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Burial or cremation? Muslims remain in a Covid quandary

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By Dr M. HARIS DEEN

The second wave of the COVID 19 pandemic and the extent of its spread worldwide, has left the Muslims of Sri Lanka in a serious quandary. To bury or cremate? That is the question. As far as the Muslims are concerned, the Sri Lankan government does not seem to give in. At first, what appeared to be a genuine cause, now clearly appears to be motivated by discrimination. Despite the advice of the WHO, several local organisations, representation by eminent professors of medicine, several distinguished ulemas, who diminished the argument that the water table issue as a fallacy, the Sri Lankan government stays unmoved on the issue of cremation against burial.

Article 3 of the Sri Lankan constitution states that “In the Republic of Sri Lanka sovereignty is in the People and is inalienable. Sovereignty includes the powers of government, fundamental rights and the franchise.”

Relevant to my arguments are what is stated in Article 4 of the constitution, to wit:

Article 4 – The Sovereignty of the People shall be exercised and enjoyed in the following manner:

(c) the judicial power of the People shall be exercised by Parliament through courts, tribunals and institutions created and established by law, except in regards to matters relating to privileges, immunities and powers of Parliament and of its Members, wherein the judicial Power of the People may be exercised by Parliament according to law.

(d) the fundamental rights which are by the Constitution declared and recognised shall be respected, secured and advanced by all the organs of government and shall not be abridged, restricted or denied save, in the manner and to the extent provided,

Article 10 – Every person is entitled to freedom of thought, conscience and religion, including the freedom to adopt a religion or belief of his choice,

Article 11 – No person shall be subjected to torture or to cruel or degrading treatment or punishment.

One will see from the above cited Articles of the Sri Lankan constitution that the sovereignty is in the hands of the people, unlike in Britain and most other civil law countries, where the sovereignty is vested in the parliament and legislation passed by parliament cannot be challenged, although there is judicial review as to execution of the law but not the law itself.

Therefore, I submit that the Sri Lankan Parliament did not have the People’s mandate to present the “The Quarantine and Prevention of Diseases Ordinance” (Chapter 222) on 11th April 2020. The contents of the Bill had not been presented as a “White” paper for discussion by all communities. Hence, it is a “bolt from the blues” for those who seek a dignified end to them or their loved ones. It is further submitted that the fundamental rights of not only the Muslims, but also of every citizen of Sri Lanka who wish to be given dignity to their last rights, has been denied. Furthermore, the fundamental rights guaranteed by Article 10 have been infringed against the guarantees contained in Article 4 paragraph (d) of the constitution. In my opinion, this Bill could have been challenged in courts by invoking Article 4 (c) of the constitution, in which I believe there is adequate ground for a judicial review.

That is as far as the law is concerned. What about the position of the Muslims vis-a-vis what the Qur’an and the Ahadith say about the dignified treatment of dead persons.

“O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination”. (4:59)

I have researched and discussed with Islamic scholars on the issue. Allah in His absolute wisdom says in the Qur’an that death is inevitable and no matter how people try to escape death it will reach everyone (50:19), also “every soul shall taste death and only on the day of judgement you will be paid your full recompense on the day of your rising. Anyone who is distanced from the fire and admitted to the garden has triumphed . The life of this world is only enjoyment of delusion” (3:185). This is the only place where “death” and “fire” have been related as a punishment to be distanced from.

Allah’s book is for every situation rather than any situation, hence Allah in His absolute mercy refrained from committing His faithful from committing to any particular obligations as death can happen anywhere under any circumstance “No self knows what it will earn tomorrow and no self knows in what land it will die.” (31:33; 31:34). However, Allah showed the son of Adam, Cain what he should do when he killed his brother Abel, during a dispute between them. Allah sent a raven which dug the ground with its beak and feet and buried another dead raven and closed the “grave” “so that he might show him how he should cover his brother’s dead body,” (05: 31). Therefore, it is evident that Allah promoted burial as a dignified manner to respect the dead under all circumstances.

