Features
Christmas of the Present
By Algi Wijewickrema
It was four days before Christmas and father Asiri was in his little office room when Peter, his faithful sacristan who doubled as butler, bodyguard, odd job man, et al, came in and announced that a young woman wished to see him. Although parishioners young and old visiting him was not something to be considered special, father Asiri detected something in Peter’s manner that told him it was not a normal visit.
The young girl ushered to his presence was no more than twenty, dressed in a wrinkled skirt and blouse and was carrying a child who could not be more than a few days old. She could not be called beautiful but could have been attractive if not for her troubled look. Fr. Asiri inquired from her what the problem was but it was Peter who answered saying that she had been sent out of her house.
It was obvious that Peter had questioned her before bringing her to him and knowing that it was Peter’s habit to do so with casual visitors, he proceeded to ask the girl what the problem was while signalling to Peter to be silent.
The story that came out in halting words and tears was that she had married her lover and moved into his house in the adjoing village about one year ago. His parents had not been in favour of her marriage to their son and though not openly hostile towards her, had shown her that she was not welcome in their house. Her pregnancy nine months ago had been tolerated by her in-laws but they had not been supportive and the situation had taken a dramatic turn just about 10 days ago. Her husband had gone missing and no amount of inquiries brought any news of his whereabouts. The absence of their son had been an opportunity for her in-laws to openly scold her for anything and everything she did or didn’t do and also accuse her of bringing a curse on the family. With her husband not there to defend or pacify her, she had decided to face all that came her way for the sake of their child to be born and take a decision on what she would do after the child was born.
With an interval for nursing the child, she continued her story. The child had been born four days ago and she had returned home with the baby only to be ordered out the very next day. Having walked aimlessly that day, knowing that a stranger with a child would not be welcome under normal circumstances and less so during these COVID fearing days, she had spotted the church and had decided to seek help.
Having listened to her story, Fr. Asiri could not decide immediately what to do so he asked her what she thought he could do. That was when Peter butted in saying “why father, she can stay in the storeroom and can help me with the cooking”. Knowing Peter to be largehearted, Fr. Asiri did not wish to caution him about keeping his mouth shut and in any case, he thought, that was probably the best solution until he was able to find a permanent arrangement for the girl.
Led by Peter, the girl who said her name was nimali walked to the back of the mission house where the storeroom was. Fr. Asiri had no qualms about Nimali being in the house as Peter would look after her like she was his own granddaughter. Except being reminded of her presence when the child cried or having better tasting meals with more variety than he was used to, father Asiri could have carried on as if nothing had happened.
The next day being Sunday he announced to his congregation the plight of the girl he had given shelter to and sought their generous support to help find a solution and also provisions for the mother and child’s support. Being days before Christmas there was a substantial response and all seemed to be going well till Christmas eve.
As was his routine Fr. Asiri was attending to his office work in the morning when he noticed a young man dressed fairly well, standing, waiting for him to recognise his presence. As soon as he was seated, upon being invited to, he introduced himself as Ransiri and proceeded to relate to Fr. Asiri the reason for his visit. When he had finished, Fr. Asiri had a smile on his lips and asked the young man to come back in the evening.
When he arrived that evening Ransiri was dressed casually and appeared more relaxed and unlike in the morning, more determined, and it was clear that he had gone home and returned. Fr. Aisiri called Peter and he came with Nimali and the child and the reunion was obviously emotional and it was even more obvious that the couple loved each other very much.
Instead of relating the story of Ransiri’s disappearance to Peter or Nimali, Fr. Asiri asked Ransiri himself to tell his wife what happened. Amidst sobs and tears from Nimali, first of sorrow and self pity and then of joy, Ransiri described his ordeal.
On the day he disappeared, the bus he was in, travelling to office had been stopped by PHIs based on information that a COVID-19 patient was travelling in it and having identified the patient they had sent him for treatment in an ambulance that was waiting. The driver, conductor and the rest of the passengers including Ransiri had been sent for immediate quarantine to a centre some distance away. Since he had forgotten to carry his cell phone that day he had requested that a message be passed on to his office and home which the PHIs had promised to do. Blissfully unaware of his wife’s plight, Ransiri had nervously passed the time longing for the fourteen days to be over and he be declared free of infection.
