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Have we really changed following Arahant Mahinda’s Mission?

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By Dr Upul Wijayawardhana

Poson, for Sri Lankan Buddhists, is second only to Vesak and Arahant Mahinda is second only to the Buddha so much so that Arahant Mahinda is often referred to as Anu-Budu, the second Buddha. According to tradition, it was 2258 years ago that Arahant Mahinda visited Sri Lanka to introduce Buddhism formally; his visit lasted 48 years till his death at the age of 80. Arahant Mahinda was instrumental in having King Devanampiyatissa embrace Buddhism and hence can be credited for having made Sri Lanka a Buddhist country. He established the Bhikkhu Sasana as well. In addition, Ven. Walpola Rahula has stated that he considers Arahant Mahinda to be “the father of Sinhala literature” as he translated and also wrote a commentary for the Tripitaka in Sinhala, turning it into a literary language.

What is often forgotten is the part played by his younger sister Sanghamitta who was sent, though with some initial reluctance, to Sri Lanka by their father Emperor Ashoka, at the request of King Devanampiyatissa, to start Bhikkhuni Sasana. As there had been a great demand for ordination by women, headed by Queen Anula, and he was unable to perform this task, Arahant Mahinda suggested that his sister as well as a sapling from Sri Maha Bodhi in Bodhgaya be brought down. The sapling brought by Arahant Sanghamitta has existed to date; it is the world’s oldest authenticated tree. Arahant Sanghamitta lived in Lanka till her death at the age of 79 years and the Bhikkhuni Sasana she started, prospered for over a thousand years.

Our hopes of having a Vesak celebration in the UK were dashed at the last minute, as mentioned in my article ‘Vesak afterthoughts’ (The Island, 20 May), and it was a blessing that we were able to have Poson celebrations organised by Nottingham Shanti Vihara. Disappointingly, the crowd was smaller than expected due perhaps to the continuing Covid reluctance but the contents far outweighed expectations; they included Bhakti Gee sung by the children of the Daham Pasala as well as an adult choir at the conclusion of the celebrations. The morning session, which included the poojas, Dhamma sermon and a meditation session, was conducted by the Head of the Vihara, Venerable Teldeniyaye Amitha, an accomplished meditation teacher. The afternoon session commenced with a Dhamma discussion, aimed at the children of the Daham Pasala, conducted by Venerable Nepalaye Suwachaseela. He related a ‘ghost story’ explaining the functioning of the mind and it was an absolute delight to see the children jumping up to answer questions, which they did in a manner displaying great intelligence.

One of the highlights of the event was a thought-provoking Dhamma sermon by Venerable Anamaduwe Wimalajeeva; he raised the question whether we really have changed in our thinking and practices following the visit of Arahant Mahinda. When I shook my head to indicate the negative, he agreed but did not elaborate further; perhaps, he left it to us to ponder the question, which I have done since.

It is believed that Buddhism had been known in Lanka for a long time before the arrival of Arahant Mahinda and what he did was the formal introduction of Buddhism. In fact, some commentators are of the view that Arahant Mahinda delayed his visit till the demise of Devanampiyatissa’s father, septuagenarian King Mutasiva, as he felt the young king would grasp the complexities of the Dhamma more easily. I am sure there would have been many practising Buddhists before the arrival of Arahant Mahinda, though the vast majority would have indulged in the worship of gods of differing origins including gods. Man, through ignorance, deified many natural phenomena and the space for gods shrinks with the advancement of science. As I have discussed previously, it was the Buddha who laid the foundation for scientific thinking. He pioneered the movement against the dependence on gods for blessings or curses, and showed that our emancipation depends entirely on us. The Buddha analysed why we are dissatisfied and showed the way out. That was the essence of the message of Arahant Mahinda’s mission but how far this has permeated in our psyche is the question.

