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On first reading Sir Edwin Arnold’s THE LIGHT OF ASIA – II

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by Rohana R. Wasala

Edwin Arnold’s purpose in composing the epic The Light of Asia, then, was to give readers an unbiased idea about the exalted personality of prince Siddhartha and the general substance of his teaching. But he was not addressing this task in a religious cultural vacuum. He had to take care not to step too hard on the religious toes of his contemporary Christian compatriots. Undaunted by that challenge, Arnold opens his monumental epic with the line ‘The Scripture of the Saviour of the World’, which was startling in its being used to mean the Buddha and his doctrine. It must have sounded very distasteful to the Christian readers of the West, because it was not about Christ, but about the little known Indian sage the Buddha.

But then, it was a time of profound intellectual upheaval. The Age of Reason or the Enlightenment in Europe of well over one and a half centuries duration had preceded Charles Darwin’s revolutionary theory of biological evolution, that came to be known to the world through the publication of his epoch-making book ‘On the Origin of Species by Means of Natural Selection’ (1859). By that time the Buddha was not totally unknown in the West. Ideas of ancient Eastern philosophers like Confucius of China and the Buddha of Bharat (India) as well as thoughts of their Western counterparts like Plato had influenced European thinkers of the time such as David Hume, Emmanuel Kant, and John Locke who figured in the enlightenment movement in Europe that came to be called the Age of Reason (1685-1815). The growing scientific ethos among the people undermined traditional religion and the fast spreading general scepticism regarding long held beliefs dealt a severe blow on theistic religion. Edwin Arnoldl’s senior contemporary Matthew Arnold (1822-1888), in his dramatic monologue ‘Dover Beach’ (1867), could only hear the receding ‘Sea of Faith,’

Its melancholy, long, withdrawing roar Retreating to the breath Of the night-wind, down to the vast edges drear And the naked shingles of the world.

The bleak barren desolate scene (with the ‘naked shingles of the world’: picture the wet pebbles on the indifferent beach constantly washed by the weeping waves) is a very depressing image of the uncertainty, the despair and the sadness that descended on a world that was losing the emotionally stabilising power of traditional religious faith. But it was also a time of bold inquiry and burgeoning hope. Edwin Arnold must have been emboldened by the existing zeitgeist of his time to shock his potential readers thus, only to offer them another more rational source of refuge to explore.

 In terms of structure, The Light of Asia consists of eight cantos: Book the First, Book the Second, and so on up to Book the Eighth. The long epic poem employs the blank verse form, that is, lines of poetry without rhyme, that use a definite metre (a recurring pattern of rhythm) nevertheless. From the beginning to the end, the narrative is delivered in iambic pentameter lines (i.e., each line is made up of five metrical feet, each foot here being an iamb, that is, a foot consisting of a short syllable followed by a long syllable. Take any line from the poem, you can scan it into five iambic feet. But of course, occasionally, there are functional variations of the metre (as explained below). The opening line of Book the First (hence, of the whole poem) is ‘The Scripture of the Saviour of the World’, which can be scanned thus: The Scrip/ture of/the Sa/viour of/the World; the resulting stress pattern highlights the important words: Scripture, Saviour, World. The blank verse form more closely imitates the rhythm of natural speech than rhymed verse does, and, additionally, it makes for easy narrative continuity.

In Book the First, we are given the usual fictionalised narrative of how the Buddha-to-be descended from heaven to be born in the world of humans. Arnold recounts such details as Maya’s dream, its interpretation, and before all that, the ‘five sure signs of birth’ (which, though not specified in the poem, are equivalent to what we are familiar with as the Pas Maha Belum/the Great Fivefold Observation {kaalaya, deepaya, deshaya, kulaya, maata/time, land, state, caste, mother}) that preceded the Bodhisattva’s descent to the earth from ‘that sky’ (or the Tusita heaven according to Theravada Buddhist literature).

