Features
Colvin Stories
One day, soon after the trade union of Wellawatta Spinning and Weaving Mills, which broke the back of A. E. Goonesinghe’s trade union, was formed, Colvin was travelling in a bus. At the time his face was not well-known and he was merely a name. He found himself sandwiched between two rough looking men. “Ah bung…” said one of them speaking across Colvin. “Who is this Colvin R. De Silva and where does he live?” “I don’t know bung,” replied the other and went on to describe with lurid, blood curdling detail, the horrible things they would do to Colvin, if ever they found him! They happened to be very loyal to Goonesinghe.
***
The shooting of Govindan, a worker of the Wewassa Estate, set off a wave of strikes all over the hill country estates. The small police party that went to the estate to restore law and order were manhandled by the workers who later released them on the ground that both parties were wage-slaves. Later in the day, the enraged police were back, heavily reinforced and armed to the teeth and 208 estate workers were rounded up and arrested, Colvin appeared for all of them at the Badulla Courts and got them released on personal bail.
***
During World War II, Colvin and his friends knew that one day, before long, they would be arrested. But they did not want to give the impression that the leaders were hiding in safety and comfort while the innocent party men were harassed. One day Colvin appeared in a court case, when a man, placing a hand on his shoulder, in a grim and familiar voice said, “Colvin! You will have to come with me. You are under arrest!” It was Inspector of Police Poulier, a classmate of Colvin at Royal. “Just a minute Poulier,” Colvin said. “I can’t come just like that. I have a client to defend right now. But the moment that is done, I am all yours.” Once the case was over, Colvin left the courthouse with Inspector Poulier. Within days N.M. Perera, Philip Gunawardena and Edmund Samarakkody joined him in jail. And two years later they made their jailbreak and fled to India.
***
Colvin went to jail for the sake of the workers of his country and for the country’s freedom from the foreign yoke. He also made tremendous sacrifices, professionally and physically, for the cause he believed in. While in India, evading re-arrest, Colvin, then Govindan, grew a moustache. One day Bernard Soysa was ordered to contact him, at a specific spot in Madras and Bernard was looking all over for him when he heard Colvin’s famous drawl and found Colvin next to him sporting a walrus moustache. “Colvin!” Bernard had said, “I don’t mind a leader who looks like Karl Marx but not one looking like Groucho Marx.”
***
One day, Colvin said that when he was barely two years old his mother died. A few years later, his father married Colvin’s mother’s younger sister. “Those detestable words ‘step mother’ were never used in our home. And, had she lived, I wonder what form my political career would have taken. She loved us very much and wouldn’t bear to see any of us suffer the most minor injury, discomfort or face the slightest danger. Also, had she seen me dragged off to jail and the awful conditions there, and known when I escaped from jail, went underground and was carrying my life in my hands, she might very well have entreated me to give up politics!”
***
At the 1947 general elections, Colvin contested the Wellawatte-Galkissa seat from his Bolshevik Leninist Party of India (BLPI) of whose local faction, he was leader. In the course of canvassing, he went to an imposing Walawwa of a Gate Mudaliyar and knocked at the door. The laird himself opened the door. “Yes” he barked. Introducing himself, Colvin solicited his vote. “I’ll be damned if I vote for you!” “My dear sir, can I please canvass your wife’s and daughter’s votes?” So in soft measured tones he explained the policies of his party, with the mother and the daughter asking intelligent and penetrating questions from him, like the party’s attitude to Buddhism. All this time, the Gate Mudaliyar was seated in an armchair, within hearing distance, puffing a cigar. Tea was served and the candidate rose to leave. The Mudaliyar accompanied him to the gate and said, “I am going to vote for you.” Colvin bowed and said “Thank you sir!”
During one of those bouts for the Wellawatta-Galkissa seat in Parliament, between Colvin and S. de S. Jayasinghe, S. de S., speaking at one of his election meetings, said confidently “Nonawaruni! Mahathwaruni! I am winning this election, for my name begins with ‘Jaya’, Jaya for victory!” Speaking at one of his meetings a few days later, Colvin said “Come election day, I shall be the winner, for my name ends with ‘Win’, Col-Win!”
