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Battaramulla then and some unforgettable characters

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(Excerpted from the memoirs of Rtd. Senior DIG Police Edward Gunawardena)

Ganahena is perhaps the highest area; and St. Mathew’s Anglican Church built in 1850 is located here. Sri Sudassanaramaya the oldest temple in the village is also located on a high location close to Ganahena. These were the only places of worship. There were no Mosques or Kovils. However on the site on which St. Mathew’s Church stands there had existed a Hindu place of worship called the Gane Kovil. I have myself seen large granite columns strewn about in the churchyard. These are no more to be seen. A remarkable feature was the unity in which the Christians and Buddhists lived. In fact no family was wholly Buddhist or wholly Christian. My grandfather once told me that when a Revd. Welikala was the Parish Priest of St. Mathew’s Church, his brother had been the Chief Incumbent of the Sri Sudassanarama temple!

The sub-village place names mentioned above served a very useful purpose particularly because the systematic numbering of houses had not commenced. Persons and places were identified with reference to these places. eg. ‘Ganahena Kanda Uda’, ‘Udumulla lindalanga’, ‘Deniye Simon’, ‘Minuwanvila Carolis’ or Averiwatta Romlas’.

Ownership of land was mainly in small-holdings. But certainly not small by today’s standards. It was not unusual for a family to own an acre or more. Most of these plots were planted with coconut, arecanut and ground crops such as manioc, batala, pepper and even coffee. It is indeed a matter for regret that with the demand for land in Battaramulla in the 80s and 90s and the prices rocketing many of the less affluent decided to sell their lands and move further away from Colombo to places such as Pore, Habarakada and Aturugiriya. The massive influx of the affluent, urban middle class who have built palatial homes has certainly transformed the tranquil, traditional, unspoilt village that I have lived from birth to a crude mix of Cinnamon Gardens and Maligawatta of Colombo. Indeed the face of the village which I have known so intimately from the forties of the last century has changed beyond recognition. Only the name ‘Battaramulla’ remains. The story of Battaramulla over the past five decades is the story of a ‘vanished village’.

Large extents of land were rare; and the few that existed were owned by non-villagers. The present Jayanthipura which originated as a housing project during the premiership of Sir John Kotelawela was a coconut land belonging to the de Livera family. The large extent of land that forms the residential complex of Subuthipura was a rubber plantation belonging to a lawyer by the name of Ebert from Kalutara. The area bordering Lily Avenue off the Robert Gunawardena Mawatha was a rubber land belonging to a Vanlangenberg. During the rubber boom of the late forties and early fifties my father was the lessee of this land. As children we were able to closely observe how the latex was collected and sheet rubber turned out. My parental house and the house in which I live today are on a land that once belonged to the Lady Obeysekera Trust which had been purchased by my father and his two younger brothers in 1931. A substantial part of this eight-acre land is to-date retained by the family.

The land on which the Battaramulla Maha Vidyalaya stands today belonged to the Dassanayake family of Mirigama. Until the time of its acquisition by the Education Department my father was its leaseholder. This was the land on which the four Gunawardena brothers started playing football. Soon other children as well as adults were to join, ultimately leading to the birth of the Wingers’ Football Club. More about football later.

 

Roads and other utilities

The two main roads that traversed the village were the Colombo – Kaduwela Road, and the Pannipitiya Road commencing from the Battaramulla bazaar. The former was better known as the Colombo – Godagama Road. The village stood between the sixth and seventh mileposts on this road. These were the only macadamized roads. The present Parliament roundabout and the road to Parliament and beyond to Pelawatta and to Koswatta did not exist. The present Parliament was built in the eighties. The by-roads of note the Averiwatta Road, the Udumulla Road. and the Korambe Road. were all Village Council (VC) roads and they were all single lane gravel paths.

My father’s residence where I lived with my grandfather, grandmother, my father and my brothers was on the large extent of land that my father had purchased abutting the Korambe Road. From the Ganahena turn off up to the village boundary, was the present Parliament Rd. The others who lived on this road were the Jansens and the Vanlangenbergs on the eastern side and the Wijewickremas, Jamis baas and Obiyas baas on the Western side. James and Obiyas were much sought after village carpenters. The Wijewickrema property which was adjoining our land was occupied later by Roy Perera and his wife who were from Badulla. They were a very amiable couple who were very fond of children. Hema de Silva a nephew of Roy was a regular visitor who became friendly with us and would even take us regularly to see Hindi films. He had just returned after graduating from the London School of Economics and joined the newly created Central Bank of Ceylon.

This road was generally deserted except for the few people from the village of Korambe who travelled to work on foot or to take bus from the Battaramulla bazaar. Most casual labourers came from Korambe. I remember Lewis Aiya, Burampi and Thomis Appu as extremely honest and hardworking. The last mentioned drove our buggy cart. In the nights these people returning home carried chulu lights (hulu athu) and sang loud to scare away serpents from the road. Snakebites were common on these unlit by-roads; and the snake bite specialist (Sarpa vedamahattaya) who lived in Korambe was a much wanted man. He was the brother of the best known Vedamahattaya of Battaramulla, Simon Vedamahattaya.

It was from the Averiwatta (Rajamalwatta) Road that we approached the paddy fields and threshing floors that belonged to my grandfather. Ambalangodella was a substantial extent of paddy land together with a well tended fodder grass land. Cartloads of harvested fodder grass were delivered daily to Elephant House that used bullock carts for the transport of aerated waters.