(Queen Maya)

Dreamed a strange dream; dreamed that a star from heaven –

Splendid, six-rayed, in colour rosy-pearl,

Whereof the token was an Elephant

Six-tusked, and white as milk of Kanadhuk –

Shot through the void; and shining into her,

Entered her womb upon the right…….

Thus was Siddhartha (the Bodhisattva/Buddha-to-be) conceived in his earthly mother’s womb. The birth takes place under a Palsa in the Palace-grounds in Kapilavastu (instead of under the shade between two Shala/Sal or cannonball trees on the way to Maya’s maternal home in Rajagriha/Rajgir, according to the story we know):

The conscious tree bent down its bows to make

A bower about Queen Maya’s Majesty;

And Earth put forth a thousand sudden flowers

To spread a couch……………

The narration of these miraculous occurrences which were claimed to have accompanied the birth of Siddhartha (‘All-Prospering’) did not spoil my enjoyment of the story, which was already known to me with similarly fantastic details, despite my then growing scepticism towards religion. People of different faiths usually adopt a healthy ‘suspension of disbelief’ when confronted with such fanciful accounts of events connected with the lives of religious figures that they adore, mostly because they are rational enough to read them as literature (a fact that Arnold himself was aware of and wanted his readers to understand as well).

 The Queen mother dies seven days after the prince’s birth because she was ‘grown too sacred for more woe – And life is woe…………’

When old enough to learn all that a prince should learn, Siddhartha is entrusted to the wisest teacher available: Vishvamitra. But struck by the extraordinary precocity of his ‘softly-mannered, modest, deferent, tender-hearted…..’ royal charge, the old teacher

Prostrated before the boy; “For thou”, he cried,

Art Teacher of thy teachers – thou, not I,

“Art Guru. Oh I worship thee, sweet Prince!

The young prince also excelled in physical feats that formed a part of his training. He was a bold horseman and a skillful chariot driver. But he was so kindhearted that

Yet in mid-play the boy would oft-times pause,

Letting the deer pass free; would oft-times yield

His half-won race because his labouring steeds

Fetched painful breath; ……………………

One day while in play, Siddhartha’s cousin Devadatta shot a swan with an arrow and the injured bird fell to the ground. Siddhartha picked it up, removed the dart, and applied a poultice of soothing herbs on the wound. Though Devadatta wanted to have the bird that he had shot down, Siddhartha refused to give it back. An unknown priest suddenly appeared to mediate between the two cousins, and handed the bird to Siddhartha, saying that ‘the cherisher of life deserved the living bird, and not its slayer’. When the father king looked for the mysterious priest to reward him, he was gone:

And someone saw a hooded snake glide forth, –

The gods come oft-times thus! So our Lord Buddh

Began his works of mercy………………

 It is in Book the Second that Arnold is seen giving full play to whatever he imbibed from his literary-aesthetic interaction with the Gita Govinda of Jayadeva, which Arnold seems to have used as a model for his own poetic masterpiece. The absolute devotion to the Buddha that Arnold expresses as an imaginary Buddhist votary in the capitalised last lines of the poem quoted in the epigraph to this essay indicates that his discovery of Buddhism was indeed a life changing experience.

While continuing my own narrative here, I consider this point an appropriate place to say something again about the form of the epic poem we are having a glance at. Now, too rigid an adherence to a set metrical foot is boringly mechanical at times (See the second paragraph above). Poets avoid this by varying it according to the context (as Shakespeare did in his plays). For example, from Book the Second we have

 ‘But they/ who watched/ the Prince/ at prize/-giving

Saw and/ heard all/ and told/ the care/ful King’

Here, the first line is a perfect iambic pentameter line. In the second line, however, the first two feet are trochees, not iambs; in a trochee, in contrast to an iamb, the stress or accent falls on the first syllable: Saw and/heard all/…. The context in the poem is where some courtiers, who have been attending on prince Siddhartha during a festival of royal beauties arranged by his father the ‘careful’ (full of care, i.e., worried, anxious) king Suddhodana on the advice of his wisemen to distract his eighteen year old young son from a premature otherworldliness that they had observed in his demeanour, are reporting to the king a sudden brightening of the prince’s mood on seeing the beautiful princess Yashodhara. What the watchful guards saw and heard passing between the two (Siddhartha and Yashodhara) gladdened them: they had instantly fallen in love with each other.