***
During the 1947 General Elections, a large number of independent candidates contested, whom Colvin labelled ‘three-headed donkeys’. Colvin was once asked what the best election poster he had ever seen was. He had said that it was the poster Dr. A.P. de Zoysa had published against his rival E.A. Cooray for the Colombo South seat in 1936. His one liner was ‘Eeye Cooray Ada Zoysa’ (punning on Cooray’s initials E.A.).
***
Once Manori de Silva presided over an election meeting in Galle. She announced the next speaker thus, “Meelangata mage piyawana Colvin sahodaraya katha karanawa etha: (The next speaker is my father, Comrade Colvin). This reminds me of a Communist MP from the South, who once addressed his father “sahodara piyathumani” (Comrade father).
The Sathasivam case had an impact on Colvin’s political fortunes, when some women voted against him, for defending the cricketer Sathasivam who was accused of murdering his wife.
***
It must be quite a record that a father-in-law, Colvin (Agalawatta), and his two sons-in-law, Sarath Muttetuwegama (Kalawana) and Weerasinghe de Silva (Balapitiya), were sitting together in the same Parliament, along with Colvin’s brother-in-law K. C. de Silva (Katana) in 1970.
***
One day Colvin was making a speech in the House, when a fledgling MP kept on interrupting him. At last, his patience exhausted Colvin paused, gazed at the young MP in a most thoughtful manner, and said in that devastating drawl of his, “You know Mr. Speaker, in our village a creature with one ‘Molliya’ (hump) is called a buffalo. But I do not know what to call one with many ‘Molliyas’. The heckler was Stanley Molligoda, then MP for Nivitigala.
During the 1977 General election, JR was keen to have two of his friends, Colvin and N.M. in Parliament. So, he fielded two weak candidates for Agalawatta and Yatiyantota electorates. But the two UNP candidates rode on the tidal wave and both were elected with convincing majorities. One day Dr. Arnolis de Silva, father of Colvin, went to meet the Registrar of the Land Registry, Galle, to find that he was on leave. He visited the Registrar again and told him that he came there on Wednesday too. “Yes!” the Registrar said, “I took leave to go to court to watch the famous advocate Dr. Colin R. de Silva defend an accused in a murder case. And, what an experience it was!” The doctor smiled and said “I am Colvin’s father.” The Registrar was delighted to hear it.
***
One day Colvin argued an appeal in a case of profiteering in sugar, and for some inexplicable reason, he kept using the term ‘red sugar’ when ‘brown sugar’ was the more popular one.
When he continued to use this term, the Supreme Court Judge, who hailed from Colvin’s own village, commented drily “Dr. Silva, there is too much red in this court.” And gazing pointedly at the Judge’s red robe, Colvin cracked back: “Yes my lord, and that’s the colour that gives much grace and dignity to your lordship.”
***
Colvin was defending an accused in a murder trial and had addressed the court for three consecutive days. As he concluded his address on the third day, Colvin said, “My lord, I hope to finish my address tomorrow.” “You are hoping, Dr. Silva” said the presiding judge E.H.T. Gunasekera, “I am praying.”
***
Colvin had a flair for Johnsonian English of learned length and thunderous in sound. He would use the word ‘pagination’ for a page in a book or the word ‘testification’ for the evidence of a witness. One day Colvin was making submissions in a case at the Nuwara-Eliya magistrate’s court, defending some estate workers of Agarapathana who were indicted, when the trial judge who was an Englishman found it difficult to understand him. So the judge politely told him to use simpler language. “Your honour! I am speaking in your mother tongue and not mine.” “That is so, but please use simple language. Colvin then proceeded to use simpler language but in long sentences, when a red-faced judge postponed the case and adjourned court. At the next trial date, Colvin used simpler language and won the case.
