Features
OLD REST HOUSES OF THE JAFFNA PENINSULA

by HUGH KARUNANAYAKE
Rest houses were the pioneering institutions associated with the hospitality industry in Ceylon of the period between the 18th and 20th Centuries. Readers may be surprised to note that “Rest House” is an institution found only in Sri Lanka. The name seems to be derived from the Dutch term Rust Huys which was the appellation in use when they were originally established during the days of Dutch rule over the island’s maritime provinces. They were originally used as inns or hostelry for the use of the Governor or leading government officials when visiting local areas when there were neither hotels nor proper roads to the island. Its Indian counterpart during days of British rule was called “Inspection Bungalows” or IBs and also as Dak bungalows.
Over the years, rest houses in Ceylon became popular places for holidaying and for rest and recreation especially during colonial days when many of them were established across the country, mainly as accommodation for government officials on “circuit”, as inspection tours were officially known. They also served as convenient accommodation for the local traveller, there being hardly any alternative in those early days.
Most rest houses were located on sites chosen for their scenic beauty or strategic position. The discerning eye of the old British provincial engineers of the PWD has to be acknowledged for the inspiring locations of most Rest Houses across the country. Most were constructed during or before the 20th Century and were architecturally typical of that era. Usually with colonnaded open verandahs with round tiled roofs, and overlooking splendid vistas, pleasing to the eye, these buildings assumed a unique character. Any structure not conforming to that basic architectural formula ran the risk of being termed a “guesthouse” – a different kettle of fish altogether!
Rest house cuisine also developed into an epicurean genre all its own. It was a delight not only to the tired traveller, but also to the gourmand, most of the recipes being based on locally available produce and unique in many ways. The popularity of rest houses continued into post independence days up to the time of the emergence of tourist hotels which commenced in the mid 1960s.
From the 1960s onwards Sri Lanka commenced investing in tourism development infrastructure, and a string of luxury hotels came up on the South Western coast from Negombo down to Tangalle, in the east coast, and soon into tea country and other picturesque sites in the hinterland. The north of the country beyond Anuradhapura however was by and large neglected by the tourism industry excepting the north east sector around Trincomalee. The lacuna was mainly because of uncertainty and risk associated with the then prevalent civil war lasting around 30 years.
The Jaffna Peninsula and its people remained in relative isolation during the period of the civil war. There was very little in the form of accommodation for the traveller to that part of the country, which was a veritable ‘no go zone’ for three decades. Consequently, the hoary old institution known as the rest house, assumed a certain significance to the tired traveller seeking a place of rest, albeit there being few who dared take the risk to travel into the heart of the war zone!
It was during the British colonial days that popularity of rest houses in Sri Lanka peaked. This was around the 1930s. There were then 162 rest houses in the country of which there were nine within the Jaffna Peninsula. By 1963 the total number declined to 108 with the number in the Jaffna Peninsula dropping to six.
At the turn of the 20th Century, some of the oldest rest houses in Ceylon were in the peninsula where the locals called them madams or choultrys, somewhat equivalent to the tanayama or ambalama in the south of the island.
The rest houses in the Jaffna peninsula received the attention of writers like James Cordiner (1807), Capt Thomas Aldersey Jones of the 19th Regiment (1805) and later, the reputed antiquarian John Penry Lewis, whose observations in an article for the Times of Ceylon Annual 1913, provide interesting insights into the life of the local traveller of those times. A review of some of the early descriptions of rest houses in the peninsula will help shed some light into the prevalent lifestyle and customs in the North, and bring back to mind an era gone forever!
At the beginning of the 20 th Century the rest houses in the peninsula were those in Jaffna, Elephant Pass, Kayts, Point Pedro, Pallai, Pass Beshuter, and Kankesanturai. The civil war which engulfed the North of the country saw the destruction of the Elephant Pass, Chavakachcheri, and Jaffna rest houses. I am happy to record that my stay in the Jaffna and Kankesanturai rest houses in 1977 brings back nostalgic memories of the City of Jaffna.
