Connect with us

Features

Jaishankar means Victory of Lord Shiva! – Part II

Published

on

By Austin Fernando
(Former High Commissioner of Sri Lanka in India)
(Continuied from yesterday)
Development and relationships

Foreign Minister Dinesh Gunawardena and his Indian counterpart Dr. S. Jaishankar considered developing mutual relationships concerning existing projects, e. g. the East Container Terminal (ECT) and the Trincomalee Petroleum Tanks.

The Indians have observed increasing involvement of the Chinese in the Colombo and Hambantota ports; in Colombo through the Colombo International Container Terminals Ltd – (CICT), a joint venture between China Merchants Port Holdings Company Ltd., and the Sri Lanka Ports Authority (SLPA). The main stakeholders of South Asia Gateway Terminal – (SAGT) are A.P. Moller Group and John Keells Holdings PLC. The CICT Transshipment business has been there since 2013 with the Chinese owning 85% of its shares; the SAGT has been operational with 10 partners since 1999, with 85% ownership. Therefore, it is only natural that the Indians seek the same terms as China and the private sector.

 

Transshipment and ‘Sale’ of ECT

India accounts for 66% of Colombo’s transshipment; it is projected to become the world’s fifth-biggest economy. Hence, Sri Lanka’s transshipment business may heavily depend on India. The argument being peddled in some quarters that a possible Indian policy decision to avoid Colombo could deal a crippling blow to Sri Lanka’s transshipment business has been rejected by the protesting trade unions, which insist that vital decisions in this regard are taken by shipping companies, and not governments. I believe the unions are right to a considerable extent on this score.

The transshipment business involves a complex integrated network of industrialists, shippers, ports, and a market that demands fast, timely, secured goods transfer at competitive prices, and, most of all, sustainability. For these reasons, reputed foreign shipping companies engaging with the SLPA, is welcome. As it happens elsewhere, it could be a joint venture (JV). The ‘sale’ of any physical assets is out of the question because the term ‘sale’ triggers protests.

Perhaps, the fact that Adani is an Indian venture might have ignited protests. The Indians may be questioning why such protests were absent when the CICT (with 85% shares against the proposed 51% for Adani) and the SAGT similarly partnered with the SLPA. Of course, the term ‘sale’ was not used then. Secondly, the Indians may be wondering why there was no hostile reaction to questionable actions benefitting the Chinese, e.g., the alienation of extremely valuable land for the Chinese, and permission for Chinese submarines to be berthed at the CICT, allegedly at a risk to the country’s sovereignty. Thirdly, due to other geopolitical contradictions, India may be suspecting that anti-Indian competitive business interests find expression through protesters, despite claims to the contrary. Fourthly, the Indians are concerned about not an only port-related business but also politics, defence, security, and self-respect.

Sri Lanka must strive to strengthen economic ties with India, whose economy is expanding fast. Therefore, transshipment networking should be re-evaluated in that context. Transshipment competitors such as Singapore, Malaysia, Dubai, Oman, Abu Dhabi, etc. have gone into overdrive in developing their ports. If Sri Lanka does not do likewise to remain competitive by developing its ports, it will lose.

As for the importance of upgrading ports, one can look at Abu Dhabi’s Khalifa Port. It handled around 2.5 million 20-foot equivalent units (TEUs) of cargo in 2018 and expects to increase the volume to 8 million-plus TEUs by 2023, by the addition of more ship-to-shore cranes and deeper berths. The investment of $ 1.1 billion comes from the Mediterranean Shipping Company (MSC). Another example is the Port of Salalah benefitting from over USD 800 million in investment expecting to handle over 5 million TEUs. Therefore, the Sri Lankan government must look for lessons on suitable partner/s.

Terminal operations are complex even in India. Although most Indian ports are state-owned, individual terminals are operated by large private companies such as DP World, AP Moller Terminals, and PSA International. Sri Lankans are demanding that ports be managed by the state when competitors are opening doors to foreign and local private partners. Given the generally poor performance of our state-owned ventures, the demand for state involvement in operating in a highly competitive environment must be gladdening the hearts of private competitors elsewhere and even here.

To understand the advantages of integrated terminal management I quote Rohan Masakorala. Having explained how shipping partners negotiate and undertake sharing assets, he has said:

“Therefore, it is proven beyond doubt that irrespective of the country’s wealth and the size of the shipping line, they do partner with competing lines for logical reasons as networks, provide better business models and solutions than working in isolation.” 

