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Jaishankar means Victory of Lord Shiva! – Part II

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By Austin Fernando
(Former High Commissioner of Sri Lanka in India)
(Continuied from yesterday)
Development and relationships

Foreign Minister Dinesh Gunawardena and his Indian counterpart Dr. S. Jaishankar considered developing mutual relationships concerning existing projects, e. g. the East Container Terminal (ECT) and the Trincomalee Petroleum Tanks.

The Indians have observed increasing involvement of the Chinese in the Colombo and Hambantota ports; in Colombo through the Colombo International Container Terminals Ltd – (CICT), a joint venture between China Merchants Port Holdings Company Ltd., and the Sri Lanka Ports Authority (SLPA). The main stakeholders of South Asia Gateway Terminal – (SAGT) are A.P. Moller Group and John Keells Holdings PLC. The CICT Transshipment business has been there since 2013 with the Chinese owning 85% of its shares; the SAGT has been operational with 10 partners since 1999, with 85% ownership. Therefore, it is only natural that the Indians seek the same terms as China and the private sector.

 

Transshipment and ‘Sale’ of ECT

India accounts for 66% of Colombo’s transshipment; it is projected to become the world’s fifth-biggest economy. Hence, Sri Lanka’s transshipment business may heavily depend on India. The argument being peddled in some quarters that a possible Indian policy decision to avoid Colombo could deal a crippling blow to Sri Lanka’s transshipment business has been rejected by the protesting trade unions, which insist that vital decisions in this regard are taken by shipping companies, and not governments. I believe the unions are right to a considerable extent on this score.

The transshipment business involves a complex integrated network of industrialists, shippers, ports, and a market that demands fast, timely, secured goods transfer at competitive prices, and, most of all, sustainability. For these reasons, reputed foreign shipping companies engaging with the SLPA, is welcome. As it happens elsewhere, it could be a joint venture (JV). The ‘sale’ of any physical assets is out of the question because the term ‘sale’ triggers protests.

Perhaps, the fact that Adani is an Indian venture might have ignited protests. The Indians may be questioning why such protests were absent when the CICT (with 85% shares against the proposed 51% for Adani) and the SAGT similarly partnered with the SLPA. Of course, the term ‘sale’ was not used then. Secondly, the Indians may be wondering why there was no hostile reaction to questionable actions benefitting the Chinese, e.g., the alienation of extremely valuable land for the Chinese, and permission for Chinese submarines to be berthed at the CICT, allegedly at a risk to the country’s sovereignty. Thirdly, due to other geopolitical contradictions, India may be suspecting that anti-Indian competitive business interests find expression through protesters, despite claims to the contrary. Fourthly, the Indians are concerned about not an only port-related business but also politics, defence, security, and self-respect.

Sri Lanka must strive to strengthen economic ties with India, whose economy is expanding fast. Therefore, transshipment networking should be re-evaluated in that context. Transshipment competitors such as Singapore, Malaysia, Dubai, Oman, Abu Dhabi, etc. have gone into overdrive in developing their ports. If Sri Lanka does not do likewise to remain competitive by developing its ports, it will lose.

As for the importance of upgrading ports, one can look at Abu Dhabi’s Khalifa Port. It handled around 2.5 million 20-foot equivalent units (TEUs) of cargo in 2018 and expects to increase the volume to 8 million-plus TEUs by 2023, by the addition of more ship-to-shore cranes and deeper berths. The investment of $ 1.1 billion comes from the Mediterranean Shipping Company (MSC). Another example is the Port of Salalah benefitting from over USD 800 million in investment expecting to handle over 5 million TEUs. Therefore, the Sri Lankan government must look for lessons on suitable partner/s.

Terminal operations are complex even in India. Although most Indian ports are state-owned, individual terminals are operated by large private companies such as DP World, AP Moller Terminals, and PSA International. Sri Lankans are demanding that ports be managed by the state when competitors are opening doors to foreign and local private partners. Given the generally poor performance of our state-owned ventures, the demand for state involvement in operating in a highly competitive environment must be gladdening the hearts of private competitors elsewhere and even here.

To understand the advantages of integrated terminal management I quote Rohan Masakorala. Having explained how shipping partners negotiate and undertake sharing assets, he has said:

“Therefore, it is proven beyond doubt that irrespective of the country’s wealth and the size of the shipping line, they do partner with competing lines for logical reasons as networks, provide better business models and solutions than working in isolation.” 

