Features
Bhikkhus behaving badly?
by Dr. Upul Wijayawardhana
Rather than discoursing on the profound truths expounded by the Buddha, some Bhikkhus have specialised in telling stories. Worse still, they are spreading canards the latest being that the Buddha was born in Sri Lanka. Though I would love for this to be true, unfortunately, there is no archaeological evidence even to support that the Buddha visited Sri Lanka, leaving aside being born here. The excellent article by Bhante Dhammika of Australia printed in this newspaper proves with archaeological evidence where the Buddha was actually born (Was the Buddha born in Sri Lanka? Sunday Island, 25 October) but I am sure these Bhikkhus and their supporters would disregard archaeological evidence and concoct their own.
Fortunately, caste is a fading entity in modern society only politicians and bhikkhus attempting to keep it alive. I need not dwell much on the utterly disgraceful practice of perpetuating the caste system by some Nikayas, as I have discussed this in detail in my article “Have we let down Gautama Buddha” (The Island, 8 May 2020) except to ask the question: Is it not the height of hypocrisy to deny ordination on the basis of caste when the Buddha decreed that it is not birth but actions that decide whether one is an untouchable or a Brahmin? (Kammna Wasalo Hothi, Kammana Hothi Brahmano)
“We will take trade union action in 48 hours, if our demands are not met” was the recent rallying cry of a trade union leader, in the midst of a grave national emergency, which shocked me for more reason than one. Though the initial grasp in controlling the Covid-19 epidemic seems to have been lost, for whatever reason, and the problem in Sri Lanka is nothing compared to what is happening in the rest of the world, around 300 dying daily of the deadly virus in UK, still we are facing a grave situation as our battered economy is not likely to withstand any more challenges.
In this situation an implied strike, to say the least, is grossly irresponsible. And what is this trade union? A nurses’ union. Are they not supposed to be healing angels? Who is the leader of this union? A Buddhist Priest! Has he forgotten what the Buddha said: “Health is the greatest gain” and “He who would minister to me should minister to the sick”? For a Buddhist priest to even suggest risking patients’ lives is the greatest insult that could be done to the ‘Compassionate One’ who introduced the concepts of ‘Metta, Karuna. Muditha and Upeksha’.
It is a great shame that nurses in Sri Lanka, who are second to none, are not able to find a member of their own profession to lead their trade union. In the country that produced the first female prime minister in the world, is there no lady with leadership qualities to lead the union of a profession still largely dominated by women? It indeed is an outrage for a Buddhist priest to be lead a trade union, nursing or otherwise. Obviously, he is politicking as his latest offer is to lead the opposition to the government! Is he trying to replace Sajith?
It is true that Bhikkhus have come to the rescue of the nation at times of national peril but that does not entitle them to play a part in daily politics, which some of them are doing in various guises. At least partly due to the efforts of one Buddhist Monk who took to a ‘political clean-up campaign to get rid of Rajapaksas’ we had to endure almost five years of a rotten Yahapalanaya, unfortunately. Now another group of Bhikkhus are attempting to dictate to the new government. In fact, one of them had the audacity to state in a press conference “If they want to amend the constitution, they should get our permission first”! Have they forgotten that the government is there to carry out the will of the people, not that of the Sangha? Let them be reminded that Sri Lanka does not belong to them, nor to Sinhala Buddhists alone, but to all citizens.
Bhikkhus entered the parliament and behaved as disgracefully as other elected ‘honourable’ politicians. There were brawls in the well of the House. Disappointed Buddhists stopped voting for Bhikkhus though a party which was formed by them got a seat on the national list but the debacle that followed can only be equalled to antics of the now-doomed UNP! Did the Buddha get involved in politics? Did He go round doling unsolicited advice to the rulers? Definitely not. He maintained a distance and recognised the fact that rulers had to make unpalatable choices at times. He gave advice only when sought. In contrast, some of the modern day ‘political priests’ not only attempt to be king makers but also threaten to bring down the government when it refuses to do what they want, often personal favours. By the actions of a few, unfortunately, the entire Sangha may be tainted as there are many with hidden agendas who are keenly waiting for any opportunity to discredit the Sangha.
