Features
40th Death Anniversary of Justin Wijayawardhana: Reminiscences of a bygone socio-political milieu
By Dr Upul Wijayawardhana
It was 14th January 1982. I, together with my family, was making slow progress from Colombo to Matara in the pre-expressway era, when we heard on the car radio, the noon news bulletin of SLBC announcing the death of my father. There were no mobile phones then for me to receive the sad news from the family. My sister Mali, the only other medic in the family, very kindly undertook the onerous task of looking after our father in the intimate environs of our traditional family home ‘Wijaya Giri”‘ in Godagama rather than allowing him to wither away on a hospital bed. Having visited my father a few days earlier and persuaded Mali against active treatment in an inevitable situation, I was not surprised to learn the end of his multifaceted life but was sad that I could not be there, holding his hand that penned millions of words, when he left this world after decades of selfless service.
Standing at the foot of the bed and looking at his majestic face darkened by death, I thought to myself, “What have I done, compared to what you achieved in so many spheres?” I am still reading about his unmatchable achievements and learning more and more about him from others who write about him. has taken 40 long years for me to pen this tribute although my admiration of him has grown exponentially over the years. In fact, I wondered whether I could be tarnishing his image posthumously by referring to him as a politician because he had so many other significant achievements. I am doing so purposefully to emphasis that our country was once blessed with politicians whose mission was to serve.
First to represent the UNP from Matara District
Communism took root in the Matara district because the leader of the Communist Party Dr S A Wickramasinghe was from there and also a very caring general practitioner. In fact, my father started social service in the early 1930s with Dr Wickramasinghe, forming the Matara Youth Society with him as secretary and Dr Wickramasinghe as the president. Although they parted ways due to ideological differences, they remained friends, and Dr W was gracious enough to offer him the nomination from the Communist Party on more than one occasion. In spite of certainty of success, my father refused and stood by the UNP. The Matara branch of the UNP proposed him as the candidate for the 1952 and 1956 general elections, but the hierarchy of the UNP parachuted outsiders encouraging caste-based politics.
In 1960, the UNP high-command was forced to relent and my father successfully contested Matara seat becoming the first UNP MP for Matara and the first to do so from the whole district. He was chosen to propose the vote of thanks to the throne speech of the Dudley Senanayake government enabling him to demonstrate his much-recognised oratory in the parliament too. His old friend, Dr W retorted cynically from the Opposition benches, “My good friend has made an excellent speech, as usual, but it may well be the funeral oration of this government”, which was prophetic! Unfortunately, my father lost in July, the seat he gained in March. One reason for the loss was malicious stories spread by his opponents alleging he had said, that he needed to wash the seat in the parliament before sitting on it. I know well this was more hurtful to him than losing the election as he was one of the pioneers in the South to stand against caste divisions. In fact, in early 1940s, when caste discrimination was rampant in the South, he organised, as the Secretary of the Matara branch, a Sinhala New Year Celebration which commenced with many from different castes eating Kiri Bath, sitting on mats with the leader of the Sinhala Maha Sabha, S W R D Bandaranaike.
S W R D’s offer
The SLFP government people elected in 1956 with high hopes also started faltering. Sensing the imminent danger, SWRD started planning a revamp. He wanted to go to the UN to display his masterful oratory and reconstitute the Cabinet on his return. He sent an emissary to my father with the offer of appointment to the Senate as the Junior Minister of Education straightaway to be made the Minister with the planned reshuffle. According to my mother, who overheard the conversation, he did not take even a second to refuse the offer.
Betrayal by UNP
Undaunted by the loss, my father continued to teach and do social work. The crossover of C P De Silva caused Mahanama Samaraweera to be nominated the UNP candidate for Matara. J R Jayewardene persuaded my father to contest the Kamburupitiya seat saying, “Justin, don’t worry. Even if you lose, we will look after you. After all, there is the Senate”. My father lost, the UNP forgot the promises, but he enabled my cousin, Chandrakaumara and my brother, Ranjan to represent that constituency subsequently.
