Features
Jungle memories
by H. I. E. Katugaha
I have had a long innings of jungle trips. Many of these were with my uncle, Sam Elapata Dissawe, who had an unrivalled knowledge of elephants and their ways. I learnt from him many things about the jungle and its denizens. I remember now with nostalgia the trips I shared with him. After his death, the interest in the jungle, which I acquired from him as a young schoolboy, has persisted to this day.
A walk up the Menik Ganga
It was in the 1950’s that I was able to join Sam Elapata Dissawe on a trip along the banks of the Menik Ganga during the height of the drought. There were four of us, besides Sam Elapata Dissawe, who did this trek, namely the late A.H.E.Molamure, Robo Singho our tracker, David our cook and myself, then a schoolboy. It was my privilege to be walking with them and learning the ways of the wilds.
Before we reached the riverbank, Robo stopped and pointed to the ground. I could see nothing there. He then drew the footprint of a leopard on the sand. I at once recognized it. He next showed me a leaf of a creeper on the ground. The leaf resembled the shape of the footprint. The name of that creeper was divi pahura (Ipomoea pestigridis). This botanical name, according to Trimen (1898) is a translation of the Sinhalese name, which “from the form of the leaf, (is) thought to resemble a tiger’s foot”. We were next told that it was a medicinal plant used in the treatment of tarantula bites and stings of scorpions, poisonous insects and the like. All one had to do was to crush some of the leaves, add lime and apply on the injury.
I was amazed when he showed me a brown ball, which was smaller than a marble. It was suspended from the under surface of a leaf. “Don’t touch it,” he said. It was a ball of ticks. If any animal or human being brushes past it, hundreds of ticks will be dispersed on the body. Their bites are very painful.
We reached the riverbank at about 9.30 am. The river had no flowing water at all. There were many puddles of stagnant water especially under the larger kumbuk trees. I was told to keep a respectable distance from them as they all harboured crocodiles.
We began our walk in silence. Robo was leading, followed by Uncle Sam, myself, and Uncle Hupp] (Mr. Molamure), with David, carrying our lunch, in the rear. It was cool along the river, though the drought was on. Along the river there were many carcasses of dead buffalo. We stopped at each and examined it. Crocodiles had eaten all of them as shown by the tracks. Wild boar, jackals and crows had picked up the left-over pieces. We did not find any leopard tracks at any of the carcasses. Perhaps they did not have to come to the river to get at food, as many animals died during this drought and there was no shortage of food elsewhere. It is surprising that we did not come across a single carcass of a sambhur. As we walked along, the stench was unbearable at times with so many rotting carcasses. During that morning walk, we counted 168 buffalo carcasses. I dreaded to think how many more there would have been upriver.

A female elephant quietly walked to the river ahead of us. This was what Uncle Sam had come out to see and so we stopped under a tree and watched in silence. She came to the riverbed and stood silently. The wind was in our favour and therefore she was quite unaware of the human intrusion into her domain. Within 10 minutes, as if in answer to summons unheard by us, the rest of the herd consisting of four adult females, two adolescents and two babies came down the bank to join her.
The adults then began digging the riverbed. Using their fore legs and trunks, they dug holes in the sand and waited for the water to fill up. That was the first time I saw elephants dig for water in a dry riverbed. The adults first drank, then splashed water on their bodies and moved aside. The sub adults and babies came next. One baby was too small to use its trunk and had to kneel down and lap up the water. It was an endearing sight to see one of the adults, obviously the matriarch, splash water on the babies. It took them about 45 minutes to complete their task and they went back up the riverbank into the jungle.
It was now time for lunch and we started our meal under a large kumbuk tree. Deer came down to the river and went straight to the elephant wells, but never dared to go to the pools of water under the trees. No doubt they were well aware of the crocodiles that were lurking in the stagnant water. Several peafowl followed. As we were having lunch we watched how the lesser animals made use of these elephant wells and not the stagnant pools. Two stripe-necked mongooses came along and joined the peafowl. Many birds too came over fora drink of water till some wild boar arrived on the scene. The birds scattered, and the wild boar took their turn and made the wells deeper, making good use of their snouts. Not being as patient as the elephants, they did make a mess of things. Just before we left, a solitary female sambhur came down for a drink. We started on our return journey as evening was approaching.
During the day the wild boar were feasting on the carcasses. The crocodiles were most active in the night. We did see two crocodiles finishing off a carcass. They did not move off even when we passed quite close to them. The alarm call of deer and the belling of a sambhur made us aware that a leopard was on the prowl, but with five of us walking along we did not see the leopard. No doubt he saw us and gave us a wide berth.
