Features
False historical perspectives of Wigneswaran

by Rienzie Wijetilleke and
Kusum Wijetilleke
rienzietwij@gmail.com
Archbishop Cardinal Malcolm Ranjith’s recent comments regarding racial and religious politics were most timely. In a climate where religious leaders seek to become political leaders, to hear the Archbishop state so unequivocally that religion and language should not be the basis for a political party is at least mildly reassuring. It seems that the Archbishop was irked by recent comments made in Parliament by MP C. V. Wigneswaran regarding the primary language of Sri Lanka’s indigenous peoples. Cardinal Malcom is certainly not alone, although when he states that this division began in the 1950s, he is only half right. Certainly, the introduction of the singular language policy of 1956 created a significant fissure in the country, yet the beginnings of the debate around language and ethnicity and its political divisions had taken root long before this.
In Sri Lanka’s post-independence self-reckoning, many colourful characters played their roles in further igniting the already volatile situation and using their positions to foment distrust for personal gain. Many famous (or infamous) political luminaries were involved throughout the decades in the see-saw struggle to build a unitary nation state with guaranteed rights for all ethnicities. Specifically, the following passages will pay attention to two important figures during this period; former Prime Minister S.W.R.D. Bandaranaike and the Politician and Lawyer G.G. Ponnambalam, both selected mainly for their colourful use of language and rhetorical flourishes.
Elitist Ideologues
S.W.R.D. Bandaranaike (SWRD) is widely considered to be one of the foremost characters in the era of post-independence Sri Lanka, marked by communal divisions, creating the conditions for a separatist struggle with a terrorist organization. SWRD and other nationalist agitators were all armed with ideological justifications for their dogmatic ethno-political positions. S.J.V. Chelvanayakam (SJV), the aforementioned G.G. Ponnambalam (GGP) along with SWRD were all guilty during certain periods in their careers of utilizing divisive supremacist and absolutist rhetoric, stoking communal tension.
In the mid-1950s, speeches such as the below, made by SWRD, were common place:
“… the fears of the Sinhalese, I do not think can be brushed aside as completely frivolous. I believe there are a not inconsiderable number of Tamils in this country out of a population of 8 million. Then there are 40-50 million Tamil people in the adjoining country. What about all this Tamil literature, Tamil teachers, even films, papers and magazines?… I do not think there is an unjustified fear of the inexorable shrinking of the Sinhala language. It is a fear that cannot be brushed aside”
Against a historical backdrop of inflamed rhetoric and divisive political machinations, today’s politics appear to be exhibiting many of these traits. Recent elections saw various politicians using their platforms to propagate their own community’s sense of historical grievance and connect it to the present day.
In his recent comments, Mr. Wigneswaran alluded to “false historical perspectives of the past”. Taking these comments in unison with his opening lines regarding Tamil being the language of the “first indigenous inhabitants of this country” one can easily detect a hint of the racial supremacy that was the hallmark of GGP’s rhetoric. Notwithstanding the historical accuracy of his speech, there seems little reason to make such a remark other than to embellish his otherwise banal statement with a trace of controversy so that it may reach the collective conscious of the mainstream. Thereafter followed the plea to “recognize the intrinsic rights of people of the North and the East.”
In the mid-1930s, S.W.R.D. Bandaranaike (SWRD) formed the Sinhala Mahasabha, a party whose sole purpose was to promote Sinhalese culture and community interests. This was a direct response to the Tamil Nationalist anti-Sinhala movement led by G.G. Ponnambalam (GGP) in that same decade. The result was one of the earliest Sinhala – Tamil riots in modern history, at Nawalapitiya in 1939. The riots were reportedly the result of disparaging comments made by GGP regarding the Mahavamsa which were perfectly in tune with much of his rhetoric during this time.