The Prophet (Peace and Salutations upon him) encouraged haste in burial of the deceased. This includes the entire process from ghusl to burial, but in particular it refers to carrying the body of the deceased from the Janaaza to the burial. Abu Hurayrah narrates that the Prophet (Peace and Salutations be upon him) said: “Hasten with the Janaza. If it was a righteous person, then you are forwarding it to its bliss, and if it was other than that (not righteous), then you will remove this burden from your necks.” [Reported by al-Bukhari (volume 2, hadith 401) and Muslim (volume 2, hadith 2059)].

Death and human dignity – Humanitarian Forensics under Islamic Law

In many civilizations, traditions and religions—both ancient and modern—death is a mere transitional phase between one stage of life and another. Burying the dead is one way to ensure that the dead are accorded dignity and respect, and that the feelings of their living loved ones are considered. Throughout history, religions, traditions and cultural practices have influenced the ways in which the dead are managed, both in times of peace and conflict. Today, they continue to do so.

In Islam, human dignity is a right given by God to all humans—who are referred to in the Qur’ān as God’s vicegerents on earth. Islam grants certain rights to humans before they are even born, and others after their death. Whether dead or alive, the human body—created by God in the perfect shape—must be given dignity and respect. This importance of the human body is illustrated, for instance, in the Qur’ān 5:31. There, it is narrated that when Cain was unsure of how to deal with the body of his brother Abel—whom he had murdered—God sent a message in the form of a raven. God used the raven to dig into the ground to bury another raven, thus indirectly showing Cain how to bury his brother’s body.

Faced with the difficulties of ensuring the dignified burial of the dead in the context of armed conflicts and other situations of violence and natural disasters, classical Muslim jurists developed Islamic laws to deal with the challenge. These laws aim to respect the dignity of the dead and respect the feelings of their loved ones to the degree possible. The dignity of the dead surfaced in the discussions of the classical Muslim jurists on a number of issues. Some of the most significant of which, for our purposes here, are: searching for and collecting the dead, disposal of Muslim and non-Muslim mortal remains, quick burial, exhumation of human remains and burial at sea.

Before delving into these issues, it is worth noting that Islamic law at times combines purely legal rules with religious and/or ethical matters. This is the case as well with the management of the dead. For instance, burial and grave regulations are deliberated in the Islamic legal literature, along with the etiquette of visiting graves. Combining legal and ethical elements is an important characteristic of Islamic law that helps keep it alive. It helps ensure that Muslims voluntarily impose such rules upon themselves, and that they keep practicing even with regard to aspects that are not codified in Muslim States’ legal systems, and over which courts have no jurisdiction. This nature of Islamic law points to the impact Islamic law can have in influencing societal behaviour. Understanding these Islamic rules can help guide humanitarian forensic specialists to overcome challenges they face by respecting the religious needs of Muslim societies, when they work in Muslim contexts. It is a way to show that respecting the dead is the common overriding concern of both their forensic work and Islamic law. (Dawoodi, A. A – 2018 – Humanitarian Law and Policy).

In my capacity as a lay person, I have put my knowledge before Islamic lawyers and parliamentarians and the Ulema to take up the case of the illegality of imposing “The Quarantine and Prevention of Diseases Ordinance” (Chapter 222) not only on Muslims but those of any faith, who do not want themselves cremated and request a dignified burial. It is not as yet too late, I am sure the government will listen to reason, when approached in the proper way. There is evidence that the reason given by the authorities of groundwater contamination is not proven.

In a web article posted on 19.05.2020 The Fast Company newsletter (accessed 27/10/2020) states inter alia as follows:

“Microbial and chemical contamination can also occur in cemeteries as a result of unmanaged, untreated and incorrectly sited sanitation services, solid waste, and wastewater, which allows for the flow of microorganisms and contaminants into cemeteries.