The rest houses in Pallai, Pass Beshuter, and Chundikulam, ceased to function many years previously, due to lack of patronage, and thus became economically unviable. Those remaining today would most likely be operating below optimum level, except perhaps Kankesanturai, which has been revamped and functions as a tourist facility at the northern most point of the island.
Captain Thomas Aldersay Jones of the 19th Regiment, wrote in his unpublished diary of December 25, 1805, said that there were rest houses or choultries at Chavakachcheri, Kilali, and “Bescooter”. It seems apparent therefore that the others in the peninsula were built later. “Pas Beschuter: or “Beshuter” as it was sometimes called, was 15 miles east of of Kilali, away from the coast on the road to Mulaitivu via Chundikulam, which was at the extreme South East end of the peninsula.
Captain Jones noted in his diary that the choultry at Kilali was the most comfortable on this road and observed :”Rest house good, people civil, and can get everything”.
James Cordiner observed in his work published in 1807, “at Kilali choultry or rest house, the landlord is an invalided sergeant who formerly served the Dutch Government, and is now settled there in charge of the Post Office. Both he and his wife are born of Ceylonese mothers”. Jones noted that “Chavacherry” or Chavakachcheri “adjoined the ruins of a large house which in Portuguese times was the residence of the parish priest”. J.P. Lewis noted 100 years later, that the then existing rest house was probably on the same site adjoining the Magistrate’ s bungalow which Lewis earlier occupied for five months “pestered by bats and depressed by the smoke of the cremation ground nearby”.
Captain jones in his diary referred to a large Moorish Church which, according to Lewis, was, in fact, the remnants of a Portuguese Church. The Chavakachcheri rest house has since been completely demolished, and only the land remained.
In the old Pas Beshuter Rest House visitor’s book, there was a verse by Graeme Read Mercer of the Ceylon Civil Service arising from a complaint by two travellers who had preceded him and which reflects on the isolation of rest houses and the problem of servicing its needs in far flung outposts. The verse reads thus: “
Messrs Buwker and Meek/Discover a leak
/On which a few pence expended
/Will save many pounds/
A few years hence/
When it will be as they will be mended/ ”
The rest house at Pas Beshuter which operated for over half a century, seem to have ended its usefulness by the end of the 19th century, when Lewis noted that the pillars which supported its roof was still seen standing in desolate rows amid the ruins of the old Dutch Fort. The rest house in Chundikulum which was still in use in
1805 when Captain Jones commented in his diary “Rest house bad, and could get nothing, the natives having gone on a visit and not returned”!
Lewis noted when he visited Chundikulum over a 100 years later, that there had been no visitor for the three preceding years! Little wonder that the rest house ceased to function not long afterwards.
The rest house in Point Pedro was more a madan or ambalama or resting place for travellers, built across the road with traffic passing under its arched roof and adjoins a Hindu temple which was built by the brahmins associated with the temple, with the approval of the District Road Committee.
It is unique in style, having an arched dome like roof similar to arched madams found in South India. The photograph below taken by Skeen and Co around 1900, shows the rest house in its original form. The building exists to this day, but without the unique arched roof, which has been replaced by a plain gabled roof of metal sheets, the original roof structure of great character, a possible victim to the ravages of war.
The Elephant Pass rest house was originally a small Dutch Fort built in the 18 th century and stood at the entrance to the Jaffna Peninsula from the south, at the end of the causeway connecting the peninsula to the mainland.
According to Sir Emerson Tennent (1859), the name originated from the annual visitations by wild elephants during July and August,t he reason when the palmyrah fruit ripens, attracting wild elephants from the mainland. When Captain Jones arrived there on September 19, 180, he found the rest house “fallen down”! Perhaps the rest house was in a different location. Jones had to stay the night at the “tappal man’s house”
The Elephant Pass rest house was a picturesque house with a heritage well worthy of preservation, but was unfortunately destroyed during the war. The photograph shown here is from W.A. Nelson -the Dutch Forts of Sri Lanka, 1984.
