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Cattle slaughter ban and common sense

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By Rohana R. Wasala

It was reported in the media (September 8, 2020) that Prime Minister Mahinda Rajapaksa’s proposal for a ban on cattle slaughter received cabinet approval, as well as the approval of the government parliamentary group. Some Buddhist monks, and allied groups who have long been agitating for such legislation to be enacted, raised euphoric cries and invoked blessings on the Prime Minister and the President. I don’t know how the two privately reacted to the acclamation they received on the basis of a controversial measure, tentatively proposed, but not finally agreed upon: Did they accept the still unearned accolades with a feeling of exultant self-vindication or with a sense of gnawing doubt that the whole thing might misfire? They are more likely to experience the latter state of mind, because this ban cannot be imposed without harmful repercussions, given the unalterable ground realities that must be recognized and accommodated before enacting and implementing the proposed ban. This is so particularly in relation to the prevailing economic and political crises in today’s globalized world, of which Sri Lanka is a small member, hardly noticed, except for her strategic location and her beleaguered state due to the same circumstance, trapped between three superpowers – two global and one regional. The domestic fallout could be even more critical. This is the worst imaginable time for such a radical measure to be implemented, however popular it could be among a section of the people.

But let’s not be too alarmed. Media Minister and Cabinet spokesman Keheliya Rambukwella (a good choice for the latter job, in my view) managed to assuage the fears of sceptics, like me, who are not convinced about the actual benefits, but are really concerned about the possible unsavoury economic, socio-cultural, and political consequences, of a ban being imposed on cattle slaughter, when Rambukwelle told the local media that Prime Minister Rajapaksa ‘hopes to ban cattle slaughter’ and that ‘he  would decide when to submit the proposal to the government’. The government announced that a final decision will be delayed by a month (as reported in the online Istanbul/Turkey based TRT News Magazine). Rajapaksa’s cautious non-commitment hints at the possibility of  a reassessment of the pros and cons of the move and points towards the likelihood of sanity finally prevailing. But this will need a lot of reverse convincing to do among the convinced (I mean, among those who are for the ban).

From my point of view (for what it is worth), it is vitally important to be mindful of how the ban would be viewed abroad, as well as among domestic non-Buddhist religious minorities, though it might go down well with a majority of Buddhists and Hindus. There is no question about trying to assert our rights as an independent sovereign nation and to pursue political and economic policies that we believe serve the best interest of our people. However, divisive party politics of the recent years have landed Sri Lanka in such a vulnerable situation, globally, that any government  that even occasionally dares to defy undue superpower pressures in order to accommodate the legitimate demands of its own people, gets labelled as undemocratic, autocratic, oppressive, and therefore ripe for replacement. For a Sri Lankan government to be on its best behaviour is no guarantor of its survival in a context where India, China, and America are each looking after their own national interest in a competitive relationship with one another at the expense of Sri Lanka’s very survival. But what can we do about it?  I think that the present government, under the joint leadership of the President and the Prime Minister, is doing what it can in these internationally beleaguered  and internally treacherous times. Insisting on passing potentially divisive legislation is no way to help them. 

Today, with Gotabaya Rajapaksa as President, we have the first executive head of government since independence who has found a way to consult with the Maha Sangha as a monolithic entity through non-political, non-sectarian interaction. He appointed a board of monks called the Bauddha Upadeshaka Sabhawa (the Buddhist Advisory Council) to advise him, and had its first meeting on April 24, 2020. It consists of the Mahanayake Theras of the Three Nikayas and a group of prominent scholar monks, who are specialists in various fields, connected with the Buddha Sasana, in which they have time-honoured claims and commitments. The monks meet with the President on the third Friday of every month. In their last meeting, on September 18, they commended the President for taking steps, in accordance with their proposals, for, among other things, the protection of historical sites of archaeological importance, development of Pirivena education, designing of a national educational policy, control of the drug menace, etc. But, as far as the Derana TV news coverage was concerned, there was no mention of the cow slaughter ban proposal. Can’t this be an indication that it is not being perceived as such a pressing issue? 

There is no gainsaying the fact that Buddhist monks worked tirelessly for the victory of the nationalist camp, and they did not do so for any personal benefit. There are a number of activist monk groups each articulating different issues of broad national interest such as environment protection in addition to the central issue of the threat to the Buddha Sasana, the predominantly Buddhist nation (the people) and the unitary state that comes from the handful of foreign-sponsored separatist racists and religious extremists among the peaceful mainstream Tamil and Muslim minorities, respectively. These traitorous elements dominated the previous regime. The President appointed the Buddhist Advisory Council, partly in recognition of the service they did in helping to save the country from misgovernance, but primarily in fulfilment of the constitutional requirement of giving foremost place to Buddhism. We can expect nothing but good from this interaction between the prominent Nayake and scholarly monks and the President. Is it likely that they will  fail to understand the problematic nature of the proposed ban on cattle slaughter?  