Whereas every one of the other maidens who came to receive gifts from the prince that day, even the fairest one among them,

….stood like a sacred antelope to touch

The gracious hand, then fled to join her mates

Trembling at favour, so divine he seemed,

So high and saint-like and above her world,

Yashodhara alone ‘Of heavenly mould’

Gazed full – folding her palms across her breasts –

On the boy’s gaze, her stately neck unbent.

“Is there a gift for me?” she asked, and smiled.

“The gifts are gone”, the Prince replied “yes take

This for amends, dear sister, of whose grace

Our happy city boasts”, therewith he loosed

The emerald necklet from his throat, and clasped

Its green beads round her dark and silk-soft waist;

And their eyes mixed, and from the look sprang love.

Those who stood nearest (the guards, no doubt) saw ‘the princely boy – Start, as the radiant girl approached….’ and they heard the sweet exchanges between the two instant lovers.The brief break in the metre in the verse line that records this highlights their (the guards’) joy and excitement at being finally able to bear the long awaited news of their happy finding to the fond father, the king they serve with so much love and loyalty.

This is a climactic moment of the whole scene (where the prince, set to choose his bride/his future queen consort, has just been rescued from his accustomed otherworldly melancholia). The king’s stratagem seems to be working. He wants his son to be a Chakravartin (lit. Turner of the Disc, a universal monarch) who will rule the world, not a holy man of wondrous wisdom. (As described in Book the First, these were the two alternative destinies that the dream-readers predicted for the baby conceived that night by Queen Maya. Ultimately, though,as we know, the king’s ambition for his son was not fulfilled. Siddhartha became Buddha instead of a Chackravartin.)

Long after Siddhartha attained Buddhahood, he is asked “why thus his heart – Took fire at first glance of the Sakya girl”, and he recalls an earlier life long gone by as

A hunter’s son, playing with forest girls

By Yamun’s springs, where Nandadevi stands,

Sate umpire while they raced beneath the firs

……………………………………………..

One with fir-apples; but who ran the last

Came first for him, and unto her the boy

Gave a tame fawn and his heart’s love beside.

This is just like a scene from Jayadeva’s Gita Govinda. Krishna/Govinda plays with Radha in a forest glade on the banks of the very same Yamuna. It is one of the swooning love scenes between the resplendent Blue God Krishna (in the form of Govinda) and the radiantly fair human cowherdess Radha during their heavenly trysts that Jayadeva enacts for us in his poem. While giving his account of the Siddhartha Yashodhara romance, Arnold is trying to infuse his poem with a touch of the divine magic of Jayadeva’s poetry.

Father Suddhodana creates for his son ‘….. a pleasant prison-house – Where love was gaoler and delights its bars’. The poet beautifully paints how the prince gradually grows tired of those delights. Around the end of Book the Fourth, Siddhartha has decided to renounce everything and embark on his lonely search for the Truth as a mendicant recluse. Channa, his charioteer, asks him:

Wilt thou ride hence and let the rich world slip

Out of thy grasp, to hold a beggar’s bowl?

Wilt thou go forth into the friendless waste

That has this Paradise of pleasures here?

