Features
NM: THE LOVABLE MARXIST
by ECB Wijeyesinghe
When Selina Peeris, the Badulla heiress hitched her wagon to a rising young politician bred in the London School of Economics, little did she think that marriage would one day make her a Marxist.
But the example of her handsome suitor was irresistible, and both of them plunged into the stream of radical thought with zest, most of the time swimming against the current.
Dr.N.M. Perera who, in death, looks even more distinguished than when he was alive, was in many respects, a most lovable character. The magnetism of his personality attracted some of the best brains to the country to the Lanka Sama Samaja fold. At the time that Karl Marx appeared on the horizon many years ago, with a plan to make the poor rich and the rich poor – in other words to reduce the yawning abyss between the capitalists and the proletariat – there were hundreds of young men ready to follow him.

Like the Pied Piper of Hamelin he engaged the attention of those who were eager to see what was on the other side of the river that separated the haves from the have-nots. One of the most enthusiastic followers of Marx was Lenin. Although Lenin was a Russian and Marx was a German they felt they were brothers under the skin.
TUG-OF-WAR
Lenin was the founding father of the Soviet Union and he made the Communist Party the only legal party in Russia, probably to avoid confusion at the polls. After Lenin’s death there was a tug-of-war for power. Stalin was at one end of the rope with distant disciples like Pieter Keuneman. Trotsky was at the other end.
About this time, Dr. N.M.Perera and a blue-eyed band of young men donning red shirts, met at Lorenz College, then under the control of J.D.P. Perera, a brother of the famous artist J.D.A. Perera. They were Marxists, and for better or worse, they threw in their lot with Trotsky who, incidentally, escaped Stalin’s purge and fled the country. Instead of dying violently in Moscow, Trotsky met with an untimely death in Mexico.
ONLY 40
When the LSSP was born 44 years ago in the Maradana school which, for some time, nurtured Prime Minister Premadasa before he went to St. Joseph’s College, there was a membership of only 40. These forty gallant young men then set out one December evening with the single thought of ending the sorry scheme of social injustice which had gone on for ages.
They started off by lending their support to the Surya Mal Movement whipped up by the irrepressible Terence de Zylva, whose boundless enthusiasm got him into trouble with the British rulers. But it was the malaria epidemic of the thirties which provided the LSSP with their baptism of fire. The Sama Samajists, who then included Dr.S.A. Wickremasinghe, worked like Trojans in Ruanwella, which promptly showed its gratitude.
During the General Election of 1936 when, for the first time, the LSSP entered the field of national politics, the village belles of Ruwanwella, almost to a man cast their votes for the Prince Charming who had come to their rescue in their hour of distress. To say that Dr. N.M. Perera had sex-appeal may be a trite tribute to his personal qualities. When Selina Peeris appeared on the stage for the first time, long, long ago, at the Royal College, one of the most interested members of the audience was Dr. N.M. Perera.
The play was entitled “The King’s Wife,” a high-powered drama in blank verse, written by Dr. James H. Cousins, the Professor of English at the Madras University. Selina was cast in the role of Queen Mira, the chaste wife of the not so virtuous King Kumbha, played by me. The plot centred round the Queebedience to her marriage vows, her ill-founded and a rival monarch’s infatuation.
Queen Mira was, according to the historical narrative, a sweet sensitive, unspoiled and intelligent woman. Those were qualities the heroine possessed in real life and Selina was built for the part. As the final curtain came down she received a great ovation and the first person to appear in the green room and offer the heroine his congratulations was Dr. N.M. Perera, who then looked like a film star himself. In brief, it was another case of “Veni, Vidi, Vici.”
IN JAIL
Another thrilling moment in the life of the Sama Samajist leader was during the height of World War 11, when he with his colleagues Dr. Colvin R.de Silva, Philip Gunawardena and Edmund Samarakkody were thrust into the filthiest cell in Kandy’s Bogambara Jail. Unlike the Four Horsemen of the Apocalypse who were sent out on a mission to conquer the world, the principal worry of the four LSSP heroes was to find ways and means to conquer the squalor that surrounded them.
There is a story, probably apocryphal, that when they were discussing the legality of their incarceration, one of their number, I am told it was Dr. Colvin R.de Silva – who thought of Oscar Wilde’s words:
I know not whether Laws be right Or whether Laws be wrong; All that we know who lie in jail Is that the wall is strong; And that each day is like a year, A year whose days are long.
That set up a chain reaction and Edmund Samarakkody followed up Colvin’s quotation with another verse from the Ballad of Reading Gaol which runs thus :
The vilest deeds, like poison weeds, Bloom well in prison air:
It is only what is good in Man That wastes and withers there; Pale Anguish keeps the heavy gate, And the Warder is Despair.
