Opinion

Adikaram, a man like no other

Published

2 years ago

2023/12/28

Sahan Weerasooriya

Dr. E.W. Adikaram with young J.B. Disanayaka

38th death anniversary of Dr E. W. Adikaram falls today

By Professor J.B. Disanayaka

It happened about sixty years ago. I was just a lad of seventeen, studying in grade eleven at Ananda College. As I walked past the small playground in the centre of the primary school premises, I caught the sight of a small-made man in our national dress, walking towards the Principal’s office. A senior whispered, “That’s Dr. Adikaram”. I had a good look at him, the new President of the BTS [Buddhist Theosophical Society], which looked after Ananda as the country’s main Buddhist educational institution.

I saw him again about ten years later, at the office of the Indian High Commission, where I had gone to get a visa to go to India to attend a religious conference in Darjeeling, organised by the Quakers, a society known for their opposition to violence and war. Dr. Adikaram was also there to get his visa to attend the very same meeting. It was my rare privilege to have a word with him. We left to India by air, from Ratmalana, on the full-moon day of Wesak, 1959.

That was rather a coincidence, I thought, to go to India, the land of the Buddha’s birth, on the full-moon day of Wesak, which celebrates three events of His life — the Birth, the Enlightenment and the Passing Away. At Madras, we boarded the Howrah Express to Calcutta. There were four of us, all on our way to the Conference: Dr. Adikaram, Chris Pullenayagam, Chitra Wijesinha and me. I had the rare chance to sit next to Dr. Adikaram and chat with him for two long days!

Some of what he said took me by surprise. I just could not understand him when he said that he had seen my ‘astral body’ on three or four occasions when he was reading in his study at his house in Pagoda. Being a Theosophist, he was able to explain to me about ‘astral bodies’ but I simply could not take his word. It was so strange. So, I requested him to write all that on paper and he promised to do so on his return to Sri Lanka. And he did. It ran to about four or five foolscap pages!

As he sat in his study at Pagoda, he saw the glimpse of someone walking into his house. He came out of the room but there was none. This happened on a few more occasions and as days went by, he got a faint glimpse of the face of this strange man. He told all his friends, including Dr. Mahinda Palihawadana, the Principal of Ananda Sastralaya, whom he met in the morning at Pagoda, to keep track of this strange character. However, they saw no one that fits his frame. On his return from the Indian High Commission, he told his friends, “Well, I saw that man today!”

Quakers had chosen one of the most beautiful sites for their Conference, in a bungalow overlooking Mount Kanchenjunga, one of the world’s highest mountains in the Himalayan range, bordering India and Nepal. We spent about a week listening to lectures and discussing matters of ethical interest — on how to build a world without barriers. On my return to the Island, I contributed an article to the University journal and it was titled, ‘A World Without Barriers’.

Later, he took me to Adayar in Madras to listen to J. Krishnamurti at Vasanta Vihar. Krishnamurti was a man of stature, both physically and spiritually. I listened to him in earnest and found that his words made a lot of sense. ‘Conditioning’ is the word that made all the difference. We are all ‘conditioned’ by the world around us so much so that we fail to see reality. Our beliefs and dogmas, rites and rituals prevent us from seeing reality and all that prevents us from living in peace.

I had the chance to discuss some of these matters in detail with him intimately when I came to Pagoda to translate into Sinhala his PhD thesis, ‘Early History of Buddhism in Ceylon’. It was a wonderful model of research based on the study of Pali texts. He also made me study Pali so that I could do a better Sinhala translation. He assured to me that studying Pali was fun because he himself learnt it only after his first year at the University College, giving up science and mathematics.

I spent my vacations at Pagoda in the early sixties translating his book, but unfortunately, I could not finish the work because I had to leave on a Fulbright scholarship to California in 1963. I think he himself completed the translation but never forgot to acknowledge my contribution in his Sinhala Preface. Only a few knew it because in the Preface my name appears as ‘Jayaratna Banda Disanayaka’ of the Department of Sinhala of the University of Ceylon, Peradeniya!

Dr. Adikaram

Conditioning’, as Krishnamurti says, prevents our mind from seeing reality. So, we wanted to look at the nature of the mind itself, and we did a couple of experiments. I was at the Peradeniya campus and he was at Pagoda. We decided to set off a time on a particular day of the week to think about something, like rivers, mountains, animals and plants and so on. At the agreed upon time, I spent about five minutes, thinking about something in particular and jotted it down on a piece of paper. He did the same thing in his study at Pagoda. I posted my note to him and he sent his note to me. On many an occasion we have thought about the very same thing! Now, isn’t that strange!

