Midweek Review
Beyond the fiction of Alborada – II
By Sarath Chandrajeewa
(Part I of this article appeared in Satmag of 04 Dec.)
Allegations about Chilean Ambassador
In his book ‘Memoirs’ Neruda openly admits to having sexual relations with a Tamil female labourer, engaged in what was considered the lowest of professions in society of the time, while he was the Chilean Ambassador to Sri Lanka. Though he was honest in writing about it, the act itself depicts the inhuman, forceful qualities of higher officials, and the low esteem they had for women.
However, without citing sources, Tissa Abeysekera in his book ‘Ayale Giya Sithaka Satahan’, had written a verses about Neruda’s dalliance, with an intense enthusiasm for literature; ‘The great poet, the Nobel Prize winner who loved a scavenger woman in Wellawatte’ (Tissa Abeysekara. [2017]. Ayale Giya Sithaka Satahan. Sarasavi Publishers. Pp.252-254). In it the poet frees Neruda of blame, neglecting to consider the women’s right to free will and sexual coercion on the part of Neruda. He frees Neruda because he is impressed by his prestige. If Neruda’s admission is investigated, it would be obvious that he never mentions love in his declaration.
The poet behaves as if he is about to catch a prey. He tries to bring her into subjugation by making gifts. The woman, who is powerless, knows that she would not be able to fend off a well-built white skinned man. He compares the frightened woman lying with eyes wide open, bereft of any emotion, to a thousand-year-old south Indian statue of a woman. He only sees her body. He cannot empathise with her internal shock. He uses her as a lifeless form to satisfy himself. He has written that, that was the first and the last time he laid with her. He does not say anything about what happened to her afterwards. It can be concluded that she most probably ran away or hid somewhere. It is confirmed sexual assault, because she had not returned and they did not get together again. The following statement by Neruda could be used against him, regarding the sexual assault. The following is a translation.
“My solitary bungalow was far from any urban development. When I rented it, I tried to find out where the toilet was; I couldn’t see it anywhere. Actually it was nowhere near the shower, it was at the back of the house. I inspected it with curiosity. It was a wooden box with a hole in the middle, very much like the artifact I had known as a child in the Chilean countryside. But our toilets were set over a deep well or over running water. Here the receptacle was a simple metal pail under the round hole.
The pail was cleaned every morning, but I had no idea how its contents disappeared. One morning I rose earlier than usual, and I was amazed when I saw what had been happening.
Into the back of the house, walking like a dusky statue came the most beautiful woman I had yet seen in Ceylon, a Tamil of the pariah caste. She was wearing a red and gold sari of the cheapest kind of cloth. She had heavy bangles on her bare ankles. Two tiny red dots glittered on either side of her nose. They must have been ordinary glass, but on her they were rubies.
She walked solemnly toward the latrine, without so much as a side glance at me, not bothering to acknowledge my existence, and vanished with the disgusting receptacle on her head, moving away with the steps of a goddess.
She was so lovely that, regardless of her humble job, I couldn’t get her off my mind. Like a shy jungle animal she belonged to another kind of existence, a different world. I called to her, but it was no use. After that I sometimes put a gift in her path, a piece of silk or some fruit. She would go past without hearing or looking. That ignoble routine had been transformed by her dark beauty into the dutiful ceremony of an indifferent queen.
One morning, I decided to go all the way. I got a strong grip on her wrist and stared into her eyes. There was no language I could talk with her. Unsmiling, she let herself be led away and was soon naked in my bed. Her waist, so very slim, her full hips, the brimming cups of her breasts made her like one of the thousand year-old sculptures from the south of India. It was the coming together of a man and a statue. She kept her eyes wide open all the while, completely unresponsive. She was right to despise me. The experience was never repeated.’ (Memoirs by Pablo Neruda – Hardie St. Martin [Trans]. [1977] Penguin books. Pp.99-100).
Investigation
Based on personal interviews with members of low caste communities that lived along the seashore (Bambalawatta), between Wellawatte and Bambalapitiya, in the 70s, and in particular a family (father, mother and son) who cleaned the toilets at the Government College of Arts and Crafts, at no.46, Horton place, Colombo 7, in 1975, 45 years after the incident, this writer came upon certain information which could only be attributed to Neruda’s above statement.
A young attractive girl of ‘Cakkiliyar caste’ (Neruda referred to it as Pariah caste) suffered from a psychological disorder. She talked very little, liked to live alone and sat silently looking at the sea most of the time, symptomatic of her disorder. Due to her father’s illness, at the age of 18, as the eldest in the family, she was sent to clean the toilet at the Bungalow of one of the colonial officers, in Wellawatte. People of this caste never sent young girls to clean latrines, only males and married women. House owners kept an empty container or tin with a few coins on the doorstep of the toilets, as payment.
