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National decision-making with International support can deliver lasting results

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UNHRC Chief Volker Türk

The government’s openness to the international human rights community as witnessed in its welcome to UN Human Rights High Commissioner Volker Türk, and willingness to receive advice from him, perhaps reflects its sense of confidence in its sincerity of purpose to uplift the country politically economically and in terms of the people’s enjoyment of human rights. The government appears to be living Tagore’s dream: “Where the mind is without fear and the head is held high; Where knowledge is free; Where the world has not been broken up into fragments by narrow domestic walls.” In this context, international support is to be welcomed whether in the form of assistance from the IMF, the UN or individual countries.

The UN High Commissioner’s visit to Sri Lanka took place at a time when the UN and other international proponents of human rights are under siege. The leader of the most powerful country in the world, President Donald Trump, has not only withdrawn his country from the UN Human Rights Council but also recommended the cessation of funding to a number of international organisations including UN ones that deal with human rights and war crimes. President Donald Trump’s office announced a recommendation to terminate US funding for nearly two dozen programmes that conduct war crimes and accountability work globally, including in Sri Lanka.

The lack of a consistent application of international human rights standards has been there ever since those standards came into existence. It is generally the case that there is one set of rules for the rich and powerful and another for the poor and weak. The present time is one in which the international laws and norms are openly breached with impunity. When the world’s most powerful countries violate them there is little or nothing that other countries or institutions can do to stop them. The asymmetry is painfully visible in Gaza and in Ukraine. It is bound to be duplicated in other countries.

In this fraught context, High Commissioner Türk started his Sri Lanka mission with a most uplifting speech. He spelled out a vision of the values the UN stood for and the need to uphold the system of international human rights for the good of the world. In this first of his many public engagements he spoke to an audience of over 300 representatives of government, civil society and foreign embassies and gave a glimpse of a world that is possible. He was also willing to mention that many countries were not doing their part to ensure that the system of international human rights was upheld.

Liberal Ethos

The government was liberal in giving the UN a free hand to organise its high commissioner’s programme without restrictions. His opening public engagement at the state-supported Bandaranaike Memorial International Conference Hall was utilised by the UN to give public voice to young civil society activists who were uniformly critical of the government’s approach to human rights and national reconciliation. They cited a litany of shortcomings of the government and made a call for a direct international role in investigating war crimes despite the government and previous governments having ruled out such a direct international role.

The government also gave the UN a free hand to visit the newly uncovered Chemmani mass grave which was a dark secret for many years. Family members of those who went missing in the war were present as were civil society organisations that lobby on their behalf both nationally and internationally. Forensic archaeologists have exhumed over 30 bodies so far, including those of a woman and infant and a child whose blue schoolbag lay intact. The Office on Missing Persons has already requested DNA matching with data held by the International Committee of the Red Cross, illustrating an inter-institutional cooperation that was not present during earlier excavations in Mannar and Matale.

Addressing the gathering at Chemmani, the High Commissioner pledged to strengthen the role of the UN in supporting the reconciliation process in Sri Lanka by ensuring there would be the pursuit of accountability for war crimes. He also pledged to continue with the Evidence Gathering Mechanism set up in Geneva under UNHRC resolutions. He said this would be to complement and supplement the work done by national mechanisms. He clarified that the mechanism would enable domestically gathered evidence to be transferred to competent foreign courts including a hybrid court in Sri Lanka that the UN is pushing for.

However, there is a measure of scepticism among the people of the north and east whether these pledges about ensuring accountability for war crimes will materialize. They are aware, as are people in other parts of the world, about the prevalence of impunity in places like Gaza and Ukraine where massacres of civilians take place on a regular basis with little being done by either the UN or by other leading countries to stop it and bring war criminals to justice. Despite these contradictions, Sri Lanka appears to be open to going forward on accountability with international support in regard to dealing with the past.

National Ownership

Sri Lanka will be well supported to deal with its past. There are many other countries that have gone through similar experiences of protracted internal warfare and human rights violations. There is a great deal of international experience and expertise to be drawn on. The international community can advise and give its expertise but the decisions need to be taken by Sri Lankans. Any international assistance must strengthen national capacity and be based on the unique country context, a principle known as “nationally led, internationally supported.”