Upon returning home he had found Nimail missing and questioned his parents and only then learned of his baby’s birth, Nimali’s disappearance and that his parents had withheld the information of his quarantine from Nimali. Frustrated and angry he had left the house immediately and had made inquiries from his village church, as he thought that may have been the first place she might have gone for help but when he learned that it was not so, by chance decided to check on the neighbouring parish.
“All’s well that ends well” thought Fr. Asiri. But he asked Ransiri if he was going back home with Nimali and the baby as he felt that the environment would not be conducive for Nimali and the baby to do so. Ransiri explained that he had arranged for them to stay at a friend’s house till they were able to rent out a place. However, what pleased more than the happy ending was Ransiri’s determination to return home to his parents some day soon, after helping them to understand that he needed Nimali and the baby in his life as much as he needed them.
Somehow Fr. Asiri felt happier with the present Christmas than his Christmases past.
Features
Proactive peacemaking becomes a paramount need
It may be some time before the full impact of food inflation is felt in the West. Until such time the world would continue to keep itself in suspense over whether the Trump administration is in earnest when it seeks to convey the impression that it is backing a negotiated solution in West Asia.
As is usually the case, consumer stress would be one of the final determinants of political change. To the degree to which the average US consumer somehow ‘muddles through’ and puts the food on the table, to the same extent would the Republican sections of the US public in particular be tolerant of the Trump administration’s inconsistent handling of the West Asian war and the main issues stemming from it. That is, there would be no grave popular disaffection and a demand for political change in the short term.
However, the indications are that the Trump administration’s support base is suffering some erosion in the wake of the current economic crisis. While reports indicate that Democratic sections are firming-up their opposition to the political centre, Republican support for Trump is also showing signs of waning, we are given to understand.
The above developments are probably why Trump is on record as having given Israeli Prime Minister Benjamin Netanyahu a ‘dressing down’ recently on his seeming intransigence on the question of giving negotiations a chance in West Asia. The show of displeasure could be really aimed by Trump at containing the impatience of the American public.
However, the current ground situation in the Middle East, particularly the uncontained bloodshed, is likely to impress on the thinking sections of the world that more than temporary political change is needed in West Asia and the US.
A well thought out political solution that addresses all the contentious issues at the heart of the Middle East conflict is what enlightened opinion would demand, and very rightly. Right now, the ‘peace efforts’ initiated by the Trump administration give the impression of being piecemeal solutions at best.
There have been, of course, numerous initiatives in the past aimed at bringing permanent peace to the Middle East. These failed mainly because they did not address in full the root causes of the conflict.
At bottom the Middle East conflict is mainly about race and religious hate bred by socio-economic and material inequalities. For instance, if the Palestinian people were not displaced and deprived of land occupied by them at the time of the founding of the Israeli state, ethnic enmities would not have grown to the current unmanageable proportions.
When addressing the above questions, though, it must be remembered that the Israelis too were a displaced people who were entitled to land and a state of their own in the Middle East. Basically, out of these seemingly irreconcilable and conflicting demands have grown the Middle East imbroglio.
Middle East peace is considerably about reconciling these demands and arriving at a solution that would ensure the creation of two states that would opt for peaceful co-existence thereafter.
As long as the US does not see the need for a non-partisan solution that addresses the needs of both ethnicities and religions and goes all-out, as it were, to have it implemented, the Middle East would continue to bleed.
However, staunching the blood flow through the creation of two states would be only half the job done, though a very important part of it. More pernicious, pervasive and difficult to remedy are the inter-ethnic and inter-religious hatreds that have been unleashed over the decades.
However, if substantial, long-lasting peace is to be fostered in the region the latter ‘demons’ would need to be exorcised from the hearts and minds of the communities concerned. No doubt an uphill task but one that must be undertaken by those who wish the region well.
The UN would need to put its ‘best foot forward’ in such undertakings but it is time that it dawned on the international community and other caring quarters that Middle East peace, and all other such uphill challenges, require proactive peacemaking on the part of all civilized sections for their effective management. That is, public involvement in peacemaking too is a must.
