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Kailash:The Mountain at the Centre of the World

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Mt. Kailash from close up.

After Mt. Everest, Mt. Kailash is the most celebrated mountain in the Himalayas. The name Kailash is derived from the Sanskrit kailasa meaning ‘crystal.’ It is 6,714 meters above sea level and some 2.000 meters above the surrounding plain. Despite its fame it is by no means the highest mountain in the Himalayas, not even the highest in the region. However, the absence of any high mountains in Kailash’s immediate vicinity gives it the impression of tremendous height and its unusually semi-symmetrically-shaped peak attracts and holds the attention.

The Kailash region is the source of four of India’s major rivers; the Indus, Sutlej (the easternmost tributary of the Indus), Brahmaputra, and the Ghaghara, a major tributary of the Ganges. In geographical lingo the Kailash region is “the hydrographic nexus of the Himalayas.” These features, together with its remoteness, the quality of the light due to the rarefied altitude, and the purity of the air, all combine to give Mt. Kailash and its environs a strangely beautiful, even a mystical aura. Those who have been there often attest that it is one of the most, and some say perhaps the most beautiful landscape on Earth. Ancient Indian authors never tired of eulogizing the mountain’s beauty. The Jatakamala describes it as “draped in rain-clouds hanging low and tinged with the hue of the twilight.”

After Kailash itself, the most spectacular mountain in its general vicinity is the 7,694 meter high Gurla Mandhata, known as Sudassana in Pali. According to Pali commentarial literature, Sudassana is one of the five mountains surrounding Kailash. It is also described as sloping downwards “like a crow’s beak” which is actually a rather good description of its western side.

No one knows when or how Mt. Kailash first came to the attention of the ancient Indians. The Vedas (1000-1500 BCE) mention a great mountain called Meru at the centre of the world, although this mountain probably existed only in the imaginations of the Vedic sages. But when the first Indians found their way up the Himalayan valleys, clambered over the highest snowy passes and found themselves on the edge of the Tibetan Plateau, they would have seen Kailash in the distance and quite understandably, they identified it with the mythical Mt. Meru.

The author after a snow storm, with Mt. Kailash on the horizon

It was these people, probably shepherds and wandering ascetics, who first brought back to India proper news about Mt. Meru/Kailash. But even then, the reality was always mixed with myth and imagination. Traditional Indian geography was always a strange amalgam of a few facts and a great deal of fantasy. But facts there are. At least as the Himalayas lie in Garhwal and Kumaon, there are actually seven ranges of mountains and ancient tradition says that Kailash is surrounded by seven rings of mountains. Many sources mention two lakes at the foot of Kailash which corresponds to reality too. But beyond these and a few other facts the rest is myth, or perhaps better, the result of eyes that see with faith and wonder.

Mt. Meru, also called Mahameru, Sineru, Neru, Kelasa and today Kailash, is often mentioned in the Pali Tipitaka, particularly in the Jatakas. In the Mahabhrata it is occasionally called Hemakuta and the Jains called it Athapada. In ancient Buddhist geography the Earth, was conceived as a disk “supported by space” (akasattha) and which rotated “like a potter’s wheel or the stone in an oil mill.” In the centre of this disk was Mt. Meru, the highest point on Earth and the meeting place of the four great continents (mahadipa or mahapathavi).

To the mountain’s north was the continent of Uttarakuru, to its south Jambudipa (i.e. India), on the east was Pubbavideha and to its west Aparagoyana. The two lakes near the foot of Kailash are Rakshastal and Manasarova. This second body of water was called Anotatta in the Tipitaka. Later sources say that India’s five great rivers all had their sources in Lake Anotatta and a wall painting at Dambulla Vihara depicts exactly this. The Buddha however, just said they all originate near each other but from different sources, which is actually correct. It is often the case with Buddhist literature that the older it is the more it is rooted in reality.

Gurla Mandhata, known as Sudassana

The name Anotatta means ‘not hot’ and refers to the belief that the mountains around the lake prevent the sun from ever shining on it, thereby making its water icy cold. The water of Manasarovar/Anotatta is indeed very cold although none of the nearby mountains really cast their shadow on it. The water of this lake has long been believed to be exceptionally pure and have curative powers. According to the Mahavagga of the Vinaya, just after his enlightenment, the Buddha used his supernormal powers to fly to Anotatta and bathe in its waters. Later legend says Mahamaya bathed in the lake after giving birth to the Prince Siddhattha. For centuries an essential part of the consecration ceremony for Indian monarchs included being sprinkled with water from the lake. The first king known to have been so sprinkled was the great Buddhist emperor Asoka Maurya. After Mahatma Gandhi’s cremation in 1947 a portion of his ashes were taken to Tibet and immersed in Manasarovar.