As children my brothers and I enjoyed working in these paddy fields during the school holidays. Harvesting time was particularly pleasant I still remember even the Kamath language eg. Batha, maduwan, ambaruwa etc. My brother Irwin showed a special liking for the paddy fields and did not shy away from the mud. Fittingly in later life he joined the Agriculture Department and eventually rose to be the Director General of Agriculture.

The Udumulla road which was quite narrow, led through footpaths to the northern fringes of the village, the scanty settlement of Hakurugoda and an extensive patch of thick shrub jungle called Bogahahena. Hakurugoda was characterized by three or four small families of the Jaggery caste. These people integrated well with the rest of the villagers. Being traditionally cooks by profession the men were much sought after at village weddings and other social functions. The women carrying baskets on their heads were a welcome sight. They went house to house with breakfast preparations of string hoppers, pittu and hoppers together with delicious vegetable curries and sambols. During the New Year time everybody looked forward to their Kevum, Kokis, Aasmi, Helapa etc.

Two landmarks that I distinctly remember on the Udumulla road were the public bathing well and an elevated garden of mangosteen trees with a fashionable house. The occupant of these premises was an elderly English gentleman by the name of Meaden. He had been a former civil servant in the colonial administration.

Another important footpath that I often used as a short cut, connected the Pannipitiya road from near the present Indrajothi Vidyalaya with the Sri Sudassanarama Temple. On this narrow by-way was located a coconut land where the Hamers lived. Opposite this land was a home for destitute dogs which was very caringly and efficiently run by an energetic English lady by the name of Mrs. Bartlam. I remember visiting this place that was well known as the ‘Balu Madama’ with a parcel of buns for the dogs. There were several others too from the village who had brought food for the dogs.

In the late forties there was no electricity in the village. Some shops and a few affluent households used Petromax lamps. Most people used kerosene lamps with chimneys. Bottle lamps were widely used. Hurricane lanterns were used for outdoor activities while cyclists used carbide lamps. We as children were not allowed by our father to study by kerosene light. He saw to it that the four brothers used candies. Even today whenever lights fail I make do with a candle.

There was no refrigerator or any other electrical appliance in our home. It was common to preserve fish or pork in salt. Delicious preparations were made of salted fish or salted pork. T

The butter, bacon and sausages that my father brought were salted and did not need refrigeration. It is no exaggeration to say that the bacon or sausages sold today are insipid compared to what we ate then. Whenever my father brought ice cream, the container was packed in dry ice. Although rare, whenever an Elephant House van had to pass the village, apart from two or three crates of aerated waters a few chunks of ice were delivered to our home. Making our own ice cream with milk, eggs and mango juice in a manually operated churner was great fun.

There was no water service or drainage. All households had wells and well kept pit latrines. Water for household use was kept in earthenware pots. Boiled drinking water was also stored in earthen decanters. It was a practice for most households by the road to have a large pot of water covered with a coconut shell for the use of thirsty wayfarers.

 

Schools

In the forties and the fifties there were only three schools in the village. The Christian Missionary School situated in the premises of St. Mathew’s Church which to-date remains a popular institution for juniors is perhaps the oldest. Even a century ago this school had been well known for discipline. My grandfather used to relate many stories about the headmaster of the time by the name of Hendrick Gurunanse. Children feared him so much that the mischievous ones wore gunny sacks under their sarongs. He had been a firm believer in the dictum “Spare the rod and spoil the Child”. His son H.D.L. Perera better known as Lennet Ralahamy was the Headman of Battaramulla until the Grama Sevaka system replaced the headman system.

The Indrajothi Vidyalaya on the Pannipitiya road had about four class rooms and three or four teachers. Today this is a popular school catering mainly to the expanding population on the Pannipitiya road to Pelawatta and beyond. This school and the Christian Missionary School which are government schools today, being on limited space have no land for any further expansion. At Mampewatta on the land of Henry Boteju a prominent local politician was situated a small school that was known as the YMBA School. The land adjoining my father’s property which was held by the latter on lease was acquired by the Education Department to accommodate the YMBA School. Fortunately for Battaramulla and the entire locality this school developed rapidly to become the present Sri Subhuthi Madya Maha Vidyalaya catering even to children from Colombo. The role played by the late M.D.H. Jayawardena when he represented the Kaduwela electorate and was a senior minister in the Dudley Senanayake government of 1965 in the development of this school will never be forgotten by the people of Battaramulla.

The English language was not taught in any of these schools. As a result before the Maha Vidyalaya took shape children wanting to learn English attended the Kotte Bangalawa School which subsequently became the Kotte Christian College.

My grandfather had come to know Rev. Dowbiggin, the head of the Christian Mission in Kotte. In fact the latter had succeeded in converting him to Christianity. My father and his two younger brothers had attended this school and been successful in the English School Leaving Certificate Examination (ESLC). Incidentally it was the son of Rev. Dowbiggin, Herbert Dowbiggin, who after his education at Trinity College Kandy and Cambridge became the Inspector-General of Police.

 

Transport & Retail Facilities

Travel to work or to school or places away from the village, particularly to Borella and Fort was by bus. Buses were few in number and belonged to the Colombo Omnibus Company. It was also called the B.J. Fernando Bus Company. The bus crews were extremely polite and even knew the regular travelers personally.

