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Bhikkhus behaving badly?

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by Dr. Upul Wijayawardhana

Rather than discoursing on the profound truths expounded by the Buddha, some Bhikkhus have specialised in telling stories. Worse still, they are spreading canards the latest being that the Buddha was born in Sri Lanka. Though I would love for this to be true, unfortunately, there is no archaeological evidence even to support that the Buddha visited Sri Lanka, leaving aside being born here. The excellent article by Bhante Dhammika of Australia printed in this newspaper proves with archaeological evidence where the Buddha was actually born (Was the Buddha born in Sri Lanka? Sunday Island, 25 October) but I am sure these Bhikkhus and their supporters would disregard archaeological evidence and concoct their own.

Fortunately, caste is a fading entity in modern society only politicians and bhikkhus attempting to keep it alive. I need not dwell much on the utterly disgraceful practice of perpetuating the caste system by some Nikayas, as I have discussed this in detail in my article “Have we let down Gautama Buddha” (The Island, 8 May 2020) except to ask the question: Is it not the height of hypocrisy to deny ordination on the basis of caste when the Buddha decreed that it is not birth but actions that decide whether one is an untouchable or a Brahmin? (Kammna Wasalo Hothi, Kammana Hothi Brahmano)

“We will take trade union action in 48 hours, if our demands are not met” was the recent rallying cry of a trade union leader, in the midst of a grave national emergency, which shocked me for more reason than one. Though the initial grasp in controlling the Covid-19 epidemic seems to have been lost, for whatever reason, and the problem in Sri Lanka is nothing compared to what is happening in the rest of the world, around 300 dying daily of the deadly virus in UK, still we are facing a grave situation as our battered economy is not likely to withstand any more challenges.

In this situation an implied strike, to say the least, is grossly irresponsible. And what is this trade union? A nurses’ union. Are they not supposed to be healing angels? Who is the leader of this union? A Buddhist Priest! Has he forgotten what the Buddha said: “Health is the greatest gain” and “He who would minister to me should minister to the sick”? For a Buddhist priest to even suggest risking patients’ lives is the greatest insult that could be done to the ‘Compassionate One’ who introduced the concepts of ‘Metta, Karuna. Muditha and Upeksha’.

It is a great shame that nurses in Sri Lanka, who are second to none, are not able to find a member of their own profession to lead their trade union. In the country that produced the first female prime minister in the world, is there no lady with leadership qualities to lead the union of a profession still largely dominated by women? It indeed is an outrage for a Buddhist priest to be lead a trade union, nursing or otherwise. Obviously, he is politicking as his latest offer is to lead the opposition to the government! Is he trying to replace Sajith?

It is true that Bhikkhus have come to the rescue of the nation at times of national peril but that does not entitle them to play a part in daily politics, which some of them are doing in various guises. At least partly due to the efforts of one Buddhist Monk who took to a ‘political clean-up campaign to get rid of Rajapaksas’ we had to endure almost five years of a rotten Yahapalanaya, unfortunately. Now another group of Bhikkhus are attempting to dictate to the new government. In fact, one of them had the audacity to state in a press conference “If they want to amend the constitution, they should get our permission first”! Have they forgotten that the government is there to carry out the will of the people, not that of the Sangha? Let them be reminded that Sri Lanka does not belong to them, nor to Sinhala Buddhists alone, but to all citizens.

Bhikkhus entered the parliament and behaved as disgracefully as other elected ‘honourable’ politicians. There were brawls in the well of the House. Disappointed Buddhists stopped voting for Bhikkhus though a party which was formed by them got a seat on the national list but the debacle that followed can only be equalled to antics of the now-doomed UNP! Did the Buddha get involved in politics? Did He go round doling unsolicited advice to the rulers? Definitely not. He maintained a distance and recognised the fact that rulers had to make unpalatable choices at times. He gave advice only when sought. In contrast, some of the modern day ‘political priests’ not only attempt to be king makers but also threaten to bring down the government when it refuses to do what they want, often personal favours. By the actions of a few, unfortunately, the entire Sangha may be tainted as there are many with hidden agendas who are keenly waiting for any opportunity to discredit the Sangha.