George Rajapaksa once told me, “The UNP does not know how to treat the faithful, the best example being your father. If he had done for us what he did for the UNP, we would place him on a high pedestal”.
Even during his era, my father perhaps was too soft and remained with the UNP till his death. Would any other person have refused such offers?
Maybe, to overcome their guilt, the UNP government issued a stamp in the memory of my father in 1990.
Teacher, par excellence
Born on 18 November 1904, Kotawila Withanage Don Charlis Justin Wijayawardhana attended the missionary school in the village before joining to St. Thomas College in Matara. Don Juvanis Wijayawardhana, a notary’s clerk, decided to send his son to Mahinda College, Galle in view of the brilliant performance of his son, Justin at the Junior School Certificate Examination. More than the easy success in the Cambridge Senior examination, what Mahinda College gave my father was the inspiration to fight for independence and the preservation of Buddhism. Though he could have got a more rewarding government position with his qualifications, he opted to be a teacher and joined Rahula College in Matara.
He contributed immensely to the upliftment of Rahula College by the renowned principal Mr D J Kumarage, to be one of the best schools in the country. Rahula was an assisted school, which meant only teachers’ salaries were paid by the government. To meet the increasing demand for admissions, my father went round with Mr Kumarage and persuaded philanthropists in the area to build four buildings which were ceremoniously opened by Prime Ministers DS, Dudley, Sir John and Sir Oliver, the Governor General.
In addition, he was in charge of Sinhala and English debating teams, Arts and Drama society. He wrote many plays for students to stage of which one stands out; Matara Batha, a comedy which was so hilarious, it is said that even Mr Kumarage, who seldom smiled, burst into laughter.
My father taught Buddhism, Sinhala and art. He taught me too and I managed to fail in art, the only subject that I have ever failed! After teaching and inspiring many generations of students, he retired in 1964 having devoted his entire teaching career to Rahula.
Social service
He was a live-wire of the co-operative movement and headed the village co-operative till a few years before his death. He masterminded village development projects like roads and culverts through the Village Development programme.
When Buddhism was threatened by a fanatic sect, Thapasa Nikaya and , defended Bhikkhus threatened by misguided villagers. With the support of Chandraratna Manawasinghe, who was on the editorial staff of Lankadeepa, my father was able to dispel the falsehoods, helping save Buddhism in Sri Lanka.
He reserved his best for Community Centres Praja Mandala, which were established in Matara and surrounding areas. They were the meeting places where villagers could listen to the radio for the very first time. He obtained radios from the government for these centres. Those huge primitive devices needed a massive aerial across the tallest of coconut trees to get a rattly short-wave reception and were powered by car batteries, needing a fortnightly replacement by the post office. When they got late, the radio fell silent and the whole village missed the ‘Radio bana’.
The crowning glory was the annual congress of Community Centres, which lasted a couple of days with many competitions; that was the only opportunity for people to display their talents, unlike today, when we have too many talent shows. One of the highlights was the Kavi Maduwa, the poet’s corner where reputed guest poets gave lectures, in addition to recitals. That was the biggest event in the cultural calendar of the South.
Pioneer translator and writer
A visit to India in the late 1930s changed my father’s life forever as he was able to meet the leaders of the Indian Independence Movement but the most important was his meeting Rabindranath Tagore, whose works he had already translated to Sinhala. He recalled with great fondness the unexpectedly long meeting wherein Tagore granted him permission to translate any of his works.
Sivumal Motagedara, who studied the life and literary works of my father for his research project for the M A degree from Colombo University, has published his dissertation “Justin Wijayawardhana: Jeewithya ha Sastriya Sevaya (Godage, ISBN 978-955-30-9644-9). He argues, very convincingly that it is a great injustice that Justin Wijayawardhana has not been accorded a much more prominent place in Sinhala literature and takes to task the academia for not doing so. He rates Justin Wijayawardhana as the pioneer translator who introduced the works not only of Eastern writers like Tagore but also Western writers like Leo Tolstoy, Hall Caine, Harriet Beecher Stowe, Walt Whitman and H G Wells to Sinhala readers. He also mentions Wijayawardhana’s ability to change the style of writing to fit the original for translation and contends that it is rare.