I have heard rumours that some Bhikkhus are charging for Bana preaching in various guises. They are selling the Dhamma! However, first-hand confirmation of this came with a recent conversation I had with one of my very dear friends who, unfortunately, lost his daughter to cancer: “When the Hamuduruwo, a renowned preacher whom I invited for the Mataka-Bana sent a message that he needs Rs. 25,000 I was shocked. I had only Rs. 15,000 cash with me which I sent”. This Bhikkhu discharged his noble responsibility for a fee! I am told some others insist that they need their own sound system and charge for that; a simple ruse to sell the Dhamma! We get enraged when a Buddhist exhibits a tattoo of the Buddha but venerate and encourage these businessmen in robes!
I am reminded that Ven, Walpola Rahula accepted invitations for Bana Preachings on the express understanding that no pirikara was offered. In his writings he mentions how guilty he felt after receiving an umbrella after a Bana preaching. He feels he may have indicated that he needs an umbrella but from the time he received it, every time he looked at it, guilt overcame him, that he had sold the Dhamma. I can well understand devotees desire to make an offering as we are made to believe that it adds to our good karma. Just to satisfy that desire if a Bhikkhu accepts a pirikara, perhaps it may be construed as harmless but to preach for profit is totally despicable.
Maybe, I am paving my path to hell by writing this as some Bhikkhus say that criticizing the Sangha is an unpardonable sin. Perhaps, the Buddha may not agree with them had He been alive today. Not only that, He would have been shocked and dismayed by what some members of the Sangha is doing in His name. The greatest achievement of the Buddha is empowering us to seek our own destiny; freeing us from any supernatural overlords. He gave us freedom of thought and laid the foundation for the scientific basis of analysis of questions. He walked miles and miles, most likely barefooted, around large parts of India to pass on His message to all and sundry, explaining in terms each group understood. During his travels, on most nights, the Buddha would have slept under a tree gazing at the night sky above with the vast universe beyond. His bed would have been nothing more than a folded robe. In contrast, what do some of His followers do today? They live in opulence, boast of enlightenment, seek power and profit by selling the Dhamma. What a great shame?
Features
‘Lord Edgware Dies’
It has been some time since I read an Agatha Christie, the plot of which I cannot remember. So, I was delighted to find on the shelves of a friend Lord Edgware Dies, which I had a vague memory of, but no certainty about who had done it.
When I read it, I found that my memory of who was probably the killer was correct, but I could not be certain and the red herrings Christie threw in were so diverting that until almost the very end I wondered if I had been wrong.
The plot is very simple. Jane Wilkinson, who is married to Lord Edgware, tells him that she is desperate for a divorce since she is in love with a very proper Anglo-Catholic peer, Lord Melton, but Edgware refuses to divorce her. She asks Poirot to talk to him, which he does, and is surprised to find that Edgware has told Jane he is prepared to give her a divorce. This was, after he had categorically refused, through a letter, which Jane said she had not received.
That night Edgware is murdered, after Jane had been to see him, or so the butler said, and also Edgware’s secretary. But Jane had been that evening at a grand dinner many miles away, where a dozen fellow guests could swear to her presence.
There was a solution however to the mystery of two Jane Wilkinsons, namely a skilful impersonator called Carlotta Adams who, in the opening chapter had impersonated Jane Wilkinson, who had also been at the performance. But when Poirot goes to see her, he finds that she had been found dead on the morning after Edgware had been killed, of an overdose. And in her bag was a gold case, with a strange inscription, that contained the drug, along with a pair of pince-nez.
