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Last day in office in the public service

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How Desamanya became Deshabandu

Monday, December 29, 1997 was my last day in office and my last working day in a public service which I had entered on May 2, 1961. My last day really would have been December 31 which was my 60th birthday. But I wished to take two days off mainly because on the 31st we traditionally have an alms giving for Ven. monks at home. I had a full days work on the 29th spending the morning in the main section of the Ministry at “Isurupaya” and going across to the higher education section at Ward Place in the late afternoon.

I had many things to do and firmly rejected any time to be spent at a farewell. But my officers said that a proper and fitting farewell was very necessary and that they would invite my wife and me later, which indeed they did some months thereafter, when they organized a farewell dinner. I was still at Ward Place at about 7 p.m. when there was a telephone call from the President. She wished to have some information. I was able to give part of it and I said that I would arrange for her to get the balance the next day for I would not be there.

She expressed some surprise, and we went on to have a somewhat lengthy conversation, during which I briefed her on my intended foray into the private sector. She seemed rather surprised that my being appointed to the post of Adviser in the Ministry had not been finalized. I said that in any case it was too late now. But she thought I could still serve as an adviser whilst working in the private sector. She said that there was no rule that an adviser needs to work full time. I said that if she wanted me to assist, I would do so, but on an honorary basis.

She was surprised at this too and wished to know why I had this view. I said I knew the workings of government very well. Although I did not need to spend hours physically in the Ministry because I knew I could deal with issues and problems quite fast, speak to people on the telephone, even people such as chief ministers and other senior people, and get things done, ultimately, I said what would be talked about would be the allowance I was getting whilst spending little time in the Ministry. That is the mind set of people.

What many tended to focus were on process and presence and not on flexibility and performance. I informed the President that therefore, should I be appointed, I would not take any allowance or not even use a government vehicle. I said I had a reputation which I cherished for almost 37 years whilst in service, and that I did not wish to be the subject of any gossip when I had left it.

The President however was quite firm. She said that she saw no problem whatsoever in my being paid for the work I do. She reiterated that it certainly did not have to be full time. This conversation ended on the note that she would like to see me sometime in mid January 1998. But it was early March, when she found the time to call me to “Temple Trees.” At this meeting, she urged me to take up the post of Secretary to the Ministry of Public Administration, Home Affairs and Plantation Industries.

But by then I was enjoying the sheer peace and relief which had come over me after I laid down the heavy burden of being a Secretary to a Ministry. I had also by that time, on the personal invitation of Mr. Milinda Moragoda joined his Mercantile Merchant Bank. Milinda and I had known each other for over 10 years. I had also known his father Mr. Chris Pinto well, when he was serving as the Legal Adviser to the then Ministry of Defence and External Affairs, when I was Secretary to the Prime Minister.

Milinda had kept in touch with me right throughout this period and we used to meet about twice a year for long and extended conversations. These conversations were valued by both of us because they were totally devoid of gossip. We rarely discussed personalities, only issues, both domestic and international. I had found Milinda to be well informed on a wide range of issues, erudite, analytical and what was most refreshing, in a harsh world, gentle, non confrontational and with a deeply held scale of values that urged that a lot of things needed to be approached or done differently.

I was happy working with him. I therefore told her not to misunderstand, but that in the very core of my being I felt that I could not take up a Secretary’s post again, at least not in the foreseeable future. She understood and was quite gracious. Thereafter, a few months later she once again called me and requested that I go as an Ambassador. Again I had to decline, because apart from me, my wife was not at all keen to go. Again I told her not to misunderstand, but that as she could see we were “peculiar people.” She laughed.

In between, the Foreign Minister Mr. Lakshman Kadirgamar called me to his home and after a long discussion on many matters, invited me to become Secretary to the Ministry of Foreign Affairs. This too, I had to politely decline because I now wanted more space and freedom to do other things than being tied full time in government, although it would have been a rewarding experience working with a Minister who was so focused erudite and skilled.