Be that as it may, we can’t overlook the fact that some well known leading activists, heads of some animal rights and public health maintenance-related organizations, welcomed the proposal with great enthusiasm, despite the principal proponent’s non-committal stance. These included such prominent personalities as the Justice for Animals and Nature Organization Chairman  Ven. Dr Omalpe Sobhita Thera, founder of Sarvodaya Dr A.T. Ariyaratne, and GMOA head, medical specialist Dr Anuruddha Padeniya. They  published a public announcement-cum-invitation to ‘all professional and civil organizations’ asking them to attend a meeting  at the ‘Sangha Headquarters,’ on Alvitigala Mawatha, on September 20. They are urging the enforcement of the ban proposal. An announcement-cum-invitation was issued on September 17, the day that marked the 156th birth anniversary of Anagarika Dharmapala, who had pioneered the agitation for putting an end to cattle slaughter. In his time, probably, it was more meaningful and less controversial to do so than today. This announcement appeared in the online Lankaweb Forum page the same day, where I read it. It must have been published elsewhere, too. The author and principal signatory to the document, Ven. Sobhita, wrote (in translation): ‘It need hardly be stressed that the principled, determined and fearless enactment of the praiseworthy decision taken by the government MPs, headed by the Prime Minister, requires the approval and support of the general public. We believe that we are going to get your fullest cooperation in this regard. We intend to call a meeting of delegates from such organizations and take decisions in connection with organizing the relevant future activities to achieve this aim.’

Personally, I have the highest respect for these three eminent persons (who have already done much commendable service to Mother Lanka in their different capacities), and the others mentioned in the document, and also empathize fully with their commitment to the cause they believe in,  but I do not share their conviction about the feasibility, the functionality, or the actual benefits, of the proposition that they are wholeheartedly supporting. I would support a movement with the same devotion to stop animal slaughter in general, not just cattle slaughter, if there was such a movement, but I know that it is an unlikely initiative, an impossibility even. I don’t see any rationality in such a project. The kind of free rational thinking that the Buddha advised the young Kalamas to adopt without blindly following him – the way to Enlightenment, budh,rational intelligence, that Narendra Modi identified some months ago, invoking the common intellectual heritage of India which we, too, share through Buddhism,  as opposed to yudh, war/conflict, as the best way to resolve problems – seems to be at a premium, i.e., there is paradoxically little available of it – in the sacred Treasury of Theravada Buddhism that Sri Lanka is often claimed to be. Occasional submergence of practical rational thinking as in this case – our rational faculty sometimes becomes manifest in its humblest form of common sense – could prove costly in more than one sense for the whole country.

Rational minds can conceive of alternative ways of dealing with a problem, when sometimes the most direct solution is likely to create worse problems than the original problem itself like the cattle slaughter ban, if implemented, will certainly do. It is not likely to contribute towards enhancing intercommunal goodwill as already implied above. Many Muslims are employed in the meat industry, and there are secondary industries, like tanning (making leather out of animal hides), shoe making, and the manufacture of leather products, such handbags, waist belts, saddles, some percussion instruments, etc. Import of beef from abroad will lead to increase in prices, in addition to the loss of jobs, and the drain on scarce foreign exchange that it will entail. We may easily imagine the problematic implications for the important dairy milk industry, the development of which is essential for stopping the import of toxic milk powder. 

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Opinion

Lalith: A true leader who opened many a window for others

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84th birth anniversary:

by Shyamila Perera

former coordination Secretary

Always remembered by what he has done- LALITH ATHULATHMUDALI

Lalith Athulathmudali was indefatigable in his quest for knowledge and was continuously opening windows for our youth to the modern world of knowledge and technology. With the Mahapola concept, he demonstrated the fact that school was not merely an institution concerned with distributing prescribed learning but rather that it was motivated towards creating an awareness of ever-expanding human horizon in the world of today and tomorrow. Communication and information were central to Lalith’s vision of realizing his goals. His steadfast ambition was that our youth be equipped to take their place in the global village of advancing technology.

