By Rajitha Ratwatte
The proposed new amendment to the constitution is going to allow Dual Citizens to contest for political office. What a terrible thing, the hard core “frog in the well” Lankan says. The carefully preserved, inbred lifestyle of our island will be decimated. When your wealth is measured by the number of bangles on your wife’s hand, when you pawn your jewellery on a regular basis to be able to give “New Year” presents to your relatives, thereby creating an image that you are prospering. Your lifestyle that involves driving around in a car that should be worth around the cost of two houses but that your illegally acquired duty-free permit allows you to pay much less for. Attending cocktail parties where the main topic of conversation is the shady deals that you have done and the people, including your employees that you have taken unfair advantage of. The total lack of a sense of humour, especially the ability to laugh at yourself. Complete and utter disregard for law and order as almost everything is “fixable” and any transgression of the law is easily rectified by a simple telephone call to a “friendly” politician or a cop. Paying no income or other tax at all and thinking nothing of it. All this may CHANGE.
A dual citizen who has earned his place and qualified to live in another country for at least four years has lived in the “real” world. They have understood what it is like to be a second-class citizen. Any pledges and oaths of allegiance they may have taken cannot be held against them. If the second country they are citizens of had requested the same they would have had to oblige. They have paid taxes and know the benefits that can accrue by doing so. The quality of life and how it improves when people pay taxes, the infrastructure developments that they enjoy. These people understand what it is to live within the law and respect it. They have a civic responsibility and think twice about jay walking and littering the areas they live in. In most cases they have suffered the seasonal changes, extreme cold or searing heat, days shortened by Winter and lengthened by Summer. Earthquakes and sand storms are often part of their daily lives.
These are the people who really appreciate what they have in what used to be the Pearl of the Indian Ocean. These are the people who if they can be convinced to reach places of leadership can convince those around them to think and behave in a manner that can bring out the full potential of this wonderful Island that we have been lucky enough to be born in.
No one who has received free education to whatever level, sub O level or PHD, who has always taken the settled weather, the gentle people, the beautiful scenery for granted can ever really appreciate what they enjoy in the Pearl. All they do is abuse the system and try their direst to make as much money as possible, give as little as possible back to the land and the society that nurtured them and proceed to ruin it.
If this is not the case, how to explain the 70 odd years of Independence and the total decline that we have suffered? Justify it dear reader, in anyway other than the bogus society that we have created due to our so-called leaders, exploiting the “frogs in the well”. It is very clear that we do not have home grown leadership and are not capable of producing it either. Now there are exceptions to every rule and the more pedantic of those who spare the time to read this will be bristling by now.
Of course, there are exceptions. Some people have qualified for citizenship in other countries by claiming false refugee status. I sincerely hope they are not given dual citizenship but as mentioned earlier since the law is “flexible” in the Pearl, we never know. We do have genuine, honest leaders who have been created at home, surely…… they have to be somewhere! The fact that they cannot be or will not be recognized is also due to the values we are tolerating in today’s bogus society. If someone stands up and says that they will work only for their salary and will accept no kickbacks or shady perks or favours, they will most often be considered insane! Their families and even their children will accuse them of not providing for them. Most often they will be sidelined for promotion by bosses who are already well into the game. Basically, they will not survive.
I vote firmly for letting Dual citizens into parliament. In fact, I think this is essential to try and bring our beloved ex Pearl of the Indian Ocean back to some sort of her former glory. We need fresh thinking and we need discipline and a sense of responsibility from holders of public office. We need people who truly appreciate the wonders of our little Island and those who care enough to build for the future and not simply rape and pillage for short term gain.
When one spends time studying and experiencing life in “developed” countries, one gains a sense of what could have been achieved in the Pearl much better than someone who has lived all their lives in the close-knit environment of a tiny island. Let these people in I say! Let them in if they can be persuaded to come. After all it is the highly “literate” voter of the land who will make the final decision!