A lone bull elephant came upriver and we moved behind a tree to let him pass. He was a majestic animal in the prime of his life. He walked up the river. stopping now and then to test the air. We presumed he had got wind of a herd with which he was trying to make contact. With not more than fifty yards to go, another lone bull elephant was walking quickly upriver. Our tracker informed us that the two of them were certainly looking for a herd that must be close by.
We got back to camp late, but it was an enchanting walk up the Menik Ganga. Years later while camping by the Menik Ganga, there was a dead buffalo close to camp. I built a hide and tried to photograph the way the jungle disposed of the dead. Nothing touched the carcass for three days, but on the fourth day when I went in the morning to check, there was no carcass, but only skin and bone were left, The buffalo was eaten in one night by crocodiles. Their tracks revealed that it was the work of six large crocodiles.
Leopard and wild boar
One hot afternoon we were walking along a jungle path with tracker Pinoris leading, when he made us stop by raising his hand. Across an open plain about two hundred yards from us, several wild boar were busy attacking a tree. We stood still for nearly half an hour till the wild boar made off in the opposite direction. It was a leopard, which had picked up a baby wild boar and gone up the tree. In this situation the wild boar would have attacked anything that moved taking it to be a leopard. That was why Pinoris made us stand still. The leopard was lying on a horizontal branch and enjoying his delicacy.
Though they love wild boar flesh, it would be a very foolish leopard that will try to get one from a sounder with a frontal attack. They usually lie in wait and pick up a suckling as the sounder passes. Immediately the wild boar would attack the leopard, and hence it must have a nearby tree to seek shelter. There have been many instances where leopards have been severely injured or even killed after an attack on a sounder of wild boar.
On another occasion, while walking in the jungle we came across a wild boar eating a dead deer. He was so busy having his meal that he did not notice the four of us walking up. It was Uncle Sam who got us to sit down. There, under a tree not ten yards from the kill was a leopard. We belly-crawled back to a bush and got under it. It was obviously the leopard’s kill the boar had taken over. It was only after the boar had finished and moved away that the leopard came to his kill. He did not wait long. He dragged it to the nearest palu tree and effortlessly took it up to a fork where he lodged it firmly. Unfortunately it was not during a time we had telephoto lenses or video cameras.
One morning when we were camping out we had quite a surprise. A sounder of wild boar ran through the camp. They were very agitated. We remained still till they had passed our camp. I then quietly went in the direction from where they came. I had not gone very far when I heard a thud behind me. Looking back I saw a dead baby wild boar on the ground. I did not see the leopard but there was no doubt that the leopard had picked up the baby boar and gone up a tree. The thud I heard marked its inadvertent fall from a height. Quickly I made a hide, determined to photograph the leopard when he came to eat his kill. When I walked back from camp with my camera the kill was gone.
While camping in the 1980’s my children, on their way to the river, had seen a unique sight. A leopard blundered into an adult boar. They had both been surprised. Attack being the best form of defence, the two of them met face to face. They had both stood up on their hind legs before the leopard leapt over the boar and ran into the jungle.
Watching at a water hole
It was in the late 1950’s, during a drought, that Uncle Sam announced that we were going to Ranna to be at a water-hole for the day. Since all animals had to come to water for a drink, he had a hut put up on a tree near the water-hole.
Uncle Sam, together with Upali and I were up early and set off from his residence at Godakawela. We reached Tangalla rest house for an early breakfast. We had to await the arrival of Rupasinghe, who was to meet us. He came only at 10.30 am, and Uncle Sam was annoyed that he was so late. We then decided to leave after lunch, as most animals came to the water-hole in the evening. Uncle Sam then said that it was no use spending only a few hours, and therefore he decided to stay overnight. Thankfully, it was a full moon night. Hastily we got our dinner and flasks of tea ready, and set off after a heavy lunch.
We drove to a spot a few miles from Tangalla and walked the rest of the way. The driver was given instructions to bring the car next morning by 6 am.
The walk in the afternoon was not the most comfortable, but we were able to get to the water-hole at about 2.30 pm. We next had a problem to get Uncle Sam up the ladder leading to the watch-hut on the tree. As he was frightened of heights, it was not easy for him, but the thought of seeing herds of elephants made him forget his fears. The platform was about thirty feet up the tree and had a covering so that we were in the shade. The four of us settled down to see animals.
My thoughts went out to the plight of the chena cultivator, who has to stay up on a watch hut in a tree to drive away animals that come in the night to devour his crops. It is no easy task to keep up the whole night to drive off elephants from one’s chena. Many sing at night to keep themselves from falling asleep and to keep away animals. But we had come to observe wildlife and make the most of the evening and night. Biscuits and tea proved to be wonderful refreshments after that hot afternoon walk. With the wind in our faces we awaited the arrival of animals to this water-hole.