Even considering for a moment that Arahant Mahinda’s mission was a failure is an act of ingratitude of the highest order, and I am not doing that. I am well aware of the vast cultural and worldly changes it has brought about. We had Dharmishta rulers who built massive structures that we can be proud of, not only Dagobas but also tanks for irrigation etc. Ruwanweliseya built by King Dutugemunu in 2nd century BCE and Jetavanaramaya built by King Mahasen in 3rd century were among the 10 tallest man-made structures of the ancient world. It indeed is surprising that a small country achieved such tremendous feats in engineering. The story of Jetavanaramaya is interesting in that its creation was the result of the conflict between Mahayana and Theravada, schisms promoted by individuals, contrary to the Buddha’s teachings. Though these could be excused as philosophical disputes, what happened subsequently is totally inexcusable.

Bhikkhus involved themselves in many activities banned by the Buddha and, as a result, the Buddhist Monastic Order became non-existent many times. Following the last lapse, Higher Ordination had to be ‘imported’ from Siam, to establish the Siyam Nikaya in 1753 when the Thai Monk Upali performed Upasampada for a group of Kandyan monks. Unfortunately, it soon became a bastion of caste discrimination; the Buddha’s teachings were apparently subjugated to the King’s edicts! Fortunately, the predicament of Buddhists belonging to other castes was addressed by the establishment of Amarapura and Ramanna Nikayas with Upasampada brought from Burma. Would Arahant Mahinda ever have imagined such things happening in this country?

What is the Buddhism we practise today? It is what I call ‘Devala Buddhism’. After a cursory visit to a Budu-Ge, most Buddhists spend time in the Devales invoking divine blessings through a Kapuwa, and some of them even have him chant Vas-Kavi to harm their enemies! This was highlighted by a ceremony held recently by a well-known Bhikkhu, who claims to be an Arahant. He was conducting a ceremony in his Vishnu Devale to break coconuts to curse those who had brought Sri Lanka to its knees! He appealed to God Vishnu to punish them and told the god that people would lose faith if he did not do so. Is this Buddhism practised by an Arahant?

Bhikkhus engage in many activities including politics banned by the Buddha. The banner headline of The Island of 24 June says it all: “Ven. Rathana denies Sirisena’s accusations, lodges complaint with CID”. One was shocked to read a news item by Shamindra Ferdinando. Sirisena, towards the tail end of his presidential term, gave a presidential pardon to a convicted murderer, who strangled a 19-year-old girl after bashing her head on a wall, cracking her skull to 60 pieces in the last week of his presidency. A presidential media statement issued thereafter indicated that the pardon had been given at the request of three Buddhist priests, though the criminal was from a Catholic family. A Catholic priest, Sirisena alluded to, denied making any requests for pardon. Allegations were rife that the family ‘bought’ the pardon. In a recent TV interview, Sirisena indicated that the MP monk Ratana visited his official residence on a number of occasions with the members of the murderer’s family. Worse still, he stated that state intelligence services had confirmed money changing hands. Why he did not take remedial action is the question. This is what the report states:

“Sirisena said that some alleged he had received “koti (crore) 5, koti 800 while some said koti 500″. The intelligence services reported back that money had been paid, M P Sirisena said, adding that as he didn’t receive a cent, somebody else must have benefited. The former President alleged that those who had been involved with the convict’s family must have benefited.”

Sirisena and Ratana have a lot to answer for!

Politicians are corrupt, we know, but I never expected to read a report like this about a Buddhist priest!

Most Buddhists do not seem to understand the true value of Buddha Dhamma and are apparently living in the past. Our thinking does not seem to have undergone any significant change despite Arahant Mahinda’s great mission. How unfortunate!



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How many more must die before Sri Lanka fixes its killer roads?

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Kotmale bus accident

On the morning of May 11, 2025, the quiet hills of Ramboda were pierced by the wails of sirens and the cries of survivors. A Sri Lanka Transport Board (SLTB) bus, en route from Kataragama to Kurunegala via Nuwara Eliya, veered off the winding road and plunged down a deep precipice in the Garandiella area. At least 23 people lost their lives and more than 35 were injured—some critically.