Her maid said she had written a letter to her sister in America and posted it the previous night. Poirot asks Inspector Japp to get the letter, and a transcript is received from America, and in it the name of Edgware’s nephew Ronald Marsh is mentioned; he had taken Carlotta to dinner after her performance, with which the book opens, and had then set her a challenge. Japp arrests Marsh, but Poirot is not happy and asks for the original of the letter, which the sister sends him. That shows that a page is missing, and the tear is obvious, though that raises the question as to why it had not simply been cut.
Matters are further complicated by the fact that Marsh had gone in a taxi to the Edgware house, along with Edgware’s daughter Geraldine, in the interval of an opera which had previously seemed to provide them with cast iron alibis. Geraldine had gone in to fetch her pearls so that Marsh could raise money he needed, and thus had an opportunity to kill Edgware, as did Marsh, for the driver said he had got out of the taxi while waiting and gone into the house.
Marsh explained why he had gone to the house on the night of the murder as having followed Bryan Martin, an American actor, who had been in love with Jane, whom he saw go into the house with a key. But there was no one visible when he entered, and Geraldine almost immediately came down and they left together. And Martin too has become an object of suspicion to Poirot, for he had been to see him before the murders were discovered with a story of being followed by a man with a gold tooth – a story Poirot immediately realized was false when he was asked how old the man was, and was told he was young, for young people did not have gold teeth.
A heap of French money Edgware had got for a trip to Paris was missing, but since Marsh had no need for it after his cousin’s offer of help, Poirot deduces that it must have been taken by the butler, who has disappeared. Christie has stressed that he is astonishingly handsome, unusual in a butler, and Poirot notes a resemblance to Martin, so he thinks the mysterious man going into the house must have been him.
Incidentally, later Poirot assumes that Edgware’s change of mind was because he was involved in some scandal, and I believe Christie intends us to see the cause of this in his handsome butler, though this is not specified.
Meanwhile, Poirot has asked Japp to find out the provenance of the case found in Carlotta’s handbag, and it turns out to have been made in Paris, specially commissioned, and collected by a woman with pince-nez.
But then another murder occurs—that of another guest at the grand dinner, which provided Jane with her alibi. The victim is an actor who had been bemused when Jane, at a lunch, thought the Judgment of Paris referred to the city. He told Hastings he wanted to see Poirot, but was killed before he could get to the appointment. Poirot had rushed there when told about his request, but it was too late.
Meanwhile, Poirot has tried out the pince-nez on Edgware’s secretary, but she could not see through these. It was only a chance remark heard outside the theatre that led him to try them out on Wilkinson’s maid Ellis, a spare pair that had been appropriated for the night of the murders.
Poirot then lays things out, having summoned Martin and told him that he probably suppressed Edgware’s letter, as he had been dropped by then and he did not want Jane to marry another. But after teasing Martin, Poirot says that Jane was in fact the murderer, and she got Carlotta to impersonate her at the dinner while she went to the house and killed her husband. After meeting Carlotta later and checking with her through a call that she had
not been rumbled, Jane had gone ahead with the murder – she put veronal into her drink and the case with veronal into the handbag. She forgot to take out the pince-nez she had used earlier to imitate an American. Carlotta had registered as the American in a hotel and Jane had gone to see her, and there they exchanged identities. After seen the letter, she made use of it by tearing off the page that referred to her, and the S of She, so that the person who had challenged Carlotta to impersonate her seemed to be a man.
There is a coda in which Jane, condemned to death, writes to Hastings, still full of pride at her ingenuity hoping she will be remembered.
Features
Desilt reservoirs, learn from our ancient irrigation systems
by Prof. O. A. Ileperuma
Silting of reservoirs is a major problem today affecting our hydropower production and irrigation systems. The main Mahaweli reservoirs are silted to a considerable extent reducing the water holding capacity of them. Due to poor soil management practices, floodwaters deposit large amounts of silt in these reservoirs. When the Polgolla reservoir was fully drained about two years back, one could see mountains of silt in the lower reaches of the reservoir. A rough estimate is that 50% of the total capacity of these reservoirs has been lost to siltation. This is a serious issue which affects not only power and agriculture but also flood control.