Minds can communicate. Some call it telepathy. It still happens to me almost every day. I am writing this note on the fifteenth of March 2021. Let me tell you about a few strange coincidences that took place last month. On the ninth day of February I wanted to find out a little more about the Sinhala word san nam (brand name) and I thought of calling Achintya Bandara, a young lecturer in the Sinhala Department, because he said the other day that I am the san nam of Sinhala linguistics. In fifteen minutes, my mobile rings. It was Acintya Bandara.

On the 10th, Dr. Malini Endagama of the Mahavamsa Editorial Board wanted me to translate its fifth chapter into English. I was not interested and she wanted me to suggest another name. I thought of my friend, Austin Fernando, who was the Secretary to the President under a previous government, and who has written a book in English, titled ‘My Belly is White’. However, I was unable to contact him because I do not have his telephone number. A couple of hours later, Austin rang me to find out the meaning of a Sinhala word. What a bit of luck!

On the 13th of February, I wanted to write a short note on the Sinhala word kana kaesbaeva (blind sea-turtle). Then rings my mobile. “Sir, my name is Unantenne. What does kana kaesbeva viya siduren balanava mean? “Why on earth were we both thinking of the same blind mythical animal at the same time? What does all this mean? That the mind is strange. It was Dr. Adikaram who made me think about the unimaginable ways of the human mind.

His booklets in the Sitivili (Thoughts) series were all about the ways of the world and the ways of the mind. He always posed questions and wanted you to answer them along with him. Do you think or does thinking occur to you? Why do we get angry when others scold you? What do dreams tell you? Are there layers in the mind — deep and surface? Can the end justify the means?

I liked his style of writing in Sinhala — simple and straightforward. When I compiled a handbook on the correct usage in Sinhala, in 2018, I chose him as one of the seven modern writers who have a style of their own and who deserve to be imitated. He was also one of the first to write on Modern Science in Sinhala. He edited the first science magazine in Sinhala, titled Navina Vidya . He compiled a small English-Sinhala glossary for school children to help them learn science in Sinhala.

He was a man, a bachelor, who loved not women but nature — birds and flowers. At Pagoda I observed, every morning, how he kept food for the birds and watered his flower plants. Occasionally, he would call me and say, “Look how this flower smiles at me”. He allowed mice to hang around the garage as they pleased. Once he did not drive his car for a week because there were new-born little mice in the dicky!

Dr. Adikaram was a vegetarian not because it was a considered a sin (pav) to kill animals. “Even if someone were to tell me that it is a merit (pin) to kill animals, I shall not kill simply because it hurts animals”. He never visited the zoo because they had to kill many animals to keep other animals alive. Prof. Mahinda Palihawadana is still a vegetarian doing his best to make this a world where not only human beings but all beings can live in peace.

My interest was not in birds and plants but in language and culture. However, he was able to shift my attention to plants when he took me, along with Siri Palihawadana, who had an expensive camera, to the Peradeniya Botanical Gardens, to take pictures of certain trees for his textbooks on science. We sat under the shade of many trees and enjoyed our meals at leisure.

The 28th of December 1985 was a strange day. I was at the University of Edinburgh on a Commonwealth scholarship to study Applied Linguistics. On many a day, I would stop by the University Bookshop on Buccleuch Place to buy a book usually on Linguistics. However, when I browsed the books on the 28th, my attention was drawn to a book on Krishmanmurti and I was delighted to have got my hands on it.

I went back to my room and was reading Krishmnamurti, always thinking of Dr. Adikaram, who introduced me to him at Vasantha Vihar in Adayar. My telephone rang and it was Siri Palihawadana. “JB, I have some bad news to tell you. Doctor passed away a few hours ago.” Now isn’t that strange? To buy a book on Krishnamurti and read it, as Dr. Adikaram lay in his death bed?

Siri and his wife Lakshmi looked after Dr. Adikaram with utmost care and affection. I remember that he had a nursery of sandal-wood plants at the backyard and they were distributed to those who loved plants. As I write this note in the library of my daughter’s house, near the Sri Jayewardenepura campus, I see the young sandalwood tree in her garden, gifted to her by Ravi Palihawadana. It brings back memories of an unforgettable past, when Dr. Adikaram moulded my way of thought and my way of life.