It is commonly said that Mt. Kailash is ‘sacred’ to Buddhists, Hindus and Jains, but this statement needs to be qualified as far as early Buddhism is concerned. According to the Buddha, going to “sacred mountains, trees or shrines” cannot impart any significant spiritual benefit (Dhamapada verses 188-92). Nonetheless, to the earliest Buddhists, Mt. Kailash was special because of its geographical placement and its extraordinary beauty and grandeur. Its perceived characteristics are sometimes used as a metaphor for the highest spiritual values. To have attained enlightenment was metaphorically described as having “touched great Meru’s peak.” The mountain’s immovability and equanimity were also seen as traits worthy of emulation. However, other characteristics the mountain possessed were considered less admirable. According to the Neru Jataka, it gave off a golden radiance that made all the animals living around it, noble and ignoble, appear to be the same. In other words, it lacked discrimination (avisesakara) and the ability to distinguish (navibhajati) between skillful and unskillful, good and bad, foolishness and wisdom.

In later centuries, Mt. Kailash came to be seen as the abode of bodhisattvas, gods and demigods. Later still in Tibetan Buddhism, a pilgrimage to the mountain was believed to have the power to purify the most negative kamma and if walked around 108 times, to lead to complete liberation. Like early Buddhism, the gentle ascetic faith of Jainism has always revered Mt. Kailash without attributing to it any power to save or liberate. The Jains revere Kailash as the centre of the Earth and the place where their first Tirthankara, the sage Rishabha, attained enlightenment.

For centuries Indian Buddhists, Hindus and Jains made pilgrimages to Mt. Kailash as did Tibetans after Buddhism became that country’s main religion in the 11th/12 centuries. After the Chinese invasion of Tibet in 1950 the Tibet/India border was sealed, and Tibetans were prevented from making the pilgrimage. Today it is possible once again to visit Kailash either as a pilgrim or a sightseer, although it is still a long and arduous journey. But those who do make it often say that they come away uplifted by the mountain’s majesty, moved by its spiritual associations, and enthralled by the vast and silent landscape surroundings it. Modern geography has dethroned Mt. Kailash as the centre of the world but it still attracts attention and reverence.

Bhante S. Dhammika of Australia ✍️



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The Digital Pulse: How AI is redefining health care in Sri Lanka?

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A quiet yet profound shift is underway in American healthcare, and its implications extend far beyond the United States’ borders. A recent Associated Press report describes a scene that would have seemed improbable, even five years ago: a woman in Texas, experiencing side effects from a weightloss injection, does not call her doctor, visit a clinic, or even search Google. Instead, she opens her phone and consults ChatGPT. She tells the system how she feels, describes her symptoms, and receives an instant explanation. This behaviour, once the domain of early adopters and technology enthusiasts, has now entered the mainstream. A West Health–Gallup poll confirms that nearly onequarter of American adults used an AI tool for health information or advice in the previous month. For a country with one of the world’s most expensive and fragmented healthcare systems, this shift is not merely a technological curiosity. It is a sign of the public searching for speed, clarity, and affordability in a system that often fails to provide any of these.

Sri Lanka, though vastly different in scale, culture, and resources, is not insulated from this global transformation. If anything, the pressures that drive Americans toward AI—long wait times, high costs, difficulty accessing specialists—are even more acute in our own health system. The difference is that Sri Lanka is only beginning to experience the cultural and institutional adjustments that accompany widespread AI use. Yet the trajectory is unmistakable. What is happening in the United States today is almost certainly a preview of what will happen here tomorrow in Sri Lanka, though in a form shaped by our own social realities, linguistic diversity, and healthcare traditions.

The American experience shows that AI is becoming the new gateway to health information. As Dr. Karandeep Singh of UC San Diego observes, AI tools now function as an improved version of the old Google search. Instead of sifting through dozens of links, users receive a concise, conversational summary tailored to their question. This is precisely the kind of convenience that Sri Lankans, too, will find irresistible. In a country where a single specialist appointment can require hours of travel, waiting, and uncertainty, the appeal of an instant, alwaysavailable digital assistant is obvious. The idea that one could ask a question about a rash, a fever, a medication side effect, or a lab report and receive an immediate explanation—without navigating hospital queues or private consultation fees—will inevitably attract public interest. For example, one of my friends, who was with me in school, called me and said he is prescribed Linavic, a drug for type 2 diabetes. I told him that, as it is not widely known in the USA, to give me the generic name. He searched ChatGPT and told me it is called Tradjenta, which is widely available in the USA as a prescription drug for type 2 diabetes.