The Jaffna Rest House was located near the esplanade and when it was built in the late 19th century it stood out in splendour with park like grounds. In later years the building looked less impressive and also suffered severe damage during the war.
The Kayts rest house built in the 19th century and located 100 yards away from the jetty was a small two roomed building. Remains of the foundation of a building dating back to the Portuguese era were observed within the rest house compound a century ago. A tombstone dated February 23, 1828 in memory of John the infant son of Rob Atherton, the sitting Magistrate and Fiscal of Delft, stood on the grounds of the rest house. It is not known whether the tombstone, or the rest house itself exists today.
The rest house keeper during the early 20th century was a man by the name Pillai who with his brother were well known for the sumptuous breakfasts they served their guests. The Pillai brothers were known by their nicknames Bob Pillai and Ned Pillai and were an institution in Kayts, much like Tamby the well known rest house keeper of the Trincomalee rest house of that era.
The Kankesanturai rest house is an old building constructed in the 19 Century to which a 20th century addition was made. It is located in a picturesque point facing the Indian Ocean. It was constructed during the tenure of office of District Engineer Armstrong, a man responsible for many public works in the peninsula.
During the war it was run as a tourism facility by the defence department. With the end of the war several hotel projects commenced in the peninsula, and it is hoped that the income generated by tourism will be a stimulus to the economy of the Jaffna peninsula.
Features
First leftist Mayor after NM: SJB, UNP beaten at their own game

What’s in a vote? That which we call a show of hands could still be as concealed as a secret vote. The newly elected Colombo Municipal Council has chosen the NPP’s Vraie Cally Balthazaar as the City’s new Mayor, but on a secret vote and not in an open show of hands. The secret vote route appears to have caused much consternation among the SJB-UNP opposition forces at the Town Hall. The latter openly preferred an open show and are blaming the secret vote for the defeat of their candidate Riza Zarook.
On the face of it, the NPP with 49 of the 117 Councillors has a more legitimate claim to have one of own as Mayor rather than the SJB with 29 Councillors. In what has been described as a “desperate move”, the SJB forged a mayoral united front by fusing its 29 members with the UNP’s 13, the SLPP’s five and the singular member of the People’s Alliance (whoever the PA now is).
The beefed up SJB mayoral front total of 48 was close enough to the NPP’s 49 for claims of legitimacy, and both sides needed the support at least another 11 or 10 from the remaining 20 members to get the required majority of 59 votes. In the secret vote, the NPP’s candidate presumably got 12 of the non-allied votes to get 61 votes in total. The SJB mayoral front got only six for a total 54 votes. Two votes, there’s no certainty as to whose, were rejected.
Would the result have gone the other way if this municipal conclave had decided on an open show instead of papal secrecy? You do not need supernatural powers to determine that. Let alone a clairvoyant like Gota’s Gnanaka! The commonplace supposition would be that a secret vote may have allowed secret transactions to secure support with hidden hands.
But no one is accusing the JVP-NPP of resorting to such time-(dis)honoured tactics perfected for over 75 years by the UNP and later copied by all others, and most vigorously by the Rajapaksas. If I remember right or not mistaken, the Sunday Times Political Editor made the point after the May LG elections that there was no hanky-panky meddling in the elections by the NPP government – unlike (this is my parentheses) all previous governments in all previous elections.
As well, we may turn the question around and ask about the insistence on an open show of hands as against a secret vote. Is it because the SJB is now all for keeping its hands clean and asking others to show their hands of support in the open without receiving undue incentives? OR is it because the SJB and its allies wanted to see in the open which of the NPP councillors, who may have been beneficiaries of earlier incentives, would now betray them and support the NPP candidate?
Put another way, was it a stratagem to ask for a show of hands to see the breach of loyalty in the open in spite of past IOUs? The latter hypothesis has greater credibility because of the blessings given to the SJB alliance by two former presidents representing two fallen political houses.