A national honour

One evening the President’s Secretary Mr. Balapatabendi, telephoned me at home, and informed me that the President had decided to confer the National Honour of “Desamanya” on me. This was of course quite unexpected, and having said so I asked Mr. Balapatabendi to thank the President for her kind gesture. I don’t talk about these matters and I informed only my wife and son about this, requesting them also not to talk about it. When the formal letters and documents were delivered home from “Temple Trees,” about five days before the ceremony to be held at President’s House in the Fort, I found that contrary to what Mr. Balapatabendi had informed me, the letter referred to my receiving the honour “Deshabandu”, which was also a high national honour but one notch below what he had originally told me that I would get.

This was most curious. I did not however even telephone and inquire. My position was that I did not ask for any honours, and if the government in its wisdom wished to confer some honour on me and had invited me to receive it, I would go and do so. I therefore, went along with my wife and ceremonially and formally received the honour from the hands of the President on the given date. Several persons who were at the ceremony asked me, how it was that I did not receive the other honour. I said that I did not know and did not really care. In fact I did not even inquire from Mr. Balapatabendi who was present on the occasion.

About six months later, I found myself seated next to him at a dinner. I then suddenly remembered this curious episode and asked him what happened. He told me that what the President wanted to confer on me was the National Honour “Desamanya,” but at the last moment they had discovered that the honour could only be held by a certain number of living persons. Given the number to be conferred that time, many of whom were quite old, they had decided to delete from the list my name, I being the youngest in that group. At last the mystery was explained. But nobody had thought of informing me of this change.

In the end, somewhat curiously it was not with a feeling of regret, but with one of immense relief that I left the formal public service on the late evening of December 29, 1997. Nothing appeared in a newspaper, because it was not my style to seek publicity. There were however a number of letters that I received from various colleagues in the public service, from the universities and so on. They all said nice things about me, very sincerely and forthrightly. Quite a few of them were modest enough to say that they learnt much from me.

Some of them said that I should not be permitted to retire in peace because they believed that I still had much to do, whilst others said they were honoured to have had me as a friend and colleague. But amongst all these one of the strongest views was expressed by Dr. Senaka Bandaranayake, at the time Vice Chancellor of the University of Kelaniya. In a letter to me dated December 31, 1997, which was my birthday and also my final day in the public service. He had this to say:-

“It was more than a pleasure to work with you during the last years. I did mean it very sincerely when I said that you were the most outstanding public servant I had worked with ever, and within the limits of my knowledge, the most outstanding public servant of our generation. I know you have a very creative career ahead. Let me wish you all the best in 1998 and in the tasks that you will undertake in the new phase of your life.”

At the end of the day, the greatest wealth a public servant would possess would be the free, spontaneous and unsolicited judgment of his peers. In this respect I am very rich. I am in possession of a large number of such letters from people and institutions I have dealt with both in Sri Lanka and other parts of the world. I have numerous letters from people of all walks of life. Many of them are from the numerous people I had helped during a long career. Even 40 years since the beginning of my career there are people I run into who thank me with heartfelt gratitude for some injustice I had prevented or some other help that I had rendered.

One of the most remarkable of such experiences was the gesture made by a teacher of mine. He had been a graduate teacher at Thurstan College at the very beginning of the school. He married late and did not have children. I had helped him to get a post of Inspector of Schools, a post he was passionately interested in obtaining. He was a person of merit, seniority and experience. But he was for some reason being overlooked. He was deeply grateful for what I had done. How grateful I was to discover much later when I was Secretary to the Prime Minister. One late evening he and his wife were seated in our sitting room when I reached home at around 9.30 p.m.

Seeing visitors my heart sank, because I was so tired. I was also irritated at people being present at this late hour. They had been visiting us from time to time bringing some fruit along each time. But they had never stayed so late. Usually, if I was late they talked to my wife and left. But this time it appeared that they wanted to speak with me and none else. They were acting somewhat strangely. They were looking at each other. They obviously had something to say that they were embarrassed to talk about.

There was a hint of tears in the lady’s eyes. Finally, I gently told them that I was very tired, after a long day and asked whether there was anything I could do for them. Then hesitatingly, they came out with the purpose of their visit. They said that they owned about a quarter acre of land at Udahamulla. They were now old and had no children. They had therefore decided to gift this land to us. They begged that we accept.