In 1930, she was raped by the owner of the Bungalow. A young male relative of the girl made an attempt to attack the white officer with a dagger, which he used to cut areca nuts, at the seashore, when the officer was out on his morning walk from Wellawatte to Mount Lavinia. His bodyguard or caretaker counter attacked. As a result, the relative lost consciousness and broke his spine. The bodyguard was a fearless muscleman from down south. People called him ‘Mahakalu Sinhalaya’’ (black Sinhala Giant). Paralysed and bed-ridden, the relative suffered for the rest of his life. ‘Mahakalu Sinhalaya’’ was probably ‘Burampi’ in Neruda’s book. When Neruda left the country this man also left with him.
The young girl was married off to a very elderly person in the community by her parents, because she lost her virginity. Within a short period the elderly husband of the young girl died of alcohol poisoning. He probably drank too much because he was so delighted with his beautiful young bride, or perhaps out of grief.
People of this caste usually drank methylated spirits mixed with lime juice. There was a rumour in the community that the woman was unlucky and born at a malefic time. The family of the relative who was paralysed also blamed the girl. At her husband’s cremation the young girl flung herself into the fire and committed suicide. Some interpret this incident as ‘Sati pooja’. Some said that relatives motivated her to do so. The worst tragedy is that she jumped into the fire with her unborn child. According to the beliefs of this community, a widow who commits ‘Sati pooja’ becomes a goddess. Afterwards people of her caste never mentioned her name and forgot her altogether.
This community was brought into the country, from Andhra Pradesh, in India, by the colonial administration in Ceylon, for cleaning services in the city of Colombo, and lived along the seashore. After the expansion of urbanization, the Non-Aligned Conference in 1976 and the coastal belt restoration programme, this community moved into marshy lands between Peliyagoda and Wattala. They originally spoke Telugu or Andhra Tamil. Sri Lankans refer to this language as ‘Andara Demala’, also a derogatory term for something unintelligible. They were impoverished and lived with very few amenities, in slums. They were considered untouchables and encountering them was deemed a bad omen by those hailing from high castes. Therefore, they went to work at dawn and during the day they stayed in their slums. Knowledgeable people in the community called themselves ‘Arunthathiyar’ meaning ‘the People of the dawn’.
Pablo Neruda (1904-1973)
Pablo Neruda, the internationally acclaimed Latin American poet, was born on July 12, 1904 in Parral, Chile. His original name was Neftali Ricardo Reyes Basoalto. Pablo Neruda was his pen name, which he legally adopted in 1946. He was the son of Jose del Carmen Reyes, a railway worker, and Rosa Basoalto. His mother died within a month of his birth. He entered the Temuco boys’ school in 1910 and finished his secondary schooling there in 1920. Neruda was a voracious reader and was encouraged by the principle of the Temuco Girls’ School, Gabriela Mistral (1889-1957), a gifted poet who would herself later become a Nobel laureate.
From 1927 to 1945 he served as Chilean consul in Rangoon, Ceylon, Java and Barcelona, and wrote prolifically. Neruda fell in love with a Dutch woman, Maria Antonieta Hagenaar, when he was serving as a consul in Batavia, presently Indonesia. He and his wife separated in 1935, and Neruda met a young Argentinian woman, Delia del Carril, who would be his second wife, until their divorce in the early 1950s. Matilde Urrutia Cerda was the third wife of the Chilean poet, from 1966 until his death in 1973. His only daughter Malva Marina Reyes, was born in Madrid in 1934. She died in 1943 when she was nine years old, having spent most of her short life with a foster family in the Netherlands after Neruda ignored and abandoned her, forcing her mother to take up what jobs she could. She suffered from severe health problems, especially hydrocephalus.
Neruda became known as a poet when he was 13 years old. His creative work varied considerably in style and included surrealist poems, historical epics, prose, autobiography, political manifestos and passionate love poems, such as those in ‘Twenty Love Poems and a Song of Despair’. Colombian novelist Gabriel García Márquez (1927-2014), once introduced him as ‘The Greatest Poet of the 20th Century’. Neruda was a world recognized symbol throughout his life. He had been active as a Chilean poet, diplomat and communist politician.
Neruda was greatly influenced by events of the Spanish Civil war. He was elected a senator in 1945, and also joined the Chilean communist party after World War II. Two years later he was expelled from the position of senator and a warrant was issued for his arrest when President Gabriel González Videla outlawed communism in Chile, in 1948. He lived in hiding and in 1948 left Chile, crossing the Andes Mountain by horseback. During this period he visited the Soviet Union and various other countries including the West European Communist bloc. From 1970 to 1973 he served under Salvador Allende as Chilean ambassador to Paris.
From then on he regarded poetry not as an elite pursuit but as a statement of human solidarity which addressed simple people. ‘Canto General’ (one part of which is ‘The Heights of Macchu Picchu’, translated by Nathaniel Tarn) is a poem of epic proportions, tracing the history of Latin America, evoking the grandeur of its landscapes. It also introduces political polemic. Always a prolific poet, Neruda continued to write poetry throughout the fifties and sixties, and in 1950 he was awarded the International Peace Prize, in 1953 the Lenin Peace Prize, and in 1971 he was awarded Nobel Prize for Poetry.
