Features
Pension for politicians, for what service they do to the country?
Members of Parliament (MP) have to serve 10 years hereafter to qualify for pension as opposed to five years at present. (2022 Budget speech)
BY Dr. Sudath Gunasekara
While welcoming that policy decision of the Government, who can say that this is not another election ‘gundu’ to deceive the people aimed at the proposed Provincial Council Elections? If the Government was really honest and concerned about public good, what it should do is to abolish this joke immediately, particularly in view of the present hard times the country has fallen on, as Canada had done in 1995, without continuing an unwanted bonanza to trap politicians cunningly, used as a bait by party leaders, that bleed the nation.
The Mike Harris government eliminated MPPs’ pension plans following the 1995 provincial election. Even if it is allowed in exceptional cases like in Canada, a pension to a politician should be paid only after 65 years, in recognition of his or her distinguished service to the nation when they are disabled, to earn a living.
Why pay pensions to politicians at all, who volunteer and swear to serve the people at elections and on the contrary rob and destroy the entire nation after they come to power. It is to hoodwink.
Finance Minister Basil Rajapaksa in his Budget (2022) speech has proposed that MPs be eligible for a pension only after completing 10 years of continuous ‘service’. This too in my view is not warranted and justified at all, particularly in this country, where they come into politics for power and amass wealth and rob public assets and money in unethical ways. They don’t even declare their assets before nomination or even afterwards, deliberately, to enable themselves to justify their illegal earnings if someone questions their assets afterwards. What is more ludicrous is their claim to a pension, despite the enormous financial benefits and privileges afforded from the day they are elected, compared to what politicians in pre 70s got. For example, an MP those days got only an allowance of 500 rupees, a Junior Minister Rs 750 and a Minister Rs 1,000 a month. They were also not allocated official vehicles, duty-free vehicle permits, official residences in Colombo, other payments like sitting allowances or any other allowance or other perks like special allocations for seats, (in spite of the fact that none of these people have an electorate as they are only District MPs, which has made representative democracy a big farce).
My question is, under these circumstances, why pay a pension at all to any politician in this country. Because paying a pension to any politician is contrary to all basic principles, related to paying pensions, accepted all over the world. Because, originally people over 70 were paid a pension, who were unable to make a living, as a mark of gratitude for the continued and devoted service they rendered to the nation or a certain company. Those days it was public service and not self-service, as it is today.
The man behind the initiative called ‘The Old Age and Disability Bill’ was Otto von Bismarck of the German Empire. Germany was thus the first European country to establish a fully-fledged pensions scheme for workers aged 70 or above. The limit was lowered to 65 in June 1916.
In 1875, The American Express Co. created the first private pension plan in the US for the elderly and workers with disabilities. Early pension benefits were designed to pay out a relatively low percentage of the employee’s pay at retirement and were not designed to replace the employee’s full final income.
In Sri Lanka it was started by the colonial Government for the benefit of its aged employees, for the dedicated service they had rendered to the Empire. Subsequently it was extended to retired public servants who had completed 35 years of satisfactory service in public service. As such it was justifiable, as the only income of a man or a woman, who has devoted years in service to the nation, debarring any other job while one is engaged in public service, comes to an end the day he or she retires. But it should be noted that, to get that benefit they had to contribute a certain percentage monthly from their salary to which the Government contributed a certain percentage. Therefore, in fact, they are paid from a reserve fund maintained by the Government out of funds they have contributed throughout their service. What is more is that they have to complete 35 years of service to qualify for the pension. When someone retires prematurely the pension is frozen until he or she reaches the age of 55. This clearly shows that there is a very sound rationale behind paying a pension to a retired public servant and it is fully justified both rationally and ethically.
Now let us examine the rationale behind paying a pension to a politician in this country. Paying pensions to politicians started in 1977 by the JR Jayewardene Government. Curiously it was the first legal enactment of that so-called Democratic Socialist Government of JR, passed as a matter of priority, as if it was the most burning ‘public issue’ his government had to solve. Does this not show the degree of concern and commitment our politicians had towards the welfare of the people who elevated them to high positions by electing them with a 5/6th majority in 1977, hoping to get a better deal than from the previous government of Sirimavo Bandaranaike.
