Features
Credibility gap grows to the detriment of national reconciliation
by Jehan Perera
Minorities for the most part live in some apprehension of the power of the majority. At their worst, majorities can inflict violence on minorities, such as in the form of riots. While minorities may resist, they tend to be at the receiving end. In democracies, minorities will invariably face the problem of majority rule, as the majority’s view of what is important will tend to take precedence over what the minority thinks as being important. Therefore, concepts of rule of law and fairness are most important to minorities so that they are treated as equal citizens in practice. The 19th century political theorist John Stuart Mill, who warned against the “tyranny of the majority” also asserted that “The worth of a state, in the long run, is the worth of the individuals composing it.”
Ensuring equality and justice through institutional safeguards becomes paramount in upholding the principles of democracy for all citizens. Recent developments in Sri Lanka are generating apprehension and anxiety amongst the ethnic and religious minorities. These include the disregard for the concerns of the Catholic Church regarding the Easter bombing, the arrest of Pastor Jerome Fernando and the resistance to the TNA’s nominee to the Constitutional Council. The arrest of Pastor Jerome may seem a small problem and a problem of an individual who went too far in what he said about other religions and in particular about the majority religion. But his arrest under the ICCPR Act for spreading religious hatred sends a message to all religious and ethnic minorities that the government can clamp down on them and treat them more strictly than it treats those of the majority community and in a way that violates the principle of equality of treatment.
Pastor Jerome belongs to a numerically small group of evangelical Christians who are viewed as controversial even by the mainstream Christian churches. But the circumstances of his arrest is indicative of the sometimes step motherly attitude of the government towards ethnic and religious minorities. He was arrested despite obtaining a ruling from the higher judiciary that he would not be arrested upon his return. The government has shown itself willing to disregard judicial orders previously too, when it did not heed the judicial order not to block funds for the local government election. This is most unfortunate as it erodes the good work that numerous “reconciliation mechanisms” set up by the government are trying to do to bring about reconciliation among the general population on the basis that the law protects all equally.
ASYMMETRIC JUSTICE
The main accusation against Pastor Jerome was that he hurt the sentiments of the majority religion by claiming that the founder of his religion was the model for others to follow. Accordingly, he was arrested by the Criminal Investigation Department (CID) on charges of making offensive statements that led to religious disharmony. The Magistrate noted that sufficient facts had been filed before Court suggesting that the suspect had committed an offence under the ICCPR by delivering a sermon at the Miracle Dome which belongs to him. The Magistrate had also noted that the prosecution filed facts before the Court that the suspect’s statement had caused tension between Buddhists and followers of other religions. https://www.dailynews.lk/2023/12/02/lawnorder/266590/pastor-jerome-remanded/
On the other hand, the treatment meted out to Pastor Jerome was severer than that to a venerable Buddhist monk. TNA Member of Parliament (MP) M. A. Sumanthiran has questioned the lack of action by the Police against Ven. Sumana Thera for allegedly making threatening statements against the Tamil community. MP Sumanthiran has questioned why the Police did not take immediate action against Ven. Sumana Thera. Tamil Progressive Alliance (TPA) Leader MP Mano Ganesan has also accused the Thera of inciting racial hatred and violence. “Ven. #Ampitiya #Sumanarathana Thero says… “If not, every Tamil person will be cut and killed. We will cut every Tamil in the south and die”. Isn’t this in clear breach of ICCPR Act Section 3? Over to Mr. President!” MP Ganesan said in a post on X. https://www.themorning.lk/articles/MlP9K8kFfSXDgD3lqpFC
There are two other important issues on which minority sentiment is being disregarded by the government. The Easter Sunday bombing is now coming into its fourth year with no proper investigation which has been noted by Pope Francis, who urged the Catholic Church in Sri Lanka not to give up on the search for truth and justice. Successive governments have appointed committees to investigate the matter and the present one has pledged to do so but with no substantive progress in apprehending the culprits. Those who had been named in the reports of these committees as being derelict in their duties have continued in office and to their promotions. Significantly, a recent public opinion survey by Verite Research shows that more than half the Sri Lankan population – 53% – believes local political forces were involved in the Easter Sunday attacks carried out in 2019. https://www.dailymirror.lk/breaking-news/Over-50-of-Sri-Lankans-say-local-political-forces-involved-in-Easter-attacks/108-272316
FAR HORIZON
Another issue on which minority sentiment has been ignored or negated is in regard to the unfilled vacancy in the Constitutional Council. This is the highest ranking oversight body in the country which is meant to ensure that only independent persons with integrity are appointed to powerful and important state institutions, such as the higher judiciary, the Election Commission, the National Police Commission, the Human Rights Commission of Sri Lanka, the National Audit Commission, the Public Service Commission and the Commission to Investigate Allegations of Bribery or Corruption. However, the vacancy in the Constitutional Council that ought to be filled by the Tamil National Alliance as the third largest party in parliament has not been given to it on the specious ground that there are other political parties that claim to be the third largest.
TNA MP Sumanthiran speaking in Parliament said, “There is a deadlock situation in the Constitutional Council, and everybody knows about this. A deadlock situation, when one seat is still vacant. If that had been filled, there wouldn’t have been a deadlock. So, the country must know, that while you wax eloquent saying all are equal and everyone in this country has equal representation, to a body like the Constitutional Council which is a very important body, you still deprived us of our place. And how can you face anyone and claim that this is governance in the right way. So today I am raising this as a serious issue. Not just filling a vacancy in the Constitutional Council, but as a serious national issue. We have complained for several decades that we have been left out of the national life of this country. Being kept out of the Constitutional Council is another reflection.” https://www.sundaytimes.lk/231126/columns/political-crisis-brews-over-constitutional-councils-legal-position-539529.html
The basic principle of a multi-ethnic, multi-religious and plural society in which all ethnic and religious communities find political representation in the Constitutional Council is being negated by the very government that tries hard to convince the international community of its genuine commitment to the national reconciliation process. It is coming up with new laws, such as the Office of National Unity and Reconciliation bill and the Truth and Reconciliation Commission bill. But the basic precondition for reconciliation, which is the trust and confidence in the way the law enforcement authorities conduct themselves and the manner in which those who will head those institutions are selected remain unsatisfactory from the minority point of view. Regardless of the words and the new laws that are passed and institutions that are set up, national reconciliation in the absence of fairness and equal treatment to all remains akin to a dream on the far horizon.
Features
Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis
A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.
Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.
He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.
According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.
The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.
Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.
He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.
“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.
Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.
He said that clearing forest land before obtaining such approval is a direct violation of the law.
He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.
The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.
Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.
He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.
“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.
Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.
“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.
He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.
He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.
“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.
Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.
He warned that failure to act now would lead to long-term environmental damage that could not be reversed.
“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.
The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam
Features
Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution
All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.
Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).
The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.
As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.
The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.
Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.
All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.
For far too long the voice of humanity has been muted and silenced in the affairs of world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.
At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.
The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.
Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).
In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.
Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.
An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.
If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.
Features
Exciting scene awaits them …
The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.
Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,
Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.
A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.
The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.
Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026
Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.
In fact, he is recognised for his strength, discipline, and passion for fitness.
A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.
He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.
Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.
The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.
The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.
She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.
Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.
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