I have heard rumours that some Bhikkhus are charging for Bana preaching in various guises. They are selling the Dhamma! However, first-hand confirmation of this came with a recent conversation I had with one of my very dear friends who, unfortunately, lost his daughter to cancer: “When the Hamuduruwo, a renowned preacher whom I invited for the Mataka-Bana sent a message that he needs Rs. 25,000 I was shocked. I had only Rs. 15,000 cash with me which I sent”. This Bhikkhu discharged his noble responsibility for a fee! I am told some others insist that they need their own sound system and charge for that; a simple ruse to sell the Dhamma! We get enraged when a Buddhist exhibits a tattoo of the Buddha but venerate and encourage these businessmen in robes!

I am reminded that Ven, Walpola Rahula accepted invitations for Bana Preachings on the express understanding that no pirikara was offered. In his writings he mentions how guilty he felt after receiving an umbrella after a Bana preaching. He feels he may have indicated that he needs an umbrella but from the time he received it, every time he looked at it, guilt overcame him, that he had sold the Dhamma. I can well understand devotees desire to make an offering as we are made to believe that it adds to our good karma. Just to satisfy that desire if a Bhikkhu accepts a pirikara, perhaps it may be construed as harmless but to preach for profit is totally despicable.

Maybe, I am paving my path to hell by writing this as some Bhikkhus say that criticizing the Sangha is an unpardonable sin. Perhaps, the Buddha may not agree with them had He been alive today. Not only that, He would have been shocked and dismayed by what some members of the Sangha is doing in His name. The greatest achievement of the Buddha is empowering us to seek our own destiny; freeing us from any supernatural overlords. He gave us freedom of thought and laid the foundation for the scientific basis of analysis of questions. He walked miles and miles, most likely barefooted, around large parts of India to pass on His message to all and sundry, explaining in terms each group understood. During his travels, on most nights, the Buddha would have slept under a tree gazing at the night sky above with the vast universe beyond. His bed would have been nothing more than a folded robe. In contrast, what do some of His followers do today? They live in opulence, boast of enlightenment, seek power and profit by selling the Dhamma. What a great shame?

 

 



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Removing obstacles to development

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President Dissanayake

Six months into the term of office of the new government, the main positive achievements continue to remain economic and political stability and the reduction of waste and corruption. The absence of these in the past contributed to a significant degree to the lack of development of the country. The fact that the government is making a serious bid to ensure them is the best prognosis for a better future for the country. There is still a distance to go. The promised improvements that would directly benefit those who are at the bottom of the economic pyramid, and the quarter of the population who live below the poverty line, have yet to materialise. Prices of essential goods have not come down and some have seen sharp increases such as rice and coconuts. There are no mega projects in the pipeline that would give people the hope that rapid development is around the corner.

There were times in the past when governments succeeded in giving the people big hopes for the future as soon as they came to power. Perhaps the biggest hope came with the government’s move towards the liberalisation of the economy that took place after the election of 1977. President J R Jayewardene and his team succeeded in raising generous international assistance, most of it coming in the form of grants, that helped to accelerate the envisaged 30 year Mahaweli Development project to just six years. In 1992 President Ranasinghe Premadasa thought on a macro scale when his government established 200 garment factories throughout the country to develop the rural economy and to help alleviate poverty. These large scale projects brought immediate hope to the lives of people.

