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Cattle slaughter ban and common sense



By Rohana R. Wasala

It was reported in the media (September 8, 2020) that Prime Minister Mahinda Rajapaksa’s proposal for a ban on cattle slaughter received cabinet approval, as well as the approval of the government parliamentary group. Some Buddhist monks, and allied groups who have long been agitating for such legislation to be enacted, raised euphoric cries and invoked blessings on the Prime Minister and the President. I don’t know how the two privately reacted to the acclamation they received on the basis of a controversial measure, tentatively proposed, but not finally agreed upon: Did they accept the still unearned accolades with a feeling of exultant self-vindication or with a sense of gnawing doubt that the whole thing might misfire? They are more likely to experience the latter state of mind, because this ban cannot be imposed without harmful repercussions, given the unalterable ground realities that must be recognized and accommodated before enacting and implementing the proposed ban. This is so particularly in relation to the prevailing economic and political crises in today’s globalized world, of which Sri Lanka is a small member, hardly noticed, except for her strategic location and her beleaguered state due to the same circumstance, trapped between three superpowers – two global and one regional. The domestic fallout could be even more critical. This is the worst imaginable time for such a radical measure to be implemented, however popular it could be among a section of the people.

But let’s not be too alarmed. Media Minister and Cabinet spokesman Keheliya Rambukwella (a good choice for the latter job, in my view) managed to assuage the fears of sceptics, like me, who are not convinced about the actual benefits, but are really concerned about the possible unsavoury economic, socio-cultural, and political consequences, of a ban being imposed on cattle slaughter, when Rambukwelle told the local media that Prime Minister Rajapaksa ‘hopes to ban cattle slaughter’ and that ‘he  would decide when to submit the proposal to the government’. The government announced that a final decision will be delayed by a month (as reported in the online Istanbul/Turkey based TRT News Magazine). Rajapaksa’s cautious non-commitment hints at the possibility of  a reassessment of the pros and cons of the move and points towards the likelihood of sanity finally prevailing. But this will need a lot of reverse convincing to do among the convinced (I mean, among those who are for the ban).

From my point of view (for what it is worth), it is vitally important to be mindful of how the ban would be viewed abroad, as well as among domestic non-Buddhist religious minorities, though it might go down well with a majority of Buddhists and Hindus. There is no question about trying to assert our rights as an independent sovereign nation and to pursue political and economic policies that we believe serve the best interest of our people. However, divisive party politics of the recent years have landed Sri Lanka in such a vulnerable situation, globally, that any government  that even occasionally dares to defy undue superpower pressures in order to accommodate the legitimate demands of its own people, gets labelled as undemocratic, autocratic, oppressive, and therefore ripe for replacement. For a Sri Lankan government to be on its best behaviour is no guarantor of its survival in a context where India, China, and America are each looking after their own national interest in a competitive relationship with one another at the expense of Sri Lanka’s very survival. But what can we do about it?  I think that the present government, under the joint leadership of the President and the Prime Minister, is doing what it can in these internationally beleaguered  and internally treacherous times. Insisting on passing potentially divisive legislation is no way to help them. 

Today, with Gotabaya Rajapaksa as President, we have the first executive head of government since independence who has found a way to consult with the Maha Sangha as a monolithic entity through non-political, non-sectarian interaction. He appointed a board of monks called the Bauddha Upadeshaka Sabhawa (the Buddhist Advisory Council) to advise him, and had its first meeting on April 24, 2020. It consists of the Mahanayake Theras of the Three Nikayas and a group of prominent scholar monks, who are specialists in various fields, connected with the Buddha Sasana, in which they have time-honoured claims and commitments. The monks meet with the President on the third Friday of every month. In their last meeting, on September 18, they commended the President for taking steps, in accordance with their proposals, for, among other things, the protection of historical sites of archaeological importance, development of Pirivena education, designing of a national educational policy, control of the drug menace, etc. But, as far as the Derana TV news coverage was concerned, there was no mention of the cow slaughter ban proposal. Can’t this be an indication that it is not being perceived as such a pressing issue? 