We are not a large goods producer or shipowner. We must depend on ‘partnering with competing lines for logical reasons,’ utilizing favorable logistics networks, providing “better business models and solutions than working in isolation.” Thus, the challenge before Dr. Jaishankar may be to find a mutually agreeable business model. Probably, the managerial structures may be of some help, but They should have been transparently negotiated with all stakeholders.

 

Protesting India or JV concept?

Are the ongoing protests against India, or the proposed ECT deal? Or are they due to domestic political frustration or an attempt by the mainstream/social media to embarrass the government? Or are they to finally withdraw and show the hierarchy was reasonable? Is it to force withdrawal and antagonize India to make China to be the saviour from other economic problems? So many complications! Whatever, the protests are huge even to change stances.

Some of those who protested then are now ministers who have realized the need to address realities of development, geopolitics, diplomacy, neighbourly relations, other anticipated economic and political favours, etc; they support President Gotabaya Rajapaksa on the ECT issue. Similarly, some of those who were in the Yahapalana administration supporting the ECT deal is now in the Opposition, protesting the Indian involvement. They have forgotten that their government initiated this project with the Indians. The protesters need to take cognizance of the un-explained truth of mutuality as mentioned by Dr. Jaishankar.

 

Facing issues for solving

For decisions, clarity is needed on issues. There are six major issues”.

The first is the conceptual agreement of developing the terminals with foreign involvement. The Chandrika Kumaratunga and Mahinda Rajapaksa governments by establishing the SAGT and the CICT respectively accepted it. The incumbent President has realized this, but the circumstances have changed.

Chronologically, the Yahapalana government had only a terminal in mind when the MOU-2017 was signed. In 2018, President Sirisena insisted that the ECT be developed by the SLPA as currently demanded by Unions. He was for foreign participation in developing the West Container Terminal (WCT). In 2019, a Memorandum of Cooperation (MOC) was signed after President Sirisena’s discussions with PMs Modi and Abe for ECT development by an Indian and Japanese operational JV. About a fortnight back President Gotabaya Rajapaksa preferred developing WCT by the SLPA and ECT by Indians. The latest is the Unions accepting external investment in WCT, and the government developing the ECT. (The Island February 1st, 2021). Note the sea changes the wavering state policy on this issue has undergone during the last years and even within a fortnight.

The WCT was on offer in 2018 and the Indians refused. Will they change their stance now? It is too early for the Indians to respond to the latter. If they have stronger bargaining chips, they will remain tight-lipped with a view to winning finally. Anyhow, in inter-state business, if such a change happens, parties discuss and agree before making public statements. In a way, Sri Lanka, which withdrawn from the UNHRC resolution as publicised, withdrawal from a MOC will be no issue. It will depend on the chip in Indian hands.

Still do do not be surprised if the Indians strictly demand implementing the MoC.

The second is the operational mechanism. The CICT is operated by a Chinese company. At the SAGT, the mechanism involves international and local private operators. Therefore, according to the precedent, the agreed mechanism is foreign private operators with the SLPA. But now, is it Adani Group or a different company or other like above Abu Dhabi ports? Or is it an SLPA-Private Sector Project? Could it be Adani’s allied domestic private sector? Many equations are possible.

The third is the selection process. Adani Group is the nominee of India. How Gautham Adani’s company was selected is unknown. If the CITC or the SAGT partners were selected by established procurement procedures, the precedent must be followed. One may recall that Minister Arjuna Ranatunga informed the Cabinet before 2017- MSC that the ‘new operator should be selected following the established Procurement Guidelines.’ Recently, Minister Namal Rajapaksa has also spoken of procedures. These must be discussed across the table because there could be exceptions to procedures.

The fourth is the ownership of the ECT project. The Presidential Media Unit (PMU) Statement and PM Rajapaksa’s statement in Parliament said: “No selling, no leasing of ECT’. But the PMU statement signified an “investment project that has 51% ownership by the government” and the remainder by Adani and other stakeholders. The term ‘51% ownership’ unfortunately but logically makes Adani and others the ‘owner of 49%.”

However, in the aforesaid MOC these percentages are for a “Terminal Operations Company,” meant for the “explicit purpose of providing the equipment and systems necessary for the development of the ECT and managing the ECT.” This difference between ‘ownership’ and the operational company’s objectives clear doubts, but this fact has not been highlighted, fertilizing suspicions.