What is hilarious and despicable is that this piece of legislation marked the turning point in Sri Lankan political culture, when the interests of the politicians overtook those of the people in a country that inherited a rich legacy of public good enshrined in the Buddhist concept ‘Bahujana hitaya bahujana sukhaya’ (for the good of the many and for their happiness at large).
What is even more despicable is that it was awarded to all politicians who completed five years ‘service’ irrespective of whether they served the people or not. What was ludicrous was the payment of the pension to his or her spouse after the death of the MP. Further his family would get another pension or even more if his or her son or daughter had been appointed as the Private Secretary, Public Relations Officer or such, which has now become the norm, a tradition that had come to stay as a political privilege. Payment of pensions under this scheme was made with retrospective effect and it was payable even to politicians who served in the State Council, if they were living at that time, with arrears.
Only one man refused to accept this blood money, in the history of Parliament. He returned it to the Speaker. The man mentioned here was my good friend M.S. Themis, the third MP for Colombo Central in 1956. He was the first person and perhaps the only man to return it. I know it for certain as I was the one who prepared the cover letter to the Speaker.
This piece of legislation was also a complete violation of the Pension minute which nobody dared to challenge or even question up to date either in a court of law or Parliament, said to be the Supreme law-making body of the country.
Isn’t it interesting to note how our lawmakers make laws and for whose benefit they make them in this so-called supreme legislature of the country, expected to make laws for good governance for the good of the people and the good of the country at large?
JR did not stop at that. He did everything to enhance the fabulous benefit package to MPs with immediate effect. He dramatically increased salaries, increased the sitting allowance and official vehicles and duty-free vehicle permits were also provided, which they could sell in the open market and make a fabulous fortune. Official quarters in Colombo were also provided, whereas they had to be in Colombo only for eight days a month. Unlimited job permits for MPs to provide employment to their party supporters, monopoly of tavern licence, business permits and government contracts, nationalisation of land for a song, by Mrs B, through the establishment of Land Reform Commission (LRC); and government import permits; the sky was the limit to such privileges. Here I stop the list for brevity and lack of space. All this was done to buy over the MPs, to maintain the majority in Parliament, to embellish and consolidate JR’s dictatorial position as the Executive President which perhaps he thought was a lifetime job, but unfortunately not.
The same corrupt highway robbery still continues at increasing rates without being openly questioned or challenged by anyone in the ‘People’s Parliament’. So much so today the whole system of governance in this country has become a veritable national liability.
JR also increased the number of MPs in Parliament from 196 to 225 by introducing the National list, to provide a place in Parliament for their kith and kin and family friends, as backdoor MPs, bypassing elections, making Representative Parliament ‘Non-representative’, thereby rendering representative democracy a hilarious joke. Had it been reduced to the previous number, it would have saved billions for national development and reduced IMF and other foreign loan repayment burdens, thereby reducing the annual budget deficit and avoiding bankruptcy.
On top of this, JR also signed an agreement with Rajiv Gandhi, handing over the North and East, comprising 1/3 of the land of the country and 2/3 of the coastal belt, together with its maritime territory, as the Traditional Historical Homeland of the Tamil people.
What is more depressing is that this provincial council system has already wasted trillions of public funds for the upkeep of these superfluous new political establishments at no benefit to the country but only to the politicians, from 1987 to date. It is said that 85 percent of the national tax collection is spent on the upkeep of politicians and so-called public officials in this country, leaving only 15 percent to do everything else for over 21 million citizens. Meanwhile, lawlessness, corruption and international debt to the tune of US $ 56 billion, drags the country to the bottom of abject poverty and bankruptcy, forcing this once proud nation and second richest country in Asia, second only to Japan by 1948, to seek loans even from Bangladesh and Maldives.
This is the pathetic situation in to which this proud and rich nation, which gave Sterling loans even to the British Empire in the early 1950s, has been thrust, by our politicians who are supposed to have ruled this nation from 1948 up to date, a land further devastated by separatists Tamils and Muslims with their Tamil and Muslim dreamlands.
It is this kind of politicians, who have robbed the nation blind and continue to do so, who are responsible for making this country debt-ridden, while these parasitic and good-for-nothing governments continue to give fat pensions to MPs, extracting from the beggar’s bowl.