Travelling in the open bodied buses was fun. The Battaramulla terminus for the Borella buses was at the present turn off to the Battaramulla cemetery. As school children we were particularly fond of the bus that was driven by Yahonis Aiya. He was a very kind driver who was caring and helpful to the children. ‘Checker’ Patrick Aiya who usually travelled in this bus was also a friendly and amiable sort. Not long ago, in the mid eighties I often met Yahonis on my walks. He was old but strong enough to ride a bicycle. He never failed to get off the bicycle; and I made it a point to have a brief chat with him. He took great pride in the fact that the DIG Metropolitan traveled in his bus as a child. His funeral in the village of Korambe was well attended.

Fish and vegetable vendors who were mainly womenfolk also brought their goods from the Pettah market in these passenger buses. Baskets of fish and vegetables were accommodated on the hoods of buses and the loading and unloading was done by the conductor. He considered this as a part of his duty. Most passengers returning from Colombo after work also brought their vegetables, fish and meat in bags made of reeds as polythene bags were not even known at that time. Restrictions on this free and easy manner of transport of consumables commenced with the introduction of buses with fully enclosed bodies which were known as ‘Nelson body’ buses at the time.

 

Use of Bicycles

Cycling was a popular means of transport. Most people used bicycles to travel to their workplaces in Colombo. So did the children particularly boys in their teens to travel to schools such as Christian College Kotte, Wesley, St. Joseph’s and Ananda. The bicycles were all imported brands —Raleigh, Humber and Hercules. They were quite costly. As a result the theft of bicycles was a common occurrence. It was such a nuisance that bicycle theft was considered a ‘grave crime’ by the police. It was necessary for the OIC of the police station to visit the scene of theft and also report such theft to Police Headquarters. Every office, school and even shops had bicycles stands for parking bikes. At almost all the places reserved for the parking of bicycles there were warning boards in red, ‘Beware of Cycle Thieves’.

During the war because motor vehicles were not allowed to drive with their head lights on when the ‘black out’ regulation came into force it was difficult to spot cyclists ahead. As a result all bicycles apart from a rear reflector were compelled to paint the lower section of the rear mudguard white.

Much police time on the roads was spent on taking up offenses of cyclists. Riding without lights was considered a serious offense. Most cyclists used carbide or oil lamps until the dynamo became popular. Carrying a passenger on the bar or doubling and riding abreast were the other offenses that were detected by police. Most culprits were schoolboys. I remember having being detected ‘doubling’ on at least three occasions. However on all these occasions I was to plead with the sergeant or constable and escape being charged. One reason was because I made it a point to address the detecting officer as ‘Sir.’

I was once ‘doubling’ a friend, who in later life became a member of the Ceylon Civil Service (CCS) and was detected at Maradana. The sergeant let us go. But he deflated the tyres and asked us to push the bicycle home!

There was another friend of mine who adopted a unique ruse. Whenever he was detected he gave his name as ‘Abraham Lincoln’. In his carrier basket the three exercise books on top carried this name. He also gave a false address. Often he made it a point to be at the Maligawatta Courts on days that these cases were usually heard to enjoy the fun when the name Abraham Lincoln was called loud by the court Mudaliyar. This exceptional prankster in later life became a President’s Counsel and an Ambassador. That was at least 25 years before the National Identity Card was introduced.

 

Goods Transport

There were no vans, double cabs, tractors or landmasters in the village. It was rarely that a lorry was seen. Transport of all types of goods was by bullock carts which were in plenty. It was a common sight to see handcarts being pushed along with vegetables, young coconuts (Kurumba) etc.

My grandfather had two bullock carts in addition to a passenger carrying tirikkale which he enjoyed driving. The bullock carts that were kept in our premises were used mainly for the transport of paddy, coconuts and rubber. Occasionally these carts were hired to cover the expenses of the carters and the cost of fodder for the cart bulls.

Even large business establishments such as Elephant House and the Colombo Commercial Company used bullock carts. The former used bullock carts extensively for the transport of aerated waters whilst the latter transported building materials to their work sites in bullock carts.

In the late forties and early fifties Uncle Sam, my fathers younger brother had a licensed tea cider manufactory in Battaramulla. This became a popular alcoholic drink particularly in the estate areas upcountry. It was a common sight to see hundreds of bullock carts lined up to load tea cider crates to be transported to destinations in the Kandy, Ratnapura and Kalutara districts.

It was a highly profitable business, but Uncle Sam gave up this business as his wife, Auntie Florence, was not very happy with the production of an alcoholic beverage. She was the daughter of a leading Baptist minister and Principal of Carey College, Revd. W.M.P. Jayatunga. Subsequently Uncle Sam began the manufacture of mirrors which turned out to be a successful venture. His son, the late Herschel Gunawardena, became a well known astronomer.

 

Retail Trade

There was only one grocery store of note in the Battaramulla bazaar. This belonged to an Indian by the name of Abraham. Vegetables and fish were mainly sold by women seated on the roadside. There were so many such roadside vendors that the bazaar resembled a fair. Women carrying baskets of vegetables, dry fish etc. also visited homes regularly.

My father purchased provisions for our home monthly from a wholesale grocery in Welikada, W.D. Paulin Appuhamy & Sons. The bulk of the goods that came in a bullock cart from Welikada consisted of poonac and kollu, a seed akin to cowpea, as fodder for our cart bulls and the large herd of cattle that roamed our land. The cows in this herd yielded adequate milk for our home consumption. The breakfast of each of the four brothers, before leaving for school was a large mugfull of hot milk mixed with two eggs and sugar. Even the eggs were from the free run poultry in the garden.