Ownership is the legal relationship between a person and an object. Therefore, the protestors harp against giving ‘part-ownership’ to Adani, because SLPA owns the whole ECT now. The protestors understand “ownership” as an outcome of a ‘selling’ process. As damage controlling, the President repeated about a JV, with SLPA participation with Adani’s, and others as stakeholders. It is the reality matching the MOC. But the explanation came one week after the PMU statement. By then protestors have socially marketed ‘selling ECT.’

The fifth issue is the influencers/motivators. How views against the President’s wishes are being expressed smack of a move to keep the Indians away. Clearing such doubts is difficult when efforts are organized concertedly.

Sixthly, the happenings unrelated to the ECT could muddy the waters. The destruction of the Jaffna University memorial, Indian fishermen’s deaths, and the Cabinet decision to establish Hybrid Renewable Energy Systems in Nainathivu, Delft, and Analathivu islands through a Chinese contractor (upon international competitive bidding) are three such issues. The last is an extremely security-sensitive issue for India although it was presumably not a favor done to the Chinese by Sri Lanka. The Indians have previously vehemently protested the berthing of Chinese submarines in Colombo and the Chinese housing projects in the North. The Indian protests will be diplomatic and subtle. Nevertheless, their repercussions could override the ECT issues and may influence other bilateral and multilateral matters.

Way forward amidst contradictions

The need is to develop the ECT. Sri Lankan governments are known for policy changes and contradictions; Indians are different. Just see the aforesaid policy contradictions. Even the ECT protesters have double standards. When the CICT with ‘85% foreign ownership’ was established, there were no grudges. When the government announced its decision to form a JV with Adani and others, having 49% shares, therein to run the ECT all hell broke loose!

It is necessary to stop bickering if it is development that we seek. The country must prioritize the economy, neighborhood relations, private sector involvement, foreign investment promotion, diplomacy, security, financing, other personal and political issues.

Although decisions on the Sri Lankan ports must be economic, in this complex world, they are invariably influenced by other factors. I hope the government will strike a balance and select the best option. Sri Lankan must not enslave itself to other countries. It must negotiate for the best profitable and sustainable solutions, be it with China, India, or the US or with large shipping companies undertaking port development. The government must maintain transparency in negotiating the terms of port development. A move to sell a state asset or any move that can be construed as such is sure to lead to negative responses. Concurrently, let the protesters engage with the government and work toward developing the Colombo Port.

As it is, DR Jaishankar’s victory has not yet come about completely. There are roadblocks on his path. The Indian silence is deceptive. However, the Indian responses may not be restricted to shipping. When responses deceptively happen, the consequences could be hurting. Dr. Jaishankar knows Kautilyan deception and would have learned from Sun Tzu when he was the Indian Ambassador in China. Hence the need for Sri Lanka to tread cautiously.

 

Reciprocation of relationships

Nevertheless, the professional diplomat that he is, Minister Jaishankar highlighted the grand mutual relationship with Sri Lanka, the “trust, interest, respect, and sensitivity.” Perhaps, Indian critics could question this mutuality having seen the protests.

During the Yahapalana regime, mutuality on the part of India was diminishing, although India does not publicly admit it. This for example was reflected in the budgetary allocations for the neighborhood in Minister Nirmala Sitharaman’s budget, where only INR 250 crore was provided for Sri Lanka out of INR 8,415 crore total, while countries like Bhutan, Nepal, Mauritius, the Maldives received much more. The reason may be the security considerations of India. India further expanded a package for the Maldives (August 13th, 2020), that included a $100 million grant and a $400 million new line of credit, for the Greater Malé Connectivity Project, expressing extra neighborly attachment.

Concurrently, requests for a $ 1 billion financial lifeline swap and nearly $ 1 billion debt moratorium made by President and PM Rajapaksas from PM Modi are delayed for months, irrespectively of the much-flaunted mutuality. Sri Lanka should read these signs carefully and understand the message.

Minister Gunawardena (understandably) did not mention competition that may arise from the seaport Projects at Vizhinjam in Kerala, and Nicobar, owned by Indians. Both did not bother about PM Modi’s declaration: “There is a proposal to build a transshipment port at Great Nicobar at a cost of about Rs. 10,000 crores. Large ships can dock once this port is ready” (The Times of India -Business- of August 10th, 2020). Mark the words, “transshipment port!” These ports will invariably compete with Colombo’s ETC in the future, and India may through Nicobar aim to become the transshipment hub, being in proximity to the busy east-west shipping routes. This points to the need for developing the ECT fast and making it competitive.