Against this backdrop, I strongly oppose a single cent being given to any politician, as a pension. In addition, I also suggest that all extraordinary benefits such as palatial official residences, official vehicles, security details and other benefits be withdrawn forthwith before the masses march in thousands and forcibly take over all these public assets as protest against what they have done to this country and the Sinhala nation over the past 73 years.
This includes all politicians including ex-Presidents and their rich widows. However, I am not against paying a pension to an honest politician like C.W.W Kannangara who devoted his entire life in service to the people and the country and who had done an indelible and memorable service to the nation, after passing a resolution in Parliament to that effect. That will definitely prevent self-seeking, wealth-mongering people in politics from receiving the pension, limiting it to men and women of outstanding character, dignity and commitment to the service of people, the noble vow of any honest politician.
Finally I propose first, the immediate abolition of the pension scheme to all politicians and second, appointment of a powerful Presidential or Public Commission to enquire into the illegal earnings of all politicians at all levels starting from 1977 up to date and confiscation of all assets proven illegal, both at home and abroad, such as ‘Pandora assets’. I propose that all that wealth be credited to the General Treasury Account so that people will get back all the wealth robbed by politicians at least from 1977 onwards, so that all those who aspire to be politicians in future will begin with a new political vision, opening the doors to a new political culture, setting a Sri Lankan model for the entire world and once again restore the ancient glory of the Sinhala nation.
Features
A long-running identity conflict flares into full-blown war
It was Iran’s first spiritual head of state, the late Ayatollah Khomeini, who singled out and castigated the US as the ‘Great Satan’ in the revolutionary turmoil of the late seventies of the last century that ushered in the Islamic Republic of Iran. The core issue driving the long-running confrontation between Islamic Iran and the West has been religious identity and the seasoned observer cannot be faulted for seeing the explosive emergence of the current war in the Middle East as having the elements of a religious conflict.
The current crisis in the Middle East which was triggered off by the recent killing of Iranian spiritual head of state Ayatollah Ali Khamenei in a combined US-Israel military strike is multi-dimensional and highly complex in nature but when the history of relations between Islamic Iran and the West, read the US, is focused on the religious substratum in the conflict cannot be glossed over.
In fact it is not by accident that US President Donald Trump resorts to Biblical language when describing Iran in his denunciations of the latter. Iran, from Trump’s viewpoint, is a primordial source of ‘evil’ and if the Middle East has collapsed into a full-blown regional war today it is because of the ‘evil’ influence and doings of Iran; so runs Trump’s narrative. It is a language that stands on par with that used by the architects of the Iranian revolution in the crucial seventies decade.
In other words, it is a conflict between ‘good’ and ‘evil’ and who is ‘good’ and who is ‘evil’ in the confrontation is determined mainly by the observer’s partialities and loyalties which may not be entirely political in kind. It should not be forgotten that one of President Trump’s support bases is the Christian Right in the US and in the rest of the West and the Trump administration’s policy outlook and actions should not be divorced from the needs of this segment of supporters to be fully made sense of.
The reasons for the strong policy tie-up between Rightist administrations in the US in particular and Israel could be better comprehended when the above religious backdrop is taken into consideration. Israel is the principal actor in the ‘Old Testament’ of the Bible and is seen as ‘the Chosen People of God’ and this characterization of Israel ought to explain the partialities of the Republican Right in particular towards Israel. Among other things, this partiality accounts for the strong defence of Israel by the US.
For the purposes of clarity it needs to be mentioned here that the Bible consists of two parts, an ‘Old’ and ‘New Testament’ , and that the ‘New Testament’ or ‘Message’ embodies the teachings of Jesus Christ and the latter teachings are seen as completing and in a sense giving greater substance to the ‘Old Testament’. However, Judaism is based mainly on ‘Old Testament’ teachings and Judaism is distinct from Christianity.
To be sure, the above theological explanation does not exhaust all the reasons for the war in the Middle East but the observer will be allowing an important dimension to the war to slip past if its importance is underestimated.