The water-hole seemed to be bare, but careful observation revealed that it was indeed occupied by no less than four fair-sized crocodiles. Their snouts gave them away. It was after four that the birds came down. Twelve painted storks were the first to arrive. They systematically probed the shallows for fish and frogs. Egrets came next; and then two pelicans came over, circled the water-hole twice and veered off to seek another source in their quest for food.
It was not until 4.40 pm that deer came out to the small plain by the pool. They came out slowly in groups of about seven. Soon we had a herd out in front of us that came to the water’s edge, hurriedly had their drink and moved off to start feeding on the dry grass. Wild boar ran straight into water, not caring for the crocodilian eyes.
They were all big adults and did not have babies to worry about. A solitary female sambhur walked slowly to the water’s edge, looked around, quickly had a drink of water and ran back to the jungle.
Elephants that Uncle Sam had come all the way to see arrived late. It was nearly six and shadows had lengthened before a herd of twelve came to water. The breaking of branches and the trumpeting made us aware that more elephants were on their way. Soon there was a congregation of well over thirty in the pool. It was a beautiful sight. The adults beat the surface of the water with their trunks before they entered. Even when they were bathing they kept beating the water. Uncle Sam whispered that this was a way of keeping the crocodiles away from the baby elephants. No sight is more endearing than that of baby elephants sporting in water. We watched them till the day gave way to twilight. The setting sun gave a golden glow to the water and its surroundings. It soon became dark and the elephants moved off back to the jungle.
We settled down for the night. The wind blowing cold made us cover up as much as possible. We had not made any allowances for the cold night that we now had to spend in the tree hut. A hot cup of tea was more than welcome. The moon came up and we were now able to see the water-hole in front and a part of the plain.
Dinner was taken and I was ready for a nap. Soon I was fast asleep curling up to the best of my ability. We took turns to watch the water-hole. Another herd of over fifty came at about 2 am. It was lovely to see them playing in the water by moonlight. At 5.20 am I felt our tree shaking. Peering down from the hut, I was surprised to see a lone bull elephant having a good rub on the very tree that we were on. I now realized the importance of having drawn up the ladder and tied it securely after we climbed up the tree. I became worried when Uncle Sam said aloud chee, aliya (a word of admonition to the elephant).
The effect was even more amazing. He stopped, looked up, trumpeted and ran off into the jungle.
The rest of the night was uneventful. When it was light we had our tea and one by one came down from the tree. It was comforting to be able to stretch our legs and walk. We set off in single file as always, and soon came to a stop. Our lone bull elephant was there in the middle of the jungle track. He seemed to have all the time in the world, but we did not. We watched him for a good half an hour and decided to take a detour. But Uncle Sam coughed. The elephant spun around and faced us. He seemed to be undecided as to what he should do. Uncle Sam walked up and said chee, aliya once again.
The elephant froze with his right front foot raised. Then he ran off to our right, trumpeting all the way. It was wonderful to see a puny man stand up and face a mighty beast. That was enough of excitement for the morning and I was relieved when we came to the main road and saw our car waiting for us. We had seen well over a hundred elephants and Uncle Sam was very happy.
The rest-house keeper provided us with a hearty breakfast. We set off back to Godakawela and reached home for lunch.
(To be continued)
(Excerpted from Jungle Journeys in Sri Lanka edited by CG Uragoda)
Features
Will new UGC Circular 06/2026 strengthen or weaken open and distance learning in Sri Lanka?
Balancing Quality Assurance with Educational Access
Sri Lanka’s higher education system has long sought to balance two equally important national objectives: maintaining academic quality while expanding access to university education. Open and Distance Learning (ODL) has been one of the country’s most successful mechanisms for achieving this balance, particularly for working adults, teachers, government officers, rural communities, and thousands of students who were unable to enter conventional degree programmes. In addition to undergraduate and postgraduate degrees, sub-degree qualifications such as Certificate, Diploma, and Higher Diploma programmes have gained remarkable momentum over the past two decades. These programmes have become increasingly popular by providing flexible, affordable, and employment-oriented learning opportunities for school leavers, working professionals, and aspiring entrepreneurs.
With the introduction of the new UGC regulatory framework, these sub-degree programmes also come under a more comprehensive system of oversight. Strengthening quality assurance and protecting academic standards are legitimate policy objectives that can enhance the credibility and recognition of university qualifications. However, the expansion of centralised regulation also raises important questions regarding institutional autonomy, flexibility, and the future growth of Open and Distance Learning.
