small on-stage mishaps, but they always taught me to laugh at myself and move forward confidently.
14. Done anything daring?
Participating in pageants while balancing teaching, media work, and family life has been one of the boldest and most rewarding decisions I’ve made.

Keen to use her title to promote Sri Lanka globally
15. Your ideal vacation?
A peaceful destination surrounded by nature; somewhere I can relax, reconnect, and experience local culture.
16. What kind of music are you into?
I enjoy soft, soulful music because it helps me relax and stay inspired.
17. Favourite radio station:
I enjoy stations that blend good music with meaningful conversation and positive energy.
18. Favourite TV station:
Sri Lanka Rupavahini Corporation. It’s where it all began for me. It played a significant role in my journey as a TV presenter and helped shape my confidence and passion for media.
19 What would you like to be born as in your next life?
Someone who continues to inspire others because making a positive impact is what matters most.
20. Any major plans for the future?
I hope to expand my work in media and entrepreneurship while continuing my role as an educator and using my title to promote Sri Lanka globally.
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