The only shop that sold clothing and other personal goods like shoes, slippers etc. was Rajamoney’s also in the Battaramulla bazaar. However cloth as well as numerous other personal requirements ranging from shoes, sarongs, banians & socks to items such as mirrors, combs and soaps were brought by Chinese and Moor traders to the door step.

The ‘China man’ who pushed his bicycle along with a large bundle of cloth on the luggage carrier and the Moor man wearing a fez with several coloured umbrellas hung on the handlebars were regularly seen on our road. They were both good humoured men who happily tolerated the annoyance caused to them by mischievous children. I still remember how the China man pretended to be angry and threatening when children shouted, “Cheena booku, booku, chinare” and ran away.

The man carrying a bread basket was a welcome visitor to our home. The black barrel shaped basket with a pyramidal cover kept the bread and buns fresh and warm. Apart from bread and buns he brought popcorn sugar coated balls and fresh thala ‘gull’. During the week-ends, when we did not have to rush to school, we looked forward to the visit of the ammes’ who brought breakfast preparations of string hoppers, hoppers, pittu etc. Curries made of kebella leaves and gotukola with maldive fish were delicious indeed.

Electricians and plumbers were unheard of in the village. Of course there was no electricity or water service. Obiyas Bass and Jamis Bass were excellent carpenters. Appuhamy from the village of Korambe was a much sought after mason and Coranelis who was partially deaf was the painter that my father always employed for the colour washing of our walls. The village blacksmith was also a busy man. He was well known in the village as Mattha. Our ‘dhoby’ or laundryman who was addressed as ‘Hene Mama’ was an elderly man from Korambe who visited our home every week. I remember him contacting leprosy and ending up at the Leprosy Hospital, Hendala.



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Features

Could Trump be King in a Parliamentary System?

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by Rajan Philips

Donald Trump is sucking almost all of the world’s political oxygen. Daily he is stealing the headline thunder in all of the western media. The coverage in other countries may not be as extensive but would still be significant. There is universal curiosity over the systemic chaos that Trump is unleashing in America. There is also the no less universal apprehension about what Trump’s disruptive tariffs will do to the lives of people in reciprocal countries. There are legitimate fears of a madman-made recession not only in America but in all the countries of the world. There is even a warning from a respected source of a potential repeat of the Great Depression of the 1930s.

The question of this article obviously shows its Sri Lankan bias. For there is no country in the world that has been so much preoccupied, for so long, on so constitutional a matter – as the pros and cons of a parliamentary system as opposed to a presidential system. And only in Sri Lanka will such a question – whether Trump could be a king in a parliamentary system – makes sense or find some resonance, any resonance. Insofar as the current NPP government is committed to reverting back to its old parliamentary system from the current presidential system, the government could use all Trump and his presidential antics as one of the justifications for the long awaited constitutional change.

A Historical Irony

It is not that every presidential system is inherently prone to being turned into an upstart monarchy. The historical irony here is that America’s founding fathers decided on a presidential system at a time when there was no constitutional model or prototype available in the world. In fact, the American system became the world’s first constitutional prototype. The founding fathers had all the experiential reason to be wary of the parliamentary system in England because it was associated with the King who was reviled in the colonies. Yet the founding fathers were alert to the risks involved. James Maddison reminded that “If men were angels, no government would be necessary;” and John Adams warned that man’s “Avarice, Ambition, Revenge or Gallantry, would break the strongest Cords of our Constitution as a Whale goes through a Net.”

But for over 200 years, no American president tried to break the country’s political constitutional system for reasons of avarice, anger and revenge, as Trump is doing now. Presidents in other countries with far less traditions of checks and balances have been dealt with both politically and legally for their excesses and trespasses. In Brazil, the system was turned against both the current President Lula and his previous successor Dilma Rousseff. In between them, Jair Bolsonaro imitated Trump in Brazil and even tried to launch a coup after his re-election defeat in 2022, emulating Trump’s insurrection in Washington, in January 2021. But in Brazil, Bolsonaro has been accused of and charged for his crime, while in America its Supreme Court let Trump walk away with immunity and to be back as president for another round.

In Philippines, the current government of President Ferdinand Marcos Jr. has turned over its former President Rodrigo Duterte to stand trial at the International Criminal Court in The Hague, on charges of crimes against humanity for his allegedly ordering the killing of as many as 30,000 people as part of his campaign against drug users and dealers. In Sri Lanka, Mahinda Rajapaksa tried to be king, unsuccessfully sought a third term, and set up the system for family succession. But the people have spurned the Rajapaksas and questions as to whether they have been given undue protection from prosecution keep swirling. To wit, the contentious Al Jazeera interview of former President Ranil Wickremesinghe.

In the US, Trump is nonstick and remains untouched. Unlike the prime minister in a parliamentary system, an American president has no presence in the legislature except for the ceremonial State of the Union address. And unlike no other president before him, Trump has created the theatre of daily press conferences, rather chats, before an increasingly hand picked group of journalists. There he turns lies into ex cathedra pronouncements, and signs executive orders like a king issuing edicts. No one questions him instantly, his base hears what he wants them to hear, and by the time professional fact checkers come up with their red lines, Trump and his followers have moved on to another topic. This has become the daily parody of the Trump second term.