In general, bodies that are treated and buried in correctly sited and constructed cemeteries do not pose a threat to public health and are not a source of pollution. The WHO guidelines clearly stipulate that to date, there has been no evidence to suggest that individuals have become infected from exposure to the bodies of persons who have died from Covid-19.

If conducted according to the usual recommended health and safety practices, choosing to bury or cremate a person who has passed away from Covid-19 should pose no additional risk to the environment or the people. However, in South Africa, based on the nation’s known religious and cultural practices around death as well as the lack of sufficient crematoriums, Covid-19 victims are highly likely to be buried in cemeteries. South Africa also has serious issues with access to land in metropolitan and rural areas. As a result, conservation and residential developments take precedence over cemeteries because they are not considered sustainable.

However, when sited properly and according to sound scientific judgement, cemeteries should protect surface water and groundwater from contamination regardless of the cause of death. Provided that the capacity of the cemetery is not breached, the placement and design of the cemetery should have a built-in resilience to supply enough time for the attenuation of contaminants on-site. In some instances, poorly sited cemeteries may be at higher risk.

To date there have been no reported cases of the coronavirus that causes Covid-19 (officially known as SARS-CoV-2 ) being detected in drinking water in either private boreholes or public drinking water systems coming from cemeteries. This can be related to the travel time that SARS-Cov-2 will need in order to remain infective.

So far, SARS-CoV-2 does not have a high level of persistence in the environment, due to it being an enveloped virus and can be eliminated effectively by water treatment, especially chlorination, and would pose a minimal risk to drinking water. As the outbreak continues, and in the unlikely event that more people succumb to Covid-19; particularly in sub-Saharan Africa, more water-quality and hydrogeological (laboratory and pilot scale) experiments are needed before major conclusions can be drawn on their fate and the way they are transported in cemetery environments.

Email: deenmohamed835@gmail.com

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Opinion

Killing the proverbial goose

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I am an investor in tourism, in the southern province beaches. Along with me there are about 50 other, mostly foreign and a few local entrepreneurs who have put in huge amounts of effort and money into a stunning bay in Tangalle, called Mawella. This article is to highlight how ill-thought out and self-serving plans of government ministries and officials can jeopardize and ruin your investment. Suddenly we find out the fisheries ministry/department has come up with plans to develop it as a fisheries harbour/anchorage!! An outdated plan done without anybody’s knowledge or consultation. Not even the fishermen!!

This is one of the most pristine of beaches in Tangalle, untouched by any commercialization or destruction, or pollution. It’s a quiet, peaceful and secluded long stretch of a bay. It’s what the high-end tourists crave for, when they look at places like Sri Lanka and the Maldives for holidays. The unique features of Mawella bay are – the whole bay is swimmable, shallow and crystal clear calm waters almost all year round, a unique and natural long cliff outcrop in one corner of the bay protecting it (I don’t think there’s anything like it in the whole of Sri Lanka’s coast line). A wide and long perfect crescent of a beach (an hour long walk, one way), white powder sand all year round lies like a white carpet of welcome to everyone who visit it, from fisherman to tourist, and Mawella still remains untouched by ‘development’. Whatever tourism developments that has taken place here is well concealed, unobtrusive, low profile, luxury villas situated all around the bay. Majority of these are foreign investors making their home here or investing in tourism. Large amount of foreign investments have been poured into this bay. This is after the fishermen who owned these properties sold them. These lands and houses remained ruined, derelict and abandoned for nearly 10 long years since the tsunami destroyed them. When tourism began reviving after the end of the war in 2009, demand for these properties went up and the fishermen made a tidy sum out of selling them, having themselves been housed inland, by the government.