Perhaps, the main reason why my father’s writings have not received the attention it deserves is they were published in newspapers and magazines––not as books due to lack of facilities like agents for writers and the monopoly held by only a few publishers.
I know the great difficulties he had in getting his first book, “Nasthikara Puthraya”, the translation of Sir Hall Caine’s ‘The Prodigal Son’ published in 1964. He had to give up royalty for a tiny sum and the publisher did not even notify how many copies were sold!
Although he had many manuscripts ready, unfortunately, only two more books were published during his lifetime.
One was a translation of a book on the invasion of Tibet “Tibbethaye Bauddha Manava Sanharaya”, which was extensively used by the UNP during the 1965 election campaign. The other was “Tom Mamage Kutiya”, a translation Of Harriet Beecher Stowe’s masterpiece ‘Uncle Tom’s Cabin’, which was published by Marga in 1976.
The Ministry of Cultural Affairs, acceding to our request, published “Seeliyage Lokaya” in January 1983 to coincide with the first death anniversary and “Samawa Deema” in January 1984 to coincide with the second death anniversary. The latter, a collection of translations of ten short stories by Russian writers Leo Tolstoy, Maxim Gorky, Anton Chekhov and Hungarian writers Geza Gardonyi, Kalman Mikszath, Karoly Kisfaludy, was completed in September 1975 and dedicated to JRJ, the then leader of the Opposition. The dedication in my father’s handwriting, in his trademark violet ink, written with his beloved ‘Swan’ pen is reprinted in this book.
“Seeliyage Lokaya”
is an original work written in a novel genre. It is an exploration of village life, a synthesis of events and people in their respective villages of birth as seen by my parents. However, he has titled it ‘Seeliya’s world’, as he called my mother, Jinaseeli Jayawardana ‘Seeliya’ affectionately. The cover was drawn by my youngest brother Kamal. During one of my visits to President JRJ, when I presented a copy, he went through the chapter titles carefully and said “Upul, you must translate this to English as it is a mirror, showing the world what our village life is. It will be the opposite of ‘Grass for My Feet’ by J Vijayatunga”. I tried but, unfortunately, I do not seem to have inherited the translator gene!
The youngest of our six sisters, Champa is doing a tremendous job in keeping our father’s literary heritage going. She had been able to get “Nasthikara Putrya” and “Seeliyage Lokaya” republished. “Samawa Deema” has also been republished with a new title “Idama ha Thanhawa”. In addition, she has got the following in print: “Punarjeewanaya”, a translation of Leo Tolstoy’s ‘Resurrection, “Lo Pathala Keti Katha”, a collection of short stories by world famous authors including Tagore, Mulkraj Anand, Guy de Maupassant, Oscar Wild” and “Minis Angaharu Yuddaya”, a translation of H G Wells’ ‘War of the Worlds’.
‘Sai Baba: Man of Miracles’ by Howard Murphet was translated at the request of the Sai Baba Society, which was made in late 1974. Although my father finished the translation in a matter of two months, a unique achievement for a book running to 400 pages, it did not come out in print till a year after his death, in spite of Sai Baba’s blessings!
Matara C Justin Wijayawardhana started writing to Sinhala newspapers and magazines from his late teens and continued for six decades. In addition to articles on Buddhism and current affairs, there are many more translations that have been serialised. Champa is engaged in this monumental task of gathering them so that more books may be published.