More recently the Hambantota Port project, Mattala Airport and the Colombo Port City project promised mega development that excited the popular imagination at the time they commenced, though neither of them has lived up to their envisaged potential. These projects were driven by political interests and commission agents rather than economic viability leading to debt burden and underutilisation. The NPP government would need to be cautious about bringing in similar mega projects that could offer the people the hope of rapid economic growth. During his visits to India and China, President Anura Kumara Dissanayake signed a large number of agreements with the governments of those countries but the results remain unclear. The USD 1 billion Adani project to generate wind power with Indian collaboration appears to be stalled. The USD 3.7 billion Chinese proposal to build an oil refinery also appears to be stalled.

RENEWED GROWTH

The absence of high profile investments or projects to generate income and thereby take the country to a higher level of development is a lacuna in the development plans of the government. It has opened the door to invidious comparisons to be drawn between the new government’s ability to effect change and develop the economy in relation to those in the opposition political parties who have traditionally been in the seats of power. However, recently published statistics of the economic growth during the past year indicates that the economy is doing better than anticipated under the NPP government. Sri Lanka’s economy grew by 5 percent in the year 2024, reversing two years of contraction with the growth rate for the year of 2023 being estimated at negative 2.3 percent. What was particularly creditable was the growth rate for the fourth quarter of 2024 (after the new government took over) being 5.4 percent. The growth figures for the present quarter are also likely to see a continuation of the present trend.

Sri Lanka’s failure in the past has been to sustain its economic growth rates. Even though the country started with high growth rates under different governments, it soon ran into problems of waste and corruption that eroded those gains. During the initial period of President J R Jayawardene’s government in the late 1970s, the economy registered near 8 percent growth with the support of its mega projects, but this could not be sustained. Violent conflict, waste and corruption came to the centre stage which led to the economy getting undermined. With more and more money being spent on the security forces to battle those who had become insurgents against the state, and with waste and corruption skyrocketing there was not much left over for economic development.

The government’s commitment to cut down on waste and corruption so that resources can be saved and added to enable economic growth can be seen in the strict discipline it has been following where expenditures on its members are concerned. The government has restricted the cabinet to 25 ministers, when in the past the figure was often double. The government has also made provision to reduce the perks of office, including medical insurance to parliamentarians. The value of this latter measure is that the parliamentarians will now have an incentive to upgrade the health system that serves the general public, instead of running it down as previous governments did. With their reduced levels of insurance coverage they will need to utilise the public health facilities rather than go to the private ones.

COMMITTED GOVERNMENT

The most positive feature of the present time is that the government is making a serious effort to root out corruption. This is to be seen in the invigoration of previously dormant institutions of accountability, such as the Bribery and Corruption Commission, and the willingness of the Attorney General’s Department to pursue those who were previously regarded as being beyond the reach of the law due to their connections to those in the seats of power. The fact that the Inspector General of Police, who heads the police force, is behind bars on a judicial order is an indication that the rule of law is beginning to be taken seriously. By cost cutting, eliminating corruption and abiding by the rule of law the government is removing the obstacles to development. In the past, the mega development projects failed to deliver their full benefits because they got lost in corrupt and wasteful practices including violent conflict.

There is a need, however, for new and innovative development projects that require knowledge and expertise that is not necessarily within the government. So far it appears that the government is restricting its selection of key decision makers to those it knows, has worked with and trusts due to long association. Two of the committees that the government has recently appointed, the Clean Lanka task force and the Tourism advisory committee are composed of nearly all men from the majority community. If Sri Lanka is to leverage its full potential, the government must embrace a more inclusive approach that incorporates women and diverse perspectives from across the country’s multiethnic and multireligious population, including representation from the north and east. For development that includes all, and is accepted by all, it needs to tap into the larger resources that lie outside itself.