My wife and I were quite stunned. We straightaway said no. My wife is even less acquisitive than I am. We were both determined that we should not accept this gift. By now both of them were in tears imploring us to accept this for all the help I had given them. Finally, we succeeded in getting them not to do this. Both of us advised them, that with old age comes sickness and disease, and that they may need to sell this land at some stage if they had to obtain expensive medical treatment. We impressed upon them that the future was uncertain and that they should act prudently. Thus ended this remarkable episode.

A few years later they adopted a child who became their daughter. My teacher is now dead. We hope that this child would in due course inherit this land which was valuable then, and must be extremely valuable now.

All these I regard as my core wealth, a wealth that I have earned, and a wealth that no one can take away from me. That and the immense goodwill and respect that I had acquired in the public service and elsewhere, something which I see being visibly demonstrated, in whatever interactions I have with members of the public service as well as others even at this date, three years after I had left the service of government.

(Excerpted from In Pursuit of Governance, autobiography of MDD Pieris) ✍️



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Sections of US media looking power straight in the eye

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President Trump addressing the media at the White House.(BBC)

Some fundamental freedoms seen to be at the heart of democracy in the US – religion, speech, the press, assembly and the right to petition the government – are at risk of being undermined at present by the country’s Executive President. However, the latter is being legally challenged on this score by some sections of the US media and the citizenry of the country could take heart from this notable defense of media freedom.

In fact this is good news for the world of democracy. The push back is coming from organizations such as CNN, ABC, CBS, Fox, NBC who constitute the nucleus as it were of the US media and their solidarity no less than their resourcefulness calls for commendation.

Following a recent White House decision to suspend CNN from what was referred to as ‘participation in presidential pool coverages’, the other media organizations mentioned refused to replace it in the pool. Their position was that the public had a right to receive ‘accurate and independent information about the government.’

Earlier, the White House decided to bar MS NOW and Politico from entering its premises following the restrictions imposed on CNN. The organizations were accused of publishing “FAKE NEWS’ , ‘Fiction’ and ‘lies’ in respect of the administration. These organizations lost no time in initiating a federal lawsuit accusing the central administration of violating their rights guaranteed by the First Amendment.

However, the latter litigating organizations could now consider themselves as having been vindicated because the federal court hearing their case has ordered the Trump administration to temporarily restore White House press access to journalists from the mentioned media institutions. Notably, the court has declared that the ban is ‘likely unconstitutional’. The case is proceeding.

The mass media of the most vibrant democracies of the West ought to be no strangers to such inspirational acts of solidarity and exemplifications of independence but there are lessons here for the democracies of the South that could stand them in good stead. Minus the right of a people to be informed, the rest of fundamental rights featuring in Southern Bills of Rights and legislation of the kind are bereft of substance and meaning.

It is informed decision-making on the part of a citizenry that makes for democratic vibrancy and on this score many a Southern democracy fails. While Southern publics generally demand of their governments continuous economic well being and substantive material benefits they are not equally desirous of being informed and knowledgeable.

This lacuna in the consciousness of many Southern publics enables their governments ‘to get off the hook’, so to speak and govern, or more often misgovern, their countries with impunity. Among other factors, this species of mass ignorance makes it possible for governments to dismantle democracy and rule in perpetuity.

Accordingly, an educated and constantly informed public is an essential precondition for the flourishing of democracy and independent media are integral to this process. Minus an independent mass media sector that meets the knowledge needs of the people responsibly, democracy is as good as dead.

Needless to say, those sections of the US media that are currently taking the Trump administration to task over its media curbs are acutely aware of the cruciality of these fundamental knowledge requirements.

The hope of democratic opinion worldwide and locally is likely to be that media independence would thrive in the manner in which it is flourishing in the most vibrant and accountable democracies of the West.

Southern countries such as Sri Lanka that lay claim to democratic credentials, but are democracy-deficient in many ways, need to be particularly cognizant of these requirements. The publics of these countries need to go the extra mile to ensure the thriving of an independent but responsible mass media sector.

In fact it is veritably a matter of life and death. It is only an independent media sector that could, while ensuring the existence of an informed public, impress on the latter the need to protect and perpetuate its fundamental rights. In the absence of these campaigns, such publics could be eventually having on their hands governments that boast of ruling in perpetuity.