Now the Fisheries Department has unearthed some plans from a bygone era for the bay, to build a fisheries harbour/anchorage and is going ahead pell-mell with implementing it, with scant regard to the current developments already happened there. With their blinkers on, they have no inkling nor care for the current economics or the future potential of the bay. This harebrained plan was probably mooted by the ‘yahapalana’ government in 2017. But to go ahead with it, would spoil (if not ruin) the prospect of continuing high level tourism on one of the finest and largest beaches on the South Coast. This type of tourism is exactly what Sri Lanka needs and exactly what tourists want , in this fiercely contested international market.  Such tourism provides both local jobs and brings more tourists to Southern Sri Lanka who will be spending big money. Its prospect has recently been further enhanced by the completion of the Southern highway. But no tourist will want to visit a stinking mess of a fisheries harbour. It will be the end of tourism for one of the most stunning bays in Tangalle. People who fell in love with this island especially Mawella bay, have brought their investment to Sri lanka. They are the people who have already responded to the government’s call to ‘Invest in Sri Lanka’ launched by the tourism ministry. They have trusted in the Tangalle tourism zone hype made by the heads of government. All this is now in jeopardy, and risk of ruin because of the shortsighted action of another government department. This comes while tourism is reeling from the impact of Covid-19. In spite of expensive advertising it will be very hard to find investors in these unprecedented times. If adverse publicity of this debacle gets broadcast to the rest of the world, it would kill all investments that the government is trying so hard to woo.

The sad part is most fishermen of the Mawella bay are against this development project too. The fisheries officials have had several stormy meetings and clashes with them. Some fishers have already made their complaints/objections to higher officials and ministers of the fisheries department. ‘Maadal’ Fishing, the most ecofriendly and sustainable form of fishing happens here. The Anchorage project will kill this instantly. But in spite of the uproar, the project seem to be steamrolling ahead regardless. Why is this unnecessary and forced development? May be it’s because some funds are available for fisheries development and it needs spending? Or pocketing ?! Rumour has it that an area politician has already got the contract to supply quarry to the project.

If the planed fishing harbour or anchorage happens all our years of effort of development of the bay for tourism will get washed out to sea. Our input to Mawella has been not just large amounts of money, but time and passion. We the investors, are not the only victims of this man made catastrophe. A vibrant environment, a proliferate ecosystem, a lively wildlife, a stunning beauty and the very nature and characteristics of this bay stands to be changed. For the worse. Forever. Thus our urgent appeal to all decision-makers of the government to intervene and prevent this destruction of a perfect bay, and the scuttling of a thriving tourist industry. There is no shortage of fisheries harbours and anchorages in this part of the coast. Matara to Tangalle boasts of the highest concentration of fisheries harbours in the island. New ones are to be added soon. There is a dedicated fisheries bay (Hummanaya bay) right next door to Mawella, if they need to shift this project to a more suitable alternate site. So a solution to this looks very simple, easy and most of all, accommodating for all. There is no reason why both industries can’t exist side by side. They may even complement one another someday in the future – Fishing as a tourist activity/attraction.

Tangalle is not just about beaches. Yes, Tangalle beaches are the next big thing in the tourism map of the world. But then there is Cricket. F1 (If Namal Rajapakse’s projects take off). Mawella Lagoon airport. Expressway connectivity. MIA, Yala, Kumana, and Udawalawe wildlife. Blowhole (By the way, ours is the only one in all of Asia!), home to unique landform – coves, bays, lagoons, cliffs, and headlands not found in any other beaches of Sri Lanka, New heritage and historical sites being discovered which could rival Anuradhapura. As such what facilities do you have to cater to all this? How many rooms? What kind of rooms? Everything is poised for Tangalle to be the gateway to high-end tourism in Sri Lanka.

But we have reason to hope. Because from what we’ve seen of the government so far, It has stuck to its vision. Hopefully there are knowledgeable people installed in the right jobs by now. Especially in environmental, tourism, investment, and economic portfolios. That is President Gotabaya’s secret for success. We hope this will catch the eyes of such. If not the government will be definitely killing the goose that lays the golden egg as far as foreign investment is concerned.