By ensuring that women and ethnic minorities have representation in decision making bodies of the government, the government can harness a broader range of skills, experiences, and perspectives, ultimately leading to more effective and sustainable development policies. Sustainable development is not merely about economic growth; it is about inclusivity and partnership. A government that prioritises diversity in its leadership will be better equipped to address the challenges that can arise unexpectedly. By widening its advisory base and integrating a broader array of voices, the government can create policies that are not only effective but also equitable. Through inclusive governance, responsible economic management, and innovative development strategies the government will surely lead the country towards a future that benefits all its people.

by Jehan Perera

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Revisiting Non-Alignment and Multi-Alignment in Sri Lanka’s foreign policy

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The 5th Non-Aligned Summit was held in Colombo in 1976. It was chaired by Prime Minister Sirimavo Bandaranaike, with 96 Heads of State/Government and their country delegations participating. Among the foreign dignitaries present on the occasion were Indira Gandhi, Prime Minister of India, Kenneth Kaunda, President of the Republic of Zambia, Field Marshal Tito of Yugoslavia, Fidel Castro, President of Cuba, Colonel Gaddafi, President of Libya, Zulfikar Ali Bhutto, Prime Minister of Pakistan, and Archbishop Makarios President of Cyprus. (Image courtesy BMICH))

Former Minister Ali Sabry’s recent op-ed, “Why Sri Lanka must continue to pursue a non-aligned, yet multi-aligned foreign policy,” published in the Daily FT on 3 March, offers a timely reflection on Sri Lanka’s foreign policy trajectory in an increasingly multipolar world. Sabry’s articulation of a “non-aligned yet multi-aligned” approach is commendable for its attempt to reconcile Sri Lanka’s historical commitment to non-alignment with the realities of contemporary geopolitics. However, his framework raises critical questions about the principles of non-alignment, the nuances of multi-alignment, and Sri Lanka’s role in a world shaped by great power competition. This response seeks to engage with Sabry’s arguments, critique certain assumptions, and propose a more robust vision for Sri Lanka’s foreign policy.

Sabry outlines five key pillars of a non-aligned yet multi-aligned foreign policy:

  • No military alignments, no foreign bases: Sri Lanka should avoid entangling itself in military alliances or hosting foreign military bases.
  •  Economic engagement with all, dependency on none

: Sri Lanka should diversify its economic partnerships to avoid over-reliance on any single country.

 *   Diplomatic balancing

: Sri Lanka should engage with multiple powers, leveraging relationships with China, India, the US, Europe, Japan, and ASEAN for specific benefits.

  • Leveraging multilateralism

: Sri Lanka should participate actively in regional and global organisations, such as UN, NAM, SAARC, and BIMSTEC.

  • Resisting coercion and protecting sovereignty

: Sri Lanka must resist external pressures and assert its sovereign right to pursue an independent foreign policy.

While pillars 1, 2, and 5 align with the traditional principles of non-alignment, pillars 3 and 4 warrant closer scrutiny. Sabry’s emphasis on “diplomatic balancing” and “leveraging multilateralism” raises questions about the consistency of his approach with the spirit of non-alignment and whether it adequately addresses the challenges of a multipolar world.

Dangers of over-compartmentalisation

Sabry’s suggestion that Sri Lanka should engage with China for infrastructure, India for regional security and trade, the US and Europe for technology and education, and Japan and ASEAN for economic opportunities reflects a pragmatic approach to foreign policy. However, this compartmentalisation of partnerships risks reducing Sri Lanka’s foreign policy to a transactional exercise, undermining the principles of non-alignment.

Sabry’s framework, curiously, excludes China from areas like technology, education, and regional security, despite China’s growing capabilities in these domains. For instance, China is a global leader in renewable energy, artificial intelligence, and 5G technology, making it a natural partner for Sri Lanka’s technological advancement. Similarly, China’s Belt and Road Initiative (BRI) offers significant opportunities for economic development and regional connectivity. By limiting China’s role to infrastructure, Sabry’s approach risks underutilising a key strategic partner.

Moreover, Sabry’s emphasis on India for regional security overlooks the broader geopolitical context. While India is undoubtedly a critical partner for Sri Lanka, regional security cannot be addressed in isolation from China’s role in South Asia. The Chinese autonomous region of Xizang (Tibet) is indeed part of South Asia, and China’s presence in the region is a reality that Sri Lanka must navigate. A truly non-aligned foreign policy would seek to balance relationships with both India and China, rather than assigning fixed roles to each.