The Chilean army toppled the democratically appointed President Salvador Allende’s Marxist socialist government on September 11, 1973, and came into power. The coup was led by General Augusto Pinochet. Neruda was hospitalized in Santiago at that time as he had undergone surgery for prostate cancer. Twelve days after the coup, on September 23, he died. The reason for his death was not clear as there were several conflicting opinions. One was that he died of a heart attack and another was poisoning by the army.
At a time meetings and demonstrations were banned and thousands of people were in custody, a massive number of Chilean people turned up at his funeral.
Neruda is often considered the National poet of Chile. However, his poems have been popular and influential worldwide (Mark Eisner. [2018]. ‘Neruda; The Poet’s Calling’. Harper Collins publishers; Alter Alexandra. [August 5, 2015]. ‘Rediscovered Pablo Neruda poems to be published’. The New York Times).
Violating women’s rights and sexual harassment
In November 2018 the cultural committee of Chile’s lower house planned to name the Santiago Airport after Neruda. Several Feminist and human rights groups demonstrated against this plan demanding that he not be revered in such a manner. They read notes that Neruda had written and accused him of sexually assaulting several women at the foreign ministry office (Charis McGowan. [November 23, 2018]. ‘Poet, Hero, Rapist – Outrage over Chilean plan to Rename Airport after Neruda’. The Guardian).
Research papers, psychological analyses and articles about Neruda’s perspective on women have been published (Zizek, Slavoj. [1994]. ‘Courtly Love or Woman as Thing’. Leitch publishers). These papers interpret that he perceives women with a male supremacy. This psyche is reflected in words used in current society to refer to women, such as ‘baduwa’ or ‘kella’ (a good or a piece). Areeba Tayyab, analysing Neruda’s ‘Twenty Love Poems and a Song of Despair’ claims that he objectifies women (Areeba Tayyab. [2020]. ‘Tracing female objectification in Neruda’s work: a psychoanalytical study of courtly love in Twenty Love Poems and a Song of Despair. Department of English Language, Superior University, Pakistan. European journal of Interdisciplinary Research. Vol 1,No. 1, Pp.21-28).
During a demonstration on university students’ human rights and sexual harassment, Karen Vergara Sánchez, an activist student has said, “There is no clear reason to rename the airport, and it is happening at a time when women are only beginning to dare denounce their abusers…we have started to demystify Neruda now, because we have only recently begun to question rape culture” (Charis McGowan. [November 23, 2018]. ‘Poet, Hero, Rapist – Outrage over Chilean plan to Rename Airport after Neruda’. The Guardian). In a further attempt at demystifying Neruda, it is being questioned whether Neruda is suitable to receive international awards such as those for peace and justice. Likewise, it is being questioned, through Neruda, whether the real life of an artist and his works of art are one and the same. It is ironic to find the answer in his own poems.
“If you ask me what my poetry is, I’d have to say: I don’t know.
But if you ask my poetry, she’ll tell you who I am.”
Pablo Neruda, 1943
(chandrajeewa@gmail.com)
Midweek Review
US funding for Colombo port project involving Adani group and JKH in the balance
In response to US indictment, Adani has declared that his conglomerate is committed to “world-class regulatory compliance.” The international media quoted one of the world’s richest as having said: “This is not the first time we have faced such challenges. What I can tell you is that every attack makes us stronger. And every obstacle becomes a stepping stone for a more resilient Adani Group.”
Adani said so at an awards ceremony in Jaipur.
By Shamindra Ferdinando
Dr. Ganeshan Wignarajah, in his capacity as an advisor to the Sri Lankan President, and member of the Geopolitical Cartographer board, as mentioned in the latest Indo-Pacific Defence Forum, dealt with the ongoing economic-political-social crisis here.
Dr. Wignarajah, who had served as the Executive Director of the Lakshman Kadirgamar Institute (LKI) during the Yahapalana administration, quite confidently asserted (i) economic mismanagement (ii) Chinese loans and (iii) Covid-19 and other external shocks caused the unprecedented crisis.
The quarterly, published by the Commander of the U.S. Indo-Pacific Command, is meant to promote their overall political-military and social strategy in the Indo-Pacific region.
The Sri Lankan-born academic, in his article titled ‘Partners for Progress: Sri Lanka works with India, U.S. to bolster economy, stability,’ examined the developing situation here against the backdrop of, what he called, Chinese debt trap diplomacy. China has strongly refuted such accusations over the years. We haven’t forgotten the verbal battle between Yahapalana Finance Minister Ravi Karunanayake and the then Chinese Ambassador Yi Xianliang over the former’s disparaging remarks on interest rates on loans provided by China. This was in late 2016, several months after the second mega Treasury bonds scam, perpetrated by the Premier Ranil Wickremesinghe-led government.
Dr. Wignarajah conveniently refrained from making reference to over USD 10,000 million in new International Sovereign Bonds that had been taken between 2015 and 2019, following the change of government. Former President Mahinda Rajapaksa is on record as having declared procurement of USD 10,000 million, by the Yahapalana leaders, broke the back of the Sri Lankan economy. Instead, the academic cleverly hid the Yahapalana borrowings. Dr. Wignarajah declared (in verbatim): “Sri Lanka’s default demonstrates the risk of imprudent foreign borrowing, with relying on sovereign bonds with high interest rates to finance development projects or high-interest, low return Chinese loans.’’