No prime minister in any parliament can get away with this nonsense. Every contentious statement will be instantly challenged and refuted if necessary. Parliamentary question periods are the pulse of the political order especially in crisis times. After being in the House of Commons gallery during a visit to England, President Richard Nixon was astonished at the barrage of questions that Prime Minister Harold Wilson had to face and provide answers to. These are minor differences that are hardly noticed in normal times. But the Trump presidency is magnifying even the minor shortcomings of a major political system.

Trump’s cabinet is another instance where the American system is falling apart. The President’s cabinet in America is based on unelected officials approved by the Senate. Until cabinet secretaries or ministers have generally been well equipped academics or professionals and were selected by successive presidents based on their known political leanings. Their ties to corporate America were well known but that was always somewhat qualified by the clear motivation to excel by providing exceptional service to the country.

Trump’s second term cabinet comprises a cabal of self-serving ‘yes’ men with no stellar background in the academia or the professions. They are all there to do Trump’s bidding and to disrupt the orderly functioning of government. Their ineffectiveness is now daily manifested in the drama over Trump’s decisions on tariffs which vary by the time of day and his mood of the moment. The reciprocal countries do not know what to expect, but they have learnt that any agreement that they reach with Trump’s ministers means nothing and that there will be nothing certain until Trump makes his next announcement.

Americans, and others, will have to go through this for the next four years, but in a parliamentary system there could be quicker remedies. A prime minister cannot erratically hold on to power for a full term, and as British parliamentary experience has recurrently shown prime ministers are brought down by cabinet ministers when they have outlived their usefulness to the government and the country. There is no such recourse available in the US. The device of impeachment is simply inoperable in a divided legislature and Trump has demonstrated this twice in one term.

Growing Pushback

Yet after the initial weeks of shock and awe, push-back to Trump is now growing and is slowly becoming significant. Within America the resistance is mostly in the courts, especially the lower federal courts, where the judges are ordering against the stoppage of USAID contract payments, the manifestly illegal firing of government employees, indiscriminate accessing of government data by Musk and his DOGE boys, and the barring by executive order of a law firm that had once represented Hillary Clinton from doing business with the federal government.

Also, in the highly watched case against the deportation order served on the Columbia University student Mahmoud Khalil, a Palestinian with Green Card status and married to a fellow Palestinian who is a US citizen, the courts have ordered the government to stop the deportation process until the case is resolved. Mr. Khalil was a prominent leader of the student protests at Columbia against the Israeli devastation of Gaza, and the District Judge ordering the temporary ban on deportation is Jesse Furman, an exceptionally qualified American Jew who was appointed by President Obama and was once touted as a potential Supreme Court judge.

The wider push-back is mostly overseas and is predicated on retaliatory tariffs by countries that Trump is imposing tariffs against. In different ways and for different reasons, China and Canada are aggressively pushing back. Mexico is resorting to both flattery and firmness. And the EU is launching a systematic response. Other countries will be forced into the fray if Trump lives up to imposing the much anticipated reciprocal tariffs against all countries that now charge tariffs on imports from the US.

Even without tariffs their uncertainty has been enough to roil markets with stock indices plunging dramatically from the heights reached soon after the November election and the much promised regime of monumental tax cuts. One of the worst stock slumps has been that of Elon Musk’s Tesla. In what is being considered to be the worst such slide in the history of the auto industry, Tesla has lost all of the 90% increase in value it achieved after the presidential election and now gone lower than its pre-election value. Between December 2024 and March 2025, Tesla’s dollar worth fell from $1.54 trillion to $777 billion, a near 50% drop.

Tesla’s misfortune is a schadenfreude moment for those who abhor Musk for his political trespasses. Political aversion is certainly a factor in Tesla’s misfortunes and declining sales, but materially not the main one. Other factors that are more significant are issues with the brand products and stiff EV competition from China. But political distractions catch the eye, and protesters have been turning up at the Tesla dealers in the US. Trump called them the lunatic left and to boost his buddy’s products he even stage managed a sales pitch for Tesla vehicles at the White House driveway. And this is after executively rescinding all of Biden’s initiatives to boost the production and use of Electric Vehicles. What better way to make America great again?

Fighting Oligarchy

Political commentaries in the West are preoccupied with speculations over how, when and where all of Trump’s orders and initiatives will impact people’s lives and their politics in America. One comforting constant is the presidential term limit that will stop Trump’s presidency in January 2029, although Trump will never stop musing about a third term in office. Just like annexing Canada, purchasing Greenland and expropriating Gaza. Mercifully, he has not made any claim to immortality.

The elusive variable is the response of the people. So far, Trump has been able to maintain his hold over his base and he is pulling a tight leash on the Republicans in Congress to toe the line given their narrow margins in both the House and the Senate. The base is indicating support to all his madman initiatives even though Trump has fallen back to his usual negative approval rating (more people disapprove than approve of him) in popular opinion polls. What is not clear is when the public will turn on the president if he actually imposes tariffs on consumer goods, keeps firing government employees, and keeps eroding social welfare.

Trump won the election promising to bring down the prices and cost of living instantly, but everything he is doing now is driving up the costs and people will start registering their dissatisfaction. Unlike in Britain there is no tradition to cheer the monarch and damn the government. Sooner or later, Americans will have nothing to cheer their king for, but everything to damn him, because this ersatz king is also their government.