The nation mourned. But this wasn’t merely an isolated accident. It was a brutal reminder of Sri Lanka’s long-standing and worsening road safety crisis––one where the poor pay the highest price, and systemic neglect continues to endanger thousands every day.

A national epidemic

According to the Central Bank of Sri Lanka’s 2023 Road Safety Report, buses and other passenger vehicles are involved in 60% of fatalities while motorcycles account for 35% of reported accidents. Though three-wheelers are often criticised in the media, they contribute to only 12% of all accidents. The focus, however, remains disproportionately on smaller vehicles—ignoring the real danger posed by larger, state-run and private buses.

The Ramboda incident reflects what transport experts and road safety advocates have long warned about: that Sri Lanka’s road accident problem is not primarily about vehicle type, but about systemic failure. And the victims—more often than not—are those who rely on public transport because they have no other choice.

One of the biggest contributors to the frequency and severity of road accidents is Sri Lanka’s crumbling infrastructure. A 2023 report by the Sri Lanka Road Development Authority (SLRDA) noted that nearly 40% of the country’s road network is in poor or very poor condition. In rural and hilly areas, this figure is likely higher. Potholes, broken shoulders, eroded markings, and inadequate lighting are all too common. In mountainous terrain like Ramboda, these conditions can be fatal.

Even worse, since 2015, road development has effectively stagnated. Although the Mahinda Rajapaksa administration was often criticised for its ambitious infrastructure drive, it left behind a network of wide, well-lit highways and urban improvements. The subsequent administrations not only failed to continue this momentum, but actively reversed course in some instances—most notably, with the cancellation of the Light Rail Transit (LRT) project in Colombo, which had been poised to modernise urban mobility and reduce congestion.

Instead of scaling up, Sri Lanka scaled down. Maintenance budgets were slashed, long-term projects shelved, and development planning took a back seat to short-term political calculations. Roads deteriorated, traffic congestion worsened, and safety standards eroded.

Dangerous drivers

Infrastructure is only part of the story. Human behaviour plays a significant role too—and Sri Lanka’s roads often mirror the lawlessness that prevails off them.

A 2022 survey by the Sri Lanka Road Safety Council revealed alarming patterns in driver behaviour: 45% of accidents involved drivers under the influence of alcohol or drugs, and 40% were attributed to speeding. These figures reflect not just recklessness, but a dangerous culture of impunity.

The legal blood alcohol limit for drivers in Sri Lanka is 0.08%, but enforcement remains lax, particularly in rural areas and during off-peak hours. There is no consistent system of random breath testing, and police checkpoints are often limited to high-profile holidays or urban areas.

The same lack of enforcement applies to speeding, tailgating, overtaking on blind corners, and ignoring traffic signals. While the law technically provides for penalties, in practice, enforcement is selective at best. Even SLTB bus drivers—tasked with transporting hundreds daily—are known for aggressive and erratic driving. The Ramboda bus is reported to have been speeding on a dangerously narrow bend, a pattern that has become disturbingly common.

Public buses, both state-run and private, are some of the most dangerous vehicles on the road today—not just due to their size, but because of operational cultures that prioritise speed over safety. Competition for passengers, poor driver training, minimal vehicle maintenance, and weak regulatory oversight have created a deadly combination.

Do they not deserve better?

Most people who travel in SLTB buses are from lower-income backgrounds. They rely on public transportation not by choice, but by necessity. A factory worker in Nuwara Eliya, a schoolteacher in Bandarawela, or a daily wage earner commuting between towns—all are bound to a public transport system that is increasingly unreliable and unsafe.

Sri Lanka’s social contract has failed its most vulnerable. The poor are expected to brave substandard buses on crumbling roads, driven by underpaid and undertrained drivers, often in hazardous weather and terrain. In many rural areas, buses are lifelines. When one crashes, it is not merely a tragedy—it’s a profound injustice.

Had the LRT system gone forward, had road maintenance been prioritised, had reckless drivers been reined in through strict enforcement, how many lives could have been saved?