Lalith’s enduring mission was to provide facilities for our young men and women with high ideals and higher hopes emerging each year on the threshold of life with no hope of assistance, falling back in frustration because they were being defeated by the system. The creation of the Mahapola Scholarship Trust Fund was a major step towards defeating the cynicism of the system. But even that was insufficient for Lalith. He wanted more for these young men and women particularly because he truly believed that the eventual alleviation of poverty could only be achieved through enhanced education and narrowing the gap in educational facilities. Through the provision of a dynamic educational system complete with English as its cementing language and developing technical and vocational skills to meet the mismatch in employment market.

Lalith did not overlook the business community but created lucrative openings for them. The business community benefitted by his pragmatic vision and innovative ideas. Modernization of commercial laws, Export incentives, introduction of the Export production villages, Exporter’s forum and the Presidential Export awards, lying emphasis on exports, Development of the Port as a modern container port and equipping it for transhipment are some of the few initiatives he took to develop the economy.

In his short span, as the Minister of Agriculture he introduced many novel ideas such as Agricultural Export villages, the soil and climate cropping system and the concept of growing for the market. His stint as the Education portfolio he introduced many reforms with the student being the priority.

His political ideology for the country was of national, secularism, democracy and market economy with a safety net for the less privileged. He insisted that the voice of the people, their needs, their aspirations and their priorities must become the corner stone of the edifice of planning. Scholarships for post-graduate studies, grants and other special awards will be included in to the Foundation’s educational programmes.

It’s appropriate to lookback at his life’s work and vision, pragmatism and the vigour he displayed he displayed during his relatively short span of life.

Always Remembered by what he has done

A short summery of his work and achievements is appropriate to be remembered: As Minister of Trade from 1977 (August)-1983 March) he Implemented the open market economy, introduced the concept of bonded warehousing for essential foods to ensure food security, ensured continuous supply of food and essentials to the people amidst of riots and crisis (1983) through Trade Ministry supply chain, introduced new laws for consumer protection, Consumer Credit , Code of Intellectual Property , New Companies Act, Insurance (Special Provisions) Act, Sri Lanka Export Credit Insurance Act, Export Development Board Law, Young Inventors Commission among others. He restructured the CWE to become a profitable Organization and a self-service retail network, re built the Lanka Milk foods factory with modern facilities (after the Welisara fire). Effected positive changes in the export sector and established a with Export information Centre, Exporter’s Forum, Presidential Export Awards, Export Production Village Concept,etc. As Minister of PORTS and SHIPPING (1978- 1988) he spearheaded the unification of Port activities by creating the Sri Lanka Ports Authority, introduced transhipment, modernized the marine laws, Infrastructure modernization and development of the Port, pioneered the Containerization, the development of the QEQ, Construction of the JAYA Terminal as the first modern fully computerized terminal. Ports became a revenue earning institutions for the first time during his tenure & achieved 26th position among world ports (139th in 1980) He established the Mahapola- SLPA Technical Training Institute and completed construction of the Sambudha Jayanthi Stupa during his term. MAHAPOLA (1980) The Mahapola concept that he introduced was the closest to his heart. he created a fund with a personal contribution. In order to collect funds for this programme he introduced the Mahapola Lottery. Later with his foresight The MTF became a co-partner of the Development Lottery initiated by the Ministry of Plan Implementation by investing 50% of the capital which guaranteed continuity of the scholarships. Mahapola Trade Fairs and Educational Exhibitions were introduced to create a link between education and trade. Mahapola Trust Fund was initially created by a private deed and thereafter enacted as the Mahapola Higher Education Scholarship Trust Fund by an Act of Parliament to provide scholarships to the needy undergraduates. The “Gnana Pradeepa” fund provided infrastructure facilities to rural Schools. The “Gnana Dharshana” Seminar programme Which he personally participated, benefitted of students of economics & commerce. He acquired a 25-acre block of land to the Trust in order to establish the Mahapola University Complex (currently occupied by SLIIT)

With the onset of the Eelam war NATIONAL SECURITY and DEFENCE (1983-1988) was a diverse subject for this intellectual. However, he accepted the challenge. Restructuring of the Armed forces from Ceremonial to a fully-fledged combat forces, recruitment, training, equipping and establishing new units was his priority. He was Instrumental in the establishment of the Special Task Force, Rapid Deployment Force, National Auxiliary Force, expanding Commando Units, equipping the Navy with new, modern fast craft to strengthen the protection of the sea routes. The increasing the number of camps in the war zone, teaching of Tamil language to soldiers, welfare schemes for soldiers, boosting the morale of the soldiers by visiting camps regularly were some others he was involved in. He also gave political leadership to the Wadamarachchi operation.