As the article had been formulated before the presidential election that was held on Sept. 21, 2024, the professorial fellow in economics and trade at Gateway House, Mumbai, missed an opportunity to examine post-national poll developments.
The unexpected emergence of the National People’s Power (NPP), as the dominant political power, at the expense of the Sri Lanka Podujana Peramuna (SLPP) and the United National Party (UNP), according to some, may change the dynamics of Sri Lanka’s relations with the US-led grouping that includes India. However, others assert that bankrupt Sri Lanka has no other option but to continue with the IMF agenda and an agreement on economic partnership, signed in July 2023, by Premier Narendra Modi and the then President Ranil Wickremesinghe.
Wickremesinghe, who suffered a humiliating defeat in the presidential poll on September 21, and then at the parliamentary elections on Nov. 14, 2024, emphasized the responsibility on the part of his successor Anura Kumara Dissanayake to fully implement, what he called, the ‘Vision document’ with India.
The Press Trust of India (PTI) quoted Wickremesinghe as having said so on the sidelines of an event he attended at the Sri Sathya Sai Vidya Vihar school recently.
The SLPP-led Parliament that elected Wickremesinghe as the President in July 2022 to complete the remainder of President Gotabaya Rajapaksa’s five-year term, owed the country an explanation whether the former received the approval of the Cabinet to finalize the so-called ‘vision document.’ The latest Indo-Lanka agreement dealt with strengthening maritime, air and energy ties, as well as land connectivity between the two countries. There hadn’t been a proper discourse, at any level, regarding the ‘Vision document,’ though various interested parties promoted the controversial ‘Vision document’ in the run-up to the presidential election.
On behalf of India, Pathfinder Foundation requested the leading candidates at the presidential election, namely Ranil Wickremesinghe, Sajith Premadasa and Anura Kumara Dissanayake, to go ahead with the ‘vision document.’
It would be pertinent to mention that Dr. Wignarajah has ceased to be an advisor to the Sri Lankan President in the wake of Wickremesinghe’s defeat. The advisor had been also involved with Pathfinder Foundation as a senior visiting fellow at the Foundation.
He has had the audacity to even deal in cavalier fashion with India’s intervention in 2022 to save Sri Lanka with reference to the Adani Group’s investments here as well as longstanding US projects, such as the Millennium Challenge Corporation that was rejected by President Gotabaya Rajapaksa’s government.
Essentially, the expert addressed the issues at hand from the point of view of the US-India response to the Sri Lanka crisis.
New developments
The killing of Canada-based Sikh separatist leader Hardeep Singh Nijjar outside his Vancouver temple in June 2023 has caused an unprecedented diplomatic row between New Delhi and Ottawa. The killing that Canada had blamed on India without whatsoever hesitation led to tit-for-tat expulsion of diplomatic staff. Among those who had been expelled were the top most Indian and Canadian intelligence officials based in the respective capitals.
But what really upset New Delhi was the US and the UK throwing their collective weight behind Canadian accusations, thereby undermining the Modi government’s international standing. Perhaps, the harm that had been caused to the relations between Canada and India can never be restored.
International news agencies in Oct, 2024 quoted the spokesperson of the UK’s Foreign Commonwealth and Development Office (FCDO) as having said: “We are in contact with our Canadian partners about the serious developments outlined in the independent investigations in Canada. The UK has full confidence in Canada’s judicial system. Respect for sovereignty and the rule of law is essential.”
“The Government of India’s cooperation with Canada’s legal process is the right next step,” the official added.
On top of the simmering diplomatic row with Ottawa, the US has filed charges against an Indian government employee over his alleged involvement in a failed plot to kill an American citizen of Indian origin. The Federal Bureau of Investigation has identified a New York-based targeted person as a prominent advocate for Sikh separatism.
The US Attorney’s Office for New York declared in Oct, 2024 that it filed “murder-for-hire and money laundering charges” against Vikash Yadav.
Another suspect in the case, Nikhil Gupta, was extradited to the US earlier, in 2024, to face charges, while Yadav remains at large. There hadn’t been such high profile previous cases involving Indian government agents conducting clandestine operations in the West.
Canadian and US investigations have placed India in an utterly embarrassing position. In spite of strong Indian denials, both Canada and the US have maintained that India is under investigation.
The possibility of Canada and the US trying to establish a connection between those who had been involved in operations in their respective territories cannot be ruled out.
The state of crisis of Indian foreign relations with the West has to be discussed, taking into consideration the shocking Canadian declaration that no less than Home Minister Amit Shah, widely believed to be the second most powerful person in the country, sanctioned the Vancouver hit.
Regardless of Indian denial, Canada has refused to change its stand with regards to Shah’s direct involvement in targeting those India considered as a threat. There seems to be no way forward for India on the matter, especially in the West as both Canada and the US pursued investigations.