Globally, higher education is increasingly moving towards greater institutional autonomy, decentralised decision-making, flexible programme delivery, and innovation supported by robust quality assurance mechanisms. Sri Lanka, however, appears to be adopting a more centralised regulatory approach. While greater oversight may improve accountability and consistency, excessive centralization risks reducing institutional flexibility, slowing innovation, increasing administrative burdens, and limiting the ability of universities to respond quickly to emerging educational and labour market needs. The challenge, therefore, is not whether regulation is necessary, but whether it achieves an appropriate balance between ensuring quality and preserving the autonomy and adaptability that have been central to the success of Open and Distance Learning.
Greatest Concern
The greatest concern is whether the new regulatory framework may unintentionally reduce access to higher education, particularly in regional universities that have historically served disadvantaged communities. Universities such as Sabaragamuwa, Uva Wellassa, Rajarata, Wayamba, South Eastern, Eastern and several others were established not only to decentralize higher education but also to stimulate regional development. Their external degree and distance learning programmes have become an important bridge connecting universities with rural populations.
These programmes have enabled thousands of school teachers, public servants, private-sector employees, farmers, entrepreneurs, and young adults from economically disadvantaged families to obtain university qualifications without relocating to major cities. For many families, Open and Distance Learning is not simply another educational option, but also it is the only realistic pathway to higher education.
The sustainability of many Open and Distance Learning (ODL) programmes has faced challenges for several years. Some programmes have struggled to demonstrate strong labour market outcomes, particularly where curricula have not evolved in line with changing industry needs. However, this is only part of the picture. In many disciplines, especially agriculture, agribusiness, community development, media and vocationally oriented fields, diploma and certificate holders have become successful entrepreneurs, agricultural extension workers, and local development leaders. Therefore, the value of external education should not be assessed solely by graduate employment statistics but also by its contribution to entrepreneurship, lifelong learning, rural development, and community empowerment.
Less Discussed Challenge
Another, less discussed challenge is the institutional attitude towards external education. Over the years, Open and Distance Learning programmes have sometimes faced resistance from sections of the university community, including internal student groups, some academics, administrators, and policymakers. Concerns over resource allocation, workload, infrastructure, and institutional priorities have occasionally created tensions between internal and external programmes. Rather than viewing these programmes as complementary components of a university’s mission, they have sometimes been perceived as competing for limited resources. Such perspectives can discourage collaboration and prevent universities from making the most effective use of shared academic expertise, facilities, and infrastructure. As publicly funded institutions, universities have a responsibility to maximise the use of their academic resources for the benefit of society. The challenge is not to choose between internal and external education, but to develop policies that promote equitable resource sharing, mutual respect, and efficient utilization of facilities while maintaining high academic standards for all learners.
Academic staff engaged in Open and Distance Learning (ODL) programmes frequently receive relatively modest remuneration considering the substantial additional responsibilities involved, including course design, online and face-to-face teaching, travel, student mentoring, assessment, and quality assurance activities. In recent years, higher personal income tax rates on additional earnings have further reduced the financial attractiveness of external teaching for many academics. Consequently, some experienced lecturers are becoming increasingly reluctant to participate in ODL programmes, creating a growing challenge for universities in recruiting and retaining qualified teaching staff. If this trend continues without appropriate policy interventions, it may adversely affect the long-term sustainability, quality, and expansion of external education.
There are also concerns that the implementation of the new UGC circular with its additional regulatory requirements and financial ceilings on programme operations and staff remuneration, where applicable may further reduce institutional flexibility and academic participation. If these concerns are not carefully addressed through consultation and periodic policy review, the combined effects of increasing regulatory constraints, financial disincentives, and declining academic participation could undermine the future growth and sustainability of Sri Lanka’s Open and Distance Learning sector. At the same time, programme operating costs have increased substantially due to inflation, technology investments, administrative expenses, and taxation. Consequently, tuition fees have risen, making university education increasingly difficult for lower-income students.
If additional regulatory requirements significantly increase administrative complexity or operating costs without corresponding institutional support, there is a legitimate concern that some programmes may become financially unsustainable. The result could be a gradual reduction in course offerings, fewer academic staff willing to participate, declining student enrolments, and ultimately the closure of programmes that have served rural Sri Lanka for decades. Such an outcome would conflict with one of the fundamental purposes of public universities that to expand educational opportunities beyond urban centres. Quality assurance should never be compromised. Students deserve programmes with qualified academic staff, robust assessment systems, modern learning technologies, and effective student support services. Public confidence in university qualifications depends upon maintaining high academic standards. Nevertheless, quality assurance should function as an enabling framework rather than becoming an administrative barrier. Policies should encourage innovation, flexibility, and accessibility while ensuring accountability. The challenge is therefore not whether regulation is necessary, it certainly is, but whether regulation has been designed with sufficient consideration of institutional diversity. Regional universities operate under financial and human resource constraints that differ considerably from those of larger metropolitan institutions. A uniform regulatory framework may therefore produce unequal consequences across the university system.