We are not a large goods producer or shipowner. We must depend on ‘partnering with competing lines for logical reasons,’ utilizing favorable logistics networks, providing “better business models and solutions than working in isolation.” Thus, the challenge before Dr. Jaishankar may be to find a mutually agreeable business model. Probably, the managerial structures may be of some help, but They should have been transparently negotiated with all stakeholders.

 

Protesting India or JV concept?

Are the ongoing protests against India, or the proposed ECT deal? Or are they due to domestic political frustration or an attempt by the mainstream/social media to embarrass the government? Or are they to finally withdraw and show the hierarchy was reasonable? Is it to force withdrawal and antagonize India to make China to be the saviour from other economic problems? So many complications! Whatever, the protests are huge even to change stances.

Some of those who protested then are now ministers who have realized the need to address realities of development, geopolitics, diplomacy, neighbourly relations, other anticipated economic and political favours, etc; they support President Gotabaya Rajapaksa on the ECT issue. Similarly, some of those who were in the Yahapalana administration supporting the ECT deal is now in the Opposition, protesting the Indian involvement. They have forgotten that their government initiated this project with the Indians. The protesters need to take cognizance of the un-explained truth of mutuality as mentioned by Dr. Jaishankar.

 

Facing issues for solving

For decisions, clarity is needed on issues. There are six major issues”.

The first is the conceptual agreement of developing the terminals with foreign involvement. The Chandrika Kumaratunga and Mahinda Rajapaksa governments by establishing the SAGT and the CICT respectively accepted it. The incumbent President has realized this, but the circumstances have changed.

Chronologically, the Yahapalana government had only a terminal in mind when the MOU-2017 was signed. In 2018, President Sirisena insisted that the ECT be developed by the SLPA as currently demanded by Unions. He was for foreign participation in developing the West Container Terminal (WCT). In 2019, a Memorandum of Cooperation (MOC) was signed after President Sirisena’s discussions with PMs Modi and Abe for ECT development by an Indian and Japanese operational JV. About a fortnight back President Gotabaya Rajapaksa preferred developing WCT by the SLPA and ECT by Indians. The latest is the Unions accepting external investment in WCT, and the government developing the ECT. (The Island February 1st, 2021). Note the sea changes the wavering state policy on this issue has undergone during the last years and even within a fortnight.

The WCT was on offer in 2018 and the Indians refused. Will they change their stance now? It is too early for the Indians to respond to the latter. If they have stronger bargaining chips, they will remain tight-lipped with a view to winning finally. Anyhow, in inter-state business, if such a change happens, parties discuss and agree before making public statements. In a way, Sri Lanka, which withdrawn from the UNHRC resolution as publicised, withdrawal from a MOC will be no issue. It will depend on the chip in Indian hands.

Still do do not be surprised if the Indians strictly demand implementing the MoC.

The second is the operational mechanism. The CICT is operated by a Chinese company. At the SAGT, the mechanism involves international and local private operators. Therefore, according to the precedent, the agreed mechanism is foreign private operators with the SLPA. But now, is it Adani Group or a different company or other like above Abu Dhabi ports? Or is it an SLPA-Private Sector Project? Could it be Adani’s allied domestic private sector? Many equations are possible.

The third is the selection process. Adani Group is the nominee of India. How Gautham Adani’s company was selected is unknown. If the CITC or the SAGT partners were selected by established procurement procedures, the precedent must be followed. One may recall that Minister Arjuna Ranatunga informed the Cabinet before 2017- MSC that the ‘new operator should be selected following the established Procurement Guidelines.’ Recently, Minister Namal Rajapaksa has also spoken of procedures. These must be discussed across the table because there could be exceptions to procedures.

The fourth is the ownership of the ECT project. The Presidential Media Unit (PMU) Statement and PM Rajapaksa’s statement in Parliament said: “No selling, no leasing of ECT’. But the PMU statement signified an “investment project that has 51% ownership by the government” and the remainder by Adani and other stakeholders. The term ‘51% ownership’ unfortunately but logically makes Adani and others the ‘owner of 49%.”