 

Citizen S

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Opinion

Lalith: A true leader who opened many a window for others

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84th birth anniversary:

by Shyamila Perera

former coordination Secretary

Always remembered by what he has done- LALITH ATHULATHMUDALI

Lalith Athulathmudali was indefatigable in his quest for knowledge and was continuously opening windows for our youth to the modern world of knowledge and technology. With the Mahapola concept, he demonstrated the fact that school was not merely an institution concerned with distributing prescribed learning but rather that it was motivated towards creating an awareness of ever-expanding human horizon in the world of today and tomorrow. Communication and information were central to Lalith’s vision of realizing his goals. His steadfast ambition was that our youth be equipped to take their place in the global village of advancing technology.

Lalith’s enduring mission was to provide facilities for our young men and women with high ideals and higher hopes emerging each year on the threshold of life with no hope of assistance, falling back in frustration because they were being defeated by the system. The creation of the Mahapola Scholarship Trust Fund was a major step towards defeating the cynicism of the system. But even that was insufficient for Lalith. He wanted more for these young men and women particularly because he truly believed that the eventual alleviation of poverty could only be achieved through enhanced education and narrowing the gap in educational facilities. Through the provision of a dynamic educational system complete with English as its cementing language and developing technical and vocational skills to meet the mismatch in employment market.

Lalith did not overlook the business community but created lucrative openings for them. The business community benefitted by his pragmatic vision and innovative ideas. Modernization of commercial laws, Export incentives, introduction of the Export production villages, Exporter’s forum and the Presidential Export awards, lying emphasis on exports, Development of the Port as a modern container port and equipping it for transhipment are some of the few initiatives he took to develop the economy.

In his short span, as the Minister of Agriculture he introduced many novel ideas such as Agricultural Export villages, the soil and climate cropping system and the concept of growing for the market. His stint as the Education portfolio he introduced many reforms with the student being the priority.

His political ideology for the country was of national, secularism, democracy and market economy with a safety net for the less privileged. He insisted that the voice of the people, their needs, their aspirations and their priorities must become the corner stone of the edifice of planning. Scholarships for post-graduate studies, grants and other special awards will be included in to the Foundation’s educational programmes.

It’s appropriate to lookback at his life’s work and vision, pragmatism and the vigour he displayed he displayed during his relatively short span of life.

Always Remembered by what he has done

A short summery of his work and achievements is appropriate to be remembered: As Minister of Trade from 1977 (August)-1983 March) he Implemented the open market economy, introduced the concept of bonded warehousing for essential foods to ensure food security, ensured continuous supply of food and essentials to the people amidst of riots and crisis (1983) through Trade Ministry supply chain, introduced new laws for consumer protection, Consumer Credit , Code of Intellectual Property , New Companies Act, Insurance (Special Provisions) Act, Sri Lanka Export Credit Insurance Act, Export Development Board Law, Young Inventors Commission among others. He restructured the CWE to become a profitable Organization and a self-service retail network, re built the Lanka Milk foods factory with modern facilities (after the Welisara fire). Effected positive changes in the export sector and established a with Export information Centre, Exporter’s Forum, Presidential Export Awards, Export Production Village Concept,etc. As Minister of PORTS and SHIPPING (1978- 1988) he spearheaded the unification of Port activities by creating the Sri Lanka Ports Authority, introduced transhipment, modernized the marine laws, Infrastructure modernization and development of the Port, pioneered the Containerization, the development of the QEQ, Construction of the JAYA Terminal as the first modern fully computerized terminal. Ports became a revenue earning institutions for the first time during his tenure & achieved 26th position among world ports (139th in 1980) He established the Mahapola- SLPA Technical Training Institute and completed construction of the Sambudha Jayanthi Stupa during his term. MAHAPOLA (1980) The Mahapola concept that he introduced was the closest to his heart. he created a fund with a personal contribution. In order to collect funds for this programme he introduced the Mahapola Lottery. Later with his foresight The MTF became a co-partner of the Development Lottery initiated by the Ministry of Plan Implementation by investing 50% of the capital which guaranteed continuity of the scholarships. Mahapola Trade Fairs and Educational Exhibitions were introduced to create a link between education and trade. Mahapola Trust Fund was initially created by a private deed and thereafter enacted as the Mahapola Higher Education Scholarship Trust Fund by an Act of Parliament to provide scholarships to the needy undergraduates. The “Gnana Pradeepa” fund provided infrastructure facilities to rural Schools. The “Gnana Dharshana” Seminar programme Which he personally participated, benefitted of students of economics & commerce. He acquired a 25-acre block of land to the Trust in order to establish the Mahapola University Complex (currently occupied by SLIIT)