Sabry’s compartmentalisation of partnerships risks creating silos in Sri Lanka’s foreign policy, limiting its flexibility and strategic depth. For instance, by relying solely on the US and Europe for technology and education, Sri Lanka may miss out on opportunities for South-South cooperation with members of BRICS.

Similarly, by excluding China from regional security discussions, Sri Lanka may inadvertently align itself with India’s strategic interests, undermining its commitment to non-alignment.

Limited multilateralism?

Sabry’s call for Sri Lanka to remain active in organisations like the UN, NAM, SAARC, and BIMSTEC is laudable. However, his omission of the BRI, BRICS, and the Shanghai Cooperation Organisation (SCO) is striking. These platforms represent emerging alternatives to the Western-dominated global order and offer Sri Lanka opportunities to diversify its partnerships and enhance its strategic autonomy.

The BRI is one of the most ambitious infrastructure and economic development projects in history, involving over 140 countries. For Sri Lanka, the BRI offers opportunities for infrastructure development, trade connectivity, and economic growth. By participating in the BRI, Sri Lanka can induce Chinese investment to address its infrastructure deficit and integrate into global supply chains. Excluding the BRI from Sri Lanka’s foreign policy framework would be a missed opportunity.

BRICS and the SCO represent platforms for South-South cooperation and multipolarity. BRICS, in particular, has emerged as a counterweight to such Western-dominated institutions as the IMF and World Bank, advocating for a more equitable global economic order. The SCO, on the other hand, focuses on regional security and counterterrorism, offering Sri Lanka a platform to address its security concerns in collaboration with major powers like China, Russia, and India. By engaging with these organisations, Sri Lanka can strengthen its commitment to multipolarity and enhance its strategic autonomy.

Non-alignment is not neutrality

Sabry’s assertion that Sri Lanka must avoid taking sides in major power conflicts reflects a misunderstanding of non-alignment. Non-alignment is not about neutrality; it is about taking a principled stand on issues of global importance. During the Cold War, non-aligned countries, like Sri Lanka, opposed colonialism, apartheid, and imperialism, even as they avoided alignment with either the US or the Soviet Union.

Sri Lanka’s foreign policy, under leaders like S.W.R.D. Bandaranaike and Sirimavo Bandaranaike, was characterised by a commitment to anti-colonialism and anti-imperialism, opposing racial segregation and discrimination in both its Apartheid and Zionist forms. Sri Lanka, the first Asian country to recognise revolutionary Cuba, recognised the Palestine Liberation Organisation (PLO) and the Provisional Revolutionary Government of South Vietnam, supported liberation struggles in Africa, and opposed the US military base in Diego Garcia. These actions were not neutral; they were rooted in a principled commitment to justice and equality.

Today, Sri Lanka faces new challenges, including great power competition, economic coercion, and climate change. A truly non-aligned foreign policy would require Sri Lanka to take a stand on issues like the genocide in Gaza, the colonisation of the West Bank, the continued denial of the right to return of ethnically-cleansed Palestinians and Chagossians, the militarisation of the Indo-Pacific, the use of economic sanctions as a tool of coercion, and the need for climate justice. By avoiding these issues, Sri Lanka risks becoming the imperialist powers’ cringing, whingeing client state.

The path forward

Sabry’s use of the term “multi-alignment” reflects a growing trend in Indian foreign policy, particularly under the BJP Government. However, multi-alignment is not the same as multipolarity. Multi-alignment implies a transactional approach to foreign policy, where a country seeks to extract maximum benefits from multiple partners without a coherent strategic vision. Multipolarity, on the other hand, envisions a world order where power is distributed among multiple centres, reducing the dominance of any single power.