Prior to the incident, at the launching of the Sinhala Mahasabha branch in Nawalapitiya, SWRD commented that the party should erect a statue of GGP to thank him for provoking its very existence. Being a shrewd politician, SWRD understood the influence of a well-motivated reactionary movement, fueled by the rhetoric of its nemeses. This seems to be a point lost on Mr. Wigneswaran judging by his recent comments in Parliament, reminiscent of the sort of grand-standing and ferocious rhetoric the famous GGP traded in.
The Contradictions of Ponnambalam
A talented lawyer by trade, GGP was blessed with foresight and tactical acumen which made him a considerable political force. He realised early on that the Tamil elites of the time had more in common with the Sinhalese elites than their ‘own people’. SWRD and the Sinhala Mahasabha joined ranks with the UNP of D.S. Senanayake and began constitutional reforms with the aim of establishing an independent ‘Ceylonese’ nation. Ponnambalam Arunachalam (PA) and Ponnambalam Ramanathan (PR), both stalwarts of Ceylonese politics, were supportive of constitutional reforms and of the concept of an independent Ceylon under the auspices of the Donoughmore Commission. PA and PR had earlier rejected the concept of communal representation, encouraged by the British Governor of the time, William Manning, in favour of the universal franchise. It is suspected that both PA and PR were suspicious of communal representation since it may have dissolved their positions as elites belonging to a higher caste and thereby entitled to be the torch-bearers for the Tamil people in an independent Ceylon.
GGP realised that the introduction of the universal franchise would dilute Tamil representation in the legislature. Whilst GGP appeared to disagree with the elitist PA and PR he seemed to betray his own elitist tendencies when he proposed the “50/50” Balanced Representation scheme. Yet, it was his rhetoric that spurned the potential for a truly inclusive ‘Ceylonese’ state. To this extent GGP supported PR in his regular visits to London in the 1930s to lobby the British Government to discard the universal franchise in favour of communal representation and in effect, uphold the caste system.
Against the context of the introduction of the universal franchise, GGP articulated his belief that the Sinhalese did not warrant a majority in the legislature or a primary role in governing the country and structuring any future nation state. His campaign often included racist epithets and spoke of historical racial power balances not too dissimilar to the content of Mr. Wigneswaran’s recent comments. GGP would regularly repeat his ideology, which promoted the supremacy of the Tamils over the Sinhala race in ancient Ceylon. One of his main weapons was to disparage the Mahawamsa knowing well the emotional attachment of the Sinhalese to it. He consistently labelled the Sinhalese as a “race of hybrids” and inculcated a sense of social and hierarchical grievance amongst the Tamils.
Internationally Borrowed Localized Intellectualism
This sense of racial supremacy was also prevalent during the 1920s and 30s in different parts of the world as well as amongst some of the Sinhalese politicians. The rise of Nazism in Europe and Stalinism in the Soviet Union influenced many Ceylonese intellectuals of the time as well. The ‘Catholic Guardian of Jaffna’ for example, expressed admiration for Hitler during this period. GGP referred to SWRD as a Nazi during comments in the Legislative Chamber, while remarking that he would not allow the Tamils to be treated like the Jews in Germany.
However, GGP himself was said to have visited Nazi Germany on more than one occasion along with some members of the British Union of Fascists. He, like others, seemed to be influenced by the staunchly racialized politics of the time. As an example, Dr. N.M. Perera and Dr. Colvin R. De Silva were influenced by Marxist ideology that was so popular during this time. During the debates on the Sinhala Only Act, a special mention must be made on the efforts of Dr. Colvin R. De Silva to rebuke what was a popular decision amongst the majority;
“… Do we want an independent Ceylon or two bleeding halves of Ceylon which can be gobbled up by every ravaging imperialist monster that may happen to range the Indian Ocean? These are issues that in fact we have been discussing under the form and appearance of the language issue… One language, two nations; two languages, one Nation…”
These intuitive comments would prove to be prophetic some years later. It must be said that many of these men were all products of their time, of their environments and of their intellectual pursuits.
Returning to the recent comments of the Archbishop, he certainly seemed bemused when he laments the current debates surrounding the “original” language of this country and its “original” people. Mr. Wigneswaran’s intent is clear: to carve out a fresh political pedestal for himself, perhaps eager to carry the heavy burden of separatist politics that has ravaged this country for so long.