***
I. W. Panditha who was a leading lawyer in Galle, was once the private secretary of P.H. William Silva, the first MP for the Ambalangoda-Balapitiya seat in 1947. At the elections held that year, several persons, including Panditha, were charged with damaging the motorcar of a rival candidate. And they were all found guilty in the magistrate’s court. They appealed against the verdict and Colvin, a comrade-in-arms of the BLPI and also a fellow MP of William Silva, was retained to appear in the appellate court. On the morning of the date of appeal William Silva and Panditha went to Colvin’s house. He was getting ready to go to court. He asked them whether they had had their breakfast, but did not discuss any matter pertaining to the case. Colvin got the conviction of the accused quashed in the appellate court, as not all persons mentioned in the complaint to the police had been charged in the magistrate’s court.
***
In another case, Colvin admitted that his clients sold sprats at the price stated in the plaint, but certainly not ‘sparts’, whatever it may be, as referred to in the Gazette notification.
***
Colvin once said that H.V. Perera K.C. was one of the best lawyers he had known. One day he had been at the Law Library when H.V. had come up to him and said “Colvin! I have just been having a very heated argument with (mentioning the name of a leading member of the Bar at the time) over the interpretation of a certain law. And he said, ‘H.V., your view may be correct, but so is mine!’ Surely Colvin, there are not several correct views of the law? There is only one correct view, and that is the view that fits into the general fabric of the law!” Colvin then could not but think of a more brilliant definition than that of what the law is all about? And that it is the genius of H.V. Perera, that gives him the ability to express the most profound thoughts with utmost clarity.
***
Here are some more H.V. stories. H.V. was one of the most brilliant students to pass through the portals of Royal College, and at the London Inter Arts Exam he won a scholarship to Cambridge. H.V.’s father was a surveyor, who had done a lot of survey work for Sir Solomon Dias Bandaranaike. Meeting him one day, H.V.’s father had told Sir Solomon this good news. “Cambridge? Your son is going to Cambridge? I say Perera don’t be damned silly, ask your son to do what he can over here in Ceylon. Oxford and Cambridge are for the Bandaranaikes and the Obeysekeras!” said an arrogant Sir Solomon.
***
As mentioned above H.V.’s father was a surveyor. One day, when in court, he saw some of his father’s surveyor friends. He then walked up to them and asked why they were in court. They had then said that they were there on a charge of contempt of court over some court commissioned surveys. After getting the facts of the case, H.V. appeared for them and got them out. H.V. once appeared before Justices Garvin and Akbar and had come to the appellate court fully prepared for a case which, if taken up, would last a few days. However, this case was allowed to stand down and another case of his was taken up. It was a case which he had not studied. Undaunted, he then summarised the plaint to the Bench and read the defendant’s answer and the issues involved. When one of the judges asked him what the trial judge held on issue 4, he proceeded to read the entire judgement, saying that it would be best to do so. Thereafter, he put his brief aside and argued a matter of law and won his case.
Features
Cyclones, greed and philosophy for a new world order
Further to my earlier letter titled, “Psychology of Greed and Philosophy for a New World Order” (The Island 26.11.2025) it may not be far-fetched to say that the cause of the devastating cyclones that hit Sri Lanka and Indonesia last week could be traced back to human greed. Cyclones of this magnitude are said to be unusual in the equatorial region but, according to experts, the raised sea surface temperatures created the conditions for their occurrence. This is directly due to global warming which is caused by excessive emission of Greenhouse gases due to burning of fossil fuels and other activities. These activities cannot be brought under control as the rich, greedy Western powers do not want to abide by the terms and conditions agreed upon at the Paris Agreement of 2015, as was seen at the COP30 meeting in Brazil recently. Is there hope for third world countries? This is why the Global South must develop a New World Order. For this purpose, the proposed contentment/sufficiency philosophy based on morals like dhana, seela, bhavana, may provide the necessary foundation.
Further, such a philosophy need not be parochial and isolationist. It may not be necessary to adopt systems that existed in the past that suited the times but develop a system that would be practical and also pragmatic in the context of the modern world.