For sustainability and safety in this competitive business, it will be necessary to be cautious if joint ventures are to be formed, especially by reaching an agreement on time frames, exit clauses, investment programming, senior managerial positioning, arbitration in Sri Lanka, etc. For these the active participation of the SLPA, which has expertise is mandatory. Unfortunately, nothing is heard about such moves. One hears only the voice of the protesting Unions.

 

Security aspects of relationships

Dr. Jaishankar mentioned maritime security and safety but did not make specific mention of Quad or Indo-Pacific interventions or China. What we must understand about the Indian attitude towards security is that India expects us to be India-centric as could be seen from the following statement by Shri Avatar Singh Bhasin on Indian security relationships:

“There could be no running away from the fact that small states in the region fell in India’s security perimeter and therefore must not follow policies that would impinge on her security concerns in the area. They should not seek to invite outside power(s). If any one of them needed any assistance it should look to India. India’s attitude and relationship with her immediate neighbors depended on their appreciation of India’s regional security concerns; they would serve as buffer states in the event of an extra-regional threat and not proxies of the outside powers…”

The proxy need not be only China; even if it is the US, India will be perturbed, if lines are crossed. Therefore, Minister Jaishankar’s security concerns must be viewed concerning the aforesaid criteria. Dr. Jaishankar subscribes to these. About his visit, the Indian Television had this to say: “An important focus of his visit will be the Chinese presence in the Hambantota harbor on a 99-year lease. It is an understanding between China and Sri Lanka that they will not undertake any military venture there. So, India will take the help of Sri Lanka to ensure that Chinese military or Chinese hegemony don’t come to this region.” This is the Indian attitude.

India’s position always remains the same: “Do not be a proxy of the Chinese, be a buffer state! Do not allow the Indian Ocean to be the Chinese Ocean!” However, considering the proximity, long relations, the possibility for political displacements, regional economics, etc. Sri Lanka will think of the advantage of being with the Indians, of course, without being a buffer. To what extent other motivations—financial, economic development, diplomatic, security, etc.—would work is also important especially when Sri Lanka is haunted by international interventions like the one at the UNHRC. It is not easy to gain the required balance.

 

Conclusion

Indo-Lanka relations were highlighted by both Ministers. The impending global situations after COVID 19 and the complexities arising due to geopolitics and developments will compel Sri Lanka to work with the world powers. In that respect, even if the past is forgotten the present and future will make it imperative that we maintain friendly relations with everyone, especially with India and China, latter expected to be the future number one economy. This is the reason why Sri Lanka should pay attention to the purpose of Dr. Jaishankar’s recent visit and maintain balance.

Overall, the Indian Foreign Minister visited Sri Lankan not to lose, but to prove that he was ‘Jai Shankar.’ Whether he departed on January 7th, 2021 with expected goodies, officially satisfied to celebrate his 66th birthday the following day, are secrets and will be known in days to come.

Finally, it will be mutually beneficial for both Sri Lanka and India to make compromises and strengthen their relations instead of being obdurate.



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Rethinking post-disaster urban planning: Lessons from Peradeniya

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University of Peradeniya

A recent discussion by former Environment Minister, Eng. Patali Champika Ranawaka on the Derana 360 programme has reignited an important national conversation on how Sri Lanka plans, builds and rebuilds in the face of recurring disasters.

His observations, delivered with characteristic clarity and logic, went beyond the immediate causes of recent calamities and focused sharply on long-term solutions—particularly the urgent need for smarter land use and vertical housing development.

Ranawaka’s proposal to introduce multistoried housing schemes in the Gannoruwa area, as a way of reducing pressure on environmentally sensitive and disaster-prone zones, resonated strongly with urban planners and environmentalists alike.

It also echoed ideas that have been quietly discussed within academic and conservation circles for years but rarely translated into policy.

One such voice is that of Professor Siril Wijesundara, Research Professor at the National Institute of Fundamental Studies (NIFS) and former Director General of the Royal Botanic Gardens, Peradeniya, who believes that disasters are often “less acts of nature and more outcomes of poor planning.”

Professor Siril Wijesundara

“What we repeatedly see in Sri Lanka is not merely natural disasters, but planning failures,” Professor Wijesundara told The Island.