The Prince made answer, “Unto this I came,

And not for thrones: the kingdom that I crave

Is more than many realms – and all things pass

To change and death………

The rest of the poem actualizes the ascetic Gautama’s painful exploration and his blissful ultimate discovery. Book the Seventh and Book the Eighth outline the doctrines of the Buddha as Edwin Arnold conceived of them in his essentially limited understanding of the Dhamma, which consisted of ‘the fruits of considerable study’ though. (Concluded)



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Opinion

Significance of Tamil vote in 2024 general election

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Apart from the resounding victory by the NPP, the most significant election outcome is the remarkable change in the voting pattern of the Tamils in the North, the East, and the Central province not to mention Colombo that brought defeat to most of the Tamil political stalwarts like Sithatharan, Sumanthiran, Palani Thigambaram, Mano Ganeshan et al. This is the first time that such a change has happened in a general election where usually the ethnic political parties hold sway over minority votes. It is of vital importance for everybody including Tamil politicians, the present government, international community, hegemonic powers, ultra-nationalists and separatists to understand and correctly interpret this change in the Tamil political fabric.

The decisive factor that was apparent in the pre-election period was the need for a change which manifested in a weaker form at the presidential election that brought in a new president with 42% of the national vote with the majority of Tamils voting against the NPP candidate. In less than two months the whole picture had changed and a majority of Tamils who did not vote for the NPP at the presidential election took the unprecedented step of going against their own ethnic parties and voted for the NPP. Although it appears to be a sudden change of attitude obviously such changes on such a wide scale cannot happen overnight. The need for a system change must have been slowly and steadily growing in the minds of Tamils over a period of time, like it had in the Sinhalese. The latter was obviously weary of suffering under the governments of the two major political parties since independence. The former however had hitherto been loyal to their ethnic parties who pursued divisive communal politics appealing to the ultra-nationalist sentiments of the Tamils. What was the reason for the Tamils to change in this manner?

Presidential election may have shown the Tamils that the Sinhalese had decided to bring about a radical change. This would have been the cue for them to come out into the open and demonstrate the change that has been slowly taking place in their minds. The change that appeared to have taken place in less than two months was probably catalyzed in this manner.

Tamils suffered during the thirty-year war. It is probable that the new generation of Tamils have realised the futility of war and confrontation and decided to chart a different course and deviate from the main sociopolitical stream from the time of independence though there were times of convergence and cooperation albeit of short duration. Independence and universal franchise have driven a wedge between Sinhala and Tamil leaders which was rather unfortunate for they were together in the struggle for Independence. Tamil politicians enjoyed parity of political power and suddenly they realized that their privileged position was in danger due to universal franchise which would make them a minority in the parliament. They could not reconcile with the fact that they were representatives of a minority community. What is most unfortunate is that they could not see the opportunities that were there for them to play a vital role in the development of the whole country. The mistake the Tamil leaders committed at that time was to abandon the opportunity that was available to jointly participate in the central government and contribute to the development of not only the Tamils but also the whole country and instead choose the narrow parochial path of communal politics. This blunder has continued to plague the country and even caused the birth of terrorism and a bloody war.

These historical mistakes must have dawned on the new generation of Tamils who, like the Sinhalese want a change in their lives which could come with economic development rather than ultra-nationalist dogma. Further they may have realized the fact that Tamil ultra-nationalism was flawed, unjust, parochial and does not belong in the modern world. Communal barriers have to be breached to achieve connectivity, interaction and networking which are capable of opening new vistas in the modern electronic era. All communities who have made Sri Lanka their home must unite and develop their country. The absence of this unity may have been one of the reasons for the country to lag behind in economic development and finally end up being bankrupt which would have affected all communities alike. In this regard the Tamils have taken the first step and it is now up to the other communities to suitably respond.

The government must know that the Tamils have significantly contributed to their massive victory. The government must understand what these Tamils who have rejected their own political parties and leaders want. They, too, like the Sinhalese are affected by economic mismanagement and poverty. Their problems are same as those of the Sinhalese majority. All communities are in the same boat. Tamils have realised this truth and would want urgent attention to their immediate needs. Their nutrition, health and education should receive immediate and sufficient attention. Tamils have abandoned their own parties and embraced the governing party expecting urgent redress to their burning problems.