How could the Canadian and US common stand in respect of clandestine operations undertaken by India undermine India’s once robust relations with the West? Can the West jeopardize their relations with India, at a time they are in conflict with China and Russia?
The Modi’s government obviously has ended up with egg on its face and is struggling to cope up with extremely harmful media coverage. Shah is the chief aide to Premier Modi.
Against the backdrop of Canadian accusations directed at Shah, the US is also likely to probe the possibility of the powerful Home Minister having a hand in the New York operation. Whatever the outcome of Canadian and US investigations, New Delhi will have to address the collective responsibility on the part of the Indian Cabinet in authorizing clandestine operations overseas.
The Adani factor
When Wickremesinghe recently demanded that his successor President Dissanayake goes ahead with the ‘Vision document’ with India, he was probably turning a blind eye to the US indictment of Gautam Adani over high profile accusations regarding the USD 265 mn alleged bribery scam to benefit Indian government officials.
Perhaps, the US move against Adani, one of the closest associates of Modi, may destabilize Indo-US relations. Adani and seven others had been charged over, what the US called, the corrupt solar project. They have been accused of securities fraud, conspiracy to commit securities fraud, and wire fraud.
Dr. Wignarajah, in his piece to the US military magazine, praised the Adani projects here to the high heavens. Obviously, as the US indictment hadn’t been announced at the time the academic submitted his piece to the Indo-Pacific command, he couldn’t be faulted for the omission. However, the new Sri Lanka government shouldn’t try to side-step the issue by engaging in delaying tactics.
Unexpected bribery accusations that had been directed at the Indian conglomerate placed a major US funded project here under an extremely difficult situation, particularly because the US was to provide funding to the tune of over half a billion USD. The West Container Terminal at the Colombo port involved Sri Lankan blue chip John Keells and the Adani Group. Other participants are Special Economic Zone Limited and Sri Lanka Ports Authority in the USD 700 mn project.
The NPP government never expected the US to move legal action against the Adani group and may find it difficult to explain Sri Lanka’s continuing partnership with the Indian conglomerate. Unless of course, proper reassessment was made in respect of the Port project as well as other investments, particularly investment of U.S. 1.4 bn for wind power plants.
The US recently disclosed that though they promised over half a billion USD for the Colombo port project, the funding hadn’t been made available so far. Would denial of US funding undermine the implementation of the Port project. Construction began in Nov. 2022, five months after Parliament elected Wickremesinghe as the President.
The US stepped in during Ranil Wickremesinghe tenure as the President after previous plans for the East Container Terminal, involving Japan and India, had to be shelved due to protests. Sri Lanka had no other option but to offer the Colombo West Terminal project to appease New Delhi, furious about unilateral cancellation. The country paid a huge price for such cancellations, having announced mega projects without proper evaluation and consensus with stakeholders. There can be no better example than the idiotic cancellation of the Japanese-funded Colombo light rail project soon after the 2020 general election.
Japan reacted angrily to the unilateral announcement of the cancellation of USD 1.4 bn project funded by Japan through a soft loan.
What would be the fate of the West Container Terminal project in case Adani and JKH had to fund it in the absence of US financial backing? How could the US and India intend to maintain close links as desired by both powers against China in the backdrop of continuing bad press over attacks on Sikhs living overseas and the Adani fiasco.
The Congress-led Indian Opposition disrupted both Lower and Upper Houses of Parliament demanding a joint committee to investigate Adani’s companies in the agriculture, renewable energy, coal and infrastructure sectors. Unless India addresses accusations against Adani in a transparent manner, they can have long term repercussions, both domestically and internationally.
In the wake of the US indictment, Kenya cancelled multimillion-dollar deals with the Adani Group for airport modernization and energy projects. The mega company will also face scrutiny in Sri Lanka and Bangladesh.
The damage to US-India ties would be much more with legal action against Adani compelling India to play it safe. While the government remained silent on the issue at hand, Amit Malviya, the governing Bharatiya Janata Party’s IT head, declared in a post on the social media platform X that the US charges were “allegations and the defendants are presumed innocent unless and until proven guilty.” Critics asserted that this was nothing but a show of support by the Modi government for the Adani Group.
It would be interesting to see how the much weakened Opposition in Sri Lanka Parliament takes up the Adani issue. Parliament meets this week, though the issue is not on the agenda, an Opposition member may take the opportunity to comment on the politically sensitive matter.
Adani is the major Indian investor here. According to available data, Adani’s projects account for nearly 70% of overall Indian investments during the 2005-2019 period.
A story from the past
Undue Indian government intervention on behalf of Adani group was disclosed amidst unprecedented political turmoil here with President Gotabaya Rajapaksa under tremendous pressure in June 2022 with the country unable to finance basic needs with covert groups even having blocked worker remittances through official channels.
The revelation was made by then head of the Ceylon Electricity Board (CEB) M.C.C. Ferdinando during an open hearing of the Committee of Public Enterprises (COPE) that President Gotabaya Rajapaksa told him that Indian Prime Minister Narendra Modi had insisted that a 500-megawatt wind power project be directly given to the Adani group.