There is no gainsaying the fact that Buddhist monks worked tirelessly for the victory of the nationalist camp, and they did not do so for any personal benefit. There are a number of activist monk groups each articulating different issues of broad national interest such as environment protection in addition to the central issue of the threat to the Buddha Sasana, the predominantly Buddhist nation (the people) and the unitary state that comes from the handful of foreign-sponsored separatist racists and religious extremists among the peaceful mainstream Tamil and Muslim minorities, respectively. These traitorous elements dominated the previous regime. The President appointed the Buddhist Advisory Council, partly in recognition of the service they did in helping to save the country from misgovernance, but primarily in fulfilment of the constitutional requirement of giving foremost place to Buddhism. We can expect nothing but good from this interaction between the prominent Nayake and scholarly monks and the President. Is it likely that they will  fail to understand the problematic nature of the proposed ban on cattle slaughter?  

Be that as it may, we can’t overlook the fact that some well known leading activists, heads of some animal rights and public health maintenance-related organizations, welcomed the proposal with great enthusiasm, despite the principal proponent’s non-committal stance. These included such prominent personalities as the Justice for Animals and Nature Organization Chairman  Ven. Dr Omalpe Sobhita Thera, founder of Sarvodaya Dr A.T. Ariyaratne, and GMOA head, medical specialist Dr Anuruddha Padeniya. They  published a public announcement-cum-invitation to ‘all professional and civil organizations’ asking them to attend a meeting  at the ‘Sangha Headquarters,’ on Alvitigala Mawatha, on September 20. They are urging the enforcement of the ban proposal. An announcement-cum-invitation was issued on September 17, the day that marked the 156th birth anniversary of Anagarika Dharmapala, who had pioneered the agitation for putting an end to cattle slaughter. In his time, probably, it was more meaningful and less controversial to do so than today. This announcement appeared in the online Lankaweb Forum page the same day, where I read it. It must have been published elsewhere, too. The author and principal signatory to the document, Ven. Sobhita, wrote (in translation): ‘It need hardly be stressed that the principled, determined and fearless enactment of the praiseworthy decision taken by the government MPs, headed by the Prime Minister, requires the approval and support of the general public. We believe that we are going to get your fullest cooperation in this regard. We intend to call a meeting of delegates from such organizations and take decisions in connection with organizing the relevant future activities to achieve this aim.’

Personally, I have the highest respect for these three eminent persons (who have already done much commendable service to Mother Lanka in their different capacities), and the others mentioned in the document, and also empathize fully with their commitment to the cause they believe in,  but I do not share their conviction about the feasibility, the functionality, or the actual benefits, of the proposition that they are wholeheartedly supporting. I would support a movement with the same devotion to stop animal slaughter in general, not just cattle slaughter, if there was such a movement, but I know that it is an unlikely initiative, an impossibility even. I don’t see any rationality in such a project. The kind of free rational thinking that the Buddha advised the young Kalamas to adopt without blindly following him – the way to Enlightenment, budh,rational intelligence, that Narendra Modi identified some months ago, invoking the common intellectual heritage of India which we, too, share through Buddhism,  as opposed to yudh, war/conflict, as the best way to resolve problems – seems to be at a premium, i.e., there is paradoxically little available of it – in the sacred Treasury of Theravada Buddhism that Sri Lanka is often claimed to be. Occasional submergence of practical rational thinking as in this case – our rational faculty sometimes becomes manifest in its humblest form of common sense – could prove costly in more than one sense for the whole country.