Since hatreds are harboured in the human consciousness the enmities embedded in the latter need to be managed and defused judiciously alongside other undertakings in a peace process. In the case of West Asia, such enmities could be even spread globe-wide besides being multi-dimensional. For instance, it ought to be thought-provoking that Iran is insistent on a peace initiative that would also include Lebanon.
Besides security considerations it is also ethnic and religious affiliations that account for Iran making this demand. For instance, the Shias are a numerically important religious community in Lebanon and they provide a significant number of Hizbollah fighters, who are in a vital sense carrying out a ‘proxy war’ for Iran. It also needs to be factored in that Iran is a Shia-majority country.
Thus trans-border religious affiliations could add to the complexities and enormity of ethno-religious conflicts. However, the task of managing centuries-long enmities needs to be launched and prodded on with by peacemakers since a downing of arms alone would not guarantee substantive peace.
It is not realized sufficiently that the process of ending hatreds begins with mutual apologies by antagonists to a conflict for the harm inflicted on each other. This would be anathema in some ears but there is no getting away from the requirement. It is the vital first step to permanent peace anywhere.
In fact there could be no reconciliation worth speaking of without such mutual apologies. It is a point worth re-iterating in these times when even the government of Sri Lanka is voicing the need for national reconciliation. Well, without the words, ‘I am sorry’, there could be no permanent end to enmities – they would do well to remember.
The above requirements may not go down very well with governments, but they resonate in the hearts and minds of most people, since they are inheritors of religious traditions of some kind.
This is a principal reason why peacemaking works well when publics too are involved in them. The effectiveness of such campaigns increases several fold when they have a Mahatma Gandhi or a Jawaharlal Nehru at their helm. A strong proactive involvement by the public in peace could lead to the emergence of such leaders at some point in these campaigns.
Features
Dialog Brings Sri Lanka’s Largest Digital Vesak Experience to Matara
Official Digital Partner of the 2026 ‘Dakshina Prabha’ National Vesak Zone
Dialog Axiata PLC, Sri Lanka’s #1 connectivity provider, collaborated with the Ministry of Buddha Sasana, Religious and Cultural Affairs to bring one of Sri Lanka’s largest and most technologically advanced Vesak experiences to the ‘Dakshina Prabha’ National Vesak Zone. The three-day celebration, in Matara attracted more than hundred thousand visitors, who engaged with a series of innovative digital activities powered by Dialog 5G Ultra, including Artificial Intelligence (AI) and Virtual Reality (VR) experiences, digital pandols and a Data Dansala. The opening ceremony was attended by Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development and Hon. Saroja Savithri Paulraj, Minister of Women and Child Affairs, along with distinguished guests and Dialog’s senior management.
One of the key attractions at the venue was the Dialog 5G Ultra-powered Virtual Reality (VR) experience, which attracted more than 35,000 participants. The activation enabled devotees to virtually visit and pay homage to sacred Buddhist sites, including the Jaya Sri Maha Bodhi in India and the Atamasthana in Anuradhapura, directly from the Vesak zone in Matara.

Visitors receive complimentary mobile data through Dialog’s QR-powered Data Dansala.
Dialog also conducted an AI Digital Vesak Greeting Card Competition from 21 May to 01 June 2026, attracting numerous entries from across the country. The shortlisted designs were showcased across 20 large LED screens throughout the venue and across Matara City, and were also made available for download via mobile devices. Further, through the use of AI, traditional Jathaka Katha were reimagined in a digital format, demonstrating how technology can be used to preserve and enhance cultural and religious heritage. Together, these initiatives blended traditional Vesak celebrations with emerging technologies, offering visitors a unique and immersive way to engage with Vesak traditions.
Extending the spirit of Vesak through connectivity, Dialog conducted a special Data Dansala powered by its QR Reload platform, enabling visitors to receive complimentary mobile data by scanning QR codes placed across the venue. In addition to the Matara National Vesak Zone, similar Data Dansala activations were also conducted at the Gangaramaya and Bauddhaloka Vesak zones in Colombo.Visitors also had the opportunity to create personalised Vesak-themed digital photos through an AI Photo Booth, generating AI-enhanced portraits using their own photographs and adding a contemporary digital element to the Vesak celebrations.