But the warder in the Kandy jail was a God-fearing Burgher who thought the wrath of the heavens would be visited on him if he allowed this torture to continue.
ESCAPE
So, one night in April 1942, while the Japanese were hitting the British Navy for a six in Singapore, and it was almost certain that all the anti-Imperialist elements, including the LSSP quartet would be placed against a wall and liquidated, the kindly jailer had an attack of amnesia. He forgot to close the prison door.
It was h quick getaway for the four prisoners. A waiting car brought theme to Colombo, but here another hazard faced them. It was the Victoria Bridge. Preparations were then being made by Sir Geoffrey Layton to dynamite the bridge if the Japanese set foot in Colombo. But the four of them crossed into the city safely and dispersed in different directions.
Dr.N.M.Perera proceeded to Wellawatte and living almost under the shadow of the Police Station, planned an escape to India. The only person that N.M. visited was his brother N.S. Perera, who lived near Bishop’s College. The visits were undertaken always under cover of darkness and in heavy disguise which were changed from day to day.
Shortly afterwards, the four fugitives had a pleasant reunion at Velvettiturai where a Jaffna Tamil friend played host. Disguised as fishermen, they were smuggled out of Ceylon to Madras, where Dr.N.M. Perera got into dhoti and cloth cap and changed his name to Govind Viswanath. Later, proceeding to Bombay, N.M. secured a job in a Bank and with his salary, had to support his starving comrades.
But fate intervened again when someone sneaked to the Bank Manager that Ceylon’s most wanted man was on their pay-roll. Back in jail, Dr.N.M.Perera could now assess whether the joint in Arthur Road, Bombay, was superior to that at Bogambara. He found them equally filthy. Freedom came a few months later, not only for the quartet, but for everybody in Ceylon, giving a chance to the Sama Samajist intellectuals to make their valuable contribution to the progress of the country.
But the moral of the escapade is that there cannot be a serious communal canker in a country where four Sinhalese Buddhist political detenus are levered to liberty by a Dutch Burgher Christian, assisted by a Jaffna Tamil Hindu. It also shows that the heart of Sri Lanka, like that of the great Socialist leader whose body is lying-in-State today, will beat soundly to the very end.
(Excerpted from The Good at their best first published in 1979)
Features
Sections of US media looking power straight in the eye
Some fundamental freedoms seen to be at the heart of democracy in the US – religion, speech, the press, assembly and the right to petition the government – are at risk of being undermined at present by the country’s Executive President. However, the latter is being legally challenged on this score by some sections of the US media and the citizenry of the country could take heart from this notable defense of media freedom.
In fact this is good news for the world of democracy. The push back is coming from organizations such as CNN, ABC, CBS, Fox, NBC who constitute the nucleus as it were of the US media and their solidarity no less than their resourcefulness calls for commendation.
Following a recent White House decision to suspend CNN from what was referred to as ‘participation in presidential pool coverages’, the other media organizations mentioned refused to replace it in the pool. Their position was that the public had a right to receive ‘accurate and independent information about the government.’
Earlier, the White House decided to bar MS NOW and Politico from entering its premises following the restrictions imposed on CNN. The organizations were accused of publishing “FAKE NEWS’ , ‘Fiction’ and ‘lies’ in respect of the administration. These organizations lost no time in initiating a federal lawsuit accusing the central administration of violating their rights guaranteed by the First Amendment.
However, the latter litigating organizations could now consider themselves as having been vindicated because the federal court hearing their case has ordered the Trump administration to temporarily restore White House press access to journalists from the mentioned media institutions. Notably, the court has declared that the ban is ‘likely unconstitutional’. The case is proceeding.
The mass media of the most vibrant democracies of the West ought to be no strangers to such inspirational acts of solidarity and exemplifications of independence but there are lessons here for the democracies of the South that could stand them in good stead. Minus the right of a people to be informed, the rest of fundamental rights featuring in Southern Bills of Rights and legislation of the kind are bereft of substance and meaning.
It is informed decision-making on the part of a citizenry that makes for democratic vibrancy and on this score many a Southern democracy fails. While Southern publics generally demand of their governments continuous economic well being and substantive material benefits they are not equally desirous of being informed and knowledgeable.
This lacuna in the consciousness of many Southern publics enables their governments ‘to get off the hook’, so to speak and govern, or more often misgovern, their countries with impunity. Among other factors, this species of mass ignorance makes it possible for governments to dismantle democracy and rule in perpetuity.