There are scattered protests in many parts of America, with people showing up at local town hall meetings organized by Republican congressmen. But the protest against the deportation of Columbia University student Mahmoud Khalil is likely to gather traction and is already drawing a spectrum of supporters including progressive Jewish and other American citizens. A Jewish organization called Jewish Voice for Peace has organized a sit in protest in support of Khalil in the lobby of Trump Tower in New York. Other high rise buildings may be targeted.

More resoundingly, Senator Bernie Sanders has launched a national tour for “Fighting Oligarchy” and drew a crowd of ten thousand people at his first stop in Michigan. The tour will be a teaser to the Democratic Party leadership that is currently stuck in its tracks like a hare caught in Trump’s headlights. The Party is going by the calendar and waiting for its turn at the next mid-term elections in 2026, and the full election year in 2028 to elect the next president. The old campaign heavyweight James Carville has publicly advised the party to “play dead” until Trump’s systemic chaos turns the people against the Administration. Not everyone is prepared to be so patient.

New York Congress woman Alexandria Ocasio-Cortez (AOC) is not prepared to “completely roll over and give up on protecting the Constitution.” She wants immediate and consistent opposition to Trump and not to play the waiting game according to the electoral calendar. Trump for one does not wait for anything and breaks every rule to advance his indeterminate agenda. Among the Democrats, AOC has the most extensive social media base, and many Democrats are encouraging her to take the next step and announce her candidacy for New York’s Senate seat. She is a shrewd politician and is well positioned to open another front against Trump, paralleling the national tour that Bernie Sanders has launched.

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Features

The Royal-Thomian and its Timeless Charm

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The spirit of the Royal-Thomian. Centurions both, Rehan and Maneth-Pic by Hiran Weerakkody

By Anura Gunasekera

Big matches come and go; today they are numerous but the Royal-Thomian, the first of its kind in this country, stands apart as an eternal metaphor for tradition, style, charm, excitement and unpredictability. No other sporting encounter in the country, not even an international event, generates the passionate rivalry, the limitless appeal, the widespread social enthusiasm, the Bacchic revelry or the fervent anticipation, as does the battle between these two tribes. This writer does not mean any offence to other schools or to other sporting encounters, but does not see the need to entertain a dissenting view.

The match ceased to be a mere sporting event many decades ago. It has become a microcosm of the passage of life, mirroring the broader human experience. Over the decades it has shaped a generational continuity, with a new group stepping in to continue the tradition, an honoured legacy, as one generation exits. It fosters growth and change, whilst remaining anchored to a revered tradition rooted, albeit, in a colonial past. As much as individuals inherit legacies, values and expectations from their families and communities, the match has fostered a tradition which has remained a constant for one-and-a-half centuries.

The fact that its original spirit is still very much alive, despite the social and national changes which have evolved around it, and that its founding concept has been embraced and emulated by so many other schools, is testament to its relevance to life today, notwithstanding its antiquity, and its genesis in a British-imposed elitism and exclusivity- the latter an accusation frequently levelled against the event and the institutions which generate it. The Sri Lanka of today is unrecognizably different from the colonial Ceylon which birthed the Royal-Thomian, but that encounter remains the same, as it was 146 years ago. The actors, the locations , the institutions and the scope of the event have changed, but the founding spirit is untouched.

This iconic encounter has come to symbolize healthy competition, nourishing rivalry, the value of determination, preparation and team-work and the will-to-win, but all within an inviolable framework of fair play and sportsmanship. It respects history whilst enriching it with each successive encounter, finding ways, through exceptional individual and team performances , to contribute to and enhance an ongoing fable. It fosters a sense of belonging and pride, not just for individuals but for the larger community. It is no longer the exclusive property of the Royal-Thomian tribesmen but has embraced a massive extended family of supporters, aficionados, enthusiasts and well-wishers. It has become an inclusive feast.

The encounter teaches that despite differences and challenges, unity and collaboration from both competing parties are essential for success and growth. As in life, for both teams there is immense pressure to perform and to succeed in what is a high-stakes encounter, to meet the expectations of a society which has grown around it, and formed special identities linked to the competition- family, school, culture and country.

The match, in essence, is a cauldron which shapes triumph and failure, the joy of victory and the anguish of defeat, and the ability to accept both with grace and equanimity, coupled with the determination to make amends at the next encounter. It reflects the eternal truths of the human experience, that life is not always kind, that nature is not always fair, that despite your best efforts the other side will sometimes do better, even if it is not the best equipped or the more fancied. To use a highly over-used cliché, ” the race is not always to the swift”, and cricket proves it time and time again.

The 146th edition of this celebrated encounter reflected, in a multitude of ways, all the contradictions and commonalities described above.

STC, after winning the toss, sent Royal, the pre-match favourites, in to bat, on what appeared to be a typically friendly and placid SSC wicket. After an initial stutter which seemed to justify a risky decision by STC, Royal settled down and went on to post an imposing 319/7. Rehan Pieris crafted a majestic 158, watched reflectively, from the comfort of the “Mustangs” enclosure, by Ronald Reid, a batting genius of a different era, who compiled the identical score for STC in 1956. In doing so he erased the previous Royal-Thomian batting record of 151 by Norman Siebel of STC, established in 1936.