“Floods, landslides and environmental degradation are intensified because we continue to build horizontally, encroaching on wetlands, forest margins and river reservations, instead of thinking vertically and strategically.”

The former Director General notes that the University of Peradeniya itself offers a compelling case study of both the problem and the solution. The main campus, already densely built and ecologically sensitive, continues to absorb new faculties, hostels and administrative buildings, placing immense pressure on green spaces and drainage systems.

“The Peradeniya campus was designed with landscape harmony in mind,” he said. “But over time, ad-hoc construction has compromised that vision. If development continues in the same manner, the campus will lose not only its aesthetic value but also its ecological resilience.”

Professor Wijesundara supports the idea of reorganising the Rajawatte area—located away from the congested core of the university—as a future development zone. Rather than expanding inward and fragmenting remaining open spaces, he argues that Rajawatte can be planned as a well-designed extension, integrating academic, residential and service infrastructure in a controlled manner.

Crucially, he stresses that such reorganisation must go hand in hand with social responsibility, particularly towards minor staff currently living in the Rajawatte area.

“These workers are the backbone of the university. Any development plan must ensure their dignity and wellbeing,” he said. “Providing them with modern, safe and affordable multistoried housing—especially near the railway line close to the old USO premises—would be both humane and practical.”

According to Professor Wijesundara, housing complexes built near existing transport corridors would reduce daily commuting stress, minimise traffic within the campus, and free up valuable land for planned academic use.

More importantly, vertical housing would significantly reduce the university’s physical footprint.

Drawing parallels with Ranawaka’s Gannoruwa proposal, he emphasised that vertical development is no longer optional for Sri Lanka.

“We are a small island with a growing population and shrinking safe land,” he warned.

“If we continue to spread out instead of building up, disasters will become more frequent and more deadly. Vertical housing, when done properly, is environmentally sound, economically efficient and socially just.”

Peradeniya University flooded

The veteran botanist also highlighted the often-ignored link between disaster vulnerability and the destruction of green buffers.

“Every time we clear a lowland, a wetland or a forest patch for construction, we remove nature’s shock absorbers,” he said.

“The Royal Botanic Gardens has survived floods for over a century precisely because surrounding landscapes once absorbed excess water. Urban planning must learn from such ecological wisdom.”

Professor Wijesundara believes that universities, as centres of knowledge, should lead by example.

“If an institution like Peradeniya cannot demonstrate sustainable planning, how can we expect cities to do so?” he asked. “This is an opportunity to show that development and conservation are not enemies, but partners.”

As climate-induced disasters intensify across the country, voices like his—and proposals such as those articulated by Patali Champika Ranawaka—underscore a simple but urgent truth: Sri Lanka’s future safety depends not only on disaster response, but on how and where we build today.

The challenge now lies with policymakers and planners to move beyond television studio discussions and academic warnings, and translate these ideas into concrete, people-centred action.

By Ifham Nizam ✍️

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Superstition – Major barrier to learning and social advancement

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At the initial stage of my six-year involvement in uplifting society through skill-based initiatives, particularly by promoting handicraft work and teaching students to think creatively and independently, my efforts were partially jeopardized by deep-rooted superstition and resistance to rational learning.

Superstitions exerted a deeply adverse impact by encouraging unquestioned belief, fear, and blind conformity instead of reasoning and evidence-based understanding. In society, superstition often sustains harmful practices, social discrimination, exploitation by self-styled godmen, and resistance to scientific or social reforms, thereby weakening rational decision-making and slowing progress. When such beliefs penetrate the educational environment, students gradually lose the habit of asking “why” and “how,” accepting explanations based on fate, omens, or divine intervention rather than observation and logic.

Initially, learners became hesitant to challenge me despite my wrong interpretation of any law, less capable of evaluating information critically, and more vulnerable to misinformation and pseudoscience. As a result, genuine efforts towards social upliftment were obstructed, and the transformative power of education, which could empower individuals economically and intellectually, was weakened by fear-driven beliefs that stood in direct opposition to progress and rational thought. In many communities, illnesses are still attributed to evil spirits or curses rather than treated as medical conditions. I have witnessed educated people postponing important decisions, marriages, journeys, even hospital admissions, because an astrologer predicted an “inauspicious” time, showing how fear governs rational minds.