Experts agree that the solution lies in a combination of infrastructure investment, driver education, and law enforcement reform. The Sri Lanka Road Safety Council has repeatedly called for mandatory road safety training, particularly for commercial drivers. Such training should cover not just traffic laws, but also defensive driving, fatigue management, and the dangers of DUI.

Enforcement, too, needs a dramatic overhaul. License suspensions, large fines, and jail time for repeat offenders must become the norm—not the exception. A centralised traffic violation database could prevent habitual offenders from slipping through the cracks.

And critically, investment in infrastructure must resume—not in flashy mega-projects for political gain, but in safe, functional, and equitable roads and transit systems. The re-introduction of the LRT or similar mass transit projects should be seriously reconsidered, especially in urban centers where congestion is growing and road space is limited.

The misunderstood three-wheeler

On the other hand, while three-wheelers are frequently vilified in public discourse and media narratives for reckless driving, the data tells a different story. According to the Central Bank’s 2023 Road Safety Report, they account for just 12% of all road accidents—a fraction compared to the 60% involving buses and other passenger vehicles, and the 35% attributed to motorcycles. Yet, disproportionate attention continues to be directed at three-wheelers, conveniently shifting focus away from the far greater risks posed by large, state-run and private buses.

What often goes unacknowledged is the essential role three-wheelers play in Sri Lanka’s transport ecosystem, particularly in remote and rural areas where reliable public transport is virtually nonexistent. For residents of small towns and isolated villages in the hill country, three-wheelers are not a luxury—they are a necessity. Affordable, nimble, and capable of navigating narrow, winding roads where buses cannot operate, these vehicles have become the primary mode of short-distance travel for countless Sri Lankans.

Even more importantly, in the aftermath of road accidents—especially in remote regions like Ramboda—it is often the three-wheeler drivers who are the first to respond. When tragedy strikes, they ferry the injured to hospitals, assist with rescue efforts, and offer immediate aid long before official emergency services arrive. This community-centered, grassroots role is rarely acknowledged in national conversations about road safety, yet it remains a vital, life-saving contribution.

Rather than treating three-wheelers as a problem to be blamed, the government should recognise their indispensable value and work towards integrating them more effectively and safely into the national transport framework. Regularising the sector through measures such as mandatory driver training programmes, periodic vehicle safety checks, and the enforcement of standardised operating licenses could improve safety without displacing an essential service. Additionally, designating official three-wheeler stands, particularly in high-risk or high-traffic areas, and incentivising drivers who maintain clean safety records would help create a safer, more accountable environment for both passengers and pedestrians.

Moving beyond the blame game

It is time for us to move beyond the tired narrative that blames specific vehicles—motorcycles, three-wheelers, or buses—for the carnage on Sri Lanka’s roads. The problem is not the mode of transport. It is the system that surrounds it.

When buses are poorly maintained, roads are not repaired, drivers are not trained, and laws are not enforced, tragedy becomes inevitable. Blaming a single vehicle type does nothing to address these root causes.

The real question is: Do we have the political will to fix this? Or will Sri Lanka continue to count the dead—accident after accident—while doing little more than issuing condolences?

The Ramboda accident was not the first. It won’t be the last. But it should be the turning point.Let this be the moment we stop pointing fingers—and start fixing the road.

(The writer is an Attorney-at-Law with over a decade of experience specializing in civil law, a former Board Member of the Office of Missing Persons, and a former Legal Director of the Central Cultural Fund. He holds an LLM in International Business Law and resides in Battaramulla, where he experiences the daily challenges of commuting to Hulftsdorp, providing him with a unique perspective on Sri Lanka’s road safety issues.)

By Sampath Perera

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J’accuse – Need for streamlined investigation of corruption in former President’s office

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 Though the government is moving more slowly on corruption than I would have liked, it is moving, which is more than can be said for its predecessors. I remember how sad I was when Yahapalanaya did very little, except for political advantage, about the corruption it had highlighted in the election campaign in which I had so foolishly joined; but the reason became clear with the bond scam, when the Ranil Wickremesinghe administration rose to heights of corruption that surpassed, in convoluted ingenuity, anything the Mahinda Rajapaksa government could have achieved. Thus far the present government is clean, and that will make its task much easier.