It is not sufficiently realized that the Iranian Islamic Revolution of 1979 utterly changed international politics and re-wrote as it were the basic parameters that must be brought to bear in understanding it. So important is the Islamic factor in contemporary world politics that it helped define to a considerable degree the new international political order that came into existence with the collapsing of the Cold War and the disintegration of the USSR .
Since the latter developments ‘political Islam’ could be seen as a chief shaping influence of international politics. For example, it accounts considerably for the 9/11 calamity that led to the emergence of fresh polarities in world politics and ushered in political terrorism of a most destructive kind that is today disquietingly visible the world over.
It does not follow from the foregoing that Islam, correctly understood, inspires terrorism of any kind. Islam proclaims peace but some of its adherents with political aims interpret the religion in misleading, divisive ways that run contrary to the peaceful intents of the faith. This is a matter of the first importance that sincere adherents of the faith need to address.
However, there is no denying that the Islamic Revolution in Iran of 1979 has been over the past decades a great shaper of international politics and needs to be seen as such by those sections that are desirous of changing the course of the world for the better. The revolution’s importance is such that it led to US political scientist Dr. Samuel P. Huntingdon to formulate his historic thesis that a ‘Clash of Civilizations’ is upon the world currently.
If the above thesis is to be adopted in comprehending the principal trends in contemporary world politics it could be said that Islam, misleadingly interpreted by some, is pitting a good part of the Southern hemisphere against the West, which is also misleadingly seen by some, as homogeneously Christian in orientation. Whereas, the truth is otherwise. The West is not necessarily entirely synonymous with Christianity, correctly understood.
Right now, what is immediately needed in the Middle East is a ceasefire, followed up by a negotiated peace based on humanistic principles. Turning ‘Spears into Ploughshares’ is a long gestation project but the warring sides should pay considerable attention to former Iranian President Mohammad Khatami’s memorable thesis that the world needs to transition from a ‘Clash of Civilizations’ to a ‘Dialogue of Civilizations’. Hopefully, there would emerge from the main divides leaders who could courageously take up the latter challenge.
It ought to be plain to see that the current regional war in the Middle East is jeopardising the best interests of the totality of publics. Those Americans who are for peace need to not only stand up and be counted but bring pressure on the Trump administration to make peace and not continue on the present destructive course that will render the world a far more dangerous place than it is now.
In the Middle East region a durable peace could be ushered if only the just needs of all sides to the conflict are constructively considered. The Palestinians and Arabs have their needs, so does Israel. It cannot be stressed enough that unless and until the security needs of the latter are met there could be no enduring peace in the Middle East.
Features
The art and science of communicating with your little child
The two input gateways of communication, sight and sound, are quite well developed at birth. In fact, the auditory system becomes functional around 24 weeks in the womb, and the normal newborn can hear quite well after birth. However, the newborn’s vision is a little blurry at birth, and the baby sees the world in shades of grey, while being able only to focus on things 20 to 30 cm (8–12 inches) away. Coincidentally, this is perhaps the exact distance to a mother’s face during breastfeeding. By 2-3 months, there are colour vision capabilities and the ability to track. By 5-8 months, there is depth perception, and by 12 months, there is adult clarity of vision.
By the time a child turns five, his or her brain has already reached 90% of its adult size. This astonishing physical growth is not just happening on its own; it is, to a certain extent, fuelled by experience, and the most vital experience a young child can have is communication with his or her parents.
Modern developmental neuroscience has shifted our understanding of how children learn. We used to think babies were passive sponges, slowly absorbing the world. We now know they are active characters from day one, constantly seeking interaction to build the architecture of their minds. This architecture is not built by apps, vocabulary flashcards, or educational television. It is built through simple, loving, back-and-forth interactions with anyone they come across, but mostly their parents.