He was the Minister of Agriculture, Livestock and cooperatives for a short stint (1989-1990) The framework for “farming for the Market”, concept of “YALA- for cash- MAHA for rice” evolving cropping systems for different climatic zones and soil conditions, Introduction of Agricultural Export Production Village Scheme Introducing the export oriented agriculture to the farming community, organizing livestock farmers in to co-operative societies, introducing the concept of co-operative banking and insurance business were some of the concepts he introduced to the agriculture sector.

EDUCATION and HIGHER EDUCATION (1990-1991-August). To Lalith Athulathmudali, education as a whole was sine-qua-non of his existence. He believed that an educated society can only be created by a leadership that values education and educated people. Introduction of the concept of equal opportunity for equal ability was his vision. He broad-based opportunities to teach core subjects; science, maths and English with the use of electronic media for education (particularly to benefit rural students) He Introduced a scheme to increase opportunities for technical and vocational education with a graded system in technical education with formal exit points from main stream of education. The teaching of second and third languages in schools and introduction of competency tests, introducing the Tri-lingual alphabet with free school books, introducing Sports as a vocational subject for O/L and A/L, Introducing the Teacher Service and Principals Service, Year-9 Technical Certificate, National Education Commission are some other ideas he introduced during the 15 months of his tenure.

 

RISE AGAINST AUTOCRACY & THE CRUSADE TO RE ESTABLISH DEMOCRACY (1991 August-1993 April) Lalith Athulathmudali was a democrat in every sense of the word. He spent his formative years in a liberal environment where free thinking, the rule of law, democracy was paramount. However, his liberal thinking did not blind him of the limitations it could have on a developing country like Sri Lanka. He believed that every citizen is equal in dignity and should enjoy the freedom, privileges and basic facilities in equal share. The rule of law should be equal to all from the highest and the lowest in society. Independence of the judiciary has to be protected at any cost. And strived to create a society where “freedom without fear” shall prevail

In pursuance of these goals he sacrificed his precious life on a political platfor April 23 rd, 1993

“Look for WHAT IS RIGHT- not WHO IS RIGHT”

 

EPITAPH

“He was young enough and tough enough to confront and to enjoy the winds of these times, whether the winds of nature or the winds of political circumstance and national danger; He died of exposure. But in a way that he would have settled for, in the line of duty, with his friends and enemies all around supporting him and shooting at him. It can be said of him, as of few men in like position, that he did not fear the weather and did not trim the sails, but instead challenged the wind itself, to improve its direction and cause it to blow more softly and more kindly over the nation and its people.”

Courtesy- JFK memorial

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Opinion

Hector Francis Campbell Fernando

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A tribute to a father on his 110th birth anniversary

When my youngest brother, Gihan (GAF), as a boy of six years, was interviewed by Canon R. S. De Saram, the Warden, S. Thomas’ College Mount. Lavinia, prior to his admission to the College, and when he was asked what his father’s profession was, he had replied, ‘ He is a glass maker’. The Warden like many other members of the community had got his ’glasses’ from his one-time student, HFC, and knew what the boy was talking about. My father found this most amusing and related this to many friends and relatives. He knew that to many people he was indeed, simply a ‘glass maker’!

He was the first Ceylonese to qualify as an optician in the United Kingdom. He returned to Sri Lanka just before the second World War broke out. Until then this was a profession which was dominated by British nationals. Many young men who wished to be trained in the field of optometry, were apprenticed under him and went on to become big names in their chosen field. He never considered himself a businessman and refused to set up his own optical business. He considered himself a professional and was very proud of his profession. Kindness and skill, care and attention marked his service to his clients.

He established the Ceylon Optometrists Association, and became its founder president. The main purpose of this Association was to further the professionalism and standards of those in this field of work. The Association, I understand continues its good work even today.

My father and his four brothers attended S. Thomas’ College, Mount Lavinia. His love for Physics and optics in particular, he attributed to his beloved teacher Dr. R.L.Haymen, who went on to become the founder headmaster of S. Thomas’ Gurutalawa.

Born on 26th November 1910, he returned to his Maker on the 17th June 1962. It was too soon. I was just 15 and I had two brothers who were younger, and this was a time in our life when we would have really liked a father to be around. Both my sisters had left school, and one had just got into university, and all five of us found ourselves making huge adjustments to meet a situation that we had not imagined in our wildest dreams. But it was our mother who was devastated by the loss of a devoted husband. A teacher who never took any leave, she could not get back to work for over four weeks, such was the effect of this loss.