If we are to humour Mr. Wigneswaran and read between the lines of his statement, if only to uncover an ulterior motive, it seems that he may be setting up his stall as an agitator for not just the people of the North but also the people of the East. It seems necessary to state that while Tamil is a common language between the majorities of both Northern and Eastern provinces, they seem to have little else in common. Thus, it is ironic that Mr. Wigneswaran visited the LTTE memorial in Jaffna before deciding that he had earned the right to speak for the people of the eastern province as well. Note that the Eastern province has over 1.5 mn people, some 400,000 of them Sinhalese and over half a million of them Muslim. Unlike Mr. Wigneswaran, the people of the Eastern Province will still remember the LTTE’s campaigns of terror on Muslim populations; 150 deaths in the Kattankudy Mosque Massacre (1990) and up to 285 deaths in the Palliyagodella Massacre (1992). This is to say nothing of the total eviction of some 72,000 Muslims from the north.
Economic Policies Required Not Communal Politics
It certainly seems that Mr. Wigneswaran has not grasped the lessons of history and continues to trade in the same communal politics of the pre-independence era. He might have been excused for this due to the recent renaissance of mainstream communal politics in the aftermath of the Easter Attacks. Yet, we should not excuse a politician of Mr. Wigneswaran’s proven intellect. The separatist tendencies that exist in the political mainstream should be alienated, not given centre stage at a time when the economic strife of people in the North as well as the South should be the focus of parliamentary business. History has taught us that the politics of racial superiority will only lead to further destruction. Would GGP himself have ever endorsed such rhetoric had he known the real future costs of his separatist ideology?
This seems to indicate that Mr Wigneswaran himself suffers from false historical perspectives. One example is equating the LTTE to the Tamil population in general, a notion that many Tamils would find offensive. Indeed he remains a strong surrogate for the ‘Balasingam ideology’ that still persists through the remnants of the Federal Party. What would he say if a Sinhalese politician were to make similar comments in Parliament? Instead of accepting the overwhelming mandate gained by the President and the PM and focusing on the obvious economic hardship that so many in the country are going through, Mr. Wigneswaran seeks to re-energise the nativists in his corner. It seems tactically naïve to constantly create more support amongst the Sinhala supremacists, who need so little invitation. Why fan the flames when it may be at his political peril? Perhaps, it is designed to sow hatred and instigate fresh violence, which will then improve his negotiating position and prove his point in the process.
The current economic situation is dire for many, people have no disposable income, very little sense of financial security due to rising personal debt and stagnant wages, should we not, at least now, seek to cast away communal politics? If mainstream political discourse begins to degenerate into the racialized rhetoric of pre-independence Sri Lanka, we should hope that the modern day versions of the Tamil elites show more restraint than GGP did. We should hope that the mainstream rhetoric of the majority embraces pluralism as part of its patriotic nationalistic posturing.
If the economy is mishandled further while the electorate is still waging its communal war against each other, the long and ardent project to build a successful ‘post-Ceylonese’ Sri Lanka will stumble further and eventually crash. Any state that remains, be it Sinhalese or Tamil, will be a pale imitation of what was promised by the aforementioned forefathers of their own nationalist movements. What then will become of those intrinsic rights?
Features
The iconic Roger Federer: The Full Measure of a GOAT

There is an unending debate about the Greatest of All Time (GOAT) of the global sport of tennis. The debate is on, as to which one is the GOAT of the players of the “Big Three” era. Those three are Novak Djokovic, Rafael Nadal and Roger Federer. All three were very prominent figures in that period. Their intense rivalries pushed the sport to new heights and captivated millions of people in a global audience, thereby significantly increasing tennis’s popularity. However, of the three, Roger Federer was a rather central figure.