Broader socioeconomic impact
Another important consideration is the broader socioeconomic impact. Open and Distance Learning contributes not only to education but also to local economies. Regional study centres create employment opportunities, stimulate local businesses, generate demand for accommodation and transport, and support digital infrastructure development. More importantly, they allow educated professionals to remain within their communities while upgrading their qualifications. In an era where governments emphasize lifelong learning, digital education, workforce reskilling, and inclusive development, policies should strengthen but not unintentionally weaken the national Open and Distance Learning ecosystem.
The University Grants Commission should therefore consider establishing a comprehensive consultative review involving universities, academic staff, students, employers, quality assurance experts, and regional stakeholders before full implementation of major regulatory reforms. Such a review could identify practical adjustments that preserve academic quality while ensuring that regulations remain realistic, affordable, and supportive of institutional sustainability.
Higher education policy should not only regulate universities; it should also empower them to fulfil their national mission. Sri Lanka cannot afford to reduce educational opportunities for those who have the fewest alternatives. For thousands of working adults and rural students, Open and Distance Learning represents hope, opportunity, and social mobility. Any reform affecting that opportunity deserves careful consultation, thoughtful implementation, and continuous evaluation.
The ultimate objective should be clear: to improve quality without sacrificing accessibility, to strengthen accountability without reducing opportunity, and to ensure that Sri Lanka’s universities remain engines of inclusive national development rather than becoming institutions accessible only to those who can afford conventional education.
Disclaimer:
The views expressed in this article are solely those of the author, presented to encourage constructive discussion on higher education policy reforms, and do not necessarily reflect the views or positions of any institution or organization with which the author is affiliated.
About the Writer:
Prof. M. P. S. Magamage is a senior academic at the Sabaragamuwa University of Sri Lanka and a distinguished scholar with extensive international experience. He is a Fulbright Scholar, Indian Science Research Fellow, and Australian Endeavour Fellow, and has served as a Visiting Professor at the University of Nebraska–Lincoln, USA. Beyond his academic achievements, Prof. Magamage has played significant roles in national policy and disaster-related governance, higher education policy development. He can be contacted at magamage@agri.sab.ac.lk.
by Prof. M. P. S. Magamage
Features
Appleby Plays Chicken
Tales of Mystery and Suspense 11
After the horrors of modernity and the absurdity of murder in the midst of the preposterous Ballet Stroganoff, I turn to more orthodox crime fiction. It fits into the tradition of the golden age of crime fiction, though it was not published between the wars, but rather in the fifties.
It was a quintessential Oxford book, written by Michael Innes, the pseudonym of the Christ Church English don J I M Stewart. I read it in a quintessentially Oxford setting, the Chalet in the French Alps where in the seventies I had been to several reading parties.
I was not really a Chalet type, for most of the others from the College were from British public schools, blond and athletic, though the patron as we called the Senior Tutor who ran our parties did ask exceptions to add to the mix, such as my fellow classicist Reggie Oliver now well known for collections of horror stories. But they too walked, whereas after my first effort, up the hill to the restaurant hotel which supplied our wine, I said firmly I would not walk again.
So, I would sit in the chalet and read, for it had a wonderful collection of books, dating from the previous century when it had been founded by a famous Balliol don. And last year, when I was asked if I would like to join a party for former Chaletites, I found after I had staggered down to the place from the hotel – now only a restaurant – that it would be best not even to try that short walk until the time came to leave.
I had five days of tranquil bliss, marvelling at the two other older men who did walk, but quite content with my books. And having reread a book I had loved half a century earlier, I turned to thrillers of which there was a great collection.
I had enjoyed the few Innes books I had read previously, but this one was new, and apt for it began with a reading party. Appleby Plays Chicken (also known as Death on a Quiet Day) features his favourite detective, Police Commissioner Sir John Appleby. The party was not in the Alps but in a quiet English village, and begins with a game of chicken involving fast driving, which leads the thoughtful undergraduate who sensibly chickened out going for a long walk the following day. During the walk, he comes across a dead body, and realizes that the murderer must be the man he sees walking away on the other side. But he comes up and seems to be helping the boy with the investigation, when he suddenly pulls a gun.
That leads to a long chase over the moors, with other sinister figures popping up, though the last one turns out to be Appleby, who had noticed blood on the shoe of the boy who had been put into an ambulance. Finding himself in a police station, the boy relates what happened, and the two of them go back to the tor, only to find another dead body there. But this belongs to someone else, in fact the man who had appeared on top and pulled out a pistol. And his murderer is on another hill nearby and nearly knocks off Appleby.