Taking a leaf from the sections of the US media referred to independent media organizations in Southern states need to act in solidarity as well. They would need to act on the basis of the principle that acts of victimization suffered by members in their fold at the hands of governments, for instance, are in fact inimical acts directed at their collectivity and which call for united remedial action. In short, no independent mass media institution could see itself as ‘an island’.

Besides some general guidance on the importance of media independence and solidarity, the message coming from the US with regard to media praxis is that power must be stood-up to unblinkingly. The mentioned sections of the US media are primarily in a struggle to ward off encroachments on their independence in the areas of policy and practice by the political executive, that is the President.

The latter would ride rough-shod over the media in the absence of robust opposition by the media itself to inimical executive action of this kind.

While media independence needs to be seen as crucial to democratic development, an obligation is cast on the media to ensure that it uses such independence responsibly and constructively.

The worst that could afflict a media sector is for it to fall prey to the clichetic ‘freedom of the wild ass’. In fact recurring irresponsibility on the part of the media could lend credence to the perception that a tightly regulated media is best for a country. It is a short step from this misguided view to the position that political authoritarianism is best for a state. That turn of events would be of course catastrophic for a democracy.

The issues discussed thus far point to the need for a broad discourse among Southern democracies in particular on what is best for them in this connection. Given the risks underscored earlier for Southern countries in particular a broad discussion on the matters at hand, which includes the public, emerges as a must for Sri Lanka. Besides, media solidarity within democratic countries and internationally is a must.

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What lessons can be learned to improve quality of Sri Lanka’s Grade 6 syllabus

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Prime Minister Dr. Harini Amarasuriya

by Prof. M. W. Amarasiri de Silva

Following public controversy over an inappropriate web link found in an English study module, the Sri Lankan government formally deferred the full rollout of the Grade 6 curriculum reforms to January 2027. In the interim, state schools will maintain the existing syllabus, reverting to standard eight-period daily timetables and previous textbooks to ensure uninterrupted instruction. Prime Minister and Minister of Education Dr. Harini Amarasuriya emphasized that this temporary pause allows the Education Ministry to thoroughly review all instructional materials, fix editorial flaws, and conduct scientific impact assessments across pilot schools prior to nation-wide implementation.

To address the oversight, an expert committee evaluated the flawed materials, completed necessary amendments, and finalised discussions to resubmit corrected modules for printing. Beyond revising written texts, the Ministry established a broader preparation roadmap—allocating funds for extensive teacher training programs set to begin mid-year, alongside scheduled informational briefings for parents, teachers, and students. Prime Minister Amarasuriya reaffirmed that none of the valid first-term modules were completely discarded or scrapped, preserving state resources while systematically rebuilding public trust and strengthening quality assurance protocols.

In this respect, this article reviews the current grade 6 syllabus comparing it with similar syllabi of India and the USA, with a view to make recommendations for the upcoming grade 6 syllabus revision.

Architecture of nation’s future

Education is the quiet architecture of a nation’s future. It is the unseen scaffolding upon which generations build their character, their intellect, and their capacity to contribute meaningfully to society. In Sri Lanka, the Grade 6 syllabus occupies a particularly important place in this architecture. It is the bridge between primary learning and the more demanding intellectual terrain of secondary education. It is the moment when children begin to move from learning basic facts to understanding concepts, from memorising information to applying knowledge, and from passive reception to active engagement. Yet, despite its importance, the Grade 6 curriculum in Sri Lanka has long struggled with issues of breadth, depth, relevance, and pedagogy. As global education systems evolve, Sri Lanka must examine what lessons can be learned from international models—particularly India and the United States—to strengthen its own curriculum and prepare students for a rapidly changing world.

The first lesson Sri Lanka can learn is the value of conceptual clarity. India’s NCERT curriculum, especially in Mathematics and Science, is globally respected for its logical progression and conceptual depth. Indian students are introduced early to the idea that mathematics is not merely a set of procedures but a language of reasoning. They learn why a ratio works, not just how to compute one. They understand the structure of an equation, not merely the steps to solve it. In Science, they explore the properties of materials, the structure of plants, and the principles of motion with a clarity that encourages curiosity rather than rote memorisation.