Embattled President Rajapaksa denied the disclosure. Within two days after the shocking declaration in Parliament, Ferdinando claimed that he lied after being overwhelmed by emotion. Of course no one took Ferdinando’s denial seriously for obvious reasons.
“On November 24, 2021, the President summoned me after a meeting and said, India’s Prime Minister Modi is pressuring him to hand over the project to the Adani group,” Ferdinando said, according to a video clip of his testimony made available by Parliament. According to the CEB head, he had received instructions from President Rajapaksa in this regard in Nov. 2021, just weeks after Adani visited Colombo.
Ferdinando was responding to questions posed by the then head of COPE Prof. Charitha Herath and another member about the circumstances the Adani group had chosen to construct a 500 MW wind power plant on the northern coast.
Ferdinando told the committee that he informed the President that the matter didn’t concern the CEB, but the Board of Investments. “The President insisted that I look into it. I then sent a letter mentioning that the President has instructed me and the Finance Secretary should do the needful. I pointed out that this is a government-to-government deal,” Ferdinando said.
During the heated hearings, Prof. Herath asked whether the wind power deal would be considered “unsolicited”. “Yes, this is a government-to-government deal, but the negotiations should take place according to the least cost policy mentioned in the act,” said Ferdinando.
On the following day, President Rajapaksa contradicted the CEB Chief. “Re a statement made by the #lka CEB Chairman at a COPE committee hearing regarding the award of a Wind Power Project in Mannar, I categorically deny authorization to award this project to any specific person or entity,” he tweeted.
“I have withdrawn that statement,” Ferdinando said. The media quoted the CEB Chief as having said that he only realized that he mistakenly made such a comment, when the Minister inquired from him about the matter on Saturday (June 11) morning.
Thereafter, Ferdinando issued a statement to Prof. Hearth on Saturday in which he tendered an apology, saying that due to “unexpected pressures and emotions”, he was compelled to name the Indian Prime Minister.
The public hearing took place on a Friday, a day after Parliament passed an amendment to the 1989 Electricity Act that removed competitive bidding. The main opposition, Samagi Jana Balawegaya (SJB), alleged that the primary reason for bringing forward the amendment was to accommodate the “unsolicited” Adani deal. The SJB demanded that projects beyond 10 MW capacity should go through a competitive bidding process.
The amendments to the Sri Lanka Electricity Act were passed with 120 votes in favour of the amendments with 36 voting against in the 225-member Parliament amid strong resistance from power sector trade unions in the state-run Ceylon Electricity Board (CEB). Thirteen MPs abstained in the voting.
The story should be examined taking into consideration Adani’s pow vows with President Gotabaya Rajapaksa and Premier Mahinda Rajapaksa in late Oct. 2021 in Colombo.
Midweek Review
Agnotology and ethnic relations
by Geewananda Gunawardana,
Ph.D.
The scientific study of culturally induced ignorance and its effects on society is referred to as agnotology. Regardless of the catchy name, this discipline gives credence to the phenomenon and helps the systematic investigation of this sensitive subject. Ignorance is not a demeaning term, but it is a condition that must be acknowledged and dealt with, just as a sickness needs to be treated. Sri Lankans have another reason to do so: Buddhism teaches it as the root cause of all human problems, even though it refers to a different kind of ignorance. Culturally induced ignorance is becoming more prevalent, particularly with the rise of Artificial Intelligence; for example, the country that has the best education system in the world is not free from it as shown by its recent election of a convicted felon to lead them. In that sense, we the Sri Lankans should be enormously proud of our accomplishment; we have proven our wisdom as a nation. But the job is not complete, there are more dark corners that need illumination.
This type of ignorance results from the intentional dissemination of inaccurate or misleading information for the benefit of an individual, organisation, or a movement (Iain Boal 1992). That does not mean the facts are not available, but they are overridden, hidden, and muddied: “We live in a world of radical ignorance, and the marvel is that any kind of truth cuts through the noise. Even though knowledge is ‘accessible,’ it does not mean it is accessed” (Robert Proctor 1988). Therefore, ignorance is not the lack of education itself, it is the inability to separate fact from fiction. A good example is tobacco use: health hazards of tobacco had been known for a century, but it took that long to overcome the mega industry’s advertising campaign and convince the authorities and public to curtail it.
Myths or misinformation
We have myths or misinformation that are millennia old and are entrenched in our collective memory. It is the practices based on such beliefs that have brought us to where we are. The way we elected our leaders is the prime example. Monarchs ruled us for millennia followed by colonial rulers for another few centuries. After that, the country’s elite took over. This long history has drilled into the nation’s psyche the fallacy that the elite must be venerated. The elite took advantage of this vulnerability: voters were manipulated by using their culturally induced beliefs to fabricate threats so the elites could stay in power and enrich themselves. Our past elections have been fought based on the interests of this elite, and not that of society or the nation. The use of chicanery, violence, all manner of vulgarities, and bribery by the elite had become the norm. We voted according to their wishes and not ours.