Accordingly, an educated and constantly informed public is an essential precondition for the flourishing of democracy and independent media are integral to this process. Minus an independent mass media sector that meets the knowledge needs of the people responsibly, democracy is as good as dead.
Needless to say, those sections of the US media that are currently taking the Trump administration to task over its media curbs are acutely aware of the cruciality of these fundamental knowledge requirements.
The hope of democratic opinion worldwide and locally is likely to be that media independence would thrive in the manner in which it is flourishing in the most vibrant and accountable democracies of the West.
Southern countries such as Sri Lanka that lay claim to democratic credentials, but are democracy-deficient in many ways, need to be particularly cognizant of these requirements. The publics of these countries need to go the extra mile to ensure the thriving of an independent but responsible mass media sector.
In fact it is veritably a matter of life and death. It is only an independent media sector that could, while ensuring the existence of an informed public, impress on the latter the need to protect and perpetuate its fundamental rights. In the absence of these campaigns, such publics could be eventually having on their hands governments that boast of ruling in perpetuity.
Taking a leaf from the sections of the US media referred to independent media organizations in Southern states need to act in solidarity as well. They would need to act on the basis of the principle that acts of victimization suffered by members in their fold at the hands of governments, for instance, are in fact inimical acts directed at their collectivity and which call for united remedial action. In short, no independent mass media institution could see itself as ‘an island’.
Besides some general guidance on the importance of media independence and solidarity, the message coming from the US with regard to media praxis is that power must be stood-up to unblinkingly. The mentioned sections of the US media are primarily in a struggle to ward off encroachments on their independence in the areas of policy and practice by the political executive, that is the President.
The latter would ride rough-shod over the media in the absence of robust opposition by the media itself to inimical executive action of this kind.
While media independence needs to be seen as crucial to democratic development, an obligation is cast on the media to ensure that it uses such independence responsibly and constructively.
The worst that could afflict a media sector is for it to fall prey to the clichetic ‘freedom of the wild ass’. In fact recurring irresponsibility on the part of the media could lend credence to the perception that a tightly regulated media is best for a country. It is a short step from this misguided view to the position that political authoritarianism is best for a state. That turn of events would be of course catastrophic for a democracy.
The issues discussed thus far point to the need for a broad discourse among Southern democracies in particular on what is best for them in this connection. Given the risks underscored earlier for Southern countries in particular a broad discussion on the matters at hand, which includes the public, emerges as a must for Sri Lanka. Besides, media solidarity within democratic countries and internationally is a must.
Features
What lessons can be learned to improve quality of Sri Lanka’s Grade 6 syllabus
by Prof. M. W. Amarasiri de Silva
Following public controversy over an inappropriate web link found in an English study module, the Sri Lankan government formally deferred the full rollout of the Grade 6 curriculum reforms to January 2027. In the interim, state schools will maintain the existing syllabus, reverting to standard eight-period daily timetables and previous textbooks to ensure uninterrupted instruction. Prime Minister and Minister of Education Dr. Harini Amarasuriya emphasized that this temporary pause allows the Education Ministry to thoroughly review all instructional materials, fix editorial flaws, and conduct scientific impact assessments across pilot schools prior to nation-wide implementation.
To address the oversight, an expert committee evaluated the flawed materials, completed necessary amendments, and finalised discussions to resubmit corrected modules for printing. Beyond revising written texts, the Ministry established a broader preparation roadmap—allocating funds for extensive teacher training programs set to begin mid-year, alongside scheduled informational briefings for parents, teachers, and students. Prime Minister Amarasuriya reaffirmed that none of the valid first-term modules were completely discarded or scrapped, preserving state resources while systematically rebuilding public trust and strengthening quality assurance protocols.
In this respect, this article reviews the current grade 6 syllabus comparing it with similar syllabi of India and the USA, with a view to make recommendations for the upcoming grade 6 syllabus revision.
Architecture of nation’s future
Education is the quiet architecture of a nation’s future. It is the unseen scaffolding upon which generations build their character, their intellect, and their capacity to contribute meaningfully to society. In Sri Lanka, the Grade 6 syllabus occupies a particularly important place in this architecture. It is the bridge between primary learning and the more demanding intellectual terrain of secondary education. It is the moment when children begin to move from learning basic facts to understanding concepts, from memorising information to applying knowledge, and from passive reception to active engagement. Yet, despite its importance, the Grade 6 curriculum in Sri Lanka has long struggled with issues of breadth, depth, relevance, and pedagogy. As global education systems evolve, Sri Lanka must examine what lessons can be learned from international models—particularly India and the United States—to strengthen its own curriculum and prepare students for a rapidly changing world.