Sri Lanka’s Grade 6 syllabus, while competency-based, often leans heavily toward content coverage. Students are expected to learn many topics, but the time allocated for each is limited, and the teaching culture often emphasizes memorisation over understanding. If Sri Lanka wishes to improve the quality of its syllabus, it must embrace the idea that fewer topics taught well are better than many topics taught superficially. Conceptual mastery builds confidence, and confidence builds lifelong learners.

Lesson from the US

A second lesson comes from the United States, where the curriculum is built around skills rather than content. American students in Grade 6 are expected to read complex texts, analyse arguments, write essays supported by evidence, conduct experiments, and engage in collaborative projects. The emphasis is not on how much they know but on what they can do with what they know. This skills-based approach encourages critical thinking, creativity, and independence—qualities essential for success in the modern world.

Sri Lanka’s syllabus, by contrast, often rewards students for reproducing information rather than interpreting it. The exam culture reinforces this tendency, as students are assessed primarily through written tests that measure recall. To improve the syllabus, Sri Lanka must integrate more opportunities for students to think, question, debate, and create. The classroom should become a space where students learn to solve problems, not just memorize solutions.

Another important lesson comes from the breadth of Sri Lanka’s own curriculum. One of the strengths of the Sri Lankan system is its inclusion of cultural and religious education. Subjects such as Buddhism, Hinduism, Islam, and Christianity provide moral grounding and cultural identity. Art, Music, Drama, and Health contribute to holistic development. These subjects remind students that education is not merely about academic achievement but about becoming a balanced human being. However, breadth without depth can become burdensome. Grade 6 students in Sri Lanka often juggle more than ten subjects, each with its own textbook, competencies, and assessments. This creates pressure not only for students but also for teachers, who must rush through content to meet syllabus requirements. The lesson here is not to reduce cultural subjects but to integrate them more meaningfully. Religious education can be taught through ethical discussions, community projects, and reflective writing. Art and Music can be connected to history, literature, and social studies. Health can be linked to science and physical education. Integration reduces overload while enriching learning.

Another lesson from India

India offers another valuable lesson in the form of standardised textbooks. NCERT books are used across the country, ensuring consistency in quality and content. They are written by subject experts, reviewed rigorously, and updated periodically. Sri Lanka’s textbooks, while generally well-structured, vary in quality and often lag behind modern pedagogical standards. Some are dense, text-heavy, and lacking in visual aids or real-world examples. To improve the syllabus, Sri Lanka must invest in high-quality textbooks that are engaging, accessible, and aligned with contemporary educational research. Textbooks should not merely transmit information; they should inspire curiosity. They should include stories, diagrams, experiments, and activities that make learning enjoyable and meaningful.

The United States provides a lesson in inquiry-based science education. American students conduct experiments, build models, observe natural phenomena, and engage in engineering design challenges. They learn science not as a set of facts but as a process of discovery. Sri Lanka’s science curriculum includes experiments, but many schools lack the resources, laboratory facilities, or teacher training to implement them effectively. Improving the syllabus requires improving the ecosystem around it. Schools need laboratories, equipment, and teacher development programs that empower educators to teach science through inquiry. A syllabus is only as strong as the environment in which it is taught. ***

International models

Another area where Sri Lanka can learn from international models is language education. In India, students often learn three languages—English, Hindi, and Sanskrit or Urdu. This heavy language load has its challenges, but it also produces students with strong linguistic skills. In the United States, English Language Arts emphasises reading complex texts, writing arguments, and analysing literature. Sri Lanka’s English curriculum, while improving, still struggles with uneven implementation across schools. Many students reach secondary school without adequate proficiency in English, limiting their access to global knowledge. To improve the syllabus, Sri Lanka must strengthen English instruction through better teacher training, more reading opportunities, and a shift from grammar-heavy teaching to communication-focused learning. At the same time, Sinhala and Tamil instruction should be modernised to include creative writing, literature appreciation, and critical reading.

Social Studies is another area ripe for improvement. Sri Lanka’s curriculum includes History, Geography, and Civics, but the teaching often emphasises memorization of dates, definitions, and facts. India’s Social Science curriculum, while also content-heavy, provides clearer conceptual frameworks. The United States, however, excels in teaching civics and citizenship. American students learn how governments function, how laws are made, how communities solve problems, and how citizens participate in democracy. Sri Lanka can strengthen its Civics curriculum by incorporating more discussions on governance, rights, responsibilities, and community engagement. Students should learn not only the structure of government but also the values that sustain it—justice, equality, and participation.