Marriage
My father, who initially put service over marriage, changed his mind the moment he saw a new lady teacher who joined Rahula staff. The marriage of Justin Wijayawardhana and Jinaseeli Jayawardana from Ransegoda took place on 17 May 1940, during the biggest flood ever recorded in the Southern Province. We were under the impression that the bridegroom encountered the flooding on his way to the bride’s but two books by Hewamadduma brothers give a different story. The Hewamadduma family from Lenaduwa was one of the closest families to ours. Till his untimely death in 2013, Amare, the well-known administrator, historian and writer used to write regularly about my father. After that his younger brother Dharme has taken over. In Amare’s book “Amara Samara-1”, as well as his elder brother Upatissa’s book “Ma Dutu Maha Purushaya: Justin Wijayawardhana” give detailed accounts, as recounted by their father. Every time a flood occurred, their father Sinnno Appuhamy used to say, “This is nothing compared to the flooding when Wijayawardhana mahattaya got married” and had gone on to relate how my father directed the preparation of boats the previous evening and how they paddled the 15 miles in floodwaters and brought back the couple, disregarding all warnings, safely to Godagama at 3 am, the following day! Apparently, my father having settled the new bride in bed had gone immediately to help flood victims. That shows his character and that my mother was solidly behind him. By the way, Thilakasena Sahabandu, who was married to Hewamadduma sister Karuna, wrote a beautiful anthology of poems titled ‘Sevaye Suwanda (Fragrance of service) which helped a great deal in my father’s election victory.
Funeral
Unfortunately, what should have been Justin Wijayawardhana’s greatest legacy was not to be. Seeing how the poor got into difficulty with lavish funerals, he campaigned for simple funerals but his pleas fell on deaf ears. However, he ensured his funeral was simple and my mother did even better, ensuring that we handed over her body to the Galle Medical Faculty when she died on 24 February 1986.
Detailed written instructions were left about the funeral but true to his considered manner, he stated we could make changes if circumstances demanded. He also stated that if we felt bad for not spending on the funeral, to build a house for a poor family, which we did. The day after death, he was cremated in a coffin made from cheap wood and painted white, on a simple pyre made from locally collected wood. Though his voice was heard at almost every local funeral, he did not want funeral orations and as stipulated there was one anusasana. Although we did not inform any VIPs, Finance Minister Ronnie de Mel turned up and as he was representing the government, we allowed him to speak. The only thing beyond our control was the massive crowd.
As we watched, a great man who had rendered selfless service for almost eight decades, gradually turned into ashes. As requested, his ashes were thrown in Nilawala Ganga.
May he attain the supreme bliss of Nibbana!
Features
Indian Ocean zone of peace torpedoed!
The US Navy’s torpedo attack on the Iranian frigate, IRIS Dena, on 4th March 2026, just outside Sri Lanka’s territorial waters, killed over 80 Iranian sailors. The Sri Lanka Navy rescued over 30 sailors and provided medical assistance for them in Galle while also recovering the floating corpses of the victims. Thereafter, a second Iranian naval vessel, the IRIS Bushehr, which also requested permission to dock, was permitted into Trincomalee by the Sri Lanka Navy, after separating its crew from the ship and bringing them to Colombo. A third ship, the IRIS Lavan, an amphibious landing vessel, requested to dock in the Southern Indian port of Cochin, with 183 crew, on the same day the Dena was attacked, and has been there since.
There are many aspects of these three incidents that have not been dealt with by the mainstream media, with any degree of seriousness, and warrants deeper analysis.
While the US and Iran are at war, the destruction of the frigate happened within Sri Lanka’s Exclusive Economic Zone, but outside its territorial waters within which other countries, too, have rights of navigation. That is, this was far away from the main theatre of war in West Asia. But with this unprovoked attack in the Indian Ocean, the war and its consequences have come to Sri Lanka and India’s home-turf. The Dena was taking part in the MILAN 2026 naval exercise, organised by the Indian Navy, from 15th – 25th February, 2026, in which the US was also scheduled to take part, but, interestingly, withdrew from at the eleventh hour. One of the requirements of this exercise was for participating vessels to not carry ammunition. The Dena would have ordinarily been armed with various missiles and guns, including anti-ship missiles. Since the US was also supposed to take part in the exercise, this crucial information would also have been part of the US’s knowledge.