The first lesson Sri Lanka can learn is the value of conceptual clarity. India’s NCERT curriculum, especially in Mathematics and Science, is globally respected for its logical progression and conceptual depth. Indian students are introduced early to the idea that mathematics is not merely a set of procedures but a language of reasoning. They learn why a ratio works, not just how to compute one. They understand the structure of an equation, not merely the steps to solve it. In Science, they explore the properties of materials, the structure of plants, and the principles of motion with a clarity that encourages curiosity rather than rote memorisation.
Sri Lanka’s Grade 6 syllabus, while competency-based, often leans heavily toward content coverage. Students are expected to learn many topics, but the time allocated for each is limited, and the teaching culture often emphasizes memorisation over understanding. If Sri Lanka wishes to improve the quality of its syllabus, it must embrace the idea that fewer topics taught well are better than many topics taught superficially. Conceptual mastery builds confidence, and confidence builds lifelong learners.
Lesson from the US
A second lesson comes from the United States, where the curriculum is built around skills rather than content. American students in Grade 6 are expected to read complex texts, analyse arguments, write essays supported by evidence, conduct experiments, and engage in collaborative projects. The emphasis is not on how much they know but on what they can do with what they know. This skills-based approach encourages critical thinking, creativity, and independence—qualities essential for success in the modern world.
Sri Lanka’s syllabus, by contrast, often rewards students for reproducing information rather than interpreting it. The exam culture reinforces this tendency, as students are assessed primarily through written tests that measure recall. To improve the syllabus, Sri Lanka must integrate more opportunities for students to think, question, debate, and create. The classroom should become a space where students learn to solve problems, not just memorize solutions.
Another important lesson comes from the breadth of Sri Lanka’s own curriculum. One of the strengths of the Sri Lankan system is its inclusion of cultural and religious education. Subjects such as Buddhism, Hinduism, Islam, and Christianity provide moral grounding and cultural identity. Art, Music, Drama, and Health contribute to holistic development. These subjects remind students that education is not merely about academic achievement but about becoming a balanced human being. However, breadth without depth can become burdensome. Grade 6 students in Sri Lanka often juggle more than ten subjects, each with its own textbook, competencies, and assessments. This creates pressure not only for students but also for teachers, who must rush through content to meet syllabus requirements. The lesson here is not to reduce cultural subjects but to integrate them more meaningfully. Religious education can be taught through ethical discussions, community projects, and reflective writing. Art and Music can be connected to history, literature, and social studies. Health can be linked to science and physical education. Integration reduces overload while enriching learning.
Another lesson from India
India offers another valuable lesson in the form of standardised textbooks. NCERT books are used across the country, ensuring consistency in quality and content. They are written by subject experts, reviewed rigorously, and updated periodically. Sri Lanka’s textbooks, while generally well-structured, vary in quality and often lag behind modern pedagogical standards. Some are dense, text-heavy, and lacking in visual aids or real-world examples. To improve the syllabus, Sri Lanka must invest in high-quality textbooks that are engaging, accessible, and aligned with contemporary educational research. Textbooks should not merely transmit information; they should inspire curiosity. They should include stories, diagrams, experiments, and activities that make learning enjoyable and meaningful.
The United States provides a lesson in inquiry-based science education. American students conduct experiments, build models, observe natural phenomena, and engage in engineering design challenges. They learn science not as a set of facts but as a process of discovery. Sri Lanka’s science curriculum includes experiments, but many schools lack the resources, laboratory facilities, or teacher training to implement them effectively. Improving the syllabus requires improving the ecosystem around it. Schools need laboratories, equipment, and teacher development programs that empower educators to teach science through inquiry. A syllabus is only as strong as the environment in which it is taught. ***
International models
Another area where Sri Lanka can learn from international models is language education. In India, students often learn three languages—English, Hindi, and Sanskrit or Urdu. This heavy language load has its challenges, but it also produces students with strong linguistic skills. In the United States, English Language Arts emphasises reading complex texts, writing arguments, and analysing literature. Sri Lanka’s English curriculum, while improving, still struggles with uneven implementation across schools. Many students reach secondary school without adequate proficiency in English, limiting their access to global knowledge. To improve the syllabus, Sri Lanka must strengthen English instruction through better teacher training, more reading opportunities, and a shift from grammar-heavy teaching to communication-focused learning. At the same time, Sinhala and Tamil instruction should be modernised to include creative writing, literature appreciation, and critical reading.