The amendment that barred dual citizens from coming into our Parliament was enacted for what could only be perceived as short term political gain for individuals and of course for another behavioural aspect that we have fine-tuned in our current bogus society. Identify opponents who are strong and try to shut them down early! Use scandals, sexual innuendos, paternal or maternal insults or if all else fails use the constitution.
Suppressing the struggle: Education and the Discourse of Class
By Anushka Kahandagamage
Protesters defeated the dictatorial Rajapaksa regime, making the Rajapaksas resign from their positions, premiership and presidency, of the government. After the collapse of the dynasty, Ranil Wickremesinghe, a Rajapaksa puppet, came to power with the support of a distorted majority in Parliament. Having got himself appointed as President, without a people’s mandate, Wickremesinghe began to suppress the struggle—the very struggle that led to his ascendency. Hours after Wickremesinghe took oath as President, at midnight, when the protesters were preparing to disband the major GotaGoGama (GGG) protest site, the military stormed in, violently assaulting some protesters, including women and people with disabilities. The military attacked media reporters, including BBC journalists, and destroyed the structures built on the location, prompting many to go to the GGG site in support of the protesters. A witch hunt would soon unfold, and, today, just weeks after Wickremesinghe came to power, arbitrary arrests are commonplace in Lanka, most recent and prominent, that of the trade union activist Joseph Stalin.
The Classed nature of the Discourse:
The Double Standard
National as well as international activists, academics, journalists, students, condemned the arbitrary violent attack on the GGG site. Social media was swamped with video footage of the attack, and posts, condemning the government’s moves. Many social media posts pointed fingers at the military, which was to be expected. But a notable and recurring theme was the link made between the military’s behaviour and its low education level – “Eighth grade passed Army”. Meanwhile, politicians from the ruling party (and others) publicly condemned the protesters’ actions, even calling them drug addicts (kuddo). The social media discourse targeting the military (low education) and the protesters (drug addicts), although coming from very different places, was steeped in a classed and classist language, and reduced their actions—whether of the protesters’ or of those suppressing the protest —to their level of education or social class.
Yet, there were surprisingly few discussions regarding the education level of the President, who commanded the attack on the protesters. There is no doubt that Wickremesinghe, whose past is linked with horrendous acts of violence, commanded the military to attack GGG. He is also behind the arbitrary arrests of protesters, the very people who placed him in power. While people are aware of Wickremesinghe’s violent tendencies, these inclinations are not discussed in relation to his education level. During the protest, when his house was set on fire, along with his personal library, many condemned the burning of the library, emphasizing the importance of ‘reading’ and ‘knowledge’. Ranil Wickremesinghe is seen as an ‘educated’ politician, well-read and knowledgeable about foreign policy and politics. A double standard manifests itself where the violent acts of the military (by no means am I trying to glorify the military) are criticized on the grounds of their ‘low’ education level, while the violence of Wickremesinghe garners little comment.
Violence and Education
There is no essential link between violence and education, rather capitalist structures have conditioned us to associate violence with under privileged groups and lower levels of education. Formal educational structures sustain hierarchies, power and, in our context, neo-liberal market economies. Education socialises the individual in such a way s/he/they come to embody dominant society’s values, beliefs, and attitudes. Educational institutions are particularly efficient in legitimising the current social order since they play a role not only in training workers in the strict sense of providing them with skills to be productive but also in the naturalization of social relations of production. Education thus entrenches the status quo, and, in that sense, is not an innocent space, rather a space where inequality and hierarchies are sustained and reproduced.
We associate ‘low’ educational levels, and underprivilege, with violence, as we are trained to do so by the political-economic structures which glorify the ‘learned’ and ‘wealthy’. While the military should not be glorified, under any circumstances, it should be understood that the soldiers, who attacked the protesters, on the ground, represent the disadvantaged classes, carrying out their ‘duty’ as commanded by a supposedly ‘educated’ President. It is an irony that society sees people who are directly involved in violence as the generators of violence, rather than the decision-makers who perpetrate violence.