Dr. Adikaram was like no other because different people saw him in different ways. He was an orientalist, with his knowledge of Pali and Sanskrit, a historian, who recorded the History of Early Buddhism in Ceylon educator who was the Principal of a leading Buddhist school, Ananda Sastralaya in Kotte, founder of the leading Buddhist girls’ school in Nugegoda, Anula Vidyalaya, science writer, and philosopher who did his best to mould the minds of the young to create a world without barriers.

All News Advertisement

Related Topics:38th death anniversary of Dr E. W. Adikaram Dr. E.W. Adikaram

Up Next

Arjuna Mahendran responds to excerpt from Lalith de Mel’s autobiography

Don't Miss

Crisis in Sri Lanka and the world

Click to comment

Opinion

A wise Christmas

Published

21 hours ago

2025/12/24

Sahan Weerasooriya

Important events in the Christian calendar are to be regurlarly reviewed if they are to impact on the lives of people and communities. This is certainly true of Christmas.

Community integrity

Years ago a modest rural community did exactly this, urging a pre-Christmas probe of the events around Jesus’ birth. From the outset, the wisemen aroused curiosity. Who were these visitors? Were they Jews? No. were they Christians? Of course not. As they probed the text, the representative character of those around the baby, became starkly clear. Apart from family, the local shepherds and the stabled animals, the only others present that first Christmas, were sages from distant religious cultures.

With time, the celebration of Christmas saw a sharp reversal. The church claimed exclusive ownership of an inclusive gift and deftly excluded ‘outsiders’ from full participation.

But the Biblical version of the ‘wise outsiders’ remained. It affirmed that the birth of Jesus inspired the wise to initiate a meeting space for diverse religious cultures, notwithstanding the long and ardous journey such initiatives entail. Far from exclusion, Jesus’ birth narratives, announced the real presence of the ‘outsider’ when the ‘Word became Flesh’.

The wise recognise the gift of life as an invitation to integrate sincere explanations of life; true religion. Religion gone bad, stalls these values and distorts history.

There is more to the visit of these sages.

Empire- When Jesus was born, Palestine was forcefully occcupied by the Roman empire. Then as now, empire did not take kindly to other persons or forces that promised dignity and well being. So, when rumours of a coming Kingdom of truth, justice and peace, associated with the new born baby reached the local empire agent, a self appointed king; he had to deliver. Information on the wherabouts of the baby would be diplomatically gleaned from the visiting sages.

But the sages did not only read the stars. They also read the signs of the times. Unlike the local religious authorities who cultivated dubious relations with a brutal regime hated by the people, the wise outsiders by-pass the waiting king.

The boycott of empire; refusal to co-operate with those who take what it wills, eliminate those it dislikes and dare those bullied to retaliate, is characteristic of the wise.

Gifts of the earth

A largely unanswered question has to do with the gifts offered by the wise. What happened to these gifts of the earth? Silent records allow context and reason to speak.

News of impending threats to the most vulnerable in the family received the urgent attention of his anxious parent-carers. Then as it is now, chances of survival under oppressive regimes, lay beyond borders. As if by anticipation, resources for the journey for asylum in neighbouring Egypt, had been provided by the wise. The parent-carers quietly out smart empire and save the saviour to be.

Wise carers consider the gifts of the earth as resources for life; its protection and nourishment. But, when plundered and hoarded, resources for all, become ‘wealth’ for a few; a condition that attempts to own the seas and the stars.

Wise choices

A wise christmas requires that the sages be brought into the centre of the discourse. This is how it was meant to be. These visitors did not turn up by chance. They were sent by the wisdom of the ages to highlight wise choices.

At the centre, the sages facilitate a preview of the prophetic wisdom of the man the baby becomes.The choice to appropriate this prophetic wisdom has ever since summed up Christmas for those unable to remain neutral when neighbour and nature are violated.

Wise carers

The wisdom of the sages also throws light on the life of our nation, hard pressed by the dual crises of debt repayment and post cyclonic reconstruction. In such unrelenting circumstances, those in civil governance take on an additional role as national carers.

The most humane priority of the national carer is to ensure the protection and dignity of the most vulnerable among us, immersed in crisis before the crises. Better opportunities, monitored and sustained through conversations are to gradually enhance the humanity of these equal citizens.