In this sense, it was an unprovoked attack against a ship that the US Navy knew well could not have defended itself. In real terms, this is no different from the US-Israeli alliance’s bombing of the girls’ school, ‘Shajareh Tayyebeh,’ in the town of Minab, in southern Iran, on 28th February, killing 165 people who were mostly children. Again, unprovoked and even worse, defenseless. In more recent times, President Trump has blamed this attack on the Iranians themselves, and as usual, without evidence.
The US attack changes the rules of the game. This establishes that any unarmed ship – military or otherwise – is fair game to any state which has the wherewithal to attack and get away with it. The US’s usual bravado, hero-centric narratives and talk of being fair in military contexts has been typified by countless Hollywood war movies, from Rambo to Sniper. However, US Secretary of Defence Pete Hegseth has clearly indicated the present reality and precedent when he noted the US would now ignore “stupid rules of engagement” and “[punch] them while they’re down.” Hegseth and the US war machine have now given Iran and anybody else who wishes to engage with the US, the same set of rules of engagement governed under the Law of the Jungle.
The sinking of the Iranian frigate, Colombo’s rescue of the victims and providing protection to the Bushehr and its crew, and India offering refuge to the IRIS Lavan and its crew but remaining silent about it until after the news on the Sri Lankan action broke out, open many questions for reflection.
All three ships had been invited by the Indian Navy to take part in an international exercise involving over 70 countries. The crew of the Dena had even paraded in the presence of the Indian President not too long before their untimely end. Having invited them to the exercise and given the hostile environment the unarmed Iranian vessels would have to face in the prevailing conditions of war, why did the Indian Navy or the country’s government not invite the Iranian ships to anchor in the relative safety of one of its harbors or even in Visakhapatnam itself where the exercise took place? This would have been a matter of political courtesy. On the other hand, did the Iranians even request such help from India except for the Lavan in the same way they asked the Sri Lankans? At the time of writing, we do not have clear answers to these crucial questions which have not been, by and large, raided in any serious way.
It is ironic that the attacks took place in a ‘zone of peace’. The resolution declaring the ‘Indian Ocean as a Zone of Peace’ was initially proposed by then Prime Minister of Ceylon Sirimavo Bandaranaike at the 1964 Non-Aligned Conference and was later adopted by the UN General Assembly as Resolution 2832 (XXVI) on 16th December 1971. Although the declaration was never taken seriously by the usual bandwagon of chronically belligerent states, particularly the US and the likes of China, France, Russia, UK, etc., violence as significant as the sinking of the Dena with its death toll and environmental consequences to the countries in the region, particularly to Sri Lanka, has not happened since the declaration.
The incident also took place within an area recent Indian foreign policy regards as its ‘neighbourhood’ under its ‘Neighbourhood First’ strategy, officially introduced in 2014. It is aimed at strengthening India’s ties with Afghanistan, Bangladesh, Bhutan, the Maldives, Myanmar, Nepal, Pakistan, and Sri Lanka guided by five basic principles which include Respect, Dialogue, Peace, Prosperity and Culture. Is it not surprising that India, with its unquestionable leadership in the region, could not prevent something this destructive in its own neighbourhood, or even offer help or protection after the naval exercise, to the beleaguered Iranians with whose country India has traditionally had a strong and long association? It is in this context that one can understand former Indian Foreign Minister Kanwal Sibal’s observation on X that “the US has ignored India’s sensitivities as the ship was in these waters because of India’s invitation.” It is disrespectful towards India, to say the least, when the country’s government has, in recent times, made herculean efforts to be included in the country club to which the US, Israel and other such nations belong.
Things look much worse against the backdrop of India’s deafening silence. For all its rhetoric, India comes off as small, insignificant and afraid in this situation which does not help if it still wishes to be taken seriously as an undisputed leader in the Global South. On the other hand, if the Indian government has completed its move in the direction of the Global North (obviously not geographically but politically) and wishes to be included within the rich, the powerful and the belligerent in the prevailing world order, then this positioning is correct. Perhaps, taken in India’s national interest, this is fair enough.