He was a wonderful father, who set high standards for us. Not once had he ever raised his hand against any of his children. Even when it came to simple things like how you dress, he insisted on standards, I had once slackened my tie knot and unbuttoned the collar button, (I was only 14), he saw me and he told us the story of how he had done this at school (those were days when senior boys wore tie to school), and his teacher, who also taught me English, Mr. V.P. Cooke, had made him stand in front of the class and told the other students, “Look at this chap, he is neither a loafer nor a gentleman’. The lesson was learnt.

Next to his profession his other love was the YMCA. He was a loyal member of the Colombo Association, and many were the occasions when we as a family trooped into the YMCA building for functions involving the family. He took a special interest in the Y’s Men’s Club of the Colombo YMCA. This was the service arm of the ‘Y’. At the time of his death he was serving his fourth term as President. He was held in very high esteem by all those with whom he associated, and I can do no better than to quote from an appreciation written by the then General Secretary of the Colombo YMCA, Mr. Lennie Wijesinghe, soon after his death.

“Hector is dead and with his death we of the Association have lost a loyal Active Member and a sincere friend. Our Y’s Men’s Club has suffered even a greater loss for he was its President. It was under his leadership that the Club achieved its present status in Y’ sdom. He carried himself with dignity wherever he went. It was not a cold dignity but one which was surrounded by the inimitable charm of a friendly personality. Indeed, this was one remarkable characteristic of the man. Nobody meeting him for the first time could think of him as a stranger. It would be correct to say that in such circumstances one was more inclined to look upon him as a dear friend. Such was the impelling force of the love that throbbed in him. Hector never gave himself airs. Simplicity was the very essence of his nature. And yet it was not of the ordinary variety, rather was it one springing from the depths of a kindly disposition. Nor was his spirit of service limited. It reached out to others wherever the need arose.”

May his soul rest in peace!

 

Eksith Fernando

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Opinion

Budget 2021: Need for ‘National Reading’

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Mahinda Rajapaksa, the Prime Minister and Minister of Finance, presented the nation’s 75th Budget, for the Year 2021, to Parliament, last week. Now we can witness different interpretations of the budget from economists, the business community, academics and representatives of civil society. Some argue, with their expertise in economics, and some can be seen with their understanding of society. Moreover, it can be seen that certain elements read this budget with their political ideology. Anyway, this is the time that Sri Lanka needs “National Reading” of the Budget.

This Budget is unique for a few reasons. First we need to “read” this by focusing on the current pandemic situation. The International Monetary Fund (IMF) forecasts Sri Lanka’s economy to shrink 4.6% this Year. This can be seen as the same as other countries. In May 2020, the Asian Development Bank announced that COVID‐19 could cost the global economy between $5.8 and $8.8 trillion.

And also, we should not forget the “Easter Sunday attack” which severely affected the economy of the country last year. Refer below for ‘’Reuters reports” on 18 September 2019.

“Sri Lanka’s economy grew at its slowest pace, in more than five years from April to June, government data showed on Wednesday, as the Easter Sunday bomb attacks that killed over 250 people hit the island nation’s fastest-growing tourism sector. Accommodation, food and beverage service activities, which have been rapidly growing due to high tourist influx, fell 9.9% in the June quarter, compared to the same period a year ago.”

So, it is clear that the Sri Lankan economy is experiencing a “double blow” unlike other countries. There is a need for people to understand this situation. This is the time when people need to have a “National Reading” for the budget. Interestingly Dr. W.A Wijewardena, former Deputy Governor of the Central Bank of SriLanka, has vividly elaborated this context in his article titled “Budget 2021: Gota’s Third War, but forgive me, it is our war, too”. Accordingly, Wijewardena argued that ‘’Sri Lanka is at war today and it is Gota’s Third War. But it is not his war alone; it is our war too. We all should fight it with vigour, rigor, perseverance, and determination. The whole nation should help Gota by working harder, two or three times harder than before, to take the country out of the present economic malaise. That is the only source of progress. Without that, the Budget 2021 will only be another document with no practical relevance.” Hence there is a need for everyone to understand the real situation of the country.

People in this country need to understand this crisis. We did not expect either the Easter Sunday attack or Covid-19, which have done much damage to people and to the country as a whole. Now the time has come to get together as one nation and work towards the betterment of the country. Hence there is a need for everyone to “read” this Budget 2021, with the interest of the nation.

 

Professor NALIN ABEYSEKERA

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