Nations in economic crises are nevertheless compelled to turn to global organisations like the IMF for direction and reconstruction. Since most who have been there, seldom stand on their own feet, wise national carers may not approach the negotiating table, uncritically. The suspicion, that such organisations eventually ‘grow’ ailing nations into feeder forces for empire economics, is not unfounded.

The recent cyclone gave us a nasty taste of these realities. Repeatedly declared a natural disaster, this is not the whole truth. Empire economics which indiscriminately vandalise our earth, had already set the stage for the ravage of our land and the loss of loved ones and possessions. As always, those affected first and most, were the least among us.

Unless we learn to manouvre our dealings for recovery wisely; mindful of our responsibilities by those relegated to the margins as well as the relentles violence and greed of empire, we are likely to end up drafted collaborators of the relentless havoc against neighbour and nature.

If on the other hand the recent and previous disasters are properly assessed by competent persons, reconstruction will be seen as yet another opportunity for stabilising content and integrated life styles for all Lankans, in some harmony with what is left of our dangerously threatened eco-system. We might then even stand up to empire and its wily agents, present everywhere. Who knows?

With peace and blessings to all!

Bishop Duleep de Chickera

Opinion

Ranwala crash: Govt. lays bare its true face

Published

3 days ago

2025/12/22

Thilina Walpola

The NPP government is apparently sinking into a pit dug by the one of its members, ‘Dr’ Asoka Ranwala; perhaps a golden pit (Ran Wala) staying true to his name! Some may accuse me of being unpatriotic by criticising a government facing the uphill task of rebuilding the country after an unprecedented catastrophe. Whilst respecting their sentiment, I cannot help but point out that it is the totally unwarranted actions of the government that is earning much warranted criticism, as well stated in the editorial “Smell of Power” (The Island, 15 December). Cartoonist Jeffrey, in his brilliance, has gone a step further by depicting Asoka Ranwala as a giant tsunami wave rushing to engulf the tiny NPP house in the shore, AKD is trying to protect. (The Island, 18 December).

The fact that Asoka Ranwala is very important to the JVP, for whatever reason, became evident when he was elected the Speaker of Parliament despite his lack of any parliamentary experience. When questions were raised about his doctorate in Parliament, Ranwala fiercely defended his position, ably supported by fellow MPs. When the Opposition kept on piling pressure, producing evidence to the contrary, Ranwala stepped aside, claiming that he had misplaced the certificate but would stage a comeback, once found. A year has passed and he is yet to procure a copy of the certificate, or even a confirmatory letter from the Japanese university!

The fact that AKD did not ask Ranwala to give up his parliamentary seat, a decision he may well be regretting now following recent events, shows that either AKD is not a strong leader who can be trusted to translate his words to action or that Ranwala is too important to be got rid of. In fact, AKD should have put his foot down, as it was revealed that Ranwala was a hypocrite, even if not a liar. Ranwala led the campaign to dismantle the private medical school set up by Dr Neville Fernando, which was earning foreign exchange for the country by recruiting foreign students, in addition to saving the outflow of funds for educating Sri Lankan medical graduates abroad. He headed the organisation of parents of state medical students, claiming that they would be adversely affected, and some of the photographs of the protests he led refer to him as Professor Ranwala! Whilst leading the battle against private medical education, Ranwala claims to have obtained his PhD from a private university in Japan. Is this not the height of hypocrisy?

The recent road traffic accident he was involved in would have been inconsequential had Ranwala been decent enough to leave his parliamentary seat or, at least, being humble enough to offer an apology for his exaggerated academic qualifications. After all, he is not the only person to have been caught in the act of embellishing a CV. As far as the road traffic accident is concerned, too, it may not be his entire responsibility. Considering the chaotic traffic, in and around Colombo, coupled with awful driving standards dictated by lack of patience and consideration, it is a surprise that more accidents do not happen in Sri Lanka. Following the accident, may be to exonerate from the first count, a campaign was launched by NPP supporters stating that a man should be judged on his achievements, not qualifications, further implying that he does not have the certificate because he got it in a different name!