Unfortunately, however, the big boys in the ‘west’ do not still seem to consider India as an equal despite all it has to offer economically and all its efforts to be included in the big boys’ club. After all, Trump’s demand that India stop buying petroleum products from Russia, despite its cost-effectiveness, and only from US-declared sources, was accepted by India, without much resistance. Now, the US has declared that India has a window of 30 days to buy Russian oil, given the developing situation in the Strait of Hormuz because of the US-Israeli war. Unfortunately, this is not the way equals treat each other.
In this context, the following observation in the 8th March editorial of The Morning becomes pertinent and throws light on the instability and opaqueness of the region and its taken-for-granted positions of leadership in the global scheme of things: “India has, in the past, demonstrated a willingness to intervene diplomatically when foreign naval vessels, particularly those belonging to China, attempted to enter Sri Lankan ports. On several occasions, New Delhi has openly objected to Chinese research ships docking in Sri Lanka, arguing that such visits could have security implications for India.” This is not simply a reality but now standard diplomatic practice for India when dealing with Sri Lanka. As The Morning editorial further pointed out, “given that precedent, many observers are now asking a different question: why was there such silence when an American submarine was operating in close proximity to Sri Lanka and ultimately launched an attack that has transformed the region into a perceived conflict zone?
If India possesses the strategic awareness and diplomatic leverage to monitor the movements of Chinese vessels near Sri Lanka, surely it must also have been aware of the growing tensions involving the Iranian ship.”
It is into this situation that Sri Lanka has been reluctantly drawn in. Before the destruction of the Dena, the Sri Lankan government had been in contact with the frigate and Iranian officials in Colombo for 11 hours to work out how the Iranian ship could be given refuge in the country’s waters. Sri Lanka’s political Opposition in Parliament has blamed the government for the seemingly inordinate time taken to make this decision. It is during this time that the Dena was destroyed, causing mass casualties. While it would have been good if Sri Lanka acted earlier and saved more lives, things are not that simple. Sri Lanka found itself in a very difficult situation and without much local experience, or precedence, on how to deal with such conditions. After all, with a Navy, that is the smallest in the region, next to the Maldives, the country’s political leaders might have been rightly concerned that a country as belligerent as the US, with its naval assets in the ocean nearby, including the facilities in Diego Garcia merely 1776 km away might bomb Sri Lankan facilities, too.
After all, it is the belligerent and the powerful that call the shots in the existing world order, as they have done for centuries. If so, there is no way the country’s combined military could defend itself. And as has been made painfully apparent in recent years, there are no friends when push comes to shove. So, the time taken is understandable as a matter of caution, particularly when considering that Sri Lanka does not have standard operational procedures to deal with maritime emergencies of this kind. Besides, the Iranians were not invited to the area by the Sri Lankans but by Indians. The hosts by then had gone completely silent.
Dealing with the situation of the second ship, the Bushehr has also not been easy. As the Sri Lankan President noted in his press conference on 5th March, the docking request for the Bushehr was “described as a visit to enhance cooperation.” Further as he noted, “as everyone knows, a cooperation visit does not take place in such a manner; it requires extensive formal procedures. Therefore, we were studying those procedures.” Obviously, the Iranians were attempting to minimise the military nature of their ships and gain access to Sri Lankan ports on a pretext such as technical difficulties rather than directly making it clear that they needed protection in a situation of war. But this pretext is to fulfill a technical legal requirement. It is very likely that the Iranians were trying to use the practices of customary international law and 1907 Hague Convention (XIII) based upon the principle of force majeure (unavoidable accident or superior force), providing for humanitarian exceptions to the strict prohibition against using the waters of neutral countries.