Visitors watch AI-generated Jathaka Katha
Commenting on the initiative, Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development, said, “The 2026 Dakshina Prabha Vesak Festival marked the first time AI-powered digital innovations were incorporated into a National Vesak Festival in Sri Lanka. Presenting Buddhist stories and teachings through technology created a new and engaging way for visitors to connect with these traditions. We thank Dialog for supporting this initiative and for working closely with us to bring our vision to life. Their contribution played an important role in making this first-of-its-kind event a reality.”
Lasantha Theverapperuma, Group Chief Marketing Officer of Dialog Axiata PLC said, “We thank the Government of Sri Lanka for the opportunity to support the 2026 Dakshina Prabha National Vesak Festival and for embracing technology as part of this year’s celebrations. As the Official Digital Partner, we were privileged to contribute through our Dialog 5G Ultra and AI capabilities, creating new ways for visitors to engage with Vesak traditions while preserving their cultural significance for future generations.”
Beyond supporting the National Vesak Zone in Matara, Dialog also enhanced the Gangaramaya and Bauddhaloka Vesak zones through a range of digital activations during the Vesak season. The company additionally continued its sustainability initiatives, including the Thirasara Aloka Poojawa, which illuminated rural places of worship through solar-powered lighting solutions.
Features
Beauty, elegance and talent…for women
Universal Woman is an international pageant focused on “beauty, elegance, and talent” for women, positioning itself as a platform to shape global ambassadors. The 2026 edition will be held in Cambodia, and Sri Lanka will be there, as well.
According to reports coming my way, contestants, at the international event, will work with industry trailblazers, under international standards.
Sri Lankan supermodel, runway and pageant trainer Chulpadmendra Kumarapathirana, is the National Director for Universal Woman Sri Lanka 2026.
With over two decades in the industry, Chula was crowned Miss Sri Lanka 2006, and has since shaped the next generation of titleholders through her Colombo-based Chulpadmendra Catwalk Studio, widely regarded as one of the country’s leading modelling academies.

The team behind Universal Woman Sri Lanka 2026
A former host of Derana Miss Sri Lanka for Miss World 2008 and a judge for Miss Universe Sri Lanka 2025, Chula now serves as National Director for Universal Woman Sri Lanka 2026, leading the franchise’s search for Sri Lanka’s delegate to the international final in Cambodia.
Applications for Universal Woman Sri Lanka 2026 are being taken, via WhatsApp: 077 659 4994, says Chula.
The judging panel for Universal Woman Sri Lanka 2026 includes Senaka De Silva, Pageant Aesthetic Advisor & Chairperson of the Judging Panel, Angela Seneviratne, Caroline Jurie, Rozelle Plunkett, and Suraj Mapa.
Universal Woman Sri Lanka 2026 officially began its journey with a first round of auditions, held in Colombo, marking the start of an exciting new chapter in Sri Lanka’s pageant industry.

Launching the first round of auditions
The platform aims to empower women while selecting an intelligent, confident, and inspiring representative to compete at the Universal Woman International Pageant 2026 in Cambodia, this September.
Universal Woman Sri Lanka now moves forward with the vision of creating one of the country’s most prestigious and empowering pageants while preparing to crown a queen who will proudly represent Sri Lanka on the international stage.
-
News6 days agoIMF urges Lanka not to meddle with exchange rate
-
News3 days agoLankan duo emerge winners in Latin dance championship held in Blackpool, UK
-
Business7 days agoSri Lanka’s construction industry losing ground while no one watches
-
Business4 days agoIMF’s unstated rate:Sri Lanka’s $695m loan costs about 5.33% per annum
-
News6 days agoState of emergency extended
-
Features7 days agoThe Division Bell Mystery
-
Features5 days agoAre threats to Buddha Sasana external or from within?
-
News4 days agoUNP challenges NPP move to amend Vihara – Devalagam Act