With the onset of the Eelam war NATIONAL SECURITY and DEFENCE (1983-1988) was a diverse subject for this intellectual. However, he accepted the challenge. Restructuring of the Armed forces from Ceremonial to a fully-fledged combat forces, recruitment, training, equipping and establishing new units was his priority. He was Instrumental in the establishment of the Special Task Force, Rapid Deployment Force, National Auxiliary Force, expanding Commando Units, equipping the Navy with new, modern fast craft to strengthen the protection of the sea routes. The increasing the number of camps in the war zone, teaching of Tamil language to soldiers, welfare schemes for soldiers, boosting the morale of the soldiers by visiting camps regularly were some others he was involved in. He also gave political leadership to the Wadamarachchi operation.

He was the Minister of Agriculture, Livestock and cooperatives for a short stint (1989-1990) The framework for “farming for the Market”, concept of “YALA- for cash- MAHA for rice” evolving cropping systems for different climatic zones and soil conditions, Introduction of Agricultural Export Production Village Scheme Introducing the export oriented agriculture to the farming community, organizing livestock farmers in to co-operative societies, introducing the concept of co-operative banking and insurance business were some of the concepts he introduced to the agriculture sector.

EDUCATION and HIGHER EDUCATION (1990-1991-August). To Lalith Athulathmudali, education as a whole was sine-qua-non of his existence. He believed that an educated society can only be created by a leadership that values education and educated people. Introduction of the concept of equal opportunity for equal ability was his vision. He broad-based opportunities to teach core subjects; science, maths and English with the use of electronic media for education (particularly to benefit rural students) He Introduced a scheme to increase opportunities for technical and vocational education with a graded system in technical education with formal exit points from main stream of education. The teaching of second and third languages in schools and introduction of competency tests, introducing the Tri-lingual alphabet with free school books, introducing Sports as a vocational subject for O/L and A/L, Introducing the Teacher Service and Principals Service, Year-9 Technical Certificate, National Education Commission are some other ideas he introduced during the 15 months of his tenure.

 

RISE AGAINST AUTOCRACY & THE CRUSADE TO RE ESTABLISH DEMOCRACY (1991 August-1993 April) Lalith Athulathmudali was a democrat in every sense of the word. He spent his formative years in a liberal environment where free thinking, the rule of law, democracy was paramount. However, his liberal thinking did not blind him of the limitations it could have on a developing country like Sri Lanka. He believed that every citizen is equal in dignity and should enjoy the freedom, privileges and basic facilities in equal share. The rule of law should be equal to all from the highest and the lowest in society. Independence of the judiciary has to be protected at any cost. And strived to create a society where “freedom without fear” shall prevail

In pursuance of these goals he sacrificed his precious life on a political platfor April 23 rd, 1993

“Look for WHAT IS RIGHT- not WHO IS RIGHT”

 

EPITAPH

“He was young enough and tough enough to confront and to enjoy the winds of these times, whether the winds of nature or the winds of political circumstance and national danger; He died of exposure. But in a way that he would have settled for, in the line of duty, with his friends and enemies all around supporting him and shooting at him. It can be said of him, as of few men in like position, that he did not fear the weather and did not trim the sails, but instead challenged the wind itself, to improve its direction and cause it to blow more softly and more kindly over the nation and its people.”