While teaching students science and mathematics, I have clearly observed how superstition acts as a hidden barrier to learning, critical thinking, and intellectual confidence. Many students come to the classroom already conditioned to believe that success or failure depends on luck, planetary positions, or divine favour rather than effort, practice, and understanding, which directly contradicts the scientific spirit. I have seen students hesitate to perform experiments or solve numerical problems on certain “inauspicious” days.

In mathematics, some students label themselves as “weak by birth”, which creates fear and anxiety even before attempting a problem, turning a subject of logic into a source of emotional stress. In science classes, explanations based on natural laws sometimes clash with supernatural beliefs, and students struggle to accept evidence because it challenges what they were taught at home or in society. This conflict confuses young minds and prevents them from fully trusting experimentation, data, and proof.

Worse still, superstition nurtures dependency; students wait for miracles instead of practising problem-solving, revision, and conceptual clarity. Over time, this mindset damages curiosity, reduces confidence, and limits innovation, making science and mathematics appear difficult, frightening, or irrelevant. Many science teachers themselves do not sufficiently emphasise the need to question or ignore such irrational beliefs and often remain limited to textbook facts and exam-oriented learning, leaving little space to challenge superstition directly. When teachers avoid discussing superstition, they unintentionally reinforce the idea that scientific reasoning and superstitious beliefs can coexist.

To overcome superstition and effectively impose critical thinking among students, I have inculcated the process to create a classroom culture where questioning was encouraged and fear of being “wrong” was removed. Students were taught how to think, not what to think, by consistently using the scientific method—observation, hypothesis, experimentation, evidence, and conclusion—in both science and mathematics lessons. I have deliberately challenged superstitious beliefs through simple demonstrations and hands-on experiments that allow students to see cause-and-effect relationships for themselves, helping them replace belief with proof.

Many so-called “tantrik shows” that appear supernatural can be clearly explained and exposed through basic scientific principles, making them powerful tools to fight superstition among students. For example, acts where a tantrik places a hand or tongue briefly in fire without injury rely on short contact time, moisture on the skin, or low heat transfer from alcohol-based flames rather than divine power.

“Miracles” like ash or oil repeatedly appearing from hands or idols involve concealment or simple physical and chemical tricks. When these tricks are demonstrated openly in classrooms or science programmes and followed by clear scientific explanations, students quickly realise how easily perception can be deceived and why evidence, experimentation, and critical questioning are far more reliable than blind belief.

Linking concepts to daily life, such as explaining probability to counter ideas of luck, or biology to explain illness instead of supernatural causes, makes rational explanations relatable and convincing.

Another unique example that I faced in my life is presented here. About 10 years ago, when I entered my new house but did not organise traditional rituals that many consider essential for peace and prosperity as my relatives believed that without them prosperity would be blocked.  Later on, I could not utilise the entire space of my newly purchased house for earning money, largely because I chose not to perform certain rituals.

While this decision may have limited my financial gains to some extent, I do not consider it a failure in the true sense. I feel deeply satisfied that my son and daughter have received proper education and are now well settled in their employment, which, to me, is a far greater achievement than any ritual-driven expectation of wealth. My belief has always been that a house should not merely be a source of income or superstition-bound anxiety, but a space with social purpose.

Instead of rituals, I strongly feel that the unused portion of my house should be devoted to running tutorials for poor and underprivileged students, where knowledge, critical thinking, and self-reliance can be nurtured. This conviction gives me inner peace and reinforces my faith that education and service to society are more meaningful measures of success than material profit alone.

Though I have succeeded to some extent, this success has not been complete due to the persistent influence of superstition.

by Dr Debapriya Mukherjee
Former Senior Scientist
Central Pollution Control Board, India ✍️

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Race hate and the need to re-visit the ‘Clash of Civilizations’

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Australian Prime Minister Anthony Albanese: ‘No to race hate’

Australian Prime Minister Anthony Albanese has done very well to speak-up against and outlaw race hate in the immediate aftermath of the recent cold-blooded gunning down of several civilians on Australia’s Bondi Beach. The perpetrators of the violence are believed to be ardent practitioners of religious and race hate and it is commendable that the Australian authorities have lost no time in clearly and unambiguously stating their opposition to the dastardly crimes in question.

The Australian Prime Minister is on record as stating in this connection: ‘ New laws will target those who spread hate, division and radicalization. The Home Affairs Minister will also be given new powers to cancel or refuse visas for those who spread hate and a new taskforce will be set up to ensure the education system prevents, tackles and properly responds to antisemitism.’