What went wrong was not the accident, but the way it was handled. Onlookers claim that Ranwala was smelling of alcohol but there is no proof yet. He could have admitted it even if he had taken any alcohol, which many do and continue to drive in Sri Lanka. After all, the Secretary to the Ministry overseeing the Police was able to get the charge dropped after causing multiple accidents while driving under the influence of liquor! He, with another former police officer, sensing the way the wind was blowing formed a retired police collective to support the NPP and were adequately rewarded by being given top jobs, despite a cloud hanging over them of neglect of duty during the Easter Sunday attacks. This naïve political act brought the integrity of the police into question. The way the police behaved after Ranwala’s accident confirmed the fears in the minds of right-thinking Sri Lankans.

In the euphoria of the success of a party promising a new dawn, unfortunately, many political commentators kept silent but it is becoming pretty obvious that most are awaking to the reality of a false dawn. It could not have come at a worse time for the NPP: in spite of the initial failures to act on the warnings regarding the devastating effects of Ditwah, the government was making good progress in sorting problems out, when Ranwala met with an accident.

The excuses given by the police for not doing a breathalyser test, or blood alcohol levels, promptly, are simply pathetic. Half-life of alcohol is around 4-5 hours and unless Ranwala was dead drunk, it is extremely unlikely any significant amounts of alcohol would be detected in a blood sample taken after 24 hours. Maybe the knowledge of this that made government Spokesmen to claim boldly that proper action would be taken irrespective of the position held. Now that the Government Analyst has not found any alcohol in the blood, no action is needed! Instead, the government seems to have got the IGP to investigate the police. Would any police officers suffer for doing a favour to the government? That is the million-dollar question!

Unfortunately, all this woke up a sleeping giant; a problem that the government hoped would be solved by the passage of time. If the government is hoping that the dishonesty of one of its prominent members would be forgotten with the passage of time, it will be in for a rude shock. When questioned by journalists repeated, the Cabinet spokesman had to say action would be taken if the claim of the doctorate was false. However, he added that the party has not decided what that action would be! What about the promise to rid Parliament of crooks?

It is now clear that the NPP government is not any different from the predecessors and that Sri Lankan voters are forced to contend with yet another false dawn!

by Dr Upul Wijayawardhana ✍️

Opinion

Ceylon pot tea: redefining value, sustainability and future of global tea

Published

3 days ago

2025/12/22

Thilina Walpola

The international tea industry is experiencing one of the most difficult periods in its history. Producers worldwide are caught in a paradox: tea must be made “cheaper than water” to stay competitive, yet this very race to the bottom erodes profitability, weakens supply chains, and drives away the most talented professionals whose expertise is essential for innovation. At the heart of this crisis lies the structure of commodity tea pricing. Although the auction system has served the world for over a century, it has clear limitations. It rewards volume rather than innovation, penalises differentiation, and leaves little room for value-added product development.

Sri Lanka, one of the world’s finest tea origins, feels this pressure more intensely than most. The industry’s traditional reliance on auctions prevents it from accessing the full premium that its authentic climate, terroir, and craftsmanship deserve. The solution is not to dismantle auctions—because they maintain transparency and global trust—but to evolve beyond them. For tea to thrive again, Ceylon Tea must enter the product market, where brand value, wellness benefits, and consumer experience define price—not weight.

Sri Lanka’s Unique Comparative Advantage

Sri Lanka possesses both competitive and comparative advantage unmatched by any other tea-producing nation. One of the least-discussed scientific advantages is its low gravitational pull, enabling the tea plant to circulate nutrients differently and produce a uniquely delicate, flavour-rich leaf. This natural phenomenon, combined with diverse microclimates, gives Sri Lankan tea extraordinary antioxidant density, rich polyphenols, and a full sensory profile representative of the land and its people.

However, this advantage is undermined by weaknesses in basic agronomy. Most estates do not use soil augers, and soil sampling is often inconsistent or unscientific. This leads to overuse of artificial fertilizer, underinvestment in regenerative practices, and weak soil organic matter (SOM). Without scientific soil management, even a world-class tea origin can lose its competitive edge. Encouragingly, discussions are already underway with the Assistant Indian High Commissioner in Kandy to explore sourcing 3,000 scientifically engineered soil augers for Sri Lanka’s perennial agriculture sector—a transformative step toward soil intelligence and sustainable input management.

Improving SOM, moderating fertilizer misuse, and systematically diagnosing soil nutrient deficiencies represent true sustainability—not cosmetic commitments. Plantation agriculture, which supports over one million Sri Lankan livelihoods, depends on this shift.