Federer’s list of tennis accolades is staggering, and his greatness is often reduced to headlines and statistics: 20 Grand Slam titles, including a record eight Wimbledon singles crowns, 103 Association of Tennis Professionals Tour Singles titles, and 237 consecutive weeks atop the world rankings. He is well-known for his fabulous all-court game, and he is one of only four players to have won a career Grand Slam on three different surfaces: hard, grass, and clay.
His career is marked by remarkable consistency, including reaching 10 consecutive Grand Slam finals and 23 consecutive Grand Slam semifinals. Federer’s game was often described as graceful, effortless, and artistic. His fluid movement, powerful forehand, and elegant one-handed backhand made him a joy to watch for fans worldwide. He redefined modern tennis with his blend of power and finesse. Yet for all that, beneath the elegance of his backhand and the sheen of trophies lies a deeper heritage; one that elevates him from tennis legend to a true Great Of All Time.
Federer views these achievements as milestones, not the destination. He has always emphasised relationships, gratitude, and giving back, values instilled by his South African mother, Lynette, and nurtured over a lifetime of turning success into service. His effortless finesse and mental fortitude created ballet on grass and clay; moments etched forever in sporting memory. But narrowing Federer’s story to courts and scores does him a disservice.
Federer’s South African heritage cultivated a profound connection to the continent. He holds dual Swiss and South African citizenship and has frequently returned to support earlychildhood education via the Roger Federer Foundation, impacting over two million children across Southern Africa. More than just funding, Federer has rolled up his sleeves, visiting rural schools, launching coaching clinics, and advocating for play-based learning. Philanthropy is woven into Federer’s identity just as deeply as tennis. As he once said, “greatness is not confined to silverware; it lives through the lives we touch“.
Among his lesser-known acts of compassion is one of the most profound. It was in 2005 when Federer was fast turning into a tennis sensation, that he found twin infant girls abandoned outside a health clinic during a charity trip to a remote village in South Africa. The man did not walk away. Moved by their vulnerability, he quietly ensured their care and education, funding their essentials through a foundation partner. He did this without fanfare or media attention, and no publicity followed.
Fast forward to July 11, 2025. At a gala event in Geneva celebrating Federer’s stellar career, two young women took to the stage. It was the same pair of South African twins, now in their early 20s, returning to honour the man who saved them.
The sisters spoke with composed gratitude: “We do not remember being abandoned as infants. But we remember being saved. And the man who saved us is sitting right here tonight.”
Then came their own act of generosity. They said, launching a scholarship fund under Roger Federer’s name, to support rural children, “It is dedicated to helping underprivileged children in rural areas gain access to sports and education, the very things Roger had given us. It is our turn to give back, just as Roger gave to us, without expecting anything in return.” A visibly emotional Federer was left speechless before he gathered himself and said in a shaky voice, “I thought I was just helping two lives.
I had no idea they would come back and inspire the world.” That moment, a twin act of kindness born and returned, was described as “grander than all the 20 Grand Slam titles… one of the most powerful moments in tennis history“. That evening rippled globally, it flew virally across social media, confirming that character can outrank championship counts.
Off the court, Federer’s family life is rich and intentional. Married since 2009 to former player Mirka Vavrinec, they have four children: twin daughters Myla Rose and Charlene Riva (born in 2009) and twin sons Leo and Lenny (born in 2014). Their household, brimming with two sets of twins, reflects unity, resilience, and love, values the Father and Mother Federer’s cherish.
If tennis is art, then Federer’s philanthropy is impact. His “Match for Africa” series: exhibition matches featuring Nadal, Murray, and Gates, has generated over 12 million US dollars to support education in Africa. Beyond big events, his foundation has supported earlychildhood programmes in six countries, deployed digital teaching tools and training tablets for educators, and engaged communities and governments to bolster preschool readiness. These are not just token gestures; they are sustained efforts that aim to change systems, not just headlines. He privately supports coaching and education in African villages: a lyrical service that mirrors his gameplay: smooth, reliable, and deeply invested.
In his understated way, Federer has consistently reinforced kindness and integrity. He funds an elderly couple every Australian Open; the parents of his first coach, late Peter Carter, covering flights, hospitality, and box seats, every year, since 2005. Federer has never forgotten the Carter family’s role in his life and career.