Formal educational institutions, driven by capitalist values, serve to produce, reproduce and sustain such hegemonic narratives. Indeed, there is a link between our pathological social condition and our education system. While our mostly market driven education is trapped in narratives of employability, efficiency or productivity—needed to understand a phenomenon beyond what is given—human values and critical thinking remain neglected on the back burner. Under these circumstances, there is a great need for alternative education forms.
Counter narratives and alternative
forms of Education
Education has been crucial to the struggle to depose the dictatorial Rajapaksa regime. In this context, I am referring to the ‘education’ initiatives that have been a key element of the Aragalaya: education on democracy, the constitution, history of struggles, economy and so on. In the GGG site, groups connected to the protest as well as other initiatives organized debates and discussions to raise awareness about economic, political and social issues, to learn about how to utter the correct slogans and how to steer the struggle in the ‘right’ path. In doing so, hundreds of webinars were organized, numerous articles and posts written and videos uploaded. In the GGG main protest site, a library, university, college, and an IT centre were established to support ‘educating’ the people.
‘Education’ was a thread that wove the struggle together. There were (and are) different debates on education at various levels of the struggle where alternative forms of education were discussed, challenging hierarchy and institutionalized education. The protest has opened up a space for people to pursue alternative educational structures and build counter narratives. Unfortunately, most of these efforts ultimately fall, directly or indirectly, in to hegemonic educational structures, where hierarchy and Sinhala Buddhist hegemony are sustained in different forms. Similarly, the activists and academics, among the protesters, who tried to introduce alternative education forms and counter narratives often fell into capitalist hierarchical structures. The majority of the webinars and awareness raising forums were top-down in nature and were held in one language, discriminating against other language groups.
Furthermore, these forums were frequently clogged with ‘experts’ or the kind of academics who preach their opinions to the ‘uneducated.’
In conclusion, existing capitalist educational frameworks train one to discriminate, based on class and educational levels, normalizing certain ways of life and being. For example, it’s fascinating to see how Wickremesinghe was removed from the violence and education discourse while the military was at the centre of it. Alternative forms of education are needed to question and challenge these hierarchies.
(The author is a Doctoral Candidate in School of Social Sciences, University of Otago)
Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.
Prioritising protection of Government over the people
by Jehan Perera
According to the philosopher Thomas Hobbes, the natural condition of mankind was a state of war in which life was “solitary, poor, nasty, brutish, and short” because individuals are in a “war of all against all.” Therefore, it was necessary for them to come to an agreement. The philosopher John Locke called this the social contract. Social contract arguments are that individuals have consented, either explicitly or tacitly, to surrender some of their freedoms and submit to the authority of the ruler or magistrate (or to the decision of a majority), in exchange for protection of their remaining rights. Constitutions set out the rules by which societies are governed.
The evolution of constitutional thinking since the 17th century that Hobbes and Locke lived in has been to find ways to regulate the powers of the rulers and protect the people from the rulers. Those who have power need to have checks placed on them. They need to be held accountable. If those who are rulers are not checked or held accountable, they invariably abuse their powers. That power corrupts and absolute power corrupts absolutely has been a truism. Over the past 74 years we have seen that the rulers have used their power indiscriminately some more than others. PTA is an example of a law which was instituted to deal with the Tamil separatist insurgency over 40 years ago, but it still remains-to protect power of the rulers. In the past three years when the rulers of Sri Lanka held virtually absolute power by virtue of the 20th Amendment to the constitution, the situation in the country deteriorated. The country became bankrupt for the first time ever.
The current debate over the 22nd Amendment is to ensure and enlarge the role of civil society to mitigate the powers of the politicians who are rulers. A key question now is with regard to the three civil society representatives who will be in the Constitutional Council. The present formulation of the amendment is that the civil society representatives will have to be acceptable to the majority in parliament (thereby giving the government final say). Unfortunately, Sri Lanka’s experience with constitutional reform has been in the direction of further strengthening of the powers of the rulers against the people. The so-called reforms have invariably strengthened the hands of the rulers against the people and justified that it is being done for the sake of the people.