We the people owe it to ourselves, and to the future generations, to eliminate this ignorance for good. First, we must stop our habit of venerating our leaders and turning them into a new elite. As mentioned before, challenging the tradition, or culture is not easy; difficult and unpleasant it may be, but change is necessary, and our survival depends on it. This responsibility rests on all of us: adults, teachers, clergy of all faiths, and most importantly the media. As a country with a long history, it has no shortage of culturally inherited misinformation. The most damaging one among them is the myths surrounding ethnicity.
The narration in the great chronicle Mahawamsa on populating the island is accepted as historical facts by the majority. Minorities have countered that with their own versions. The question we must ask is, did the authors on both sides present facts or wrote things that were favourable to a cause that each was pursuing. On the Vijaya episode in the Mahavamsa, a historian has argued that it is not a story about the origins of the Sinhala people, but about the origins of a political elite. Indeed, he suggested, a fully-fledged Sinhala ethnic consciousness only arrived in the British period (Gunawardana 1995). Note that he used the term political elite.
Another historian describes the presence of similar accounts in the mythology of many other countries including Greece and Rome. He sums up the essence of these stories as follows. It is interesting to note that this historian was not aware of the Sri Lankan version.
“The king is an outsider, often an immigrant warrior prince whose father is a god or a king of his native land. But, exiled by his own love of power or banished for murder, the hero is unable to succeed there. Instead, he takes power in another place, and through a woman: princess of the native people whom he gains by a miraculous exploit involving feats of strength, ruse, rape, athletic prowess, and/or the murder of his predecessor.” (Sahlins 1985).
Science unheeded
Unfortunately, both sides of this debate do not pay attention to what science has to say on this matter. What follows is a survey of scientific information available on this topic, but to get closer to reality, one must remove the coloured glasses put on us at birth. The first archaic human species (Homo erectus), evolved in East Africa about two million years ago. Fossil records show that they emigrated out of Africa and populated most of Asia and Europe. Modern humans (Homo sapiens) appeared, also in East Africa, about 300,000 years ago. Sapiens have migrated out of Africa in two waves: the first around 130 to 100 thousand years ago taking a northern route and the second around 70 to 60 thousand years ago taking a southern route, hugging the coastline. These later migrants have both interbred with and or displaced the earlier arrivals while settling in different corners of the globe. There have been several other Homo species, like Neanderthals and Denisovans; while none of them exists today, some human populations carry their genes.
Peopling of the Indian subcontinent, the meeting ground of settlers from several adjoining regions, has been a complex one. Following are the four main population groups involved in this process: a) Aboriginal Indians. These are the members of the second wave of humans that left Africa and settled around fifty thousand years ago; b) Iranian farmers; c) Farmers from Central Asian Steppes; and d) East Asian rice farmers. The farmers from Iran and steppes were wheat and barley growers, and their East- Southeast migration had been slowed for some time as their crops were not ideally suited for tropical climate. While rice farming was adopted by all populations, the East Asian farmers have not made much of an impact in populating the country, except in the Northeast corner.
The accepted migration pattern of these populations is as follows. Iranian farmers who have arrived in the Indus valley around nine- to seven thousand years ago had crossed into India, mixed with the Aboriginal Indians, and moved southward around four thousand years ago. The resulting population is referred to as Ancestral South Indians. Farmers from the steppes moved to Indus valley, mixed with the Iranian farmers. These Steppes farmers, referred to as Europeans but differ from the Germanic Europeans, introduced horses and wheels. This Iranian-Steppes mix moved Eastwards towards the Gangetic valley and mixed with the earlier arrivals. This population is referred to as Indo-Europeans. Their southward migration has been slowed for several reasons. It is accepted that it was this latest group that introduced the precursor to Sanskrit language, Vedic literature, and the four-tier caste system.
Some argue that it was the strict caste system that prevented further mixing and southward spread of this Indo-European group. These classifications and nomenclature have created much controversy and debate. The use of terms like Ancient Northan Indians and Ancient Southern Indians are disputed as their origins are outside of India. The use of Aryans and Dravidians is equally controversial, and arbitrary. And specifically in our case, dangerously misleading.
Now, let us see what happened in Sri Lanka. The maximum depth of the 48 km long Adams Bridge is about ten metres while most of the shoals are less than 1 metre underwater. During the height of the ice age, between 80 to 20 thousand years ago, the sea levels stood about 120 metres below the current level. Therefore, Sri Lanka had been part of the Indian landmass, allowing for the southward migrations to reach the island, until the sea level rose about six thousand years ago.
Archaeological evidence shows that some of the early migrations reached the island as early as 125,000 years ago. Modern human fossils found in Sri Lanka has been dated back to 36,000 years (Deraniyagala 1992). Remarkably, these are the only reports of that antiquity in Southeast Asia. They were hunter gatherers using tools belonging to the middle stone age. They thrived until people skilled in agriculture and cattle breeding arrived around 2,800 years ago.