No matter what happened secretly and how, the eventual victory of Ms. Balthazar as NPP Mayor chalks up a rare non-UNP victory in the history of Colombo Town Hall politics. After independence there have been only two non-UNP Mayors in Colombo. The first came as a progressive breakthrough when NM Perera became Mayor in 1954. The second came as a comical farce in 2006, when Uvais Mohamed Imitiyas, the leader of an independent group put up by the UNP after its botched up list of candidates had been rejected by the Election Commissioner. Ms. Balthazar is also the City’s second female mayor in quick succession after Rosy Senanayake herself an old school UNPer.
In NM’s Footsteps
News commentaries on Ms. Balthazar’s victory have made mention of the fact that she is the first leftist Mayor of Colombo in 70 years. The first and the last leftist Mayor so far has been Dr. NM Perera, the LSSP leader. NM had been a CMC member from July 1948 and became Mayor on 13 August 1954 after the municipal election on 24 July 1954. A New York Times news report called him the world’s first Trotskyite Mayor, a tongue-in-cheek shot that was characteristic of the Cold War era.
An era that the world badly misses now with an unstoppable Netanyahu and TACO (Trump always chickens out) Trump running amok. In this instance, with Middle East burning, Trump has chickened out to the war schemes of Netanyahu.
Back to Colombo of the 1950s, the LSSP fared well in the LG elections of 1954 including Colombo, a number of Urban Councils and many village councils. In Colombo, NM was accompanied by a strong LSSP contingent that included stalwarts like Bernard Soysa Osmund Jayaratne and a well known architect of the era, J. E. Devapura. Some years ago, Stanley Abeynaike recounted the saga of NM’s Mayorship in the Sunday Observer. Last week, Nandana Weerarathne (Nandana Substack) has recalled the old NM story in the current context.
The initiatives that NM spearheaded as Mayor are worthy of emulation even today. The first order of business was ridding Town Hall of bribery and corruption and implementing a purposeful budget. He took on the private omnibus system within Colombo, replacing it by a public trolley-bus service; and started planning a public bus service for the city and suburban travellers in collaboration with the local authorities of Kolonnawa, Wattala, Dehiwela, Mount-Lavinia and Kotte. City cleanup, slum clearance, small housing schemes, upkeep of rental housing neglected by landlords, and transferring ownership of rental housing to tenants after 30 years of occupancy – were among the progressive measures that were rapidly rolled out during NM’s methodical mayorship.
But all those initiatives of NM riled up the landlords and the private bus owners, and through them the entire UNP government of Prime Minister Kotelawala. Sir John and his cabal were not going to let NM to be the Mayor of Colombo’s even as the country was heading to the general election in 1956. A conspiracy was hatched, and a resolution was passed at an emergency UNP meeting at Sri Kotha, the UNP headquarters, “to remove the Colombo Mayor, Dr. NM Perera.” Even the courts got in on the act to facilitate a resolution at Council against NM as Mayor.
When the resolution to remove NM as Mayor finally came to the floor, Bernard Soysa, Osmund Jayaratne and JE Devapura took turns speaking for hours on end against the resolution. They were hoping to run the clock until the Supreme Court ruling came. But to no avail, and the resolution was passed on October 1st, 1955 by a majority of two votes. One of them was the Communist Party’s Kotahena Member Anthony Marcellus who was brought over to the UNP to vote against NM. Orchestrating the moves was R. Premadasa (father of the current SJB leader) who was brought from outside to oversee matters inside, replacing then Deputy Mayor T. Rudra, who was obliged to resign. All of that in time for the April 1956 election that the UNP lost anyway.