It is this promptness and single-mindedness to defeat race hate and other forms of identity-based animosities that are expected of democratic governments in particular world wide. For example, is Sri Lanka’s NPP government willing to follow the Australian example? To put the record straight, no past governments of Sri Lanka initiated concrete measures to stamp out the evil of race hate as well but the present Sri Lankan government which has pledged to end ethnic animosities needs to think and act vastly differently. Democratic and progressive opinion in Sri Lanka is waiting expectantly for the NPP government’ s positive response; ideally based on the Australian precedent to end race hate.

Meanwhile, it is apt to remember that inasmuch as those forces of terrorism that target white communities world wide need to be put down their counterpart forces among extremist whites need to be defeated as well. There could be no double standards on this divisive question of quashing race and religious hate, among democratic governments.

The question is invariably bound up with the matter of expeditiously and swiftly advancing democratic development in divided societies. To the extent to which a body politic is genuinely democratized, to the same degree would identity based animosities be effectively managed and even resolved once and for all. To the extent to which a society is deprived of democratic governance, correctly understood, to the same extent would it experience unmanageable identity-bred violence.

This has been Sri Lanka’s situation and generally it could be stated that it is to the degree to which Sri Lankan citizens are genuinely constitutionally empowered that the issue of race hate in their midst would prove manageable. Accordingly, democratic development is the pressing need.

While the dramatic blood-letting on Bondi Beach ought to have driven home to observers and commentators of world politics that the international community is yet to make any concrete progress in the direction of laying the basis for an end to identity-based extremism, the event should also impress on all concerned quarters that continued failure to address the matters at hand could prove fatal. The fact of the matter is that identity-based extremism is very much alive and well and that it could strike devastatingly at a time and place of its choosing.

It is yet premature for the commentator to agree with US political scientist Samuel P. Huntingdon that a ‘Clash of Civilizations’ is upon the world but events such as the Bondi Beach terror and the continuing abduction of scores of school girls by IS-related outfits, for instance, in Northern Africa are concrete evidence of the continuing pervasive presence of identity-based extremism in the global South.

As a matter of great interest it needs mentioning that the crumbling of the Cold War in the West in the early nineties of the last century and the explosive emergence of identity-based violence world wide around that time essentially impelled Huntingdon to propound the hypothesis that the world was seeing the emergence of a ‘Clash of Civilizations’. Basically, the latter phrase implied that the Cold War was replaced by a West versus militant religious fundamentalism division or polarity world wide. Instead of the USSR and its satellites, the West, led by the US, had to now do battle with religion and race-based militant extremism, particularly ‘Islamic fundamentalist violence’ .

Things, of course, came to a head in this regard when the 9/11 calamity centred in New York occurred. The event seemed to be startling proof that the world was indeed faced with a ‘Clash of Civilizations’ that was not easily resolvable. It was a case of ‘Islamic militant fundamentalism’ facing the great bulwark, so to speak, of ‘ Western Civilization’ epitomized by the US and leaving it almost helpless.

However, it was too early to write off the US’ capability to respond, although it did not do so by the best means. Instead, it replied with military interventions, for example, in Iraq and Afghanistan, which moves have only earned for the religious fundamentalists more and more recruits.

Yet, it is too early to speak in terms of a ‘Clash of Civilizations’. Such a phenomenon could be spoken of if only the entirety of the Islamic world took up arms against the West. Clearly, this is not so because the majority of the adherents of Islam are peaceably inclined and want to coexist harmoniously with the rest of the world.

However, it is not too late for the US to stop religious fundamentalism in its tracks. It, for instance, could implement concrete measures to end the blood-letting in the Middle East. Of the first importance is to end the suffering of the Palestinians by keeping a tight leash on the Israeli Right and by making good its boast of rebuilding the Gaza swiftly.

Besides, the US needs to make it a priority aim to foster democratic development worldwide in collaboration with the rest of the West. Military expenditure and the arms race should be considered of secondary importance and the process of distributing development assistance in the South brought to the forefront of its global development agenda, if there is one.

If the fire-breathing religious demagogue’s influence is to be blunted worldwide, then, it is development, understood to mean equitable growth, that needs to be fostered and consolidated by the democratic world. In other words, the priority ought to be the empowerment of individuals and communities. Nothing short of the latter measures would help in ushering a more peaceful world.

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