But Sri Lanka’s path will not be identical to America’s. Our adoption of AI in healthcare is emerging through institutions rather than individuals. Nawaloka Hospitals has already introduced AI-powered chatbots, including NASHA, an OPD assistant capable of guiding patients through symptom assessment and basic triage. This is a significant development because it signals that Sri Lankan hospitals are preparing for a future in which AI is not an optional addon but a core part of patient interaction. The government’s draft National AI Strategy reinforces this direction by identifying healthcare as a priority sector and emphasising responsible, transparent, and safe deployment. Academic bodies, such as the Sri Lanka Medical Association, have also begun training clinicians to understand and work alongside AI systems. These are early but important steps, suggesting that Sri Lanka is building the professional ecosystem needed for safe AI integration.

  Yet, the public’s relationship with AI remains limited. Unlike in the United States, where consumers independently experiment with tools like ChatGPT, Sri Lankans tend to rely on doctors as the primary source of authority. Digital literacy varies widely, especially outside urban centres. Sinhala and Tamilcapable AI tools are still developing. And our society has a long history of health misinformation spreading rapidly through social media, from miracle cures to conspiracy theories. Without careful regulation and public education, AI could amplify these risks rather than reduce them. The danger is not that AI will replace doctors, but that poorly informed users may treat AI outputs as definitive diagnoses, bypassing professional care when it is urgently needed.

At the same time, Sri Lankans’ lived experiences reveal why AI will inevitably become part of the healthseeking landscape. Anyone who has visited the outpatient department of a major government hospital knows the reality: queues forming before dawn, patients clutching files and prescriptions, and overworked medical officers trying to see hundreds of cases in a single shift. In rural areas, the situation is even more challenging. A villager in Monaragala or Mullaitivu may have to travel hours to see a specialist, often relying on neighbours or family for transport. Many postpone care simply because they are unsure whether a symptom is serious enough to justify the journey. For such individuals, an AI-based triage tool—available on a basic smartphone, in Sinhala or Tamil—could be transformative. It could help them decide whether to seek immediate care, wait for the next clinic day, or manage the issue at home.

  Sri Lanka’s private healthcare sector, too, is ripe for AI integration. Private hospitals are increasingly turning to digital systems for appointment scheduling, lab report delivery, and patient communication. Anyone who has waited for hours at a private OPD, despite having an appointment, knows the frustration. AI-driven systems could help streamline patient flow, predict peak times, and reduce bottlenecks. They could also assist doctors by summarising patient histories, flagging potential drug interactions, and providing evidencebased guidelines. For patients, AI could offer explanations of lab results in simple language, reducing anxiety and improving understanding.

There are already glimpses of this future. Some Sri Lankan patients, especially younger urban professionals, quietly admit that they use AI tools to interpret their blood tests before seeing a doctor.

Others use AI to understand the side effects of medications prescribed to them. Parents use AI to check whether a child’s fever pattern is typical or concerning. Migrant workers, returning home for short visits, use AI to prepare questions for their doctors, ensuring they make the most of limited consultation time. These behaviours mirror the early stages of the American trend, though on a smaller scale.

Sri Lanka’s cultural context will shape how AI is used. Our society places great trust in doctors, often viewing them as authoritative figures whose word should not be questioned. This trust is a strength, but it can also discourage patients from seeking information independently. AI has the potential to shift this dynamic—not by undermining doctors, but by empowering patients to participate more actively in their own care. A patient who understands their condition is better able to follow treatment plans, ask relevant questions, and recognise warning signs. AI can support this empowerment, provided it is used responsibly.

The deeper question is not whether Sri Lanka will adopt AI in healthcare, but how. The American example shows both the promise and the peril. AI can democratise access to information, reduce anxiety, and empower patients. But it can also mislead, oversimplify, or create false confidence. The challenge for Sri Lanka is to build a culture of responsible use—one that recognises AI as a tool, not a substitute for clinical judgment. Hospitals must ensure accuracy and transparency. Regulators must set standards. And the public must learn to treat AI as a guide, not a guru.

 Sri Lanka has an opportunity to leapfrog. By studying the American experience, we can avoid its pitfalls and adopt its strengths. We can design AI systems that respect our linguistic diversity, our cultural habits, and our healthcare realities. We can integrate AI into hospitals in ways that enhance, rather than erode, the doctor-patient relationship. And we can prepare our citizens to use these tools wisely, with curiosity but also with caution.