Rational minds can conceive of alternative ways of dealing with a problem, when sometimes the most direct solution is likely to create worse problems than the original problem itself like the cattle slaughter ban, if implemented, will certainly do. It is not likely to contribute towards enhancing intercommunal goodwill as already implied above. Many Muslims are employed in the meat industry, and there are secondary industries, like tanning (making leather out of animal hides), shoe making, and the manufacture of leather products, such handbags, waist belts, saddles, some percussion instruments, etc. Import of beef from abroad will lead to increase in prices, in addition to the loss of jobs, and the drain on scarce foreign exchange that it will entail. We may easily imagine the problematic implications for the important dairy milk industry, the development of which is essential for stopping the import of toxic milk powder. 

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Ranil power: Stop stoning the search for Democracy



The Aragalaya has moved into a ‘gal keliya situation. The Aragala protesters were never throwing stones. But there is a new spread of stone throwers, legal and political stones, mainly targeting the Aragala activists. These are by political strikers carrying stones targeting the Aragala activists and key supporters to push them to remand prisons and cases in the courts with a captivating range of offences from sitting on the president’s chair, eating a papaw from the president’s fridge, wrapping the former president’s flag around one’s waist, and sleeping on the Gotabaya’s bed, all in the President’s House or the old Queen’s House … and much more of warped thinking.

This is the stuff of the post-Gota “Ranil Gal” exercise, certainly giving delight to the Rajapaksa hangers-on showing a new rise in dirty politics.

The Aragalaya gained its immediate goal, removal of President Gotabaya from his office; he unexpectedly fled to the Maldives, Singapore and now Thailand. It also had other scores such as the resignation of former President and PM – Mahinda, former Finance Minister Basil, the removal from the Cabinet of brother Chamal and nephew Namal in the questionable ‘democratic’ country, where four members of one family held office in the Cabinet. These certainly are matters for celebration by the Aragalaya activists, and the masses who supported them. But the rise of Ranil’s ‘gal keliya’ exercise, certainly gives new concerns to the people, and to whoever or whatever comes as the next wave of the Aragalaya – a wave that must rise against the Ranil-Rajapaksa sway of ‘pavul balaya’ or the family that seeks to remain in power against the will of the people.

There are very interesting issues which need to be raised about the ex-President Gotabaya abroad. What made him choose such a costly hotel in Singapore – as a temporary home for him, his wife and the four security officers who went with him after his escape from this country? It certainly cost several millions in Sri Lankan currency and dollars; and was that approved by the Ranil-Rajapaksa government? Gotabaya certainly remains a Sri Lankan citizen, but holds no office although having a valid presidential passport.

There is no reason whatsoever for the Sri Lankan state to bear the cost of supporting a man who has fled the country. Or, was that massive amount settled by anyone who benefited from the crooked business during the Gota era?

The Thai authorities have given him an opportunity to stay there for 90 days, but have been very clear that he should be confined to his hotel, and should not engage in any politics while he is there. Thailand certainly does not want the good relations with Sri Lanka to be affected by a defeated politician, fleeing from home and seeking shelter elsewhere, or possibly back at home as brother Mahinda has suggested.

Gotabaya certainly has a place in Sri Lanka, his home – and for more than a decade his dual home – when he was a US citizen. He has every right to return to Sri Lanka, and possibly live peacefully at his home at Mirihana, where the protests against him began. But, his presence here will certainly require his attention, respect for and observance of the country’s laws unlike in his days of power. There are certainly many laws and offences that will require him being brought before the courts.

Gotabaya’s return here will and certainly must make him come before the law in the many cases that have been filed, and the several others that await action. New evidence, hidden under his presidency and the other Rajapaksa days, has called for the courts to deal with him. He will certainly have to resume facing action on state funds being used to build the monument to his father and mother at Hambantota, which was targeted by attackers on or after 09 May this year.

Will he be ready to face legal action in connection with the murder of Lasantha Wickrematunga, the Editor of The Sunday Leader; a fresh probe by the Yahapalana government, when Ranil W was PM, pointed to new evidence on the planning of this killing. Will there be more evidence as regards the disappearance of cartoonist Prageeth Eknaligoda? And the public will be glad to know what role the defence personnel played in the killing of rugger player Wasim Thajudeen.