Sri Lanka should advocate for a multipolar world order that reflects the diversity of the global South. This would involve strengthening platforms like BRICS, the SCO, and the NAM, while also engaging with Western institutions like the UN and the WTO. By promoting multipolarity, Sri Lanka can contribute to a more equitable and just global order, in line with the principles of non-alignment.

Ali Sabry’s call for a non-aligned, yet multi-aligned foreign policy falls short of articulating a coherent vision for Sri Lanka’s role in a multipolar world. To truly uphold the principles of non-alignment, Sri Lanka must:

*  Reject compartmentalisation

: Engage with all partners across all domains, including technology, education, and regional security.

* Embrace emerging platforms

: Participate in the BRI, BRICS, and SCO to diversify partnerships and enhance strategic autonomy.

* Take principled stands

: Advocate for justice, equality, and multipolarity in global affairs.

* Promote South-South cooperation

: Strengthen ties with other Global South countries to address shared challenges, like climate change and economic inequality.

By adopting this approach, Sri Lanka can reclaim its historical legacy as a leader of the non-aligned movement and chart a course toward a sovereign, secure, and successful future.

(Vinod Moonesinghe read mechanical engineering at the University of Westminster, and worked in Sri Lanka in the tea machinery and motor spares industries, as well as the railways. He later turned to journalism and writing history. He served as chair of the Board of Governors of the Ceylon German Technical Training Institute. He is a convenor of the Asia Progress Forum, which can be contacted at asiaprogressforum@gmail.com.)

by Vinod Moonesinghe

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Nick Carter …‘Who I Am’ too strenuous?

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Cancellation of shows has turned out to be a regular happening where former Backstreet Boys Nick Carter is concerned. In the past, it has happened several times.

If Nick Carter is not 100 percent fit, he should not undertake these strenuous world tours, ultimately disappointing his fans.

It’s not a healthy scene to be cancelling shows on a regular basis.

In May 2024, a few days before his scheduled visit to the Philippines, Carter cancelled his two shows due to “unforeseen circumstances.”

The promoter concerned announced the development and apologised to fans who bought tickets to Carter’s shows in Cebu, on May 23, and in Manila, on May 24.

The dates were supposed to be part of the Asian leg of his ‘Who I Am’ 2024 tour.

Carter previously cancelled a series of solo concerts in Asia, including Jakarta, Mumbai, Singapore, and Taipei. And this is what the organisers had to say:

“Due to unexpected matters related to Nick Carter’s schedule, we regret to announce that Nick’s show in Asia, including Jakarta on May 26 (2024), has been cancelled.

His ‘Who I Am’ Japan tour 2024 was also cancelled, with the following announcement:

Explaining, on video, about the
cancelled ‘Who I Am’ shows

“We regret to announce that the NICK CARTER Japan Tour, planned for June 4th at Toyosu PIT (Tokyo) and June 6th at Namba Hatch (Osaka), will no longer be proceeding due to ‘unforeseen circumstances.’ We apologise for any disappointment.

Believe me, I had a strange feeling that his Colombo show would not materialise and I did mention, in a subtle way, in my article about Nick Carter’s Colombo concert, in ‘StarTrack’ of 14th January, 2025 … my only worry (at that point in time) is the HMPV virus which is reported to be spreading in China and has cropped up in Malaysia, and India, as well.

Although no HMPV virus has cropped up, Carter has cancelled his scheduled performance in Sri Lanka, and in a number of other countries, as well, to return home, quoting, once again, “unforeseen circumstances.”

“Unforeseen circumstances” seems to be his tagline!

There is talk that low ticket sales is the reason for some of his concerts to be cancelled.

Yes, elaborate arrangements were put in place for Nick Carter’s trip to Sri Lanka – Meet & Greet, Q&A, selfies, etc., but all at a price!

Wonder if there will be the same excitement and enthusiasm if Nick Carter decides to come up with new dates for what has been cancelled?

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