The transformation is already underway. It will accelerate whether we prepare for it or not. The question for Sri Lanka is whether we will shape this future deliberately or allow it to shape us by default. The American shift toward AImediated healthcare is a reminder that technology does not wait for societies to catch up. It moves forward, and nations must decide whether to follow passively or lead thoughtfully. Sri Lanka, with its strong public health tradition and growing technological ambition, has every reason to choose the latter.

by Prof Amarasiri de Silva

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Not a dog barked

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I began running on the beach after a fall on a broken pavement left me with a head injury and a surgically repaired eyebrow. Mount Lavinia beach, world‑famous and crowded, especially on Sundays, is only a seven‑minute walk from home, so it became the obvious place for my rehabilitation jogs.

On my first day, my wife, a true Mount Lavinia girl, accompanied me. Though we’ve been married for over 40 years, this was the first time I had ever jogged on the beach. She practically shepherded me there and watched from a safe distance as I made my way towards the Wellawatte breakwater. Dogs were everywhere: some strays, some with collars. I’m not usually afraid of dogs, so I ran past them confidently. Then one fellow barked sharply, making me stop. He advanced even after I stood still. I bent down, picked up some sand, and only then did he retreat, still protesting loudly. On my return run, he repeated the performance.

The next time, I carried a stick. The beach was quiet, perhaps my friend had taken the day off. But on the third day he was back, barking as usual. I showed him the stick and continued. Further along, more dogs barked, and I repeated the ritual. Soon I found myself growing jittery, even numb, whenever I approached a dog. Jogging was no longer comfortable.

My elder daughter, an ardent animal lover who keeps two dogs and wanting to have more, suggested bribery, specifically, biscuits. So, on my next run, I filled my pocket with them. When the usual culprit appeared, I tossed him a biscuit before he could bark. He sniffed suspiciously, then ate it. I jogged on. The rest of the “orchestra” received similar treatment and promptly forgot to bark. Not a dog barked the entire run, or on my way back.

Some groups had five or six dogs, but bribing the noisiest one was enough to quieten the rest. Soon they grew used to me running close to them, and the biscuits made me a trusted friend. These round little sugary crackers turned out to be the perfect currency for seemingly aggressive but essentially harmless dogs, a fact well known to my daughter, Dr. Honda Hitha, but a revelation to me.

One day, a friendly dog decided to escort me home. After receiving his biscuit, he lingered near our gate before returning to the beach. Over time, the number of escorts grew until I found myself flanked by about 10 canine disciples. They became my strength instead of a source of fear. They were darlings. Unlike humans, their affection, even if won initially with biscuits, soon became unconditional.

They still accompany me home, whether or not they receive a treat. Bless them! May they be born human in their next lives, perhaps the only way our wicked world can become a better place.

by Dr. M. M. Janapriya

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It’s Israel and US that need a regime change

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Netanyahu and Trump

If there is one country that urgently needs a regime change it is Israel. The whole world is suffering and thousands of people, including children and women, are dying due to Israel’s Prime Minister Benjamin Netanyahu’s political survival strategy. He needs the war to avoid going to jail and also certain defeat at the next elections. The corruption and other charges against him, if proved, would send him to jail. He had asked the Israel President for a pardon and his friend Trump also has written to the President, on his behalf.

Netanyahu is able to commit genocide in Gaza with impunity because the US backs him to the hilt, economically, politically, militarily and also in the United Nations. Without all this, Israel will not be able to fight its many wars and pursue its “Greater Israel” project in Gaza, Lebanon, Syria, and also weaken the countries that oppose its grand plan, such as Iran, Yemen and Turkey. The US gives military aid to Israel, worth USD 3.8 bn, annually, which is used in these genocidal wars and expansionist projects. The US is, therefore, complicit in all these war crimes.

US presidents, beginning from Eisenhower (1950) to Joe Biden (2022), expressed displeasure at Israeli aggression. Ronald Reagan halted the shipment of cluster artillery shells, in 1982, over concerns about their use against civilians in Lebanon, and delayed the delivery of F-16 warplanes until Israel withdrew from Lebanon. George H.W. Bush (1990s) postponed $10 billion in loan guarantees in 1991 to pressure Israel to stop building settlements in the West Bank and to attend the Madrid peace conference. Barack Obama  frequently criticised Israeli settlement expansion and, in the final days of his term, withheld a US UN Security Council veto on a resolution regarding settlements. Joe Biden (2020s) threatened to withhold military aid if Israel launched a major offensive in Rafah during the 2024 conflict in Gaza, pausing a shipment of heavy bombs. Most of these presidents had been in favour of the two state solution for the Palestine problem as well.