These gestures resonate because they are personal, respectful, and ongoing. They speak of a man who remembers where he came from, on and off the court, and who sees grand gestures in the small, consistent acts of humanity.
When discussing Federer as the GOAT, numbers will take you so far. But greatness also measures intangible things: compassion, humility, and legacy. What Federer did for those abandoned twins, and how they returned that grace, reveals more about his character than any gold trophy could. It is easy to point to “trophies won” as the final verdict. But Federer’s life story adds nuance: identity, empathy, and generosity, which truly elevate his accomplishments to a celestial level. His Wimbledon stamps, Swiss coins, and honorary degrees are symbols. The real trophy is the networks of lives he has touched: the rescued twins, African children on new educational pathways, and the families of those who supported him along the way.
Roger Federer’s journey from a junior champion to a record-breaking legend serves as a benchmark for aspiring tennis players and inspires millions around the world to aim for greatness while remaining grounded. In essence, his legacy celebrates not just a phenomenal tennis player but a true sporting icon who left an indelible mark on the game through his achievements, style, character, and humanitarian efforts.
In the court of moral measure, Federer is undisputed. His twin daughters and twin sons will grow up knowing that their father is more than a record-holder. He is a man defined by action. The twins in South Africa, now embroidering his legacy with their own generosity, complete a cycle: champions saved, and champions paid forward.
Yes, Roger Federer is the tennis GOAT. But he’s also the GOAT of genuine kindness, empathy, and impact. That, ultimately, is why the story of greatness cannot, and should not, be limited to statistics alone.
Role models are remembered, not just for what they win… but for the gratitude they inspire, the opportunities they create, and the kindness they live out.
The story of the South African abandoned twins was garnered from the News Arena Network – Geneva through News Arena India on 14th July 2025.
by Dr B. J. C. Perera ✍️
(Tennis Player)
Features
A book on iconic Sri Lankan poems

Lakdasa Wikkramasinha
(1941-1978) has been acknowledged as one of the finest Sri Lankan poets writing in English. The Sri Lankan born Booker Prize winner Michael Ondaatje says Wikkramasinha has written “some of the most permanent and iconic poems of this country”.
In a period spanning only thirteen years before his untimely death, Wikkramasinha published six collections of his English poems (and two collections of Sinhala poems as well).
Rage and Heartbreak fulfills the pressing need for a collection of critical writings on Wikkramasinha’s poetry. Essays authored by Gamini Haththotuwegama, Lilani Jayatilaka, Annemari de Silva, Nihal Fernando, Vihanga Perera, Madri Kalugala, Chandana Dissanayake, Nipuni Ranaweera, and George Braine are followed by Indrakanthi Perera’s brief memorial.
Most authors are practicing or retired academics, mainly in English literature. Some are published poets.
Rage and Heartbreak is published by Tambapanni Academic Press and priced at Rs. 3000/.
Vihanga Perera (Ph.D., Australian National University) is an academic and researcher working at the Department of English, University of Sri Jayawardenapura. He is also a poet and novelist, an arts critic, and editor of creative work. He is a recipient of the Gratiaen Prize and the State Literary Award.
George Braine (Ph.D., The University of Texas at Austin) taught English in four countries before retiring from The Chinese University of Hong Kong. He was acquainted with Lakdasa Wikkramasinha in the 1970s.
Features
Babies made using three people’s DNA are born free of hereditary disease

Eight babies have been born in the UK using genetic material from three people to prevent devastating and often fatal conditions, doctors say.
The method, pioneered by UK scientists, combines the egg and sperm from a mum and dad with a second egg from a donor woman.
The technique has been legal here for a decade but we now have the first proof it is leading to children born free of incurable mitochondrial disease.
These conditions are normally passed from mother to child, starving the body of energy.
This can cause severe disability and some babies die within days of being born. Couples know they are at risk if previous children, family members or the mother has been affected.