Our ancient irrigation systems ensured that desilting of reservoirs took place under royal decree where all users of the reservoirs were ordered to carry out desilting of reservoirs during the dry season. The clay thus collected was used in making bricks for the construction of great stupas which dot the landscape of our ancient kingdoms. This ensured that the reservoirs had their full capacity filled with water for the next cultivating season. Our ancient kings were clever enough not to construct reservoirs by blocking main rivers such as the Mahaweli. A classic example is the Minipe left canal where they tapped only the surface water of Mahaweli. Even the bigger tanks such as Nuwara Wewa and Parakrama Samudraya were fed with minor rivulets. There were also other ingenious features in the cascade irrigation systems built by the ancient kings, such as mud sluice canals and forest reservations between the reservoirs in the cascade system. These reservations helped trap silt and remove excess nutrients, which could otherwise contribute to increasing salinity as water flowed from one reservoir to another.
- Parakrama Samudraya
- Kalawewa
- Kotmale
A classic engineering marvel is the former Yoda Ela, which carries water from Kalawewa to Nuwara Wewa and Tissa Wewa. It is 87 km long although the straight distance between these points is only about 40 km. The gradient of this canal is about 10 cm per km or 6 inches per mile. Yodha Ela functions as a moving reservoir and feeds about 4,600 hectares of paddy lands. It is a winding canal with about 120 smaller reservoirs on its way. It was constructed during the reign of King Dhatusena around 459 AD and later expanded by King Parakramabahu by connecting more reservoirs to the network. Unfortunately, during the Mahaweli project our modern-day engineers constructed a concrete canal replacing the winding path of this Yoda Ela also called Jaya Ganga. This effectively removed the ability of the old Yoda Ela to remove silt and nutrients. The bank of this Ela has wet zone trees such as jak and areca nut growing well. They take up the nutrients from the flowing stream making the water suitable for irrigation later.
Ancient Mesopotamian civilisations depended on dams constructed along the two main rivers, Euphrates and Tigris. After continuous irrigation of their fields over several thousand years, salinity of the irrigated lands increased making them unsuitable for agriculture. People died due to famine and this clearly illustrates the danger of blocking main rivers for agriculture. There is scientific evidence that the salinity of paddy soils in the Mahaweli C area is increasing.
We saw the devastation caused by Cyclone Ditwah. The sluice gates of the Kotmale Reservoir were opened, and Kandy and Peradeniya were flooded. If the reservoir had had greater storage capacity, couldn’t the opening of the gates have been delayed? This may not be an argument that modern-day engineers would readily accept, and I am not an irrigation expert. These ideas may well be naïve. But most of us tend to think of reservoirs mainly in terms of hydropower generation and irrigation, while their role in flood control receives much less attention. The question therefore deserves serious consideration. Could restoring lost reservoir capacity through desilting help improve our ability to manage extreme rainfall and reduce flood risks?
Desilting our reservoirs should be considered a national priority.
Features
Losing out to Ethiopia
Export diversification – Missing the wood for the trees – Part III
by Gomi Senadhira
In Sri Lanka, the word “Ethiopia” is often used as disparaging slang to describe individuals or areas experiencing extreme poverty, starvation, or severe economic hardship. This linguistic habit originated in the 1980s with the Western media coverage of the devastating Ethiopian famine of 1983-85. That media coverage shocked the world but also left an outdated and offensive global stereotype that the country is permanently starving. Much has changed since then. By now, with an annual growth rate of around 9%, it is the fastest-growing economy in sub-Saharan Africa. Ethiopia has also emerged as a highly competitive exporter and is challenging not only its competitors in the region but also countries like Sri Lanka. This article is on how Sri Lanka has lost ground to Ethiopia (and a few other countries) in the GCC markets for agricultural and floricultural products.