It is important that the government takes on only what it feels confident it can politically take on. Scholars of transitional justice warn against the belief that legal process alone can deliver closure regardless of political will. Comparative scholarship warns that when accountability is driven primarily from abroad, it can trigger nationalist push back that ultimately weakens reform. In the peace process in Colombia international advisers sit on technical committees but Colombians write the judgments. This arrangement has survived several changes of government precisely because it is rooted in domestic law.

The international community can advise and give its expertise but the decisions need to be taken by Sri Lankans. The internationally reputed peace scholar, John Paul Lederach calls this the “elicitive” approach: outsiders facilitate a conversation whose answers emerge from local moral vocabularies rather than imported scripts. Empirical studies reinforce his views. Peace settlements crafted with strong civil society participation, especially by women, are 35 percent more likely to endure fifteen years, because the very constituencies that must defend the deal had a hand in shaping it.

With the UN Human Rights Council set to decide on whether or not to come up with a new resolution on Sri Lanka in September this year, the government has a narrow window to ensure that Tagore’s words come true: “Where words come out from the depth of truth; Where tireless striving stretches its arms toward perfection; Where the clear stream of reason has not lost its way into the dreary desert sand of dead habit”. By providing political leadership to a national dialogue on reconciliation which includes both the opposition and civil society, the government can convert external pressure into internal momentum and draw up a consensual settlement that will be long lasting beyond the reach of partisan party politics.

by Jehan Perera



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Features

Proactive peacemaking becomes a paramount need

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Wasting wars: Some war-displaced people in Lebanon. BBC

It may be some time before the full impact of food inflation is felt in the West. Until such time the world would continue to keep itself in suspense over whether the Trump administration is in earnest when it seeks to convey the impression that it is backing a negotiated solution in West Asia.

As is usually the case, consumer stress would be one of the final determinants of political change. To the degree to which the average US consumer somehow ‘muddles through’ and puts the food on the table, to the same extent would the Republican sections of the US public in particular be tolerant of the Trump administration’s inconsistent handling of the West Asian war and the main issues stemming from it. That is, there would be no grave popular disaffection and a demand for political change in the short term.

However, the indications are that the Trump administration’s support base is suffering some erosion in the wake of the current economic crisis. While reports indicate that Democratic sections are firming-up their opposition to the political centre, Republican support for Trump is also showing signs of waning, we are given to understand.

The above developments are probably why Trump is on record as having given Israeli Prime Minister Benjamin Netanyahu a ‘dressing down’ recently on his seeming intransigence on the question of giving negotiations a chance in West Asia. The show of displeasure could be really aimed by Trump at containing the impatience of the American public.

However, the current ground situation in the Middle East, particularly the uncontained bloodshed, is likely to impress on the thinking sections of the world that more than temporary political change is needed in West Asia and the US.

A well thought out political solution that addresses all the contentious issues at the heart of the Middle East conflict is what enlightened opinion would demand, and very rightly. Right now, the ‘peace efforts’ initiated by the Trump administration give the impression of being piecemeal solutions at best.

There have been, of course, numerous initiatives in the past aimed at bringing permanent peace to the Middle East. These failed mainly because they did not address in full the root causes of the conflict.

At bottom the Middle East conflict is mainly about race and religious hate bred by socio-economic and material inequalities. For instance, if the Palestinian people were not displaced and deprived of land occupied by them at the time of the founding of the Israeli state, ethnic enmities would not have grown to the current unmanageable proportions.

When addressing the above questions, though, it must be remembered that the Israelis too were a displaced people who were entitled to land and a state of their own in the Middle East. Basically, out of these seemingly irreconcilable and conflicting demands have grown the Middle East imbroglio.

Middle East peace is considerably about reconciling these demands and arriving at a solution that would ensure the creation of two states that would opt for peaceful co-existence thereafter.

As long as the US does not see the need for a non-partisan solution that addresses the needs of both ethnicities and religions and goes all-out, as it were, to have it implemented, the Middle East would continue to bleed.