He gets away, despite the police cordon Appleby had summoned, and the story moves to the hotel and two strange people there, a man who the students think is a clergyman, and a military man whom Appleby says is a blackmailer. Then a message comes to the don in charge of the party, that his brother, a landowner in the neighbourhood, was missing, presumed drowned.
Meanwhile the supposed clergyman is waiting for his daughter, who it seems was the young lady in a car which seemed to offer refuge to the fugitive boy, but when he next came across it his pursuers had taken it over. A telegram comes from her to say she was staying over with her friends, but the boys realize that it had come from nearby, and they hare off in pursuit.
Appleby and the don and the clergyman and the military man go to the house of the drowned brother and then follow the youngsters to a tower where they believe the girl is being kept. Appleby tells the original young man to
go first, and then the others follow, to find the girl and the clergyman and the military man all together there, which leads to a dramatic conclusion, in which the villain falls to his death and the don follows in trying to save him.
It turns out that this is a spy story too, the brother having been blackmailed by the man who killed him when he burnt on the tor the papers that were wanted. Then the mastermind killed the blackmailer, and the don, coming across the bodies, decided that his brother had to disappear, in a bog, to avoid disgrace. He then took his clothes to the shore by his house so that he could be presumed drowned.
And the girl was an accomplice, while the clergyman was the mastermind, which became clear when he fell into the trap of writing a blackmailing letter on the military man’s typewriter. But this was after Appleby had damaged it slightly so the fact that it was typed in the latter’s absence could be identified.
All very complex, and eccentric as Innes is wont to be, but wonderfully exciting, if quite different from the reading parties I was familiar with.
Features
The Dark Side of Meritocracy
During the colonial era, Sri Lanka had a stronger economy than Singapore. Over the past seven decades, however, the two countries have followed sharply different paths. Singapore’s rise as a global economic hub is often attributed to three core principles: meritocracy, pragmatism, and honesty.
Critics argue that Sri Lanka’s problems reflect a failure to uphold these principles, a point that needs little proof, as we have seen it all firsthand. Today, there is renewed interest in restoring these values to governance, especially pragmatism and honesty, both of which Sri Lanka urgently needs. Meritocracy, however, is not that simple: the ways merit is assessed and acquired can undermine the very purpose meritocracy is meant to serve. While Sri Lanka must embrace meritocracy, we must take measures to prevent it from drifting into the dark side.
Meritocracy is commonly defined as a social, political, or economic system in which people are chosen for positions based on ability, talent, and effort, collectively called merits, rather than wealth, class, or inherited privilege.
Sri Lanka has a deep-rooted culture that not only tolerates but often venerates inherited privileges such as nepotism—advancement based on family ties or close personal connections; patronage—rewards and positions given in exchange for loyalty or political support; cronyism—favours given to friends or allies, especially in business or politics; aristocracy—power based on inherited status, class, or birth; and oligarchy—power held by a small, privileged group. These are legacies of a long history of monarchy, colonialism, and feudalism. Furthermore, social divisions based on religion, ethnicity, and caste add to the complexity. Our culture has a way of resigning itself to these social injustices by attributing them to fate or bad karma.
These deep-rooted practices have all but replaced meritocracy, causing immense damage to the country’s economy and social fabric. Therefore, adhering to meritocracy seems the obvious thing to do, but there are two unseen problems lurking beneath. First, an individual’s ability to earn merits depends on many factors, and the opportunities for earning merits are not equally available to all, a legacy of our past unjust practices. For those who have less or no opportunities to earn merits, the competition is over even before it begins.
Merit not a single universal quality
Second, “merit” is not a single universal quality. It varies with the job or position. A pilot, teacher, farmer, judge, engineer, and political leader each require different forms of ability, judgment, discipline, and responsibility. Therefore, merit must be assessed according to the demands of the role, not merely by the results of a standard test or formal qualifications, as practiced today. If we practice meritocracy under the present conditions, we will not get the expected outcome: meritocracy. Ironically, a cyclical process.
Therefore, adhering to meritocracy while ignoring the conditions that rob the opportunities to gain merits will only perpetuate unjust and outdated systems under the pretext of fair and progressive reform. Merit is a wonderful way to choose a pilot, but a terrible way to decide who deserves a dignified life.
This is a complex issue, and Sri Lanka has tried to address it in many ways in the past, with questionable, if not disastrous, results. The key point of this analysis is that our definition of merit is narrow and misleading. “Merit” is rarely an objective, universal metric. What one organisation values as merit may differ drastically from another. Our system equates merits or skills with the ability to perform on tests, starting from Grade five through final examinations at university. That is a problem as it does not measure the ability to do a job successfully.