The writer, who, as a ten year old Thomian watched the Reid enterprise, can now claim the privilege of having seen two brilliant performances, separated from each other by a distance of 69 years; the quality in both so similar, despite the first being an elegant left-hander and the recent edition from an aggressive right-hander, that it was like being in a time-warp.

STC, undeterred by the mountain of runs confronting them, produced a decent response of their own. Dineth Goonewardene, with an excellent century- the first by a Thomian since 2016- scored at a brisk rate, made a major contribution. Royal, in their second essay , seemed very much in control with all features pointing to a comfortable draw, when the unpredictability of cricket reared its menacing head; out of the humid and burning-hot ether, Darien Diego, bowling a steady, but unthreatening line and length all afternoon, suddenly produced the feared hat-trick; according to statisticians only the third by a Thomian in the history of the series. Royal, perhaps compelled, and perhaps slightly befuddled, by the unexpected reversal of fortune, made what was a challenging but sporting declaration, throwing down the gauntlet, as it were.

The target of 233 in 42 overs was daunting but given some measured adventurism, not unattainable. STC did exactly that, achieving it with an over to spare. Jaden Amaraweera and Mithila Charles provided early stability at the top with calculated but quick accumulation and Sadev Soysa, in the middle, with a short but fiery knock, reduced a demanding run-rate to manageable proportions.

One outstanding feature of the Thomian victory was the nerveless batting of 15 year old newcomer, Reshon Solomon, a somewhat disputed inclusion in the team, at the expense of coloursman Abeeth Paranawidana. Solomon, despite having had only two previous outings and both in friendly matches, justified his selection for the big stage with a brilliant half-century, scored alongside the first innings centurion, Goonewardane, matching the latter shot-for-shot. The pair batted with such composure that a seemingly elusive target soon became a certainty.

Irrespective of the reasons which prompted it, the early declaration by Royal made a decision possible. One must not forget that losing three batsmen in three deliveries and with two wickets left, they could have, quite justifiably, opted for the safer option of batting till the end and closing down the game. Royal obviously declared with a different result in mind but cricket is capricious, which is also a feature of its allure.

This writer first attended the Royal-Thomian in 1955, and has witnessed all the matches since, barring a brief hiatus in the early 19-seventies. Memories of individual matches, however exciting, are now vague though, the details lost in the fog of excessive merriment, generated in exclusive but boisterous enclosures like the “Colts”, “Stallions” and, latterly, the more sedate “Mustangs”. However, one Thomian victory which still remains indelible in memory is that of 1964, when STC, under the late Premalal Goonesekera, clinched victory in a nail-biting finish, providing a decision after ten consecutive drawn matches ( ’54-’63). That match is also remembered for Sarath Seneviratne’s brilliant 96, breaking Thomian hearts by falling short of a century, a tragedy he re-enacted in the very next Royal-Thomian as well, losing his wicket at 97. In a parody of fame, Sarath is recalled more often by Thomians for the centuries that he failed to score, than are other batsmen who actually did.

The 2025 Thomian victory too will similarly remain in the writer’s memory, for the much shorter lease of life now left to him. But more than the Thomian win, which will eventually become a statistic, the unforgettable feature of the game was the generous spirit, the fierce but fair competition, and the genuine respect which the competitors displayed towards each other. Those are life-lessons, far more important than the end-result, for all to take away, emulate and cherish.

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Oscars recognizing talent, overlooking skin colour and racial origins

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The 97th Academy Awards ceremony presented by the Academy of Motion Picture Arts and Sciences (AMPAS), took place on March 2 at the Dolby Theater in Hollywood, LA. A total 23 awards popularly named Oscars were presented to selected actors and films of those released in 2024. Doubt existed about holding the ceremony live or on-line since forest fires were into Hollywood itself and calling for stars to vacate their homes.

An article on Merle Oberon sent me finding facts about a notion I had that the Academy came in for criticism as being racist; only white stars were nominated for awards ignoring Black Americans and actors of other races like Indian. In the early years of Hollywood, actors who had foreign blood flowing in their arteries hid this fact assiduously. If even suspected, they would be suspended from stardom.

Merle Oberon (1911-1979, born Estella Merle O’Brian Thompson) was an acclaimed star in Hollywood from 1934, starting her acting career in silent films and moving on with great effort and painstaking training to look like and speak like an American. She used bleach heavily to lighten her skin. After her origins were known, she was recognized as Hollywood’s first South Asian star. Sri Lanka or rather Ceylon has a claim here, since Merle’s grandmother was born in Ceylon, a Burgher, it is said.

Charlotte Selby, born in Ceylon, moved to Bombay and married an Anglo-Irish tea plantation foreman. Her daughter, Constance Selby, was raped by her stepfather, the foreman, when just 14 and gave birth to a child – Merle – who was brought up by her grandmother Charlotte Selby. Her biological mother was to the world her older sister. When the child was three, the family moved to Calcutta. There Merle won a scholarship to an upper grade private school.

It was known she was of mixed racial birth – an Anglo-Indian – looked down upon by both the British and Indians. Merle was unhappy and took refuge in watching movies. In 1939, an English jockey she was in a relationship with, offered her the opportunity to migrate to England; thus on the pretext of being married to him, Merle moved to London. There she met Hungarian film person Alexander Korda, who promoted her entry into acting. She married him later.

A rising star, she moved to the US in 1934. Samuel Goldwyn spotted and promoted her.