It must be reiterated that without controlling the force of collective greed the present destructive socioeconomic system cannot be changed. Hence the need for a philosophy that incorporates the means of controlling greed. Dhana, seela, bhavana may suit Sri Lanka and most of the East which, as mentioned in my earlier letter, share a similar philosophical heritage. The rest of the world also may have to adopt a contentment / sufficiency philosophy with strong and effective tenets that suit their culture, to bring under control the evil of greed. If not, there is no hope for the existence of the world. Global warming will destroy it with cyclones, forest fires, droughts, floods, crop failure and famine.
Leading economists had commented on the damaging effect of greed on the economy while philosophers, ancient as well as modern, had spoken about its degenerating influence on the inborn human morals. Ancient philosophers like Plato, Aristotle, and Epicurus all spoke about greed, viewing it as a destructive force that hindered a good life. They believed greed was rooted in personal immorality and prevented individuals from achieving true happiness by focusing on endless material accumulation rather than the limited wealth needed for natural needs.
Jeffry Sachs argues that greed is a destructive force that undermines social and environmental well-being, citing it as a major driver of climate change and economic inequality, referencing the ideas of Adam Smith, John Maynard Keynes, etc. Joseph Stiglitz, a Nobel Laureate economist, has criticised neoliberal ideology in similar terms.
In my earlier letter, I have discussed how contentment / sufficiency philosophy could effectively transform the socioeconomic system to one that prioritises collective well-being and sufficiency over rampant consumerism and greed, potentially leading to more sustainable economic models.
Obviously, these changes cannot be brought about without a change of attitude, morals and commitment of the rulers and the government. This cannot be achieved without a mass movement; people must realise the need for change. Such a movement would need leadership. In this regard a critical responsibility lies with the educated middle class. It is they who must give leadership to the movement that would have the goal of getting rid of the evil of excessive greed. It is they who must educate the entire nation about the need for these changes.
The middle class would be the vanguard of change. It is the middle class that has the capacity to bring about change. It is the middle class that perform as a vibrant component of the society for political stability. It is the group which supplies political philosophy, ideology, movements, guidance and leaders for the rest of the society. The poor, who are the majority, need the political wisdom and leadership of the middle class.
Further, the middle class is the font of culture, creativity, literature, art and music. Thinkers, writers, artistes, musicians are fostered by the middle class. Cultural activity of the middle class could pervade down to the poor groups and have an effect on their cultural development as well. Similarly, education of a country depends on how educated the middle class is. It is the responsibility of the middle class to provide education to the poor people.
Most importantly, the morals of a society are imbued in the middle class and it is they who foster them. As morals are crucial in the battle against greed, the middle class assume greater credentials to spearhead the movement against greed and bring in sustainable development and growth. Contentment sufficiency philosophy, based on morals, would form the strong foundation necessary for achieving the goal of a new world order. Thus, it is seen that the middle class is eminently suitable to be the vehicle that could adopt and disseminate a contentment/ sufficiency philosophy and lead the movement against the evil neo-liberal system that is destroying the world.
The Global South, which comprises the majority of the world’s poor, may have to realise, before it is too late, that it is they who are the most vulnerable to climate change though they may not be the greatest offenders who cause it. Yet, if they are to survive, they must get together and help each other to achieve self-sufficiency in the essential needs, like food, energy and medicine. Trade must not be via exploitative and weaponised currency but by means of a barter system, based on purchase power parity (PPP). The union of these countries could be an expansion of organisations,like BRICS, ASEAN, SCO, AU, etc., which already have the trade and financial arrangements though in a rudimentary state but with great potential, if only they could sort out their bilateral issues and work towards a Global South which is neither rich nor poor but sufficient, contented and safe, a lesson to the Global North. China, India and South Africa must play the lead role in this venture. They would need the support of a strong philosophy that has the capacity to fight the evil of greed, for they cannot achieve these goals if fettered by greed. The proposed contentment / sufficient philosophy would form a strong philosophical foundation for the Global South, to unite, fight greed and develop a new world order which, above all, will make it safe for life.
by Prof. N. A. de S. Amaratunga
PHD, DSc, DLITT
Features
SINHARAJA: The Living Cathedral of Sri Lanka’s Rainforest Heritage
When Senior biodiversity scientist Vimukthi Weeratunga speaks of Sinharaja, his voice carries the weight of four decades spent beneath its dripping emerald canopy. To him, Sri Lanka’s last great rainforest is not merely a protected area—it is “a cathedral of life,” a sanctuary where evolution whispers through every leaf, stream and shadow.