There is a lesson for the international community as well, especially for the imperialist western powers. The latter had made use of the lack of unity among the communities to destabilise the country in pursuance of their geo-political ambitions in the Indian Ocean region. The LTTE was a tool in their hands, and after the demise of its leader, other separatists moved in to fill the vacuum. The western powers must realise the futility of such policies in view of the radical changes taking place within the mind-set of the Tamils. Tamils may no longer see the Sinhalese as their oppressors and the Sinhalese may not harbour the fear that Tamils are demanding a separate country.

It is hoped that the time may come when the Tamils realise that the whole country belongs to all communities and it is their duty to participate in the development of the whole and not just the North and parts of the East. True Tamil national leaders may emerge who would want to share power at the centre rather than at the periphery and contribute to the governing of the whole country. It is hoped that this is the end of divisive communal politics and the beginning of a new era of unity and prosperity.

N. A. de S. Amaratunga

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Opinion

Revolutionary elections

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By Dr Upul Wijayawardhana

No doubt, it is the ‘election like no other’ in the ‘country like no other’ that would top the league of revolutionary elections, of which there were three, just this month. Much has been written about two; the one in Sri Lanka and the second in the US but the third, in the UK, had hardly any mention in Sri Lankan media, perhaps, because it was not a general election but the election of the leader of a major political party, which I would come to later.

The NPP/JVP deserves to be congratulated on its unprecedented, massive victory and it is hoped that the new government will succeed. All ‘communal’ parties, save a few, faced humiliating defeats. The NPP won 21 out of 22 districts, the only exception being Batticaloa. Its win in Jaffna sends a clear message to the communal parties, whose leaders have been taking the people of the North for a ride to further their own interests. Do hope the new government makes good use of this golden opportunity to bring about reconciliation.

It is not only the results in the North that gives hope but also from the South. It was gratifying for me to note that my home district Matara, which is predominantly Sinhala, has elected a Tamil MP as well as a Muslim MP. Not only that, out of the 6 NPP MPs elected, the Tamil MP got the second highest and the Muslim MP got the fourth highest preferential votes. A district once well known to elect on the basis of caste and creed, a concept encouraged if not engineered by the Communist Party, has gone a full circle, thanks to another Marxist party! Perhaps, this demonstrates that voters are no longer misled by man-made differences and are achieving a degree of political maturity, which bodes well for the future. Yet another ray of hope for true reconciliation!

As far as the US election is concerned, even the bitterest critic of Donald Trump has to concede that he achieved the impossible, not once but twice. On both occasions, it was not that Trump was selected by the Republican Party but he got the party to rally round him. In fact, Trump started life as a Democrat and was not a professional politician. He achieved fame as a sharp businessman and a TV personality and decided to be president. One man’s ambition succeeding is unprecedented in US history, as far as I am aware. Though Trump won the 2016 election on the collegiate vote, he was almost 300,000 behind Hilary Clinton in the popular vote. In the 2020 election which he lost to Biden, he polled 74,223,975 whereas Biden polled 81,283,501. In the 2024 election though his popular vote increased to only 76,768,490 votes (according to the last count, as counting in US elections is very prolonged), he had a landslide winning 312 collegiate votes. Kamala Harris polled only 74,194,538, staggering 7 million less than Biden. Do these results give credence to Trump’s accusations of vote rigging in the 2020 election, I do not know. When he was portrayed as a bitter loser, no one ever imagined that Trump would have a comeback. Multitude of court cases he faced made the prospect even dimmer. His dramatic win, perhaps, adds weight to his claim that some of these cases were politically motivated.

The other important aspect of the US presidential election is that all polling organisations got their predictions totally wrong. Up to the last moment, it was too close to call they said, but as the counts proceeded, it was obvious that Trump has achieved the impossible again. However, the most important lesson for the rest of the world is that the US voting system is nothing worth emulating!