Standard tests measure convergent thinking, that is, finding the single correct answer to a problem, but they completely miss identifying divergent thinking, which involves generating novel, creative solutions where no single answer exists. In other words, it is the ability to be “street smart” when confronted with real life problems that counts. Not the ability to cross the box in a test paper. Convergent thinking can be quantified; that is what test scores provide, and that has become the standard currency of merit in our society. On the other hand, there is no test to quantify the divergent thinking ability needed to solve complex problems on the ground. It is that skill we need to identify and nurture if we are to succeed economically and socially as a country.
The sunset example
A few terms used in relation to this subject need clarification: in the first scenario presented in the illustration, only the person standing on the highest ground can enjoy the sunset. The fence, which may have been erected for safety or as a boundary, blocks the view of the two people on lower ground. This is inequality. If the height of the fence were lowered enough for all three people to see the sunset, as in the second scenario, that would represent formal equality: treating everyone the same, regardless of where they stand. It seems fair, but it has drawbacks.
First, when the fence is lowered, the original purpose of the fence may be compromised or lost. If the fence were built for safety, someone on higher ground could trip and fall over the cliff on the other side. Second, the person on higher ground could still see the sunset for longer than the others. For example, if one person’s position is one foot higher than another’s, he or she could see the sunset about 4.2 seconds longer; if the difference is 1,000 feet, the sunset lasts about 2 minutes and 13 seconds longer. In other words, the person on higher ground still has an inbuilt advantage. This is true in real life as well. In the third scenario, the fence is lowered proportionally. There is an appearance of equality, but the longer sunset enjoyed from higher ground has not been addressed. In the fourth scenario, conditions have been equalized in a more justifiable way.
That is the theory. British sociologist Michael Young is credited with coining the term meritocracy in his 1958 satirical book The Rise of the Meritocracy. He warned that a pure meritocracy could create a permanent, arrogant ruling elite whose members believed they owed all their success solely to their own efforts, while making the lower classes feel entirely responsible for their poverty. Scholars across the developed world are raising concerns about the outcome of true meritocracies, including in our model country, Singapore (Ong Ye Kung, 2018).
Permanent arrogant ruling elite?
Create a permanent, arrogant ruling elite? That is a dire warning we cannot ignore. Such a condition can create new divisions, disrupt national unity, and damage economic development. Sri Lanka has experienced enough of it: two youth uprisings, a civil war, ongoing social tensions, and a failed economy. Let us be clear, deep down, the root cause of these conflicts is the lack of equal opportunities to participate in the country’s economy and earn a decent living. Those with ulterior motives may give different meaning, but that is the reality. We cannot afford repetitions.
Tests that measure convergent thinking ability by asking how quickly one can find the single correct answer to a carefully structured problem. The test taker’s ability to answer such questions does not depend on education alone, but it also depends on family status and support, social background, nutrition, safety, and access to networking. In some cases, geography, disability, caste, ethnicity, religion, and political influence also come into play. Unequal opportunities create unequal merit. Therefore, a purely meritocratic system can appear fair while still rewarding advantages accumulated long before competition begins. When there are so many factors in play, equalising all of them, creating a just environment, let alone the most crucial factor, education, can be a herculean task.
The better alternative is to use a measure of divergent thinking ability, but that presents several problems. Divergent thinking is the thought process used to generate creative ideas by exploring many workable solutions. Instead of looking for a single, correct answer, which is convergent thinking, divergent thinking expands outward in multiple, non-linear directions. It is often spontaneous, free-flowing, and associated with “thinking outside the box.” Convergent thinking ability peaks during early adulthood and diminishes with age, whereas divergent thinking ability increases throughout life. Experience counts. Therefore, to assess divergent thinking ability, it is necessary to observe an individual’s performance while he or she is facing real-life problems over a longer period than what it takes to do a standard test.
Reasons for reassessing the push
Sri Lanka has other reasons for reassessing the push to establish a conventional meritocracy. According to available data, one-fifth of Sri Lanka’s labour force is employed in the public sector, while the rest is divided between the private sector and informal employment in a two-to-three ratio. This means that more than 60% of the labour force consists of small-scale, unregistered family units, subsistence farmers, street vendors, three-wheel drivers, daily-wage laborers, and independent tradespeople such as plumbers, carpenters, and masons. In addition, it is estimated that about 8.6 to 9.2 million Sri Lankans who can work are not actively looking for employment; more than 71% of them are female.
Promised Justice
The promised “justice” of meritocracy does not reach them. For example, the country had been self-sufficient in rice on many occasions, but rice farmers remain trapped in a cycle of enduring poverty with little hope of escape. Sri Lanka’s Inequality Index increased from 37.7 in 2019 to 39.8, reflecting the disproportionate burden on the informal labour force, even though Sri Lanka was declared an Upper-Middle-Income country by the same monitoring organization. Our system does not provide the opportunity for all citizens to participate in the economy, and that is a major hindrance to economic development.