However, in the aforesaid MOC these percentages are for a “Terminal Operations Company,” meant for the “explicit purpose of providing the equipment and systems necessary for the development of the ECT and managing the ECT.” This difference between ‘ownership’ and the operational company’s objectives clear doubts, but this fact has not been highlighted, fertilizing suspicions.

Ownership is the legal relationship between a person and an object. Therefore, the protestors harp against giving ‘part-ownership’ to Adani, because SLPA owns the whole ECT now. The protestors understand “ownership” as an outcome of a ‘selling’ process. As damage controlling, the President repeated about a JV, with SLPA participation with Adani’s, and others as stakeholders. It is the reality matching the MOC. But the explanation came one week after the PMU statement. By then protestors have socially marketed ‘selling ECT.’

The fifth issue is the influencers/motivators. How views against the President’s wishes are being expressed smack of a move to keep the Indians away. Clearing such doubts is difficult when efforts are organized concertedly.

Sixthly, the happenings unrelated to the ECT could muddy the waters. The destruction of the Jaffna University memorial, Indian fishermen’s deaths, and the Cabinet decision to establish Hybrid Renewable Energy Systems in Nainathivu, Delft, and Analathivu islands through a Chinese contractor (upon international competitive bidding) are three such issues. The last is an extremely security-sensitive issue for India although it was presumably not a favor done to the Chinese by Sri Lanka. The Indians have previously vehemently protested the berthing of Chinese submarines in Colombo and the Chinese housing projects in the North. The Indian protests will be diplomatic and subtle. Nevertheless, their repercussions could override the ECT issues and may influence other bilateral and multilateral matters.

Way forward amidst contradictions

The need is to develop the ECT. Sri Lankan governments are known for policy changes and contradictions; Indians are different. Just see the aforesaid policy contradictions. Even the ECT protesters have double standards. When the CICT with ‘85% foreign ownership’ was established, there were no grudges. When the government announced its decision to form a JV with Adani and others, having 49% shares, therein to run the ECT all hell broke loose!

It is necessary to stop bickering if it is development that we seek. The country must prioritize the economy, neighborhood relations, private sector involvement, foreign investment promotion, diplomacy, security, financing, other personal and political issues.

Although decisions on the Sri Lankan ports must be economic, in this complex world, they are invariably influenced by other factors. I hope the government will strike a balance and select the best option. Sri Lankan must not enslave itself to other countries. It must negotiate for the best profitable and sustainable solutions, be it with China, India, or the US or with large shipping companies undertaking port development. The government must maintain transparency in negotiating the terms of port development. A move to sell a state asset or any move that can be construed as such is sure to lead to negative responses. Concurrently, let the protesters engage with the government and work toward developing the Colombo Port.

As it is, DR Jaishankar’s victory has not yet come about completely. There are roadblocks on his path. The Indian silence is deceptive. However, the Indian responses may not be restricted to shipping. When responses deceptively happen, the consequences could be hurting. Dr. Jaishankar knows Kautilyan deception and would have learned from Sun Tzu when he was the Indian Ambassador in China. Hence the need for Sri Lanka to tread cautiously.

 

Reciprocation of relationships

Nevertheless, the professional diplomat that he is, Minister Jaishankar highlighted the grand mutual relationship with Sri Lanka, the “trust, interest, respect, and sensitivity.” Perhaps, Indian critics could question this mutuality having seen the protests.

During the Yahapalana regime, mutuality on the part of India was diminishing, although India does not publicly admit it. This for example was reflected in the budgetary allocations for the neighborhood in Minister Nirmala Sitharaman’s budget, where only INR 250 crore was provided for Sri Lanka out of INR 8,415 crore total, while countries like Bhutan, Nepal, Mauritius, the Maldives received much more. The reason may be the security considerations of India. India further expanded a package for the Maldives (August 13th, 2020), that included a $100 million grant and a $400 million new line of credit, for the Greater Malé Connectivity Project, expressing extra neighborly attachment.

Concurrently, requests for a $ 1 billion financial lifeline swap and nearly $ 1 billion debt moratorium made by President and PM Rajapaksas from PM Modi are delayed for months, irrespectively of the much-flaunted mutuality. Sri Lanka should read these signs carefully and understand the message.