It is to the credit of the Sri Lankan government that it acted decisively, soon after the Dena was destroyed, by rapidly dispatching its Navy to conduct rescue and recovery operations and also by separating the crew of 208 from the Bushehr and dispatching them to two different harbours. By doing so, Sri Lanka, perhaps unknowingly, has come up with operational procedures that can be used in situations like this in the future. That is, ensuring that the crew and the ship were no longer militarily engaged and under direct Sri Lankan control rather than the Iranians and, therefore, hopefully not a target of yet another US attack. While the Dena rescue was ongoing, the Indian Navy had issued a list of actions it had taken, including naming the types of vessels and aircraft it had dispatched to aid in the search but never mentioning the US attack. If the intention was to show that they were not sitting idly by, this was too little and too late. The Lankan Navy, despite its size, is perfectly capable of running a rescue operation of this kind in its own backyard after years of experience throughout the civil war. Besides, there is no indication that the Sri Lankan Navy had asked for outside help.
Intriguingly, all this while there was no news from the Indian Navy or its government of the Lavan requesting to dock in Cochin as early as 28th February or that it had in fact reached that harbour on 5th March and its crew accommodated in Indian naval facilities which was the right thing to do. All this information literally trickled out only after the destruction of the Dena, the rescue of its survivors and safeguarding of the Bushehr and its crew by the Sri Lankans had hit international headlines with considerable positivity. It almost seems as if the Indian Navy and its government were waiting to see the potential consequences of the Sri Lankan action, prior to making their own action known, despite already having done what was right.
The Sri Lankan President was also at pains to reiterate the neutrality of the country for obvious reasons. After all, if the current war situation is to be considered even superficially, the clearest point it makes is that the world’s most powerful countries are led by mad men with no sense of ethics or empathy. As he noted, “our position has been to safeguard our neutrality while demonstrating our humanitarian values.” He further noted, “amidst all this, as a government, we have intervened in a manner that safeguards the reputation and dignity of our country, protects human lives and demonstrates our commitment to international conventions. That intervention is currently ongoing … We do not act in a biased manner towards any state, nor do we submit to any state … we firmly believe that this is the most courageous and humanitarian course of action that a state can take.” The government also has been cautious to be guided by customary international law, the 1907 Hague Convention (XIII) as well as the United Nations Convention on the Law of the Sea as subsequent declarations have indicated. After a long time, Sri Lankan action with global consequences sounds both statesmanlike and very Buddhist.
Here, I agree with the President without reservation. This is the only way Sri Lanka could have acted in this situation in a world of relative inaction and a regional context marked by uncomfortable silence.
This is a good illustration of independence and statesmanship by a small state even under very difficult conditions. Hopefully, the government will continue on this path in other instances, too, that is, not to “submit to any state” despite pressure and provocation. It must become a necessary part of Sri Lanka’s international and national policy framework governing all actions.
Features
Humanitarian leadership in a time of war
There has been a rare consensus of opinion in the country that the government’s humanitarian response to the sinking of Iran’s naval ship IRIS Dena was the correct one. The support has spanned the party political spectrum and different sections of society. Social media commentary, statements by political parties and discussion in mainstream media have all largely taken the position that Sri Lanka acted in accordance with humanitarian principles and international law. In a period when public debate in Sri Lanka is often sharply divided, the sense of agreement on this issue is noteworthy and reflects positively on the ethos and culture of a society that cares for those in distress. A similar phenomenon was to be witnessed in the rallying of people of all ethnicities and backgrounds to help those affected by the Ditwah Cyclone in December last year.
The events that led to this situation unfolded with dramatic speed. In the early hours before sunrise the Dina made a distress call. The ship was one of three Iranian naval vessels that had taken part in a naval gathering organised by India in which more than 70 countries had participated, including Sri Lanka. Naval gatherings of this nature are intended to foster professional exchange, confidence building and goodwill between navies. They are also governed by strict protocols regarding armaments and conduct.