Success and justice require assessing both the convergent and divergent thinking abilities of an individual as an entry requirement as well as during their performance in the position. The private sector practices this, but the current public sector system fails on both counts. The perils of selecting or electing people who are not qualified to do the job do not need explanation. Sadly, that has been Sri Lanka’s legacy. In addition, the current system fails to assess the job performance of elected or selected people and hold them accountable. Public sector jobs are for life. Pay increases and promotions are predetermined and, unlike in the private sector, are not based on performance or productivity.
This is the fundamental reason for needing education reforms. Our education system was first designed to provide clerical support to colonial administrators. Conditions have changed, but the system remains stubbornly unchanged. The education system is not designed to meet the country’s needs. On one hand, it has created a shortage of qualified people to provide essential services. On the other hand, brain drain fulfills the needs of affluent countries at the expense of hard-earned taxpayer money.
University graudates
In this system, higher education has been enlisted in defining merit and conferring the credentials that a market meritocracy rewards, while distorting the mission of higher education. Many university graduates end up in teaching positions when they have no teaching experience. The same applies to university teachers as well. This writer has seen his share of university teachers who would not have tenure if their students were allowed to grade their performance, as happens in most Western countries.
The lack of a system to evaluate employee performance, particularly in the public sector, is a serious error. In the current system, this is the only opportunity to assess divergent thinking ability, or the so-called soft skills and mindset, which, along with hard skills, are crucial in delivering the intended service and achieving personal growth: actual merit. Instead, public sector employees’ promotions and pay increases follow a fixed timetable, irrespective of their performance. This guaranteed-for-life employment system not only eliminates accountability but also kills motivation to do the job well and discourages innovation. Both individuals and the country suffer as a result.
The other drawback is the social devaluation of vocational skills in favour of professional skills—another residue of our feudal past that refuses to go away. This prestige hierarchy places undue emphasis on university education at the expense of vocational training. Both students and parents are under severe pressure to do well at exams, and this creates a wholesale drive to send children to elite schools in the capital and feed a massive tuition industry. This fixation on a few professions fails to recognise the significance of the other vocational professions to the economy.
Professionals may claim that they have invested more in achieving their skills and deserve preferential treatment, but they should not forget that farmers, plantation workers, and domestic workers abroad, to name a few, contribute to maintaining the infrastructure that allows professionals to earn their merit: the ‘moral desert.’ Society must have the decency to recognise their contribution, not in slogans, but by providing them with the means to lead a decent life.
Even under the best of conditions, meritocracy has become another form of hereditary system, much as aristocracy was. Affluent, privileged parents have figured out how to pass their privilege on to their children, not by bequeathing them land or estates, as in aristocratic societies, but by equipping them to compete successfully and get well-paid jobs, particularly in the private sector, and amass wealth. Meritocracy fails because it turns success into a moral claim, breeds arrogance among winners, creates shame among losers, reproduces privilege, and undermines democratic solidarity. Critics see it as a way to whitewash elitism (Sandel 2021, Markovits 2019, Littler 2017, Frank 2016, Guinier 2015).
Shortcomings
On the surface, meritocracy is the right practice. Indeed, meritocracy must be practiced; one cannot hire a mechanic to pilot a plane just because he is well connected. Yet, even under the best of conditions, meritocracy has shortcomings; and efforts to provide justice in earning merit, as shown in the fourth scenario in the illustration, not only unachievable, but it can create new social problems, as we have seen in our own past. Besides, such measures are only temporary, like medication given for an acute illness. They should not remain in place indefinitely. Lasting solutions must honor the dignity of work rather than credential achievement alone. That will also solve the rampant shortage of qualified workers while addressing the issue of brain drain. Most Nordic countries and some Eastern European countries have found their own solutions to this problem.
Nordic approaches may not transfer directly to Sri Lanka, but one conclusion is clear: our education system must be reformed to address these conditions. Sri Lankans spend more on the thriving shadow education system than the education department’s budget, while other pressing issues get neglected, for example, childhood malnutrition. Education should not merely grant credentials of limited value at home while serving affluent countries at taxpayers’ expense. In Singapore, our model country, meritocracy is not a “moral desert” driven solely by exam competition; it is grounded in “national duty.” We have recognised our past mistakes, but solving such a complex problem needs long-term strategic planning. Therefore, now is the right moment to begin a serious dialogue and include the right strategy in our plan for a happy and prosperous nation.
by Geewananda Gunawardana, Ph.D.
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