Minister Gunawardena (understandably) did not mention competition that may arise from the seaport Projects at Vizhinjam in Kerala, and Nicobar, owned by Indians. Both did not bother about PM Modi’s declaration: “There is a proposal to build a transshipment port at Great Nicobar at a cost of about Rs. 10,000 crores. Large ships can dock once this port is ready” (The Times of India -Business- of August 10th, 2020). Mark the words, “transshipment port!” These ports will invariably compete with Colombo’s ETC in the future, and India may through Nicobar aim to become the transshipment hub, being in proximity to the busy east-west shipping routes. This points to the need for developing the ECT fast and making it competitive.

For sustainability and safety in this competitive business, it will be necessary to be cautious if joint ventures are to be formed, especially by reaching an agreement on time frames, exit clauses, investment programming, senior managerial positioning, arbitration in Sri Lanka, etc. For these the active participation of the SLPA, which has expertise is mandatory. Unfortunately, nothing is heard about such moves. One hears only the voice of the protesting Unions.

 

Security aspects of relationships

Dr. Jaishankar mentioned maritime security and safety but did not make specific mention of Quad or Indo-Pacific interventions or China. What we must understand about the Indian attitude towards security is that India expects us to be India-centric as could be seen from the following statement by Shri Avatar Singh Bhasin on Indian security relationships:

“There could be no running away from the fact that small states in the region fell in India’s security perimeter and therefore must not follow policies that would impinge on her security concerns in the area. They should not seek to invite outside power(s). If any one of them needed any assistance it should look to India. India’s attitude and relationship with her immediate neighbors depended on their appreciation of India’s regional security concerns; they would serve as buffer states in the event of an extra-regional threat and not proxies of the outside powers…”

The proxy need not be only China; even if it is the US, India will be perturbed, if lines are crossed. Therefore, Minister Jaishankar’s security concerns must be viewed concerning the aforesaid criteria. Dr. Jaishankar subscribes to these. About his visit, the Indian Television had this to say: “An important focus of his visit will be the Chinese presence in the Hambantota harbor on a 99-year lease. It is an understanding between China and Sri Lanka that they will not undertake any military venture there. So, India will take the help of Sri Lanka to ensure that Chinese military or Chinese hegemony don’t come to this region.” This is the Indian attitude.

India’s position always remains the same: “Do not be a proxy of the Chinese, be a buffer state! Do not allow the Indian Ocean to be the Chinese Ocean!” However, considering the proximity, long relations, the possibility for political displacements, regional economics, etc. Sri Lanka will think of the advantage of being with the Indians, of course, without being a buffer. To what extent other motivations—financial, economic development, diplomatic, security, etc.—would work is also important especially when Sri Lanka is haunted by international interventions like the one at the UNHRC. It is not easy to gain the required balance.

 

Conclusion

Indo-Lanka relations were highlighted by both Ministers. The impending global situations after COVID 19 and the complexities arising due to geopolitics and developments will compel Sri Lanka to work with the world powers. In that respect, even if the past is forgotten the present and future will make it imperative that we maintain friendly relations with everyone, especially with India and China, latter expected to be the future number one economy. This is the reason why Sri Lanka should pay attention to the purpose of Dr. Jaishankar’s recent visit and maintain balance.

Overall, the Indian Foreign Minister visited Sri Lankan not to lose, but to prove that he was ‘Jai Shankar.’ Whether he departed on January 7th, 2021 with expected goodies, officially satisfied to celebrate his 66th birthday the following day, are secrets and will be known in days to come.

Finally, it will be mutually beneficial for both Sri Lanka and India to make compromises and strengthen their relations instead of being obdurate.



Features

Race hate and the need to re-visit the ‘Clash of Civilizations’

Published

on

Australian Prime Minister Anthony Albanese: ‘No to race hate’

Australian Prime Minister Anthony Albanese has done very well to speak-up against and outlaw race hate in the immediate aftermath of the recent cold-blooded gunning down of several civilians on Australia’s Bondi Beach. The perpetrators of the violence are believed to be ardent practitioners of religious and race hate and it is commendable that the Australian authorities have lost no time in clearly and unambiguously stating their opposition to the dastardly crimes in question.

The Australian Prime Minister is on record as stating in this connection: ‘ New laws will target those who spread hate, division and radicalization. The Home Affairs Minister will also be given new powers to cancel or refuse visas for those who spread hate and a new taskforce will be set up to ensure the education system prevents, tackles and properly responds to antisemitism.’