Sri Lanka – A Pioneer in the Agriculture and Floricultural Market in the GCC
As discussed in Part II of this article, by the mid-1980s Sri Lanka had established a strong foothold in the GCC’s fruit, vegetable, and floricultural market. Geographical proximity and well-established shipping and air links gave Sri Lanka a strong comparative advantage over Southeast Asian and African nations. Thailand, Vietnam, and Kenya were not even in the market. At that time, Ethiopia was experiencing (as BBC news reports described) “a biblical famine”.
The market was not very large, but it was lucrative and growing. Trade Minister Lalith Athulathmudali as well as the Chairman of the Export Development Board, Victor Santiapillai, who visited Kuwait (and the GCC countries), recognised the market potential for these products and encouraged us to continue with our work. The minister was particularly keen to further develop links between the market for these products, exporters, and his Export Production Villages (EPVs). So, it was becoming a successful case not only for export diversification but also for transferring gains from exports directly to rural households.
From Trailblazer to Tailender
As a result, even by the beginning of this century Sri Lanka had a larger market share than most of its competitors from Asia or Africa. But since then, our competitiveness has weakened significantly. The tables below provide a comparative snapshot of Sri Lanka’s performance vis-à-vis Thailand, Vietnam, Kenya and Ethiopia in the GCC market for vegetables, fruits and floricultural products. As illustrated therein, in 2001 Sri Lanka was ahead of Thailand, Kenya and Ethiopia in this small but rapidly growing market. Since then, we have fallen behind Thailand, Kenya and many other countries in that lucrative market. If this trend continues, Sri Lanka will fall behind Ethiopia within the next few years. (See Table 1)
In the GCC market for vegetables (covered in HS chapter 07), Sri Lanka was ahead of most other competitors in 2001. As illustrated in Table 1 , Sri Lanka had failed to develop this market, while Thailand, Kenya, and even Ethiopia had very efficiently increased their market shares. The GCC is a market to which Sri Lanka can supply some vegetables, like cabbages, by sea. It appears Sri Lanka had also failed to exploit this mode of supply.
We can see a similar trend in the market for fruits. Vietnam, Kenya, and Thailand have emerged as major players, while exports from Sri Lanka have staggered on slowly. In this segment, Vietnam has emerged as a leading player during the last twenty years and the GCC imports from Viet Nam have shot up from US$44 thousand in 2001 to US$346 million by 2024. In part one of these articles, I discussed the remarkable increase of jackfruit exports from Vietnam “…just $3 million in 2015 to an impressive $236.8 million in 2023” while most of our jackfruit production rots under the trees. This explains how countries develop their markets, geographically and product-wise. (See Table 2)
Sri Lanka’s performance has been weakest in the market for floricultural products (HS Chapter 06), which groups live trees, cut flowers, and ornamental foliage. When we first entered the market in the 1980s, the market was dominated by the Netherlands, and Kenya and Ethiopia were not even in the market. At that time, we identified the Gulf states as a market where Sri Lanka could have a dominant presence due to geographical proximity. Even in 2001, Sri Lanka was ahead of Kenya, Ethiopia, and Thailand. But by now, Kenya has emerged as the dominant supplier. Ethiopia is also expanding its market share and is the third-largest exporter. (See Table 3)
Missing the Wood for the Trees
In the mid-1980s, Sri Lanka first established its foothold in the GCC market. Since then, Thailand, Vietnam, Kenya, and even Ethiopia have moved well ahead of us and have become leading players. Why did we lag behind in our export diversification efforts in general and, more particularly, in the GCC market?
The reasons are very clear. After the initial attempts in the 1980s and early 1990s, Sri Lanka has not been proactively involved in identifying, developing, and promoting new products and markets, or protecting and further developing new markets already established. The focus has simply been on traditional exports: tea, coconut, cinnamon, and garments, while other products were almost ignored. In essence, we have been and continue to focus intensely on a narrow group of products and markets, and we have lost sight of the bigger picture.
(The writer can be reached at senadhiragomi@gmail.com)
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