The Foundation: Serve and Return (0–12 Months)
Communication with an infant from birth to one year of age begins long before they speak their first word. In the first year, the goal is to master a phenomenon called Serve and Return. This is a basic scenario picked up from the game of tennis. At the start of each game of a set in tennis, a player serves, and the opponent returns the serve. Just imagine a tennis match, where a baby “serves” by making a sound, making eye contact, reaching for a toy, or crying. The job of anyone in the vicinity, who very often are the parents of the baby, is to “return” the ball. If they babble, you babble back. If they point at a cat, you look and say, “Yes, that’s a furry cat!” This simple act does two things. The first is Brain Building, which creates and strengthens neural pathways in the language and emotional centres of the brain. The other is Emotional Security, a thing which teaches a baby that he or she has some help in the learning processes. The baby absorbs the notion that when he or she signals a need, his or her world will respond. This forms the basis of a secure attachment. Scientists have advocated that during this stage, people, especially the parents of a baby, should embrace what is called ‘parentese’. It is the use of a somewhat high-pitched, exaggerated voice. Research has shown that babies pay more attention to parentese than to regular adult speech, helping them to map the sounds of their native language more quickly.
The Language Explosion: Toddlers (1–3 Years)
When a child starts speaking words, the game changes considerably and quite profoundly. This period is defined by a rapid increase in his or her vocabulary and the beginning of grammar. It is very important to narrate everything. The people around, especially the parents, need to become kind of sports commentators for your life. While dressing them, one could say, “First we put on the red sock. After that, we put the other red sock on your left foot.” What we are doing by this is to give them the labels for the world they see.
It is also important to expand, but not truly correct, whatever the child says. If a toddler points to a car and says “Car!”, don’t just say “Yes.” Expand on it: “Yes, that is a big, fast, red car!” You are adding a new vocabulary and grammatical structure through a natural process. If the child says “Me go,” respond with, “Yes, you are going!” rather than correcting and saying “No…, you should say ‘I am going’.”
Toddlers love reading the same book, even one hundred times. While it may be tedious for those around the baby, it is important to realise that such repetition is vital for their learning. They are predicting what comes next, which is a core cognitive skill.
The Preschooler: Building Stories and Logic (3–5 Years)
By age three, the focus shifts from “what” to “why.” Preschoolers are beginning to understand complex emotions, time, and causality. This is the age at which it is best to ask questions which require thought and understanding. Such indirect open-ended questions would sound like “What was the best part of the park today?” or “How do you think that character in the story is feeling?“
A preschooler’s world is full of “big feelings” they cannot yet manage. When they are upset because they cannot have a cookie, avoid saying “Don’t cry over nothing.” Instead, name the emotion: “Don’t cry, you can have a cookie after dinner“. This teaches them emotional literacy. Parents and others around in the home could share stories about when they were little, or make up fantasy tales together. Storytelling teaches sequential logic (beginning, middle, end) and strengthens their imagination.
The Absolute Master Class: Learning Through Play
If communication is the fuel for brain development, play is the engine. For a child under five, play is not a break from learning; play is learning. It is how they explore physics (stacking blocks), mathematics (sorting shapes), social dynamics (sharing toys), and language (pretend play). We can boost their development exponentially by weaving communication into their play.
When a child is playing with blocks, dough, or puzzles, they are building fine motor skills and spatial awareness. It is also useful to use three-dimensional words: “Can you put the blue block on top of the red one?” “The puzzle piece is next to your knee.” One could also ask them to describe the texture: “Is the dough soft or hard?“
Pretend play, such as acting as a doctor, an engineer, a chef, or a superhero, is one of the most cognitively demanding things a child can do. It requires them to understand symbolic thought and to take on another person’s perspective. Join their world as a supporting character, not the director. If they are the doctor, ask, “Doctor, my teddy bear’s tummy hurts. What should I do?” This encourages them to use vocabulary relevant to the scenario and practice complex social problem-solving.
Playing with water, sand, slime, or safe food products allows children to process sensory information. This is the perfect time for descriptive vocabulary. Use contrasting words: wet/dry, hot/cold, sticky/smooth, loud/quiet.
A few special words for parents. You do not need an expensive degree or specialised toys to build your child’s brain. The most powerful tool you have is your own responsiveness. Modern science tells us that the basic recipe for a thriving child is simple: Look at them when they signal you. Respond with warmth and words. Narrate their world and Join their play.
You are not just talking to your child; you are building his or her future, even via just one conversation at a time. So, go on talking to your child and even make him or her a real-life chatterbox.
Dr B. J. C. Perera
MBBS(Cey), DCH(Cey), DCH(Eng), MD(Paediatrics), MRCP(UK), FRCP(Edin), FRCP(Lond), FRCPCH(UK), FSLCPaed, FCCP, Hony. FRCPCH(UK), Hony. FCGP(SL)
Specialist Consultant Paediatrician and Honorary Senior Fellow, Postgraduate Institute of Medicine, University of Colombo, Sri Lanka.