It is this promptness and single-mindedness to defeat race hate and other forms identity-based animosities that are expected of democratic governments in particular world wide. For example, is Sri Lanka’s NPP government willing to follow the Australian example? To put the record straight, no past governments of Sri Lanka initiated concrete measures to stamp out the evil of race hate as well but the present Sri Lankan government which has pledged to end ethnic animosities needs to think and act vastly differently. Democratic and progressive opinion in Sri Lanka is waiting expectantly for the NPP government’ s positive response; ideally based on the Australian precedent to end race hate.

Meanwhile, it is apt to remember that inasmuch as those forces of terrorism that target white communities world wide need to be put down their counterpart forces among extremist whites need to be defeated as well. There could be no double standards on this divisive question of quashing race and religious hate, among democratic governments.

The question is invariably bound up with the matter of expeditiously and swiftly advancing democratic development in divided societies. To the extent to which a body politic is genuinely democratized, to the same degree would identity based animosities be effectively managed and even resolved once and for all. To the extent to which a society is deprived of democratic governance, correctly understood, to the same extent would it experience unmanageable identity-bred violence.

This has been Sri Lanka’s situation and generally it could be stated that it is to the degree to which Sri Lankan citizens are genuinely constitutionally empowered that the issue of race hate in their midst would prove manageable. Accordingly, democratic development is the pressing need.

While the dramatic blood-letting on Bondi Beach ought to have driven home to observers and commentators of world politics that the international community is yet to make any concrete progress in the direction of laying the basis for an end to identity-based extremism, the event should also impress on all concerned quarters that continued failure to address the matters at hand could prove fatal. The fact of the matter is that identity-based extremism is very much alive and well and that it could strike devastatingly at a time and place of its choosing.

It is yet premature for the commentator to agree with US political scientist Samuel P. Huntingdon that a ‘Clash of Civilizations’ is upon the world but events such as the Bondi Beach terror and the continuing abduction of scores of school girls by IS-related outfits, for instance, in Northern Africa are concrete evidence of the continuing pervasive presence of identity-based extremism in the global South.

As a matter of great interest it needs mentioning that the crumbling of the Cold War in the West in the early nineties of the last century and the explosive emergence of identity-based violence world wide around that time essentially impelled Huntingdon to propound the hypothesis that the world was seeing the emergence of a ‘Clash of Civilizations’. Basically, the latter phrase implied that the Cold War was replaced by a West versus militant religious fundamentalism division or polarity world wide. Instead of the USSR and its satellites, the West, led by the US, had to now do battle with religion and race-based militant extremism, particularly ‘Islamic fundamentalist violence’ .

Things, of course, came to a head in this regard when the 9/11 calamity centred in New York occurred. The event seemed to be startling proof that the world was indeed faced with a ‘Clash of Civilizations’ that was not easily resolvable. It was a case of ‘Islamic militant fundamentalism’ facing the great bulwark, so to speak, of ‘ Western Civilization’ epitomized by the US and leaving it almost helpless.

However, it was too early to write off the US’ capability to respond, although it did not do so by the best means. Instead, it replied with military interventions, for example, in Iraq and Afghanistan, which moves have only earned for the religious fundamentalists more and more recruits.

Yet, it is too early to speak in terms of a ‘Clash of Civilizations’. Such a phenomenon could be spoken of if only the entirety of the Islamic world took up arms against the West. Clearly, this is not so because the majority of the adherents of Islam are peaceably inclined and want to coexist harmoniously with the rest of the world.

However, it is not too late for the US to stop religious fundamentalism in its tracks. It, for instance, could implement concrete measures to end the blood-letting in the Middle East. Of the first importance is to end the suffering of the Palestinians by keeping a tight leash on the Israeli Right and by making good its boast of rebuilding the Gaza swiftly.

Besides, the US needs to make it a priority aim to foster democratic development worldwide in collaboration with the rest of the West. Military expenditure and the arms race should be considered of secondary importance and the process of distributing development assistance in the South brought to the forefront of its global development agenda, if there is one.

If the fire-breathing religious demagogue’s influence is to be blunted worldwide, then, it is development, understood to mean equitable growth, that needs to be fostered and consolidated by the democratic world. In other words, the priority ought to be the empowerment of individuals and communities. Nothing short of the latter measures would help in ushering a more peaceful world.