I hope then that the slow but steady progress of this government in investigation will bear fruit. But at the same time, I think it would also be good if it looked at instances when corruption was avoided. The horrors of the visa scam, in which the Controller General of Immigration seems to have connived with his political masters, suggest how important it is to also praise those civil servants who resist pressures.

With regard to the visa scam, I had thought Tiran Alles largely responsible, but perhaps I have done the man an injustice – if that were conceivable – and the fountainhead of the matter was the President. I now think this the more likely, having heard about a Civil Servant who did stand up against the political pressures brought upon him. If this government were to look into the matter, and recognise his integrity and courage, perhaps that would prompt the former Controller General of Immigration and Emigration too to come clean and turn Crown Witness, having accepted a compounded penalty for anything he might have done wrong.

It can be difficult to resist pressure. That must be understood though it is no reason to excuse such conduct. But it is therefore more essential to praise the virtuous, such as the former Secretary to the Ministry of Health, Dr Palitha Mahipala. I had heard of him earlier, and I am sorry he was removed, though I have also heard good things about his successor, so there is no reason to bring him back. But perhaps he could be entrusted with greater responsibilities, and awarded some sort of honour in encouragement of those with courage.

One of the notable things Dr Mahipala did was to resist pressure brought upon him to award a contract to Francis Maude, a British crony of the President. This was to design a supply chain management for pharmaceuticals. A system for this was already being designed by the Asian Development Bank, but when told about this the authorities had nevertheless insisted.

The then Secretary to the Prime Minister cannot absolve himself of the responsibility for having asked the Ministry of Health to prepare a stunningly expensive MoU that was quite unnecessary.

But his claim was that he had been introduced to the Britisher by a top aide of the President. This rings true for it was the President who first wished Maude upon the country. It was after all Ranil Wickremesinghe who, a year after he became President, announced that, to boost state revenue, Maude had been invited ‘to visit Sri Lanka and share his insights on sectoral reform’.

When he became a Minister under David Cameron, Maude’s responsibilities included ‘public service efficiency and transparency’. There seems to have been nothing about revenue generation, though the President’s statement claimed that ‘Sri Lanka must explore new avenues for increasing income tax revenues…He expressed concern over not only the neglect of public revenue but also the unrestricted spending of public funds on non-beneficial activities’.

He ‘called for an extensive media campaign to educate the public’ but this did not happen, doubtless because transparency went by the board, in his antics, including the demand, whoever prompted it, that Maude be to do something already done. Surely, this comes under the heading of unrestricted spending of public funds on non-beneficial activities, and it is difficult to believe that top government officials connived at promoting this while Ranil would have expressed concern had he known what they were up to.

Nothing further is recorded of Ranil’s original trumpeting of Maude’s virtues, and far from being there to provide advice on the basis of his experience in government, he seems to have been trawling for business for the firm he had set up on leaving politics, for it was with that private agency that the MoU was urged.

Thankfully, Dr Mahipala resisted pressure, and that plot came to nothing. But it should not be forgotten, and the government would do well to question those responsible for what happened, after speaking to Dr Mahipala and looking at the file.

Indeed, given the amount of corruption that can be traced to the President’s Office, it would make sense for the government to institute a Commission of Inquiry to look into what happened in that period of intensive corruption. It should be subject to judicial appeal, but I have no doubt that incisive questioning of those who ran that place would lead to enough information to institute prosecutions, and financial recompense for the abuses that occurred.

by Prof. Rajiva Wijesinha

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Trump’s Press Secretary; no attention to the health crisis

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In her Cry on 25 April, Cassandra wrote this in her section on Trump’s moves to Make America Great Again – MAGA. “The latest was heard on BBC news on Wednesday 16. A fluff of a blonde White House press secretary by name of Karoline Leavitt announces that President Trump expects Harvard University to apologise to him for the continuing tolerance of anti-Semitism by the university. And that little blonde fluff adds ‘And they should.’  Didn’t Cass guffaw, but bitterly.  That’s Trump vs Harvard.”