“Sinharaja is the largest and most precious tropical rainforest we have,” Weeratunga said.
“Sixty to seventy percent of the plants and animals found here exist nowhere else on Earth. This forest is the heart of endemic biodiversity in Sri Lanka.”
A Magnet for the World’s Naturalists
Sinharaja’s allure lies not in charismatic megafauna but in the world of the small and extraordinary—tiny, jewel-toned frogs; iridescent butterflies; shy serpents; and canopy birds whose songs drift like threads of silver through the mist.
“You must walk slowly in Sinharaja,” Weeratunga smiled.
“Its beauty reveals itself only to those who are patient and observant.”
For global travellers fascinated by natural history, Sinharaja remains a top draw. Nearly 90% of nature-focused visitors to Sri Lanka place Sinharaja at the top of their itinerary, generating a deep economic pulse for surrounding communities.
A Forest Etched in History
Centuries before conservationists championed its cause, Sinharaja captured the imagination of explorers and scholars. British and Dutch botanists, venturing into the island’s interior from the 17th century onward, mapped streams, documented rare orchids, and penned some of the earliest scientific records of Sri Lanka’s natural heritage.
These chronicles now form the backbone of our understanding of the island’s unique ecology.
The Great Forest War: Saving Sinharaja
But Sinharaja nearly vanished.
In the 1970s, the government—guided by a timber-driven development mindset—greenlit a Canadian-assisted logging project. Forests around Sinharaja fell first; then, the chainsaws approached the ancient core.
“There was very little scientific data to counter the felling,” Weeratunga recalled.
- Poppie’s shrub frog
- Endemic Scimitar babblers
- Blue Magpie
“But people knew instinctively this was a national treasure.”
The public responded with one of the greatest environmental uprisings in Sri Lankan history. Conservation icons Thilo Hoffmann and Neluwe Gunananda Thera led a national movement. After seven tense years, the new government of 1977 halted the project.
What followed was a scientific renaissance. Leading researchers—including Prof. Savithri Gunathilake and Prof. Nimal Gunathilaka, Prof. Sarath Kottagama, and others—descended into the depths of Sinharaja, documenting every possible facet of its biodiversity.
“Those studies paved the way for Sinharaja to become Sri Lanka’s very first natural World Heritage Site,” Weeratunga noted proudly.
- Vimukthi
- Nadika
- Janaka
A Book Woven From 30 Years of Field Wisdom
For Weeratunga, Sinharaja is more than academic terrain—it is home. Since joining the Forest Department in 1985 as a young researcher, he has trekked, photographed, documented and celebrated its secrets.
Now, decades later, he joins Dr. Thilak Jayaratne, the late Dr. Janaka Gallangoda, and Nadika Hapuarachchi in producing, what he calls, the most comprehensive book ever written on Sinharaja.
“This will be the first major publication on Sinharaja since the early 1980s,” he said.
“It covers ecology, history, flora, fauna—and includes rare photographs taken over nearly 30 years.”
Some images were captured after weeks of waiting. Others after years—like the mysterious mass-flowering episodes where clusters of forest giants bloom in synchrony, or the delicate jewels of the understory: tiny jumping spiders, elusive amphibians, and canopy dwellers glimpsed only once in a lifetime.
The book even includes underwater photography from Sinharaja’s crystal-clear streams—worlds unseen by most visitors.
A Tribute to a Departed Friend
Halfway through the project, tragedy struck: co-author Dr. Janaka Gallangoda passed away.
“We stopped the project for a while,” Weeratunga said quietly.