All of this is not confined to Gotabaya Rajapaksa; Ranil W, as the President, should also be a key player in bringing these matters before the courts. His acceptance of the presidency even as an unelected MP requires his complete respect for the Constitution and the rule of law.

This is the new age of Ranil Play, for however long it lasts. From some of the clues and signals we see today, this Ranil Era may certainly look more corrupt than the Gota days. We are moving to a Giant Cabinet which may be much bigger than the ones we have seen. There will be a massive number of Deputy Ministers too. And the Ranil Power Play will see a whole range of unelected UNPers holding Advisory Positions in the government.

The initial call for a government of unity among all parties in parliament is fast moving to one of major disunity with the dominance of parliamentary power clearly moving to the Podujana Peramuna – SLPP.

The voters of Sri Lanka will have to be considering how they can have a government of clear unity with the election as MPs of candidates who have moved away from the corruption of the Rajapavula of Hambantota, the political twists and turns of JR Jayewardene, and move to a genuine democracy.

The next few months with increased hardships for the people will certainly call for another mass reaction, a much larger Jana Aragalaya, that can achieve the many changes in the Constitution to make this a true Democracy, and have MPs who don’t profit from parliament, but serve the people in the true Spirit of Democracy – and not of corrupt leaders.

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An enforceable global law needed to curb terrorism




As we remember the victims of terrorism, offer homage to millions of innocent people who have perished, terrorists continue to strike at will, utilizing the latest that technology has to offer such as missiles and drones, which extend the reach of their attacks. Terrorist groups are taking full advantage to consolidate their networks making the spread of propaganda and recruitment easier. The acts of violence carried out by lone individuals or small, non-state groups of people, bring great tragedy into other people’s lives. At the same time it must be acknowledged that even greater damage is done when terrorism is state-sponsored. Terrorism of any kind destroys efforts to establish peace among nations. Terrorism is rooted in every human being’s need to belong to a group of peers. In these times it has become ideologically acceptable to indiscriminately murder innocents to meet a terrorist’s goal.

Every year hundreds of people are killed through suicide attacks resulting in untold pain and destruction. The terrorists, like the egotist, somehow cannot consider the feelings or the life of others as important. They require instant, exact and complete obedience to their orders and tenets, as verified by the actions of human suicide bombers. Part of the background to the current waves of terrorism is the lack of a proper balance between the liberty of the individual and the needs of society. The rights of an individual to act as he or she wishes can never be absolute. Such craving for extreme freedom leads to sedition and overstepping of the bounds of propriety, while it debases the individual to depravity and wickedness. Even when the cause which the terrorist group espouses is driven by a sense of injustice, there is no real justification for the acts of violence. A United Nations Convention for prevention of terrorism is still a work in progress. In addition to treaties that address particular manifestations of terrorism, the international community has endeavored to develop treaties that address terrorism on a more inclusive basis. India first proposed this convention in 1996.

It has been pushing for the treaty consistently at the sessions of the UN General Assembly, in 2014 and again in 2016. Although consensus has not yet been reached for the wording of the comprehensive terrorism convention, discussions have yielded three separate protocols that aim to tackle terrorism: the International Convention for the Suppression of Terrorist Bombings, adopted on 15 December 1997; the International Convention for the Suppression of the Financing of Terrorism, adopted on 9 December 1999; and the International Convention for the Suppression of Acts of Nuclear Terrorism, adopted on 13 April 2005 The negotiations are deadlocked because of differences over the definition of terrorism. The key sticking points in the draft treaty revolve around several controversial yet basic issues. For example, what distinguishes a “terrorist organization” from a ‘liberation movement’? Does it exclude activities of national armed forces, even if they are perceived to commit acts of terrorism? If not, how much of this constitutes ‘state terrorism’? Even so, national governments must make these rules work.