Whilst the USA is still waiting for the ‘glass ceiling’ to be broken, the UK has had three female prime ministers and recently elected another lady as the leader of a major political party.  Interestingly, it is the Conservative party that seems to be progressive, the Labour Party still waiting to elect a female leader, in spite of two having acted as leader!

Kemi Badenoch, who was elected as the leader by the members of the Conservative Party early this month, is the Leader of the Opposition and may well be next Prime Minister, if the Labour government continues to mess up, as it is doing now. She may well follow Margaret Thatcher, Theresa May and, of course, the disastrous Liz Truss.

Kemi Badenoch’s election is revolutionary in two more aspects. She is the first Black leader. male or female, of a major UK political party. Further, she is the first immigrant to be a leader of a major political party. Though the US constitution stipulates that only a person born in the US could hold the highest political position there is no such stipulation in the UK. If that was so, Boris Johnson would not have been PM, as he was born to British parents in New York, while his father was studying in Columbia University!

Kemi Badenoch’s family is from Nigeria, her father being a GP and her mother a professor of physiology. Theoretically, though she spent the first sixteen years of her life in Nigeria and USA where her mother lectured, she could be classed non-immigrant as her mother travelled to London from Lagos to have her in a private hospital in Wimbledon, to return shortly after the delivery of the baby. In fact, in her first speech in parliament Badenoch declared that “to all intents and purposes, I am a first-generation immigrant”. Whatever it may be, hats-off to the UK for achieving this degree of political maturity, which is hoped we would be able to emulate ultimately.

What a revolution would it be, if a Black immigrant lady became the Prime Minister of the UK!

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Opinion

Key to resilient plantation agriculture in Sri Lanka

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Sustainable soil health:

by Lalin I De Silva

With the escalating impacts of climate change, Sri Lanka’s plantation sector—spanning tea, rubber, coconut, spices, and oil palm—faces critical challenges in maintaining soil health. As fluctuating weather patterns affect nutrient availability and increase erosion, achieving sustainable crop productivity requires rethinking soil management. This article explores why a shift to adaptive soil practices is essential, discussing the role of nutrient management, organic matter enhancement, and precision techniques that can support a climate-resilient future for Sri Lankan planters.

Understanding Soil Health and Climate Adaptation

In Sri Lanka, where agriculture is deeply interwoven with economic stability and cultural heritage, soil is a foundational asset. Healthy soil not only sustains high yields but also contributes to carbon sequestration and water retention. However, climate change introduces frequent rainfall variability, which accelerates nutrient leaching, affects soil structure, and increases erosion risk—especially in sloped plantation areas common in tea production. Understanding the specific nutrient needs of each crop and adapting soil practices accordingly can help mitigate these adverse impacts.

Key Soil Nutrients and Their Importance

The macronutrients nitrogen (N), phosphorus (P), and potassium (K) play vital roles in crop health, but their optimal levels vary between plantation crops:

Nitrogen (N): Essential for foliage growth, nitrogen requirements are particularly high for tea, which thrives with approximately 20-25 mg/kg. For other crops like coconut and oil palm, nitrogen supports broader canopy development, which is important for resilience against drought.

Phosphorus (P): Phosphorus supports root development, critical in early plant growth and essential for strong, resilient crops. A good level for most plantation soils falls between 10-30 mg/kg, depending on soil type and crop. Coconut, which requires strong roots for water absorption, greatly benefits from adequate phosphorus levels.

Potassium (K): Often called the “quality nutrient,” potassium improves crop resilience and quality. For example, tea thrives with potassium levels of 120-150 mg/kg, while rubber and coconut need slightly higher levels to promote nutrient distribution across the plant structure, supporting resilience during dry spells.

Tailoring Soil Practices for Plantation Resilience

Plantations must adopt region-specific soil management practices to meet crop needs while minimizing environmental impact. Here are some effective techniques for sustainable soil management:

Cover Crops and Erosion Control: By planting cover crops like legumes, farmers can reduce erosion while adding nitrogen to the soil naturally. Cover crops shield soil from heavy rain, reducing topsoil loss and adding organic matter as they decompose, which improves nutrient availability and soil structure over time.