The Real Economic Challenge: Price per Kilogram

The most urgent sustainability problem is not climate change or labour cost—it is the low price per kilogram Sri Lanka receives for its tea. Nearly 20% of the tea leaf becomes “refuse tea”, a stigmatized fraction that still contains antioxidants and valuable nutrients but fetches a low price at auctions. The system inherently undervalues almost a fifth of the raw material.

A rational solution is to market the entire tea leaf without discrimination, transforming every component—tender leaf, mature leaf, fiber, and fines—into a premium product with a minimum retail value of USD 15 per kilogram. Achieving this requires product innovation, not further cost reduction.

Ceylon Pot Tea: A Transformative Opportunity

Ceylon Pot Tea emerges as a comprehensive solution capable of addressing long-standing structural issues in Sri Lanka’s tea industry. Unlike traditional tea grades, Pot Tea compresses the entire fired dhool into a high-value cube, similar to the global success of soup cubes. Every part of the leaf is represented, unlocking maximum biochemical utilisation and offering consumers a fuller taste profile with richer aroma, deeper colour, and higher antioxidant content.

Pot Tea is perfectly aligned with the health and wellness market, one of the fastest-growing global consumer segments. As an Herbal Medicinal Beverage (HMB), it captures the complete phytonutritional matrix of the tea leaf, including polyphenols, catechins, and climate-influenced compounds unique to Ceylon. The product also offers storytelling power: every cube reflects the terroir, the gentle fingers that plucked the leaf, and the mystical nature of tea grown in a land with unusually low gravitational intensity.

Already, international partners—particularly in Russia—and domestic innovators have expressed enthusiasm. Pot Tea aligns closely with the policy direction set by the Hon. Samantha Vidyarathne and the NPP Government, especially the national goal of achieving 400 million Kgs of national annual production per year by unlocking new value chains and premium product categories.

Why Immediate Government Intervention Is Necessary

For Sri Lanka to fully benefit from Ceylon Pot Tea and other modernized value chains, the government must urgently introduce:

1. Minimum Yield Benchmarks per hectare (3-year targets) for all perennial crops, informed by scientific investment appraisals.

2. A classification shift from “plantations” to land-based investment enterprises, recognising the capital-intensive, long-term nature of tea cultivation.

3. Incentives for soil testing, soil auger adoption, and SOM improvement programs.

4. Support for value-added tea manufacturing and export diversification.

These steps would create an enabling environment for Pot Tea to scale rapidly and position Sri Lanka as the world’s leading innovator in tea-based wellness products.

Way Forward: Positioning Ceylon Pot Tea for Global Leadership

The path ahead requires a coordinated national and industry-level effort. Sri Lanka must shift from simply producing tea to designing tea experiences. Ceylon Pot Tea can lead this transformation if:

1. Branding and Certification Are Strengthened

CCT (Ceylon Certified Tea) standards must be universally adopted to guarantee purity, origin authenticity, and ethical production practices.

2. Research, Soil Science & Agronomy Are Modernized

With scientific soil audits, optimized fertigation, and regenerative agriculture, Sri Lanka can unlock higher yields and stronger biochemical profiles in its leaf.

3. A Global Wellness Narrative Is Created

Position Pot Tea as a nutritional, therapeutic, anti-aging, and calming beverage suited for the modern lifestyle.

4. Export Market Activation Begins Immediately

Pilot shipments, influencer partnerships, and cross-border digital campaigns should begin with Russia, the Middle East, Japan, and premium EU markets.

5. Producers Are Incentivised to Convert Dhools to Cubes

This ensures minimal waste, improved margins, and equitable value distribution across the supply chain.

Conclusion: A New Dawn for Ceylon Tea

Ceylon Pot Tea offers Sri Lanka a rare chance to pivot from a commodity-driven past to a premium, wellness-oriented, high-margin future. It aligns economic sustainability with environmental responsibility. It empowers estate communities with modern agronomy. And most importantly, it transforms every gram of the tea leaf into value—finally rewarding the land, the planter, and the plucker.

If implemented with vision and urgency, Ceylon Pot Tea will not only revitalise an industry under immense pressure but also secure Sri Lanka’s place as the world’s most innovative and scientifically grounded tea nation.

By. Dammike Kobbekaduwe

(www.vivonta.lk & www.planters.lk) ✍️