In a system of sovereign states, the role of the UN organization in checking or reversing these human rights abuses remains severely limited and largely dependent upon the political will of the member states. As a consequence, part of the price paid for protecting national security against threats posed by cross border terrorism may well be the curtailment of some human rights and civil liberties within the liberal democratic state. Religion is also frequently used by terrorists as an excuse for their actions, despite the fact that every religion forbids murder, and demands that individuals live in harmony. Until some sort of world laws are established, terrorism can never be eliminated. And different states around the world will continue to offer refuge, supply, finance, train and sponsor terrorist groups for their own ends. Citizens in every country repeatedly voice their readiness for peace and an end to the tormenting trails in their daily lives.

Yet in the same breath uncritical assent is given to the proposition that human beings are incorrigibly selfish and aggressive and therefore incapable of building a social system that is progressive, harmonious, and peaceful. In order to move forward, humanity must overcome this fundamental contradiction; it demands a reassessment of the assumptions upon which the commonly held view of humankind’s historical predicament is based. It also calls for understanding the true nature of human beings and the moral imperatives that should govern the functioning of global community. Such an understanding will enable all people to set in motion constructive social forces which, because they are consistent with human nature and would encourage harmony and cooperation instead of conflict and war. The UN system must evolve into a world super-state in whose favour all the member-states would willingly secede every claim to make war, certain rights to impose taxation and all rights to maintain armaments, except for purposes of maintaining internal order within their respective dominions. Such aspirations should not be dismissed as utopian ideas.

There is no other alternative. The world’s leadership must take affirmative action at this juncture when efforts at ending the war between Ukraine, supported by Nato, and Russia threatens to escalate into World War III. Time is running out, all the forces of history are impelling humankind to take immediate action. Freedom from terrorism is just one important element in the larger scheme of things – climate emergency, unprecedented economic crisis, massive social breakdown, to list just a few.

Whether collective security among all nations is to be reached only after unimaginable horrors precipitated by humanity’s stubborn clinging to old patterns of behaviour, or is to be embraced now by an act of consultative will, is the choice before all who inhabit the earth. It is my firm optimistic conviction that root causes of international terrorism can be curbed not through constant conflicts among nations and within each sovereign state but by enforceable world law, effective global governance and peace education.

(The Statesman/ANN)

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Venturing into health tourism and unlocking a world of benefits for Sri Lanka!



by Dr. Gotabhaya Ranasinghe

Sri Lanka is blessed with natural resources and scenic beauty. Famed for the hospitality of the friendly people, the country has a lot more to offer than just delicious food, comfortable lodgings, adventurous nature trails, and the green-blue seas.Sri Lanka is facing a grave financial crisis, of which the repercussions are viciously experienced by many citizens. Its inability to bring in enough foreign exchange has exacerbated its woes.

How can we as medical professionals help the country during a forex crisis? Besides the short and medium-term plans that encourage many foreign donations to the country, shouldn’t we also look for a long-term plan to revive the economy?

Sri Lanka has one of the best education systems in the world and produces skilled professionals to many industries. Sri Lanka’s medical professionals are considered to be highly skilled, and I, as a medical professional myself, feel that there are endless possibilities for us to serve the country if the right opportunities are created.Tourism is a major forex earner, but what about health tourism, which is one of the largest growing segments of wellness and medical tourism?

What is health tourism?

Health Tourism allows people to travel to different countries to receive health services to increase their quality of life, enabling them to improve their physical and mental well-being.

Health tourism allows you to engage in activities, treatments, and therapies that benefit your health and contributes to a healthier physical, mental, and spiritual health.

Why is health tourism becoming a popular segment?

Affordable treatment

Professional health services

Long waiting lists in countries of residence

Insurance coverage-related matters

Benefits of native treatment


Combination of treatment with holiday

Faster recover in a different environment

Availability of best and professional care / personalised care

Better access to technology and specialists

Availability throughout year

What are the benefits of health tourism?

