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Beneath the peace and normalcy in the North

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Police have initiated investigations into a decorative battle tank and a karthikaipoo - the Tamil national flower - that were put on display at Thellipalai Union College's sportsmeet. Pix from Tamil Guardian

By Jehan Perera

Fifteen years after the end of the war in the North and the East, a tourist might have a difficult time figuring out whether a war was fought there at all, at first glance. There is not much difference between the towns in the North and the South. There is an appearance of peacefulness and normalcy that tourists have taken to. Sri Lanka has claimed the coveted title of the number one destination for solo female travellers in 2024, according to Timeout.com, a leading global media and hospitality business. Sri Lanka’s reputation for hospitality and safety further enhances its appeal to solo female travellers. According to the report, the warmth and friendliness of the locals, combined with the country’s relatively low crime rates, create an environment conducive to memorable and worry-free experiences for women exploring the country on their own. Sri Lanka also offers practical advantages for solo female travellers, such as affordable accommodations, reliable public transportation, and a well-developed tourist infrastructure.

But there is more than meets the eye. During the past week when I travelled north and saw the peacefulness and normalcy that Timeout.com also has, I asked a government officer what he thought was the difference between the North and the South. Without a moment’s hesitation he said that the laws were made in the South though they covered the North also, and that letters from the South came in the Sinhala language although Tamil was made an official language, alongside Sinhala, 37 years ago, in 1987. The fact is that the Tamil language is not quite equal to Sinhala in the Constitution. Article 18 spells out that “(1) The Official Language of Sri Lanka shall be Sinhala. (2) Tamil shall also be an official language.” This could also have been expressed in a single sentence as “The Official Languages of Sri Lanka shall be Sinhala and Tamil.” But instead of one sentence there are two.

The question of which language should be the one to replace the English language, as the official language of the country in 1956, led to “Sinhala only”. It arose from the reality that the Sinhala speaking parliamentarians outnumbered the Tamil speakers and decided that there was need for only one official language which would be Sinhala. A decision was taken by those in the South which impacted upon those in the North. An issue that is currently being discussed by the government but which will have an impact on the North is on fishing rights. The government is under pressure from its Indian counterpart to give access to Indian fishermen to fish in Sri Lankan waters. The escalation of the dispute over the islet of Kachchativu, which India agreed was in Sri Lankan waters, in 1974, is now being used to pressurize Sri Lanka.

FISHING RIGHTS

There have been many initiatives taken to resolve this problem and secure the rights of the Sri Lankan fishermen in the North. One proposal that I heard about was when religious groups offered to buy small boats for the Indian fishermen with aid they received from charities in western countries so that they could fish in Indian waters and not come over to the Sri Lankan side. The hope was that this would keep out the armada of Indian trawlers, owned by big business interests, with political links in India, from crossing over into Sri Lankan waters. It was also reported that the fishermen on the boats would not receive their wages if they did not return with a substantial catch. As the fishermen would have their own small boats they would not need to cross over to the Sri Lankan side and engage in illegal and destructive bottom trawling which denudes the sea of fishes and their spawn. It was also reported that poor fishermen were not prepared to accept the offer as they feared that these small boats could be destroyed by powerful elements controlling the fishing industry.

Due to the failure to find a viable negotiated solution, the Sri Lankan government has deployed its Navy to arrest those Indian fishermen who cross over into Sri Lankan waters and detain their fishing boats. The Indian government has pointed out that more than 6000 Indian fishermen and 1000 boats have been detained over the years by the Sri Lankan Navy. Especially during an election period, the Indian government leaders would like to show the Indian fishing community that they stand by their people, and obtain their vote. It appears that the Sri Lankan government is under pressure to give legal rights to the Indian fishermen to cross over into Sri Lankan waters and fish there. This would be pleasing to the Indian fishing businesses and also be advantageous to the Indian government during this election period. But the price will be paid by the Sri Lankan fishermen who will have to share the fishing catch with much bigger Indian trawlers that engage in bottom trawling which is illegal in Sri Lanka. Sri Lanka needs to make use of the opportunities that its large extent of sea by investing in its fishermen. Those in the South ought not to make decisions injurious to the interests of the people in the North but rather should seek to strengthen them.

Apart from making laws for the North that are harmful to their economic interests, those in the South also make laws that affect the sense of ethnic pride and sorrow of the people in the North. May 18 will be the day that the people in the North will commemorate the 15th anniversary of the end of the war, with its large scale loss of life that took away their loved ones. There is much concern that the government authorities are preparing to amend laws and regulations to clamp down on such commemorations and to describe them as efforts to revive the LTTE who were destroyed on the battlefield in May 2009. The irony is that the Office of Reparation Act No 34 of 1998 section 27 describes what collective and individual reparation entails and mandates the office to support those initiatives.

LTTE PHOBIA

The government officials I spoke to in the North were of the opinion that if the government does not interfere with the commemorations that the families of the victims are planning, the day will pass without incident. They say that most of the people want to move on, though they also want to do their duty by those who died or went missing. The problem is that there are elements on both sides, on the government side and in the North who want to escalate the conflict which gives them a role to play. Even if the government is unwilling to permit the public commemoration of the LTTE, which remains a banned organization in Sri Lanka and internationally, the government must not stand in the way of people commemorating their loved ones whether they were LTTE or not.

The continuing surveillance for those who wish to resurrect the LTTE can reach levels that unnecessarily upset and antagonise the people of the North. When I was there, a story that was doing the rounds was that of a school in Tellipalai, Union College, a respected one, set up by the missionaries of yore. For the school sportsmeet, and inter-house competition, the children had decorated one of the house tents with the images of battle tanks. Another house tent had been decorated with images of a flower that the LTTE declared as its national flower, the Karthikaipoo (Gloiosa Superba). After they heard of this, the police had visited the school premises where they took photographs and videos of the displays. The school teachers and principal were instructed to go to the police station where a statement was recorded from the principal.

The Karthiaipoo plant is valuable in the world of medicine. People have been using this plant in traditional medicine for a very long time, and now scientists are discovering more ways it can help, and has the potential to become a profitable export crop. Ironically, a few weeks earlier, the Sri Lanka Airforce had carried out a hearts and minds campaign among the youth in Jaffna. I was told that the Airmen even provided the youth with flights round the city in an airplane for a modest cost of Rs 1000 each. The Airforce had shown its battle equipment and urged the youth to join it to serve their country and about 50 had submitted their applications. There is peace and normalcy in the North as in the South. The suppression of any move to revive the LTTE must not become a frame of mind to revive the discredited politics of nationalism. But there are problems that need to be addressed by those with their feet on the ground who can also think of the people of Sri Lanka as equal citizens regardless of whether they live in the North or in the South.



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Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis

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Land earmarked for the project

A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.

Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.

He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.

According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.

The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.

Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.

He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.

“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.

Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.

He said that clearing forest land before obtaining such approval is a direct violation of the law.

He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.

The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.

Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.

 

He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.

“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.

Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.

“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.

He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.

He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.

“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.

Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.

He warned that failure to act now would lead to long-term environmental damage that could not be reversed.

“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.

The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam

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Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution

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Mahatma Gandhi

All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.

Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).

The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.

As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.

The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.

Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.

All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.

For far too long the voice of humanity has been muted and silenced in the affairs of world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.

At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.

The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.

Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).

In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.

Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.

An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.

If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.

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Exciting scene awaits them …

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The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.

Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,

Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.

A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.

The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.

Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026

Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.

In fact, he is recognised for his strength, discipline, and passion for fitness.

A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.

He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.

Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.

The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.

The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.

She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.

Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.

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