Even the 2006 election of Uvais Mohamed Imitiyas, a political nondescript, as mayor, was the result of the backfiring of a UNP plan to prevent Vasudeva Nanayakkara, another LSSPer, from becoming Mayor. The UNP even got the better of Milinda Moragoda, one time Wickremesinghe confidant, when he chose to make a run for the Mayorship with the support of the Rajapaksas in 2011. UNP fielded its own candidate, AJM Muzammil, who defeated Moragoda and stayed on as Mayor until Rosie Senanayake succeeded him as the next, and now likely the last, UNP Mayor.
So, one can imagine the consternation of Ranil Wickremesinghe in seeing even the last bastion of the UNP’s power legacy being taken away by the upstart NPP. After 1977, through constitutional chicanery and electoral subterfuge the UNP established its supremacy at all levels of government and in all elections. After Chandrika Kumaratunga’s spectacular victories in 1994, the UNP’s electoral superstructure has been steadily dismantled and the only elected body that has survived this debacle is the Colombo Municipality. Until now, that is.
And all of this has been on Ranil Wickremesinghe’s watch. He has been quintessentially a Colombo politician, albeit with an elitist base like JR Jayewardene, unlike the likes of Pieter Keuneman, Bernard Soysa or R. Premadasa who reached out to a broader cross-section of people in the City. Losing Colombo would be the bitterest pill to swallow.
If you are inclined to feel sorry for Mr. Wickremesinghe, save yourself some space to feel good about the future of the City and even the country. Leaving Colombo in the hands of an opportunistically cobbled up SJB-UNP-SLPP alliance would have been both an insult and an injury. The NPP deserved to have one from its ranks as Mayor and it has beaten the UNP in its own game to seal its victory. But having won to govern, will the NPP govern to win – again? That is the question.
by Rajan Philips ✍️
Features
Criminalise war and work tirelessly for peace: Dr. Mahathir Mohamad

Soon to be 100-years ( July 10 th 1925) the two times former Prime Minister of Malaysia’s advice to the world is to “Criminalize War” and work tirelessly for peace.
Q: What is the secret to your healthy happy life?
A: People ask me that question all the time and I say I think its just my good luck. If I have suffered from some kind of fatal disease like cancer, of course life would be different.
I have had heart attacks, and both times I had open heart surgery, but nowadays they don’t open your heart. They use stents. I survived and I recovered and I was able to function. After that I am more careful with what I eat. I keep my weight steady. I do not increase my weight.
In this world, food is the problem. On the one hand you have people who are obese and on the other hand, we have a world that is starving. So, I avoid being obese and eat only very little every day.
Q: What is your advice to the younger generation?
A: My advice is to be active. Active means not only physically active. The brain is an amazing muscle. You need to use it every single day. If you see weight lifters, they have big muscles because they do exercise, You must not become sedentary. Brain must be constantly exercised.
Q: Now that you have retired, what is your day like?
A: I want to take it easy, but most of the time, I come to work almost daily. Usually, people try to retire at 55 or 56. But they must not do that. I keep my body and mind active all the time. I still read, write and do whatever is needed of me.
Q: About the world and with all that is going on around us, what would your advice be to all nations, specially to the nations that are at war?
A: When I stepped down from being Prime Minister, I started a movement to ‘Criminalize War” to make war a crime. There was some support, it took a long time. I believe that any conflict should be resolved. Not through killing each other. You should resolve conflicts through peaceful means like negotiations. That is what we practice here. We are a multinational country, normally there would be many conflicts, but we do not have war in Malaysia. We sit down and talk.
Q: If you had one more opportunity to be Prime Minister of Malaysia, what would you do differently this time?
A: When I stepped down after 22 years, there was still a lot of things to be done. These 22 years were a time of very high tension that came from developed countries. So, at that time, I had to know how things should be done and when things should be done. When I stepped down, unfortunately, my successors were focused on other things. In fact, making money became their priority, so the focus on the country, diminished.
Q: What is the one thing you would like to see happen in your country or in the world as a whole?