The 1972 Constitution replaced the constitution that the country had inherited from the British colonial rulers. It ensured the independence of the judiciary and of the civil service and also had special protections for human rights and non-discrimination between ethnic communities. However, these protections were removed from the 1972 constitution that sought to empower the ruling politicians on the justification that they embodied the will of the sovereign people. It was argued that the elected politicians were closer to the people than unelected judges and civil servants. But being away from the people makes them non partisan, a value less understood. Judges were sacked when the new constitution came into operation and treated shamefully. The 1978 constitution repeated the activities of the 1972 constitutions. Judges were once again sacked and treated shamefully. At a later point they were even stoned.
It is these cultures we developed that have led to the present crisis of lack of values beyond the economy itself and formed the base for Aragalaya. The 1978 constitution took the centralisation of power in the 1972 constitution even further and centralized it in the office of one person, the executive president. He could now be even above the law, like the kings of old before parliaments that represented the people came into being. The first executive president of Sri Lanka, J R Jayewardene, said that the only power he did not possess was the power to turn a man into a woman and a woman into a man. It is not surprising that with this power going into the hands of the elected rulers, that the abuse of power and corruption should grow without limit. From being a country near the top of Asia at the time of independence, Sri Lanka is today nearer the bottom. The life savings of its people have been halved in half a year and not a single politician has faced a legal accountability process.
The 22nd Amendment belongs to the family of constitutional amendments that began with the 17th Amendment of 2001. This amendment was agreed to by the then president due to the weakening of the government at that time. The JVP then, as now, the party of the disadvantaged in society, gave the lead. The amendment resulted in the reduction of the power of the president and sharing those powers with parliament, state institutions and with civil society. The idea behind the 17th Amendment was to strengthen the system of checks and balances and thereby promote good governance in the national interest. The 19th Amendment that resembles it was the work of a coalition of parties that had opposed the abuse of power of the rulers they had just deposed through an electoral mandate.
However, the limitation on the powers of the rulers has never been acquiesced by those who would be rulers or belong to their party. The 17th Amendment was overturned in 2010 by the 18th Amendment that gave back to the presidency the powers it had lost plus some more. When this led to an increase in the abuse of powers by the rulers, the successor government brought in the 19th amendment to once again reduce the powers of the presidency. This was in pursuance of the mandate sought at the presidential election of 2015. But once again in 2019, those who formed the next government overruled the 19th Amendment and with the 20th Amendment and gave back to the presidency its lost powers plus some more.
It is under the 20th Amendment which is about to be repealed that the corruption and abuse of power in the country reached its zenith and plunged the people into unprecedented economic hardship and poverty. It is these hardships that gave rise to the Aragalaya, or protest movement, that culminated with the physical storming of government buildings and the forced resignations of the president, prime minister and cabinet of ministers. The shrinking of the middle class who have toiled a lifetime are now falling between the cracks and joining the poor and vulnerable created by the government in less than three years. Yet highlighting the priorities of the rulers, no one of the seem to be thinking of compensating those who have lost their savings, only of compensation of what happened to a few of the rulers and their henchmen during the 2015-2019 period or the Aragalaya period in which the houses of the rulers, much beyond their known sources of wealth and income were burned down.
An Indian political analyst Dr Maya John, has written, “Although the Aragalaya targeted not only individual politicians like the Rajapaksas but also the wider ambit of corrupt political forces – as evident in the parallel slogans of “GotaGoHome” and “225GoHome” – the bulk of people’s energy was overtly focused on dislodging certain individuals from political power; indicating the tendency for the ruling establishment to still hold sway with the ouster of particular politicians. As the well-known Sinhalese proverb goes: inguru deela miris gaththa wage (exchanging ginger for chilli), we have simply got rid of something bad and got something worse in return. So, the Rajapksas have been replaced but the same ruling clique and political system remain intact; in fact, in a more offensive reincarnation.”