It’s the perfect gateway for tourists to receive high-quality healthcare at affordable prices.

Why should Sri Lanka contribute to creating a health tourism segment?

Health tourism is a growing industry. The global pandemic (covid-19) made people more cautious and aware of their health, and they are keen and make health and well-being a top priority. People are on the lookout for affordable holiday destinations and combine therapy, treatments, and access to medical procedures that may sometimes be unavailable in their residing country.Sri Lanka is a well-known holiday destination and it is easy to attract tourists who seek the bliss and comfort of health tourism.

Our country possesses skilled and specialised medical professionals who are:

Reliable and possess the required language skills

Empathetic and well-trained to care for patients

Comparatively cheap labour than European countries

Comparatively cheaper overhead costs and expenses

The ability to furnish patients with comfortable lodgings

Sri Lanka is a tropical country and the warm & sunny weather is known to be immensely beneficial for our health.

What treatments can we offer?


ENT treatment

Eye surgery


Dermatology / Cosmetic/plastic surgery


Bariatric surgery


Fertility treatment

Native treatment, oil therapies, and access to alternative treatment

Spa therapy

Medication and yoga centers


Weight loss or healthy eating retreats

What is stopping us?

I must frankly admit that to cater to the health tourism sector, the state-runt hospitals may need more time to undergo improvements such as patient-friendly lodgings and environment. This might seem a difficult task at a time like this due to lack of funds, but the private hospitals and treatment centers are equipped to engage in health tourism.With some innovative thinking, the private sector is capable of catering to professional health tourism industry.

What we are capable of offering!

Highly specialised medical professionals and well-trained staff

Internationally accredited, state-of-the-art medical facilities

Personalised care – The comfort and the convenience of a private room, interpreter & support staff while receiving treatment and other tailor-made services designed for the patient’s comfort.

Round-trip-travel-support. Teams can offer services from medical treatment to travel assistance to a hotel of the patient’s choice, reservation assistance, visa procedure, etc.,

Significant cost reductions for the international patients Immediate access to treatment – no waiting lists

Aftercare programmes

A change of attitude will make us ready to serve a wider community!

No matter how skilled or specialised our professionals are, there are a few obstacles we are yet to overcome for us to open the country to health tourism. We need to get together as a team and turn a new leaf.

1. The country should introduce a simple visa procedure and allow hassle-free entry for the visitors.

2. Over the years as a medical practitioner, I have noticed that the private hospitals in Sri Lanka don’t quite meet the required standards and quality of patient care. I sometimes wonder if the private sector is far too commercialised and concerned only about earning money and not patients’ welfare. Are the medical support staff trained and experienced enough to care for patients, and to assist with their wants and needs? Are the patient rooms comfortable and clean? Does a patient have complaints about the available facilities even after paying money to obtain services? The specialised skilled services surely require to be more structured and organized.

3. Of course, I understand that private hospitals are profit-oriented commercial ventures. But, are they utilising their profits for the benefit of the patients? Some private hospitals are not equipped with modern or advanced technology on par with standard treatments, especially when it comes to cardiology and perhaps in other areas too. Shouldn’t we address this issue as a national priority? Our private hospitals need improvement in comparison with neighboring countries like the Maldives, India, Singapore, etc., engaged in health tourism.Dr. Gotabhaya Ranasinghe, Consultant Cardiologist, Institute of Cardiology, National Hospital of Sri Lanka

I kindly urge relevant tourism authorities, the Ministry of Health, medical professionals, and private health caregivers to consider these views and create opportunities to implement a growing and nourishing health tourism sector in Sri Lanka to enhance the inflow of foreign exchange.Dr. Gotabhaya Ranasinghe, Consultant Cardiologist, Institute of Cardiology, National Hospital of Sri Lanka.

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