A: There are developed countries and there are under developed countries. We want to be a developed country. Developed countries have many assets. For example, economically our people have a fairly good life, our people are involved in activities that contribute to the wellbeing of each other and to other nations. Countries need to help each other, for example in the sciences. There are many areas of research that still need to be done. I would like to see developed countries, reach out to developing countries and form healthy alliances to make each other prosperous.
I have lived a fruitful life. I am happy and I wish to see all nations prosperous and live in peace.
Anusha Rayen, Freenlance Journalist (Formerly ‘The Island Newspaper’ staff member & Parliament reporter) sits for an exclusive interview with former PM of Malaysia Dr. Mahathir Mohamad in Puthrajaya.
Features
Price of Netanyahu’s Iran Offensive

That was brutal, and predicated on years of fabricated deceit. But that is how power operates. Netanyahu is not acting in isolation; he was ushered into this calamity with calculated endorsement from the West. For both Iran and Israel, this is a zero-sum confrontation—a tragic entanglement where ancient antagonisms, contemporary geopolitics, and enduring colonial residues violently intersect. What is most intellectually arresting is the glaring paradox Western powers routinely embrace. When Netanyahu launches a premeditated and unlawful assault on Iran, it is euphemistically labelled as a measure of self-defence. Yet when Vladimir Putin deploys forces into Ukraine, the West decries it as an unprovoked invasion. This hypocrisy in moral reasoning illustrates the incoherence of Western ethical frameworks—marked by selective outrage, selective jurisprudence, and selective memory.
Netanyahu is actively courting American bombardment of Tehran, even venturing so far as to suggest the types of ordnance most suitable for maximum devastation. Trump, meanwhile, hesitates—not over Iran’s fate, but because the ensuing ramifications will inevitably encircle him. This cynical arithmetic typifies the geopolitical stage on which empires perform their cruelties. A week has now passed since Netanyahu’s incursion into Iran—a deliberate campaign tacitly sanctioned by the United States and its constellation of affluent allies, whose modern prosperity is inseparable from centuries of extraction and systemic plunder. War, whether desirable or not, remains the central mechanism by which empires assert dominion, redraw territories, and dismantle resistance. Israel’s open defiance of international law—manifest in its missile barrage on Iranian soil—lays bare an unsettling truth: if global powers truly revered international legal norms, Netanyahu’s actions would face unequivocal denunciation. Instead, one could argue—chillingly—that he affirms history’s most ominous prophecies.
Western media, complicit in sanitising this act of aggression, frames it as an “unprecedented” strike—yet again resorting to euphemism to mask illegality. This was not an improvisational operation; it was the culmination of extensive clandestine preparation by Netanyahu and his ultranationalist Orthodox coalition. Israel’s intelligence apparatus has, over decades, embedded itself within the architecture of Iranian society, executing key figures and orchestrating strategic assassinations. The latest Friday strikes were not merely military engagements—they constituted a coordinated political decapitation, targeting senior officials central to the Iranian state.
Iranian society today endures compounded crises. Their tenacity and national pride remain steadfast, yet they are economically suffocated by Western sanctions, which have induced runaway inflation and scarcity. From first-hand experience in Tehran, Iranians are not consumed by a siege mentality; rather, they display a cautious hospitality that, once trust is earned, transforms into deep generosity—qualities starkly misrepresented in Western discourse. In contrast, Israelis are socialised into a perpetual state of existential fear. “Security” is not merely policy—it is a psychological infrastructure, permeating every aspect of public and private life. Israel’s economy thrives not only through sanctioned trade but through its robust arms industry and cyber-warfare enterprises, often exported under the guise of national expertise. This divergence in societal conditioning is critical: it reflects distinct historical wounds and geopolitical compulsions.