She was nominated for an Oscar the next year for her stellar role in The Dark Angel but lost to Bette Davies. The racial prejudice was worse in Hollywood than in Britain, so Merle had to be extra watchful and diligent in hiding her South Asian origins. Apart from central government rules against immigration and bias against migrants, Hollywood followed the Hays Code which declared inter-racial marriage, sex as crimes. Merle invented she was born in Tasmania and thus untainted white.

Doubts and rumours surfaced about her non-whiteness in spite of her face appearing white with heavy bleaching; her learning to speak Americanese and cameras specially designed to film her which showed her skin to be fairer, she felt under threat until conditions eased. The truth about her parents was revealed publicly with the publication of Charles Higham and Roy Moseley’s 1983 biography Princess Merle. Earlier when her nephew, Samuel Korda,

wanted to write her biography, she threatened to sue him and cut him out of her will. She died of a stroke at age 68 with her secret not publicly punctured.

All white Oscars invaded by colour

Even after the likes of Merle Oberon, racial prejudice was severe. The first coloured actor to win an Oscar was Hattie McDaniel for her portrayal of the loyal nanny in the O’Hara family who tightened daughter Scarlett’s corset strings to near-non-breathing tightness in the 1940 film Gone with the Wind. There was uproar and objection to an African American, then called Black, winning an Academy Award alongside Vivien Leigh and Clark Gable.

McDaniel was a singer and film and theatre actor who suffered intense racial discrimination throughout her career. Atlanta held the premier of the film since its author Margaret Mitchel lived and wrote in Atlanta. Hattie was debarred from attending the all-white premier. At the Oscars ceremony in LA, she had to sit at a segregated table at the side of the room. She gave her reason for suffering these indignities: “I can be a maid for $7 a week. Or I can play a maid for $700 a week.”

She faced discrimination even within the National Association for the Advancement of Colored People (NAACP) whose leader, Walter Francis White, looked down on her and other actors as “Playing the clown before the camera.” However it did force Hollywood to give more opportunities to African Americans in film roles. More help was given, probably, by outstanding stars of the likes of Sydney Poitier.

In 2016, after another all-white set of acting nominations, the #OscarsSoWhite protest movement gained global attention. Yet, the next two years also saw all Oscars being awarded to white actors. Things improved after that: more non-whites winning acting awards but also for other sections like Best Director. Mira Nair was nominated for her direction of the films Namesake and Mississippi Masala and won the Academy Award for Best Foreign Language film Salaam Bombay in 1989.

Non-White stars

Plenty in this category and increasing. I will however write about two of them.

Sir Ben Kingsley

was born in Snainton near Scarborough in Yorkshire to a Gujerati father from Jamnagar and an English mother, in 1943, and named Krishna Pandit Bhanji. Within five decades of his acting career he received accolades and awards including Oscars, Bafta, Golden Globe, Grammy and Primetime Emmy. He won one Academy Award and was nominated for three more and the Britannia Award in 2013. He was honoured by the Queen by being appointed Knight Bachelor in 2002 for his service to the British film industry.

Kingsley began his acting career by joining the Royal Shakespeare Company in 1967 and continued in it for the next 15 years. The year he joined he acted in As You Like It and subsequently acted in many Shakespeare plays He was also into television roles.

The role he is best known for is Mahatma Gandhi in Richard Attenborough’s feature film Gandhi (1982). Those who saw it were suitably stunned by the close resemblance between the real Gandhi and Ben Kingsley portraying him. What I remember best are the actor’s eyes, deep and shiny showing great kindness, humility and determination too.

The film won eight Oscars including Best Actor; Best Director, Best Picture, Art Direction, Cinematography, Costume Design and Best Screenplay. It was also named by the British Film Institute the 34th greatest British film in the 20th century.

Incidentally the highest number of Oscars won in a year – 11 – are shared by three films: Ben Hur 1959; The Lord of the Rings: Return of the King 2003; Titanic 1997. West Side Story 1961 won ten Oscars. Two films won nine each: The Last Emperor 1987 and The English Patient 1996. Five films that won eight Oscars each are Slumdog Millionniare, My Fair Lady, Gandhi, From Here to Eternity, Cabaret.

Moving to the now, I include among Indian stars who have made their mark worldwide – Frieda Selena Pinto. Born in 1984 to Catholic parents from Mangalore, Karnataka, she was raised in Mumbai and schooled at St Xaviers’. Her mother was the principal of a school in West Mumbai and her father a senior branch manager for the Bank of Vadga in Bandra, West Bengal. Frieda was determined from a young age to be an actor. She turned model for two and a half years and appeared in many TV ads for products like Wrigley’s Chewing Gum. Promoted to Television producer, she visited many countries. Then she got the boost she needed to fulfill her dream: acting. She was selected to play the female lead role in the 2008 production of Slumdog Millionaire opposite Dev Patel who was selected in Britain as he was already in films. Slumdog … was directed by Danny Boyle and filmed in India, much of it in the Juhu slums which is its backdrop. It swept the awards board: Oscar, Bafta et al.

In 2020 Frieda starred as Usha Bala Chilakuri, Stanford law student and special girl friend of JD Vance, the film being about his life until he enters politics. I watched Hillbilly Elegy (2020), much about the Vice President’s mother’s battle with addiction to drugs and was struck by how closely Frieda resembled the young Mrs Vance; notwithstanding film make-up. Frieda is still very much in films, seeking roles in both Hollywood and Bollywood.

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