However, staunching the blood flow through the creation of two states would be only half the job done, though a very important part of it. More pernicious, pervasive and difficult to remedy are the inter-ethnic and inter-religious hatreds that have been unleashed over the decades.

However, if substantial, long-lasting peace is to be fostered in the region the latter ‘demons’ would need to be exorcised from the hearts and minds of the communities concerned. No doubt an uphill task but one that must be undertaken by those who wish the region well.

The UN would need to put its ‘best foot forward’ in such undertakings but it is time that it dawned on the international community and other caring quarters that Middle East peace, and all other such uphill challenges, require proactive peacemaking on the part of all civilized sections for their effective management. That is, public involvement in peacemaking too is a must.

Since hatreds are harboured in the human consciousness the enmities embedded in the latter need to be managed and defused judiciously alongside other undertakings in a peace process. In the case of West Asia, such enmities could be even spread globe-wide besides being multi-dimensional. For instance, it ought to be thought-provoking that Iran is insistent on a peace initiative that would also include Lebanon.

Besides security considerations it is also ethnic and religious affiliations that account for Iran making this demand. For instance, the Shias are a numerically important religious community in Lebanon and they provide a significant number of Hizbollah fighters, who are in a vital sense carrying out a ‘proxy war’ for Iran. It also needs to be factored in that Iran is a Shia-majority country.

Thus trans-border religious affiliations could add to the complexities and enormity of ethno-religious conflicts. However, the task of managing centuries-long enmities needs to be launched and prodded on with by peacemakers since a downing of arms alone would not guarantee substantive peace.

It is not realized sufficiently that the process of ending hatreds begins with mutual apologies by antagonists to a conflict for the harm inflicted on each other. This would be anathema in some ears but there is no getting away from the requirement. It is the vital first step to permanent peace anywhere.

In fact there could be no reconciliation worth speaking of without such mutual apologies. It is a point worth re-iterating in these times when even the government of Sri Lanka is voicing the need for national reconciliation. Well, without the words, ‘I am sorry’, there could be no permanent end to enmities – they would do well to remember.

The above requirements may not go down very well with governments, but they resonate in the hearts and minds of most people, since they are inheritors of religious traditions of some kind.

This is a principal reason why peacemaking works well when publics too are involved in them. The effectiveness of such campaigns increases several fold when they have a Mahatma Gandhi or a Jawaharlal Nehru at their helm. A strong proactive involvement by the public in peace could lead to the emergence of such leaders at some point in these campaigns.

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Dialog Brings Sri Lanka’s Largest Digital Vesak Experience to Matara

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From left to right: Hon. Saroja Savithri Paulraj, Hon. Sunil Handunnetti, and Lasantha Theverapperuma experience the Dialog 5G Ultra-powered VR tours.

Official Digital Partner of the 2026 ‘Dakshina Prabha’ National Vesak Zone

Dialog Axiata PLC, Sri Lanka’s #1 connectivity provider, collaborated with the Ministry of Buddha Sasana, Religious and Cultural Affairs to bring one of Sri Lanka’s largest and most technologically advanced Vesak experiences to the ‘Dakshina Prabha’ National Vesak Zone. The three-day celebration, in Matara attracted more than hundred thousand visitors, who engaged with a series of innovative digital activities powered by Dialog 5G Ultra, including Artificial Intelligence (AI) and Virtual Reality (VR) experiences, digital pandols and a Data Dansala. The opening ceremony was attended by Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development and Hon. Saroja Savithri Paulraj, Minister of Women and Child Affairs, along with distinguished guests and Dialog’s senior management.

One of the key attractions at the venue was the Dialog 5G Ultra-powered Virtual Reality (VR) experience, which attracted more than 35,000 participants. The activation enabled devotees to virtually visit and pay homage to sacred Buddhist sites, including the Jaya Sri Maha Bodhi in India and the Atamasthana in Anuradhapura, directly from the Vesak zone in Matara.

Visitors receive complimentary mobile data through Dialog’s QR-powered Data Dansala.