To grasp Israel’s war on Iran, one must situate it within the long arc of Western imperial entrenchment in West Asia. This history is punctuated by covert operations, artificial borders, and a strategy of managed chaos. The 1953 CIA-backed coup in Iran—toppling the democratically elected Prime Minister Mohammad Mossadegh and reinstating the autocratic Shah—is emblematic of this trajectory. For decades, Western powers suppressed indigenous sovereignty while installing compliant strongmen. The 1979 Islamic Revolution was not merely theological upheaval; it was a radical assertion of national agency forged in the crucible of sustained foreign domination. In the revolution’s wake, Iranian society was reconstituted through a deep-rooted collectivism and assertive nationalism that continues to shape its resistance against external coercion.
Viewed through this prism, Netanyahu’s tenure may be remembered as one of the most corrosive in Israel’s history. By fusing religious chauvinism with militaristic expansionism, he has eviscerated Israel’s democratic ethos, transforming “security” into a tool of territorial expropriation and systemic Palestinian disenfranchisement. His escalation against Iran is not merely a tactical error; it is an incitement to regional disintegration. Framed as a crusade for “unconditional surrender,” his belligerence risks igniting a broader conflagration whose consequences will inevitably recoil upon Israel itself. Netanyahu, then, appears less as a strategist than as a provocateur, recklessly agitating the region’s deepest historical and sectarian fissures.
According to Haaretz, an independent Israeli media outlet operating despite a severely censored and often propagandistic Israeli media environment, several prominent progressive Jewish groups were notably absent from the so-called “joint unity statement” backing Israel’s strikes on Iran. These groups contend that while Iran should not acquire nuclear weapons, military action will at best delay the threat and more likely strengthen hardliners. They argue that diplomacy, not bombs, has proven effective in preventing nuclear proliferation—revealing significant divisions within the Jewish community over Netanyahu’s war.
Meanwhile, a report in the Financial Times captures the civil dimension of this confrontation. Despite sustained bombardment, millions of Iranians remain in Tehran. “Trump and Netanyahu say ‘evacuate’ as if they care about our health. How can a city of 10 million evacuate? My husband and I are not going to pave the ground for them. Let them kill us,” Shirin, a private sector employee told the newspaper. Their refusal to flee is not naïveté—it is a visceral affirmation of identity and resistance. The Iranian public consciousness, hardened by decades of war, sanctions, and subterfuge, manifests a collective defiance often misread in the West. The state’s nationalist discourse resonates beyond clerical authority; it channels a cultural memory of resistance against imperial intrusion.
Moreover, the disproportionate risk to civilians is staggering. Israeli operations ostensibly targeting senior military personnel inevitably endanger entire urban populations, as these individuals live and operate within densely populated civilian zones. The echoes of Israel’s operations in Lebanon—where missile strikes against Hezbollah figures claimed high civilian casualties—are unmistakable. The Iranian Health Ministry’s figure of nearly 1,500 casualties reveals the raw human cost beneath the rhetoric of strategic necessity.
This episode also exposes the profound hypocrisy embedded in Western narratives on nuclear proliferation. The International Atomic Energy Agency has repeatedly found no conclusive evidence that Iran is pursuing a nuclear weapon systematically. Yet, Western powers wield this unverified threat as a pretext for military aggression. The contradictory statements from US officials—from intelligence directors denying Iran’s weaponisation efforts to presidents asserting Tehran is “very close” to the bomb—reflect a politicisation of intelligence designed to justify interventionism.
History has shown the futility of liberal interventionist fantasies: that democracy can be air-dropped or imposed through market restructuring. The Arab Spring, once heralded as a democratic revival, instead expedited the collapse of fragile states and exacerbated regional instability. The supposed liberal order in West Asia has devolved into a transactional, militarised regime wherein peace is manufactured, not cultivated.
Netanyahu’s war on Iran is not an anomaly—it is the terminal result of accumulated imperial failures, ideological rigidity, and historical amnesia. It confirms a grim axiom: when utopias collapse, it is always the powerless who bleed. His offensive, cloaked in the pieties of national security, belongs to a longer, darker chronicle—one whose conclusion will define the fate of West Asia and the very contours of justice in our century.
by Nilantha Ilangamuwa ✍️
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