Continue Reading

Features

The perennial challenge of peace-keeping and reconciliation

Published

on

Christmas

Peace on Earth to all people of good-will is the perennial and the pristine song of Joy and hope aired in every nook and corner during every Christmas season commemorating the Birth of Jesus Christ, the Prince of Peace. In his own day, Jesus of Nazareth was himself a wonderful instrument of peace and reconciliation in his own homeland of Palestine. He was open to all classes of people, whatever their ethnicity, race, language or social class with preference particularly to the sectors of the poor among these social strata. He would freely crisscross the various regions of Palestine which at that time was tri-partite: Galilee in the north with its fishing villages, lakes graced with wonderful beaches and imposing ranges of hills and valleys; Samaria in the middle and Judea in the deep south which located the religious centers of Judaism with its magnificent temple and also housed the State buildings of the Roman prefectures.

Liberation from Oppression

Entire Palestine was colonized with Caesar sitting in Rome his capital and having his legates governing the local provinces. People too were living in the expectation of a Messiah who would fight the colonial power and thus bring liberation to their oppressed motherland. There was a strongly prevalent messianic current of hope circulating and the longing for the day and the appearance of the Messiah, the liberator. Though inundated by Roman paganism and constantly under the threat of foreign invasion, the people kept to their traditional religious beliefs with their festivals, pilgrimages, rituals and rites and laws.

Unfortunately, there was a historic breach with the breakaway of the Samaritans from the Jews, both claiming to be authentic descendants of their earliest patriarchs. They had different holy centers of worship. Jews considered the Samaritans a hybrid race enabled by the inter-marriages encouraged by the invading Assyrian foreigners (721 BC) with the local population that were not deported by the invaders. It was a historic schism that had very sad socio-cultural, religious and political repercussions. As time went by, this enmity had created many tensions and had percolated into many other serious issues that caused estrangement within the country. The story of the Good Samaritan who came to the rescue of the Jew fallen among the robbers along the road to Jericho and the sole leper who returned to thank Jesus following his healing and who happened to be a Samaritan are gospel incidents that strived to heal this division and bring reconciliation among the two dissenting groups. Creating confusion among the general public was also the fact of the misunderstanding of the mission of the Messiah wholly thought of as a purely political liberation which was only a partial truth.

The homeland of Jesus was desperately in need of a profound spiritual and religious revolution. There had to be a more humane understanding of the Law of Moses, the great code of the national ethic and putting relationships in their correct perspective despite the fact that the land was surrounded on all sides with kingdoms and ruling monarchs who were pagan and the worship of idols was rampant. People treasured their religious and cultural traditions and were in great fear of them being lost when invading foreigners threatened their sovereignty and even territorial integrity. Their very land was sacred for it was the land of their God and therefore defended against any foreign pagan aggression. In fact, there had been often and on many insurrectionist movements rebelling against the Roman colonial rule that were summarily crushed.

Religion at the service of Freedom & Liberation

Jesus Christ saw the need of introducing a new spirituality based on a new ethic to restore the religious sensibilities of Israel. From the mountain he taught the classical sermon on the Beatitudes which declared the poor as blessed and those who suffered persecution for the sake of justice and righteousness as blessed too. It would be the meek who will inherit the earth and those who are merciful would be the true children of God. Pharisaical spirit of religion that is subservient to the letter of the Law that kills and false religiosity limited purely to rites and rituals were to be empty of meaning. Love of God to be total had to be matched with the love for the neighbor. Even enemies were to be loved without conditions. Self-righteousness had no place in the spirituality he propounded. People have to be fed both with spiritual food of truth as well as material nourishment to feed their hunger as he multiplied fish and loaves in the Galilean mountains to cater to the thousands who had flocked to hear him and sought blessings of healing and solace. Many were stunned wondering how the son of a carpenter could have such wisdom and powers even over demons who rattled at his presence. Simple jealousy, unfounded fear and a great amount of misunderstanding and suspicion finally caved in from his enemies, the religious authorities of Jerusalem and the Roman governor that led to that shamefully blatant and unjust condemnation ever recorded in legal history: the crucifixion of Jesus of Nazareth, King of the Jews.