Narration of chronicles
How does the narration of the great chronicles match with this version? The arrival of North Indian prince Vijaya, with his retinue of seven hundred men, and ruling the country from 543 to 505 BCE is the cornerstone of this narration. There are many associated legends that cannot be verified. Vijaya’s campaign to eliminate the natives, who belonged to Yaksha and Naga tribes, is one. Some report Vijaya being from the Northeast coast of India while the others suggest a Northwest origin. However, linguists and historians see a connection between Sinhala and the languages spoken along the Konkani coast, favouring a Northwest origin. Realistically, there is no reasons to rule out continuous exchanges between India and Sri Lanka along the east and west maritime routes as well as through the shallow seas in the Palk Straits throughout the history. Vijay’s arrival had stood out in the chronicler’s mind as he was a notable person, but he cannot be the first to arrive from India.
Now, let us turn to genetic studies of Sri Lankans. Humans are a genetically homogeneous species; this suggests a population collapse in recent times, leaving a small number of females of reproductive age. Modern technologies developed in the field of genetics can use a type of markers known as mutations to track the genealogy of an individual or a population despite this homogeneity. When a cell divides, its genetic material or DNA is duplicated and distributed equally among the two daughter cells. During this copying process some errors are made. Genes or DNA is a set of instructions written in a language that has five letters: A, T, G, C, and U. The words in this language are made up of three letters. Most of the copying errors are misspellings, typos as we say. The type of errors known as single nucleotide polymorphism (SNP) are the most common markers used in genetic studies to trace genetic history.
There are several small-scale genetic studies conducted on Sri Lankans. The most recent open access publication by Singh and others in 2008 provides references to these studies. I am using the set of data reported by Ranaweera (2014) and graphically represented by Chaubey (2014) for this discussion, as these data are representative of the overall findings (Figure 1: Mitochondrial DNA analyses of Sri Lankans).
These are the most striking facts that emerge from these data: the major ancestral share of all Sri Lankans, i.e. those identify as upcountry, low country, and mixed Sinhala; Sri Lankan and Indian Tamil; and Adivasi population, is the Ancient South Indian genotype, which is considered as consisting of 75% Ancient Ancestral South Indian and 25% Iranian Farmer genotypes. All Sri Lankans have over 60% of this type. At the same time, all Sri Lankans, except the Indian Tamils, also carry more than 20% Indo-European genotype. Not surprisingly, considering the island’s geographical location in the East-West maritime route and five hundred years of European occupation, Sri Lankans also carry anywhere from 6 to 14% of other genotypes, which are not identified in this study. Sri Lankan Moors are not included in this data set, but they too carry a high percentage of Ancient South Indian genotype indicating mixing with the other types (Perera 2021).
Baseless proposition
Considering these data, to assign an ethnicity and suggest that one or the other group arrived on the island first is an utterly baseless proposition. This allegiance to one or the other camp had to have happened within the island. For example, Indian mercenaries brought into the country in more recent times have settled down in the south and assimilated without trace after the wars ended; in fact, some of the prominent Sinhala leaders belong to this category. Similarly, just because one group follows a distinct set of customs or speaks a particular language is also not related to their arrival chronology. Such divisions could have easily happened after their arrival. Our ancestors have been living on this island for over three millennia through war, peace, and famine. As can be seen all over the world, interbreeding can happen under any condition, for better or for worse. Not only genes, but words, customs, beliefs, and food were exchanged. The boundaries between so-called Adivasis, Aryans, Dravidians, Moors, or others are porous and have no meaning in the big picture. Genetic studies show without doubt that if one assumes that they belong to the pure Ancient Soth Indian genotype or the pure Indo-European genotype, it would be not only a preposterous idea, but it would be a comical one as well. The bottom line is that we all have lived on this small island for so long, we have become near homogenous genetically. Who knows what languages were spoken or what beliefs were practiced by our predecessors four or five generations ago. What matters is that we all are citizens of this land with the same rights, and we should not leave any opportunity for the wicked elite to divide us and fatten themselves ever again.
Unfortunately, the government policies or the failure to implement “successful, sustainable development projects” over the years has strengthened the divisions based on culturally induced ignorance leading to conflicts and economic disasters (Richardson 2005). If we were to succeed as a nation, there are two things the country must do: the government must have policies for sustainable economic development and give equal access to all, and the people must do their part to reduce the culturally induced ignorance among themselves. Myths surrounding ethnicity is only one issue; there are many others that will have to be addressed at another time. All parties that genuinely care about the nation’s future must engage in this civic discourse and prevent the future generations from inheriting our ignorance. The younger generations must be trained to be critical thinkers and not mere followers. This is an excellent opportunity to do so and missing that will be a grave mistake.
Midweek Review
‘Assisted Dying’ Furore
By Lynn Ockersz
‘Assisted Dying’ is not going away,
In the ‘Mother of All Democracies’,
And, for sure, there are pros and cons,
To this sharply dividing debate,
But let not the world’s hair-splitters,
Forget the most cardinal of truths,
That without the ‘Right to Life’,
And its diligent protection,
Criminality would be given free rein,
And bestiality would be the world’s lot.
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