Dialog also conducted an AI Digital Vesak Greeting Card Competition from 21 May to 01 June 2026, attracting numerous entries from across the country. The shortlisted designs were showcased across 20 large LED screens throughout the venue and across Matara City, and were also made available for download via mobile devices. Further, through the use of AI, traditional Jathaka Katha were reimagined in a digital format, demonstrating how technology can be used to preserve and enhance cultural and religious heritage. Together, these initiatives blended traditional Vesak celebrations with emerging technologies, offering visitors a unique and immersive way to engage with Vesak traditions.

 Extending the spirit of Vesak through connectivity, Dialog conducted a special Data Dansala powered by its QR Reload platform, enabling visitors to receive complimentary mobile data by scanning QR codes placed across the venue. In addition to the Matara National Vesak Zone, similar Data Dansala activations were also conducted at the Gangaramaya and Bauddhaloka Vesak zones in Colombo.Visitors also had the opportunity to create personalised Vesak-themed digital photos through an AI Photo Booth, generating AI-enhanced portraits using their own photographs and adding a contemporary digital element to the Vesak celebrations.

Visitors watch AI-generated Jathaka Katha

Commenting on the initiative, Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development, said, “The 2026 Dakshina Prabha Vesak Festival marked the first time AI-powered digital innovations were incorporated into a National Vesak Festival in Sri Lanka. Presenting Buddhist stories and teachings through technology created a new and engaging way for visitors to connect with these traditions. We thank Dialog for supporting this initiative and for working closely with us to bring our vision to life. Their contribution played an important role in making this first-of-its-kind event a reality.”

 Lasantha Theverapperuma, Group Chief Marketing Officer of Dialog Axiata PLC said, “We thank the Government of Sri Lanka for the opportunity to support the 2026 Dakshina Prabha National Vesak Festival and for embracing technology as part of this year’s celebrations. As the Official Digital Partner, we were privileged to contribute through our Dialog 5G Ultra and AI capabilities, creating new ways for visitors to engage with Vesak traditions while preserving their cultural significance for future generations.”

Beyond supporting the National Vesak Zone in Matara, Dialog also enhanced the Gangaramaya and Bauddhaloka Vesak zones through a range of digital activations during the Vesak season. The company additionally continued its sustainability initiatives, including the Thirasara Aloka Poojawa, which illuminated rural places of worship through solar-powered lighting solutions.

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Beauty, elegance and talent…for women

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Universal Woman is an international pageant focused on “beauty, elegance, and talent” for women, positioning itself as a platform to shape global ambassadors. The 2026 edition will be held in Cambodia, and Sri Lanka will be there, as well.

According to reports coming my way, contestants, at the international event, will work with industry trailblazers, under international standards.

Sri Lankan supermodel, runway and pageant trainer Chulpadmendra Kumarapathirana, is the National Director for Universal Woman Sri Lanka 2026.

With over two decades in the industry, Chula was crowned Miss Sri Lanka 2006, and has since shaped the next generation of titleholders through her Colombo-based Chulpadmendra Catwalk Studio, widely regarded as one of the country’s leading modelling academies.

The team behind Universal Woman Sri Lanka 2026

A former host of Derana Miss Sri Lanka for Miss World 2008 and a judge for Miss Universe Sri Lanka 2025, Chula now serves as National Director for Universal Woman Sri Lanka 2026, leading the franchise’s search for Sri Lanka’s delegate to the international final in Cambodia.

Applications for Universal Woman Sri Lanka 2026 are being taken, via WhatsApp: 077 659 4994, says Chula.

The judging panel for Universal Woman Sri Lanka 2026 includes Senaka De Silva, Pageant Aesthetic Advisor & Chairperson of the Judging Panel, Angela Seneviratne, Caroline Jurie, Rozelle Plunkett, and Suraj Mapa.

Universal Woman Sri Lanka 2026 officially began its journey with a first round of auditions, held in Colombo, marking the start of an exciting new chapter in Sri Lanka’s pageant industry.

Launching the first round of auditions

The platform aims to empower women while selecting an intelligent, confident, and inspiring representative to compete at the Universal Woman International Pageant 2026 in Cambodia, this September.

Universal Woman Sri Lanka now moves forward with the vision of creating one of the country’s most prestigious and empowering pageants while preparing to crown a queen who will proudly represent Sri Lanka on the international stage.

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