Karoline Leavitt

This young blonde has been making waves ever since, so much so that night shows in the US have spoken of her, and not well. Jimmy Kimmel arranged a dialogue between Karoline and Mark Carney, PM of Canada, when he recently visited the US. She insulted him by saying he did not know what democracy was and that Canada would benefit by becoming the 51st of the US. Carney vowed Canada was not for sale and never would be. The interview which was described in a video which I watched got hotter, Carney became cooler and Karoline rattled until she shot up and left the room. The usually noisy crowd that collects to listen to Kimmel roared – disdain.

Cass had to ferret more about her, so she went to the Internet.  Born in 1997, Karoline Leavitt studied politics and communication at Saint Anselm College, which she entered on a games scholarship. She interned in the White House as an apprentice press secretary and was named a press secretary in Trump‘s first term. After Trump’s loss in 2020, she became a communications director for New York. She was the Republican candidate in the US House of Reps election for New Hampshire in 2022 but lost. She was much in Trump’s campaign against Biden’s winning and then served as a spokeswoman for MAGA Inc. In November 2024, Trump named her his White House Press Secretary, the youngest to hold this post in US history. All this seems to have gone to her blonde head!

Mosquitoes making life hell in Colombo

These pests are breeding like mad in and around Colombo and other parts of the country too. We can be tolerant of nature and its creatures, but the mosquito now is deadly. She passes on the dreaded diseases of chikungunya and dengue; the former debilitating for months after the grueling ache in bones is abated as the infection recedes. Dengue can be fatal if one’s platelet count goes below the red line.

The crux of the near pandemic of these two diseases is that infection and prevalence of the two could be greatly reduced by control of the carrier of the infection – The Mosquito. And on whom rests the responsibility of controlling the breeding of mosquitoes? On You and Me.  But both of these entities are often careless, and totally non-caring about keeping their premises clean and of course eliminating all breeding spots for flying pests. Does the responsibility end there? Not upon your life! The buck moves on and lands on the public health inspectors, the garbage removers, the fumigators. Their boss who sees to them working properly is the Medical Officer of Health. And he is part of the Colombo Municipal Council that has the responsibility of looking to the health of people within the MC.

The spread of the two diseases mentioned is proof that the above persons and establishments are NOT doing the work they should be doing.

It is a proven fact that just before a change in personnel in the country, or a MC or a Pradeshiya Sabha, with a general election or local government election in the near future, most work stops in government offices or in local government establishments as the case may be.  Workers get the disease of ennui; do minimum work until new bosses take over.

This definitely has happened in Colombo.   Cass lives in Colombo 3. Quite frequent fumigation stopped some time ago. About two weeks ago she heard the process and smelled the fumes. Then nothing and mosquitoes breeding with the infrequent rain and no repellents or cleaning of premises. She phoned the MOH’s office on Thursday last week. Was promised fumigation. Nothing.

We are in a serious situation but no Municipal Council action. Politics is to blame here too. The SJB is trying to grab control of the Colombo MC and people are falling prey to the two diseases. All politicians shout it’s all for the people they enter politics, etc. The NPP has definitely shown concern for the public and have at least to a large extent eliminated corruption in public life. They have a woman candidate for Mayor who sure seems to be able to do a very good job. Her concern seems to be the people. But no. A power struggle goes on and its root cause: selfishness and non-caring of the good of the people.  And for more than a week, the personnel from the MOH are looking on as more people suffer due to dirty surroundings.

Garbage is collected from her area on Tuesdays and Saturdays with paper, etc., on Thursdays. Tuesday 13 was a holiday but garbage was put out for collection. Not done. At noon, she phoned a supervisor of the cleaning company concerned only to ask whether the workers had a day off. Garbage was removed almost immediately. That is concern, efficiency and serving the public.

As Cass said, Colombo is in near crisis with two mosquito borne diseases mowing down people drastically. And nothing is being done by the officers who are given the responsibility of seeing to the cleanliness of the city and its suburbs.

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