Organic Matter Management: Increasing organic matter in the soil improves moisture retention and overall fertility. Applying compost, mulches, or green manure boosts organic carbon levels, which is particularly beneficial in tropical climates with high decomposition rates. Mulching, for instance, helps regulate soil temperature, retain moisture, and add essential nutrients as it decomposes.

Biochar Application: Biochar, a type of charcoal added to the soil, improves water retention, nutrient availability, and microbial health. In tea estates or high-rainfall areas, biochar acts as a stabilizer, helping the soil retain nutrients that might otherwise be washed away. Its porous structure holds onto moisture, benefiting root health during dry periods.

Precision Fertilisation

Implementing a targeted fertilisation approach ensures the soil receives just the nutrients it needs. Slow-release fertilisers and digital soil sensors reduce nutrient leaching, prevent over-application, and support a balanced nutrient profile. For example, the use of a portable spectrophotometer can measure soil nutrient levels, guiding adjustments that enhance productivity and reduce waste.

Carbon Sequestration Techniques: Practices like agroforestry and low-tillage farming promote carbon storage in the soil, contributing to climate resilience and soil fertility. By integrating trees with crops, agroforestry not only sequesters carbon but also protects against soil erosion and provides shade, which reduces crop stress during high temperatures.

Implementing Soil Testing and Monitoring

For Sri Lankan planters, regular soil testing and monitoring are essential to maintain optimal soil health. Digital tools such as portable pH meters, EC (Electrical Conductivity) meters, and NPK soil test kits provide valuable data on soil composition and health. By regularly testing for pH, organic carbon, and nutrient levels, planters can make informed decisions on crop nutrition and soil amendments. Mapping plantation areas using handheld GPS devices also aids in precision agriculture, allowing farmers to apply fertilizers and water only where necessary, minimizing environmental impact.

Promoting Soil Biodiversity and Microbial Health

Healthy soils host a diverse range of micro organisms, essential for nutrient cycling and disease suppression. Adopting organic inputs and minimising chemical usage help sustain beneficial bacteria, fungi, and earthworms, all of which improve soil structure and fertility. Mycorrhizal fungi, for instance, form symbiotic relationships with plant roots, enhancing phosphorus uptake and strengthening plants against drought stress. Encouraging these organisms through organic farming practices is a vital component of sustainable soil health.

Way Forward: Embracing a Soil-Centric Approach in Sri Lanka

Sri Lankan planters face unique challenges from climate change, but by adopting a soil-centric approach, they can maintain crop yields and enhance environmental resilience. Partnerships with agronomists and value chain consultants can assist in identifying effective practices suited to local soil types and climate conditions. Additionally, government support for sustainable farming incentives and education initiatives would empower farmers to adopt these practices.

Implementing soil-friendly practices at scale requires both knowledge-sharing and community cooperation. Initiatives like training programes in precision agriculture, digital tools for soil monitoring, and organic fertiliser subsidies could be valuable. By aligning these practices with Sri Lanka’s climate resilience goals, the plantation sector can enhance productivity sustainably.

Maintaining healthy soils is not only a matter of crop productivity; it is a defence strategy against the unpredictable impacts of climate change. Through sustainable soil management practices—such as increasing organic matter, precise nutrient application, and encouraging soil biodiversity—Sri Lanka’s planters can create resilient agricultural systems that support long-term economic stability. Embracing these practices will enable the plantation sector to flourish sustainably, preserving the environment while continuing to contribute to the nation’s economy. With a soil-centric approach, the future of Sri Lankan agriculture holds promise for both productivity and resilience in the face of climate change.

Lalin I De Silva is a value chain journalist of www.vivonta.lk, Senior Planter, Agricultural Advisor / Consultant, Secretary General of Ceylon Planters Society, Editor of Ceylon Planters Society Bulletin and freelance journalist.

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