Courtesy- JFK memorial

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Opinion

Hector Francis Campbell Fernando

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A tribute to a father on his 110th birth anniversary

When my youngest brother, Gihan (GAF), as a boy of six years, was interviewed by Canon R. S. De Saram, the Warden, S. Thomas’ College Mount. Lavinia, prior to his admission to the College, and when he was asked what his father’s profession was, he had replied, ‘ He is a glass maker’. The Warden like many other members of the community had got his ’glasses’ from his one-time student, HFC, and knew what the boy was talking about. My father found this most amusing and related this to many friends and relatives. He knew that to many people he was indeed, simply a ‘glass maker’!

He was the first Ceylonese to qualify as an optician in the United Kingdom. He returned to Sri Lanka just before the second World War broke out. Until then this was a profession which was dominated by British nationals. Many young men who wished to be trained in the field of optometry, were apprenticed under him and went on to become big names in their chosen field. He never considered himself a businessman and refused to set up his own optical business. He considered himself a professional and was very proud of his profession. Kindness and skill, care and attention marked his service to his clients.

He established the Ceylon Optometrists Association, and became its founder president. The main purpose of this Association was to further the professionalism and standards of those in this field of work. The Association, I understand continues its good work even today.

My father and his four brothers attended S. Thomas’ College, Mount Lavinia. His love for Physics and optics in particular, he attributed to his beloved teacher Dr. R.L.Haymen, who went on to become the founder headmaster of S. Thomas’ Gurutalawa.

Born on 26th November 1910, he returned to his Maker on the 17th June 1962. It was too soon. I was just 15 and I had two brothers who were younger, and this was a time in our life when we would have really liked a father to be around. Both my sisters had left school, and one had just got into university, and all five of us found ourselves making huge adjustments to meet a situation that we had not imagined in our wildest dreams. But it was our mother who was devastated by the loss of a devoted husband. A teacher who never took any leave, she could not get back to work for over four weeks, such was the effect of this loss.

He was a wonderful father, who set high standards for us. Not once had he ever raised his hand against any of his children. Even when it came to simple things like how you dress, he insisted on standards, I had once slackened my tie knot and unbuttoned the collar button, (I was only 14), he saw me and he told us the story of how he had done this at school (those were days when senior boys wore tie to school), and his teacher, who also taught me English, Mr. V.P. Cooke, had made him stand in front of the class and told the other students, “Look at this chap, he is neither a loafer nor a gentleman’. The lesson was learnt.

Next to his profession his other love was the YMCA. He was a loyal member of the Colombo Association, and many were the occasions when we as a family trooped into the YMCA building for functions involving the family. He took a special interest in the Y’s Men’s Club of the Colombo YMCA. This was the service arm of the ‘Y’. At the time of his death he was serving his fourth term as President. He was held in very high esteem by all those with whom he associated, and I can do no better than to quote from an appreciation written by the then General Secretary of the Colombo YMCA, Mr. Lennie Wijesinghe, soon after his death.

“Hector is dead and with his death we of the Association have lost a loyal Active Member and a sincere friend. Our Y’s Men’s Club has suffered even a greater loss for he was its President. It was under his leadership that the Club achieved its present status in Y’ sdom. He carried himself with dignity wherever he went. It was not a cold dignity but one which was surrounded by the inimitable charm of a friendly personality. Indeed, this was one remarkable characteristic of the man. Nobody meeting him for the first time could think of him as a stranger. It would be correct to say that in such circumstances one was more inclined to look upon him as a dear friend. Such was the impelling force of the love that throbbed in him. Hector never gave himself airs. Simplicity was the very essence of his nature. And yet it was not of the ordinary variety, rather was it one springing from the depths of a kindly disposition. Nor was his spirit of service limited. It reached out to others wherever the need arose.”

May his soul rest in peace!

 

Eksith Fernando

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