The protest movement was a reaction to the social tolerance limits, economic hardships, shortages, queues and steep price rises that in effect halved the general income of the people, with some suffering more than others. But the crackdown on them by the rulers has been both subtle and harsh in the present period. Those who gave it leadership are being picked off one by one, put into jail or being put on bail so that they dare not protest again. The unequal and discriminatory treatment of the protest movement is given the veneer of law which the government would he hoping would get it through the monitoring of the UN Human Rights Council next month and preserve the economic rewards of the EU’s GSP Plus, which is given to country’s that are making a genuine effort to improve the lot of their people, poor people not only the rich.
In 2018, parliamentarians who attempted to stage a constitutional coup (which failed because the judiciary stood firm) sat on the chair of the Speaker of parliament whom they had forcibly chased off. They flung chairs and wrenched microphones out of their sockets. But none of them were punished even when the coup failed. However, those who joined the protest movement and sat in the chair of the president are being houndeds one by one and arrested. A protester who took the beer mug of the deposed president has been arrested. But ministers who are accused of corruption, accused reportedly even by diplomats accredited to the country, and ministers who have been convicted by the courts, sit on, in government. Such unequal and discriminatory treatment is likely to cause the sense of grievance to grow especially when the people are faced with price rises and shortages. They form the basis to cause another Aragalaya.
The current version of the 22nd Amendment which gives the rulers the power to pick the civil society members who will be in the constitutional council is not a sign that the government will heed the voice of the people. In this reluctance to be held accountable and to use power in a just manner, is a recipe for confrontation between the rulers and people in the future in which repression will be the response of the rulers who disregard the people. It may explain why the military budget continues to take first place despite the economic collapse. Unless the people’s voices are represented truly in the parliament and the political processes, which can only come through a fresh set of elections, it is difficult to expect accountability in the system which is a formula for disaster sooner or later.
Doing it…dad’s way
Yes, of course, the older folks would all remember Edward Joseph; the young ones may find the name unfamiliar as Edward now lives in Germany and does his thing in that part of the world.
Better known as Eddy, he was with the leader of the group Steelers and they were big in the local showbiz scene…many, many years ago.
While Eddy is now busy, operating as a singer/guitarist/songwriter, in Germany, his daughter, Samantha, has decided to follow in her dad’s footsteps…as a singer/guitarist.
According to Eddy, Samantha decided to get actively involved, this year, and started performing with him, at various gigs,
A few weeks ago, she had the opportunity to perform with dad, to a huge crowd, on big stage, and after her impressive performance, she was asked to come for a casting by the State Jazz band of Frankfurt, whose conductor was in the audience.
She was also discovered by another promoter of a big TV Channel, in Germany, called RTL.
Says Eddy: “So, hopefully, things will work out for her. I never pushed her to do music because I know how hard and competitive, and dangerous, the industry has become.”
The proud dad went on to say that he only gave her the tools of advice, and tips, in singing and playing instruments.
“From that point, onwards, it was all her effort,” he added.
Samantha, originally, was keen to become a Music Teacher, says Eddy, rather than a performer, but now she is gradually getting the taste of the crowds.
“I am grooming her and supporting her in every way I can and hope that she will get better opportunities, in this business, than I had.”
Eddy says that if he was born and bred, in Germany, he, probably, would have come a long way, by now.
“But I am very happy with my life, the way it is.
“I still have my loving mom and dad, a fantastic daughter, a caring partner, my friends and family, and God, on my side, and I am now totally at peace with myself.
“I can proudly say that God has given me the path to be one of the most booked musicians, in my region.”
Most musicians, over there (born and bred in that region), according to Eddy, do find the going pretty tough, where work is concerned, due to the pandemic, and the Ukraine-Russia war, resulting in a food and fuel crisis.
Hopefully, if the scene brightens up, we may see father and daughter, in action, here!
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