Children born through the three-person technique inherit most of their DNA, their genetic blueprint, from their parents, but also get a tiny amount, about 0.1%, from the second woman. This is a change that is passed down the generations.
None of the families who have been through the process are speaking publicly to protect their privacy, but have issued anonymous statements through the Newcastle Fertility Centre where the procedures took place.
“After years of uncertainty this treatment gave us hope – and then it gave us our baby,” said the mother of a baby girl. “We look at them now, full of life and possibility, and we’re overwhelmed with gratitude.”
The mother of a baby boy added: “Thanks to this incredible advancement and the support we received, our little family is complete. “The emotional burden of mitochondrial disease has been lifted, and in its place is hope, joy, and deep gratitude.”
Mitochondria are tiny structures inside nearly every one of our cells. They are the reason we breathe as they use oxygen to convert food into the form of energy our bodies use as fuel.
Defective mitochondria can leave the body with insufficient energy to keep the heart beating as well as causing brain damage, seizures, blindness, muscle weakness and organ failure.
About one in 5,000 babies are born with mitochondrial disease. The team in Newcastle anticipate there is demand for 20 to 30 babies born through the three-person method each year.
Some parents have faced the agony of having multiple children die from these diseases.
Mitochondria are passed down only from mother to child. So this pioneering fertility technique uses both parents and a woman who donates her healthy mitochondria.
The science was developed more than a decade ago at Newcastle University and the Newcastle upon Tyne Hospitals NHS Foundation Trust and a specialist service opened within the NHS in 2017.

There was a case of epilepsy, which cleared up by itself and one child has an abnormal heart rhythm which is being successfully treated.
These are not thought to be connected to defective mitochondria. It is not known whether this is part of the known risks of IVF, something specific to the three-person method or something that has been detected only because the health of all babies born through this technique is monitored intensely.
Another key question hanging over the approach has been whether defective mitochondria would be transferred into the healthy embryo and what the consequences could be.
The results show that in five cases the diseased mitochondria were undetectable. In the other three, between 5% and 20% of mitochondria were defective in blood and urine samples.
This is below the 80% level thought to cause disease. It will take further work to understand why this occurred and if it can be prevented.

Prof Mary Herbert, from Newcastle University and Monash University, said: “The findings give grounds for optimism. However, research to better understand the limitations of mitochondrial donation technologies, will be essential to further improve treatment outcomes.”
The breakthrough gives hope to the Kitto family.
Kat’s youngest daughter Poppy, 14, has the disease. Her eldest Lily, 16, may pass it onto her children.
Poppy is in a wheelchair, is non-verbal and is fed through a tube.
“It’s impacted a huge part of her life,” says Kat, “we have a lovely time as she is, but there are the moments where you realize how devastating mitochondrial disease is”.

Despite decades of work there is still no cure for mitochondrial disease, but the chance to prevent it being passed on gives hope to Lily.
“It’s the future generations like myself, or my children, or my cousins, who can have that outlook of a normal life,” she says.
The UK not only developed the science of three-person babies, but it also became the first country in the world to introduce laws to allow their creation after a vote in Parliament in 2015.
There was controversy as mitochondria have DNA of their own, which controls how they function.
It means the children have inherited DNA from their parents and around 0.1% from the donor woman.
Any girls born through this technique would pass this onto their own children, so it is a permanent alteration of human genetic inheritance.
This was a step too far for some when the technology was debated, raising fears it would open the doors to genetically-modified “designer” babies.
Prof Sir Doug Turnbull, from Newcastle University, told me: “I think this is the only place in the world this could have happened, there’s been first class science to get us to where we are, there been legislation to allow it to move into clinical treatment, the NHS to help support it and now we’ve got eight children that seem to free of mitochondrial disease, what a wonderful result.”
Liz Curtis, the founder of the Lily Foundation charity said: “After years of waiting, we now know that eight babies have been born using this technique, all showing no signs of mito.
“For many affected families, it’s the first real hope of breaking the cycle of this inherited condition.”
[BBC]
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