Trump abandoned these longstanding US policies on Israel that were upheld by Obama and later restored by Biden. Significant and far-reaching changes, included recognising Jerusalem as Israel’s capital,  moving the embassy, declaring settlements not inherently illegal, and recognising Golan Heights, which belonged to Syria, as part of Israel sovereignty. These evil deeds of Trump seem to have boomeranged on him as he battles to extricate himself from a war forced on him by Israel, which has resulted in enormous economic and political, not to mention military, losses for the US and Trump. Consequently Israel, in the eyes of many leading political commentators, is now a liability for the US.

   How this war was started reveals the dastardly and barbaric mentality of Netanyahu and Trump. The US and Iran were engaged in negotiations, with the mediation of Oman, to resolve their differences, and on 26 February, 2026, the Foreign Minister of Iran stated that a historical agreement with the US was about to be entered into and, the following day, Oman corroborated this announcement. Iran apparently had agreed that its nuclear programme could be brought under the surveillance of the International Atomic Energy Agency. Surprisingly on 28 February, 2026, Israel and the US attacked Iran, Trump saying that it posed a nuclear threat to the US! Oman said it was “dismayed” and the Iranian Foreign Minister said it was a “betrayal”. Obviously, Trump, who is under obligation to the Jewish lobby, which had funded his election campaign, had been drawn into the war. The Epstein files issue may have pushed Trump across the threshold. Iran’s response was calculated and appropriate. Trump says he will obliterate the Iranian civilisation in one night but soon agrees to have negotiations with Iran, in Islamabad.

However, Netanyahu cannot afford an end to the war he started to save his own skin. He goes ahead and drops 100 bombs in 10 minutes on Lebanon, killing 254 civilians, including children. The massacre in Lebanon continues with Israel pushing towards the Litani river in an attempt to annex southern Lebanon. Israel disqualifies itself not only as a reliable ally but also as an honourable member of the world community by having leaders of the calibre of Netanyahu. Israel is fast becoming internationally isolated, according to experts like Professors Robert Pape, John Measheimier, Richard Wolff, Jeffrey Sachs and Yanis Varonfakis. And these experts are of the view that if Israel continues its aggressive approach and expansionist policy, disregarding the historical facts of its origin and the Palestine problem, it will implode and destroy itself.

Israel must face the reality that Iran has emerged stronger after the war and may have control over the Strait of Hormuz and may even force the US out of the region. Israel, under Netanyahu, may not be willing to acknowledge these facts, but the people in the US must realise that it is not in their national interests to have Israel as an indispensable ally. This war is very unpopular in the US not entirely due to the economic impact but the extremely atrocious way it has been prosecuted by Israel  and also the equally horrendous threats made by the US against Iran. It is also very unpopular among the US allies who bluntly refused to join or even approve it. Australia, Japan and South Korea, though far removed from the theatre of war, seem to be pretty angry about the whole thing, as they are badly affected by the economic impact of the war. They may be concerned about the brutality of Israel, and the degree of support and approval it gets from the US.

Those who have significantly gained from the war may be Russia who could have a windfall on their oil sales, and China who could quietly weave its diplomatic network throughout the Middle East and watch the decline of US influence in the region. Saudi Arabia and UAE, two countries bombed by Iran, have already started a dialogue with Iran. These developments may hasten the emergence of the new world order, spearheaded by China.

The war, that was started by Netanyahu, with a willing Trump, seems to have backfired on them, with both facing a hostile world and a fast changing geopolitical global situation. Trump’s MAGA project was aimed at quelling the growth of the new world order that had China and Russia at the head. He attempted to hit Russia with sanctions but failed. He tried to curb China with tariffs but failed. Denying oil supplies to China was attempted by kidnapping the Venezuelan President. China’s monopoly on rare earth minerals was a headache to Trump and he proposes to annex Canada and Greenland which have rich deposits of these elements. War on Iran was another opportunity to do a regime change and get control over that country and its oil. He threatened to wipe out Iran saying that “the civilization would die tomorrow night”, only a psychopathic megalomaniac could make such utterances , not a president of the US. Fortunately, the changing world order would not allow Trump to achieve any of his crazy goals.

Netanyahu inadvertently may have hastened his own downfall by starting a war without realising that the global geopolitics have changed and he cannot have his way even with the full backing of Trump. Both Israel and the US need a regime change if the world is to have peace.

 by N. A. de S. Amaratunga

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