In some ways the celebration of Christmas, which is the commemoration of the birth of Jesus Christ is being caricatured with commercialism and mere external fanfare with décor and illuminations. The deeper truth is that we are celebrating a spiritual event that was decisive in history: God entering the world in the real physical and bodily appearance of a human being. He made humanity make its peace with God and brought enlightenment about the mystery of life and death declaring the importance of love and respect of others in neighborly love and forgiveness. Like an industrious fisherman he cast his net into the deep and distant waters for an abundance of harvest that would bring civilization itself a mighty haul of blessings. Christianity is very much alive in its two millennia history cutting across cultures and civilizations witnessing to the belief in God and the dignity of man who has an eternal destiny. This religion is pro-life in all dimensions: safety of the unborn, the sacredness and inviolability of every life, the sanctity of marriage, life-beyond death, no violence of any kind, no wars, no nuclear weapons, no arms race or unwarranted ethnic or racial superiority, no danger to sovereignty of nations and their territorial integrity and safe haven for refugees and migrants of every hue.

It is in some of these very difficult issues that peace-keeping and work of reconciliation are becoming global priorities. Science and technology alone are no saviors of humanity embattled as it is in problems that appear to be very dramatic and far extensive. In no way should human beings become victims of their own creations however impressive they may be. Humanity must be the center of our global concerns and innovations with everything serving it towards a better quality of life. A Human being must never be instrumentalized in dehumanizing experiments. On the contrary, he must be served in all things so that his unique place in creation may not be displaced and continue to be the final point of reference in all world’s undertakings and ventures. To this must all regional and international bodies commit themselves in earnest. Christianity considers Jesus Christ the Lord to be the goal of human history, the focal point of the longings of history and of civilization, the center of the human race, the joy of every heart and the answer to all its yearnings as the great Vatican II Council document put it (Gaudium et Spes 45) while the joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts (Gaud. et Spes 1).

Christianity & Secularity

It is this spirit of Jesus Christ that impels Christianity to be closely involved in the world society’s journey which registers the triumphs and failures of history. Wherever it has gone, it has opened hospitals for healing the sick, schools for education and other charitable institutions thus playing the role of the Good Samaritan in keeping the fires of charity and compassion alive in a society always prone to various kinds of natural disasters and human conflicts that bring misery and suffering. Christianity favors an economic system that is neither radically socialist nor downright capitalistic and holds primacy of labor over capital, thus taking a clear anti-Marxist stand in this ever important socio-political issue. The dignity and working conditions of the worker with the issue of a living wage, pension benefits, sharing of profits, private enterprise are considered important human issues to be dealt with within the parameters of social justice and labour rights. Democratic principles are preeminently Christian in outlook empowering people to make the needed political options in constructing a system of governance and rule that benefits the common and the greater good. Christianity wishes its voice to be heard in international fora and in contexts in which important decisions affecting people globally are made.

If the spirit of Christmas is to endure beyond its usual annual celebration, the challenges of the Christmas event must be faced and due response to its newer questions met with courage and hope. In the concrete, they are the peace among nations, inter-religious harmony, war against terror and fundamentalisms, economies without disparities and respect for human rights as well as basic freedoms. These are all elements for reconciliation and building-blocks for peace-keeping. Military superiority and economic imperialism are the most satanic forms of modern paganism that plague our world creating so much suspicion, instability and tensions. More spirit of listening, dialogue and understanding are in demand for a stable world and a new form of warm humanism. In emulation of Jesus Christ the eminent peace-maker and reconciler, it behoves that all those who claim to be peace-makers and agents of reconciliation pursue the same mission. Thus, the spirit of Christmas is preserved ever alive.

by Rev. Fr. Leopold Ratnasekera OMI
Ph.D., Th.D.

Continue Reading

Features

So this is Christmas …

Published

on

The world over, Christmas is being celebrated today. However, in our part of the world, Christmas, and the lead up to the New Year, will be observed on a sombre note.

With this in mind, I wish my readers a Blessed Christmas and let’s hope 2026 will be a good one … without any fear.

Several known personalities also send their greetings and best wishes to The Island readers:

*  Noshin De Silva (Actress):

Happy Holidays to everyone across our beautiful island! As we move toward the end of the year, my heart goes out to all communities affected by the recent floods and severe weather. In these challenging weeks, we have also witnessed the true spirit of Sri Lanka through the humility, compassion, and unity of people coming together to support one another. May this season bring comfort to those rebuilding, gratitude to those giving, and hope to us all. Wishing everyone Peace, Healing, Great Health, and a very Happy New Year!