“But Dr. Thilak Jayaratne reminded us that Janaka lived for this forest. So we completed the book in his memory. One of our authors now watches over Sinharaja from above.”
An Invitation to the Public
A special exhibition, showcasing highlights from the book, will be held on 13–14 December, 2025, in Colombo.
“We cannot show Sinharaja in one gallery,” he laughed.
“But we can show a single drop of its beauty—enough to spark curiosity.”
A Forest That Must Endure
What makes the book special, he emphasises, is its accessibility.
“We wrote it in simple, clear language—no heavy jargon—so that everyone can understand why Sinharaja is irreplaceable,” Weeratunga said.
“If people know its value, they will protect it.”
To him, Sinharaja is more than a rainforest.
It is Sri Lanka’s living heritage.
A sanctuary of evolution.
A sacred, breathing cathedral that must endure for generations to come.
By Ifham Nizam
Features
How Knuckles was sold out
Leaked RTI Files Reveal Conflicting Approvals, Missing Assessments, and Silent Officials
“This Was Not Mismanagement — It Was a Structured Failure”— CEJ’s Dilena Pathragoda
An investigation, backed by newly released Right to Information (RTI) files, exposes a troubling sequence of events in which multiple state agencies appear to have enabled — or quietly tolerated — unauthorised road construction inside the Knuckles Conservation Forest, a UNESCO World Heritage site.
At the centre of the unfolding scandal is a trail of contradictory letters, unexplained delays, unsigned inspection reports, and sudden reversals by key government offices.
“What these documents show is not confusion or oversight. It is a structured failure,” said Dilena Pathragoda, Executive Director of the Centre for Environmental Justice (CEJ), who has been analysing the leaked records.
“Officials knew the legal requirements. They ignored them. They knew the ecological risks. They dismissed them. The evidence points to a deliberate weakening of safeguards meant to protect one of Sri Lanka’s most fragile ecosystems.”
A Paper Trail of Contradictions
RTI disclosures obtained by activists reveal:
Approvals issued before mandatory field inspections were carried out
Three departments claiming they “did not authorise” the same section of the road
A suspiciously backdated letter clearing a segment already under construction
Internal memos flagging “missing evaluation data” that were never addressed
“No-objection” notes do not hold any legal weight for work inside protected areas, experts say.
One senior officer’s signature appears on two letters with opposing conclusions, sent just three weeks apart — a discrepancy that has raised serious questions within the conservation community.
“This is the kind of documentation that usually surfaces only after damage is done,” Pathragoda said. “It shows a chain of administrative behaviour designed to delay scrutiny until the bulldozers moved in.”
The Silence of the Agencies
Perhaps, more alarming is the behaviour of the regulatory bodies.
Multiple departments — including those legally mandated to halt unauthorised work — acknowledged concerns in internal exchanges but issued no public warnings, took no enforcement action, and allowed machinery to continue operating.
“That silence is the real red flag,” Pathragoda noted.
“Silence is rarely accidental in cases like this. Silence protects someone.”
On the Ground: Damage Already Visible
Independent field teams report:
Fresh erosion scars on steep slopes
Sediment-laden water in downstream streams
Disturbed buffer zones
Workers claiming that they were instructed to “complete the section quickly”
Satellite images from the past two months show accelerated clearing around the contested route.
Environmental experts warn that once the hydrology of the Knuckles slopes is altered, the consequences could be irreversible.
CEJ: “Name Every Official Involved”
CEJ is preparing a formal complaint demanding a multi-agency investigation.
Pathragoda insists that responsibility must be traced along the entire chain — from field officers to approving authorities.
“Every signature, every omission, every backdated approval must be examined,” she said.
“If laws were violated, then prosecutions must follow. Not warnings. Not transfers. Prosecutions.”
A Scandal Still Unfolding
More RTI documents are expected to come out next week, including internal audits and communication logs that could deepen the crisis for several agencies.
As the paper trail widens, one thing is increasingly clear: what happened in Knuckles is not an isolated act — it is an institutional failure, executed quietly, and revealed only because citizens insisted on answers.
by Ifham Nizam
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