Social Studies is another area ripe for improvement. Sri Lanka’s curriculum includes History, Geography, and Civics, but the teaching often emphasises memorization of dates, definitions, and facts. India’s Social Science curriculum, while also content-heavy, provides clearer conceptual frameworks. The United States, however, excels in teaching civics and citizenship. American students learn how governments function, how laws are made, how communities solve problems, and how citizens participate in democracy. Sri Lanka can strengthen its Civics curriculum by incorporating more discussions on governance, rights, responsibilities, and community engagement. Students should learn not only the structure of government but also the values that sustain it—justice, equality, and participation.
One of the most important lessons Sri Lanka can learn is the value of reducing exam pressure. In both India and Sri Lanka, exams dominate the educational landscape. Students are judged primarily by their ability to perform on written tests. The United States, while not free from assessment challenges, uses a wider range of evaluation methods—projects, presentations, portfolios, and continuous assessment. These methods allow students to demonstrate learning in diverse ways. Sri Lanka should consider adopting a more balanced assessment system that values creativity, collaboration, and practical skills alongside academic knowledge.
Technology integration is another area where Sri Lanka can improve. The United States incorporates digital literacy, coding, online research, and digital citizenship into the curriculum. Sri Lanka’s ICT syllabus is well-structured, but implementation varies widely. Many schools lack computers, internet access, or trained ICT teachers. Improving the syllabus requires improving infrastructure. Students must learn to navigate the digital world safely and effectively. They must learn coding not as a luxury but as a basic skill. They must learn to evaluate online information critically, a skill essential in an era of misinformation.
Teacher training
Teacher training is perhaps the most critical lesson of all. A syllabus is only as effective as the teachers who deliver it. India invests heavily in teacher training through national programs, workshops, and online platforms. The United States emphasises professional development, peer collaboration, and instructional coaching. Sri Lanka must strengthen its teacher training programmes, ensuring that educators understand not only what to teach but how to teach it. Teachers should be trained in inquiry-based learning, differentiated instruction, formative assessment, and classroom management. They should be empowered to adapt the syllabus to the needs of their students rather than follow it mechanically.
Sri Lanka must learn the lesson of relevance. A syllabus must prepare students not only for exams but for life. It must teach them how to think, how to communicate, how to solve problems, and how to work with others. It must prepare them for a world where knowledge is abundant, but wisdom is scarce. It must help them navigate a future shaped by technology, globalisation, environmental challenges, and social change. To improve the syllabus, Sri Lanka must ask: What kind of citizens do we want to produce? What kind of thinkers? What kind of leaders? The answers to these questions should shape the curriculum.
Lastly, improving the quality of Sri Lanka’s Grade 6 syllabus requires learning from both international models and local strengths. From India, Sri Lanka can learn the value of conceptual clarity and standardised textbooks. From the United States, it can learn the importance of skills, inquiry, and creativity. From its own traditions, it can preserve cultural education, moral development, and holistic learning. The goal is not to copy another country’s system but to build a uniquely Sri Lankan curriculum that is modern, relevant, and empowering. A curriculum that honours the past while preparing students for the future. A curriculum that nurtures thinkers, creators, and compassionate citizens. A curriculum worthy of a nation with immense potential and a proud educational heritage. If Sri Lanka embraces these lessons, the Grade 6 syllabus can become not just a bridge to secondary education but a foundation for national progress.
Features
Three magical nights at Colombo Fashion Week
Melloney Dassanayaka is certainly a familiar name here, and abroad, as well, having represented Sri Lanka at the Miss Universe 2024 pageant, held in Mexico.
A former National Basketball player, she is also involved in several projects, beneficial to the community, including financial literacy for single women-headed families in the country.
A banker by profession, Melloney hold a Bachelor’s Degree in Business Administration.

Melloney with Asanka de Mel of Lovi Sri Lanka
This extremely talented old girl of Holy Family Convent, Bambalapitiya, was in the limelight, once more, when she was seen on the ramp at Colombo Fashion Week.
It was her very first experience, at this prestigious event, and she loved every minute of it, she said, and, what’s more, she was featured on three consecutive days.
According to the itinerary, on day 01 she walked for Lovi Sri Lanka; day 02 Rizwan Beyg (Pakistan designer), Arsath Furkhan (Indian designer), Haoyi Yan (Chinese designer) and Samant Chauhan (Indian designer); and on day 03 Vaishali Shandangule (Indian designer).
In today’s edition of The Island SceneAround, we spotlight Melloney, on the ramp, at Colombo Fashion Week.
Melloney will also participate at Miss Grand All Stars to be held later in the year, in Thailand, as Miss Universe Sri Lanka 2024.
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