*  Melloney Dassanayaka (Miss Universe Sri Lanka 2024):

As we celebrate the blessings of Christmas and step with hope into a brand-new year, I am reminded of the strength, resilience, and spirit that define us as Sri Lankans. This festive season invites us to reflect, to appreciate what we have, and to look ahead with courage.

Be positive and embrace every opportunity that comes your way. Be smart, be brave, and work hard for yourself, because your future is shaped by the determination you carry within.

May this Christmas fill your hearts with peace and joy, and may the New Year bring you endless possibilities, renewed strength, and the confidence to pursue every dream.

Wishing you a Blessed Christmas and a Bright, Prosperous New Year!

With love and warm wishes.

*  Raffealla Fernando (Photographer/Designer):

Wishing you a beautiful, light-filled Christmas and a New Year overflowing with inspiration.

As a photographer and designer, I’m constantly searching for the moments, colours, and stories. that make life extraordinary and this season always reminds me how much beauty there is in the simple things: warm laughter, shared memories, and the quiet magic of togetherness.

Thank you for being part of my creative journey this year.

May your holidays be filled with genuine joy, and may 2026 bring you new adventures, brighter light, and endless reasons to smile.

This season, I’m also wishing for something close to my heart: for Sri Lanka to rise up bigger, better, and stronger. Nothing more to ask for than peace in these turbulent hearts, peace of mind for every soul, and the strength to rebuild our country in the coming year.

Merry Christmas, and a Vibrant, Inspiring New Year.

*  Andrea Marr (Singer – Australia):

Wishing you all a Blessed Christmas and a Joyful New Year. May the message of Christmas remain in your hearts and give you peace.

*  AROH (Music group):

We thank you for sharing your year with us, for every lyric sung, every rhythm embraced, and every stage shared. Your incredible support fuels our passion and continues to inspire the music we create.

Although the past few weeks have seen heaps of problems cropping up, may your Christmas be filled with Joy, Peace, and the beautiful harmony of family and friends.

Also, may the New Year bring you prosperity, health, and a score of exciting new possibilities.

We look forward to connecting with you through music in the coming year, as well.

*  Melantha Perera (Singer):

Music heals the soul, and sharing its gift this season fills our hearts with joy.

May our melodies spread love to every soul, making our Creator smile as we celebrate His birth.

Wishing you all a Merry Christmas and a New Year in perfect harmony!

*  Natasha Rathnayake (Singer):

As we close another year and step into a new one, may this season remind us of what truly matters — kindness, connection, and love for all living beings.

Let’s carry forward the lessons, the healing, and the gratitude we’ve gathered, and step into 2026 with open hearts, courage, and compassion.

Wishing you and your loved ones a Christmas filled with blessings and joy, and a New Year that inspires clarity, creativity, and love in all that you do.

With love, and abundance of blessings!

God bless.

AROH

*  Sohan Weerasinghe (Singer):

Yes, Christmas is back and 2026 is around the corner. It’s time once again to convey my good wishes and also to remind myself to be careful of my waistline as I have a weakness for goodies, especially Christmas cake!

Have a fabulous Christmas and New Year and you also must do your utmost to help the needy people around you, especially those affected by the disaster that took us all by surprise; give till it hurts!

*  JJ Twins (Duo):

As the magic of Christmas fills the air and a brand-new year approaches, we extend our heartfelt thanks to our wonderful community for your continued support. May this festive season bring you joy, peace, and time spent with those you cherish.

We also take this moment to warmly wish Ivan Alvis a Merry Christmas and a Prosperous New Year filled with success and happiness.

Jesus bless you all, and may you have a Christ-filled Christmas and New Year!

Wishing everyone a Merry Christmas and a Bright, Successful New Year!

*  SEVEN NOTES (Music group – Dubai):

SEVEN NOTES

As we celebrate the joy of Christmas and welcome the dawn of a brand-new year, we extend our heartfelt wishes to the readers and the dedicated team of The Island newspaper.

May this festive season bring peace, love, and harmony into your homes, and may the New Year 2026 be filled with success, good health, and new opportunities.

Thank you for inspiring communities across the globe with trusted journalism and unwavering service.

Wishing you a Merry Christmas and a Prosperous New Year 2026.

Continue Reading

Trending