One of the most important lessons Sri Lanka can learn is the value of reducing exam pressure. In both India and Sri Lanka, exams dominate the educational landscape. Students are judged primarily by their ability to perform on written tests. The United States, while not free from assessment challenges, uses a wider range of evaluation methods—projects, presentations, portfolios, and continuous assessment. These methods allow students to demonstrate learning in diverse ways. Sri Lanka should consider adopting a more balanced assessment system that values creativity, collaboration, and practical skills alongside academic knowledge.

Technology integration is another area where Sri Lanka can improve. The United States incorporates digital literacy, coding, online research, and digital citizenship into the curriculum. Sri Lanka’s ICT syllabus is well-structured, but implementation varies widely. Many schools lack computers, internet access, or trained ICT teachers. Improving the syllabus requires improving infrastructure. Students must learn to navigate the digital world safely and effectively. They must learn coding not as a luxury but as a basic skill. They must learn to evaluate online information critically, a skill essential in an era of misinformation.

Teacher training

Teacher training is perhaps the most critical lesson of all. A syllabus is only as effective as the teachers who deliver it. India invests heavily in teacher training through national programs, workshops, and online platforms. The United States emphasises professional development, peer collaboration, and instructional coaching. Sri Lanka must strengthen its teacher training programmes, ensuring that educators understand not only what to teach but how to teach it. Teachers should be trained in inquiry-based learning, differentiated instruction, formative assessment, and classroom management. They should be empowered to adapt the syllabus to the needs of their students rather than follow it mechanically.

Sri Lanka must learn the lesson of relevance. A syllabus must prepare students not only for exams but for life. It must teach them how to think, how to communicate, how to solve problems, and how to work with others. It must prepare them for a world where knowledge is abundant, but wisdom is scarce. It must help them navigate a future shaped by technology, globalisation, environmental challenges, and social change. To improve the syllabus, Sri Lanka must ask: What kind of citizens do we want to produce? What kind of thinkers? What kind of leaders? The answers to these questions should shape the curriculum.

Lastly, improving the quality of Sri Lanka’s Grade 6 syllabus requires learning from both international models and local strengths. From India, Sri Lanka can learn the value of conceptual clarity and standardised textbooks. From the United States, it can learn the importance of skills, inquiry, and creativity. From its own traditions, it can preserve cultural education, moral development, and holistic learning. The goal is not to copy another country’s system but to build a uniquely Sri Lankan curriculum that is modern, relevant, and empowering. A curriculum that honours the past while preparing students for the future. A curriculum that nurtures thinkers, creators, and compassionate citizens. A curriculum worthy of a nation with immense potential and a proud educational heritage. If Sri Lanka embraces these lessons, the Grade 6 syllabus can become not just a bridge to secondary education but a foundation for national progress.

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Three magical nights at Colombo Fashion Week

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Melloney Dassanayaka is certainly a familiar name here, and abroad, as well, having represented Sri Lanka at the Miss Universe 2024 pageant, held in Mexico.

A former National Basketball player, she is also involved in several projects, beneficial to the community, including financial literacy for single women-headed families in the country.

A banker by profession, Melloney hold a Bachelor’s Degree in Business Administration.

Melloney with Asanka de Mel of Lovi Sri Lanka

This extremely talented old girl of Holy Family Convent, Bambalapitiya, was in the limelight, once more, when she was seen on the ramp at Colombo Fashion Week.

It was her very first experience, at this prestigious event, and she loved every minute of it, she said, and, what’s more, she was featured on three consecutive days.

According to the itinerary, on day 01 she walked for Lovi Sri Lanka; day 02 Rizwan Beyg (Pakistan designer), Arsath Furkhan (Indian designer), Haoyi Yan (Chinese designer) and Samant Chauhan (Indian designer); and on day 03 Vaishali Shandangule (Indian designer).

In today’s edition of The Island SceneAround, we spotlight Melloney, on the ramp, at Colombo Fashion Week.

Melloney will also participate at Miss Grand All Stars to be held later in the year, in Thailand, as Miss Universe Sri Lanka 2024.

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