Features
Promoting our beauty and culture to the world
Tourism is very much in the news these days and it’s certainly a good sign to see lots of foreigners checking out Sri Lanka.
With this in mind, Ruki’s Model Academy & Agency recently had a spectacular event to select Mrs. Tourism Sri Lanka in order to promote Sri Lanka in the international scene.
Nimesha Premachandra was crowned Mrs. Tourism Sri Lanka 2026.
She says she owes her success to Ruki (Rukmal Senanayake), the National Director and model trainer, and personality and advocacy trainer Tharaka Gurukanda.
Nimesha is a school teacher by profession, an actress and TV presenter by passion, and an entrepreneur by spirit.
She believes in balancing grace with purpose, and using her platform to inspire women, while promoting the beauty and culture of Sri Lanka to the world. And this is how our Chit-Chat went:

Nimesha Premachandra: Mrs. Tourism Sri Lanka 2026
01. How would you describe yourself?
I am a passionate, disciplined, and people-oriented person. I love learning, performing, and guiding others, especially young minds, through education.
02. If you could change one thing about yourself, what would it be?
I would probably try to be less self-critical and allow myself to celebrate achievements more often.
03. If you could change one thing about your family, what would it be?
Nothing major. I am grateful for my family’s love and support, which has shaped who I am today.
04. Is Mrs. Tourism Sri Lanka your very first pageant?
No. I have been part of pageants before, but Mrs. Tourism Sri Lanka is very special because it represents purpose, culture, and global representation.
05. What made you take part in this contest?
I wanted to represent Sri Lanka internationally and use this platform to promote tourism, culture, and women’s empowerment.
06. Obviously, you must be excited about participating in the grand finale, in Vietnam; any special plans for this big event?
Yes, I am extremely excited. My focus is to showcase Sri Lankan elegance, hospitality, and authenticity, while building meaningful connections with participants from around the world.
07. How do you intend promoting tourism, in Sri Lanka, during your rein?
I plan to highlight Sri Lanka’s diverse experiences in culture, heritage, wellness, nature, and local hospitality through media appearances, digital storytelling, and tourism collaborations.
08. School?
Kaluthara Balika. School life played a big role in shaping me. I actively participated in sports and performing arts, which later helped me build confidence as an actress and presenter.
09. Happiest moment?
Being crowned Mrs. Tourism Sri Lanka 2026 and seeing the pride in my family’s eyes – definitely one of my happiest moments.
10. What is your idea of perfect happiness?
Peace of mind, good health, and being surrounded by the people I love while doing work that has meaning.
11. Which living person do you most admire?
I most admire Angelina Jolie because she beautifully balances her work as an actress with meaningful humanitarian efforts. She uses her global platform to support refugees, advocate for human rights, and inspire women to be strong, compassionate, and independent.
12. Which is your most treasured possession?
My memories and experiences because they remind me how far I’ve come, and keep me grounded.
13. Your most embarrassing moment?
Like everyone, I’ve had small on-stage mishaps, but they always taught me to laugh at myself and move forward confidently.
14. Done anything daring?
Participating in pageants while balancing teaching, media work, and family life has been one of the boldest and most rewarding decisions I’ve made.

Keen to use her title to promote Sri Lanka globally
15. Your ideal vacation?
A peaceful destination surrounded by nature; somewhere I can relax, reconnect, and experience local culture.
16. What kind of music are you into?
I enjoy soft, soulful music because it helps me relax and stay inspired.
17. Favourite radio station:
I enjoy stations that blend good music with meaningful conversation and positive energy.
18. Favourite TV station:
Sri Lanka Rupavahini Corporation. It’s where it all began for me. It played a significant role in my journey as a TV presenter and helped shape my confidence and passion for media.
19 What would you like to be born as in your next life?
Someone who continues to inspire others because making a positive impact is what matters most.
20. Any major plans for the future?
I hope to expand my work in media and entrepreneurship while continuing my role as an educator and using my title to promote Sri Lanka globally.
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