When the exhibition ended open war between the United States and Iran had not yet broken out. The three Iranian ships that participated in the exhibition left the Indian port and headed into international waters on their journey back home. Under the protocol governing such gatherings ships may not be equipped with offensive armaments. This left them particularly vulnerable once the regional situation changed dramatically, though the US Indo-Pacific Command insists the ship was armed. The sudden outbreak of war between the United States and Iran would have alerted the Iranian ships that they were sailing into danger. According to reports, they sought safe harbour and requested docking in Sri Lanka’s ports but before the Sri Lankan government could respond the Dena was fatally hit by a torpedo.
International Law
The sinking of the Dena occurred just outside Sri Lanka’s territorial waters. Whatever decision the Sri Lankan government made at this time was bound to be fraught with consequence. The war that is currently being fought in the Middle East is a no-holds-barred one in which more than 15 countries have come under attack. Now the sinking of the Dena so close to Sri Lanka’s maritime boundary has meant that the war has come to the very shores of the country. In times of war emotions run high on all sides and perceptions of friend and enemy can easily become distorted. Parties involved in the conflict tend to gravitate to the position that “those who are not with us are against us.” Such a mindset leaves little room for neutrality or humanitarian discretion.
In such situations countries that are not directly involved in the conflict may wish to remain outside it by avoiding engagement. Foreign Minister Vijitha Herath informed the international media that Sri Lanka’s response to the present crisis was rooted in humanitarian principles, international law and the United Nations. The Convention on the Law of the Sea (UNCLOS) which was adopted 1982 provides the legal framework governing maritime conduct and obliges states to render assistance to persons in distress at sea. In terms of UNCLOS, countries are required to render help to anyone facing danger in maritime waters regardless of nationality or the circumstances that led to the emergency. Sri Lanka’s response to the distress call therefore reflects both humanitarianism and adherence to international law.
Within a short period of receiving the distress message from the stricken Iranian warship the Sri Lankan government sent its navy to the rescue. They rescued more than thirty Iranian sailors who had survived the attack and were struggling in the water. The rescue operation also brought to Sri Lanka the bodies of those who had perished when their ship sank. The scale of the humanitarian challenge is significant. Sri Lanka now has custody of more than eighty bodies of sailors who lost their lives in the sinking of the Dena. In addition, a second Iranian naval ship IRINS Bushehr with more than two hundred sailors has come under Sri Lanka’s protection. The government therefore finds itself responsible for survivors but also for the dignified treatment of the bodies of the dead Iranian sailors.
Sri Lanka’s decision to render aid based on humanitarian principles, not political allegiance, reinforces the importance of a rules-based international order for all countries. Reliance on international law is particularly important for small countries like Sri Lanka that lack the power to defend themselves against larger actors. For such countries a rules-based international order provides at least a measure of protection by ensuring that all states operate within a framework of agreed norms. Sri Lanka itself has played a notable role in promoting such norms. In 1971 the United Nations General Assembly adopted a resolution declaring the Indian Ocean a Zone of Peace. The initiative for this proposal came from Sri Lanka, which argued that the Indian Ocean should be protected from great power rivalry and militarisation.
Moral Beacon
Unfortunately, the current global climate suggests that the rules-based order is barely operative. Conflicts in different parts of the world have increasingly shown disregard for the norms and institutions that were created in the aftermath of the Second World War to regulate international behaviour. In such circumstances it becomes even more important for smaller countries to demonstrate their commitment to international law and to convert the bigger countries to adopt more humane and universal thinking. The humanitarian response to the Iranian sailors therefore needs to be seen in this wider context. By acting swiftly to rescue those in distress and by affirming that its actions are guided by international law, Sri Lanka has enhanced its reputation as a small country that values peace, humane values, cooperation and the rule of law. It would be a relief to the Sri Lankan government that earlier communications that the US government was urging Sri Lanka not to repatriate the Iranian sailors has been modified to the US publicly acknowledging the applicability of international law to what Sri Lanka does.
The country’s own experience of internal conflict has shaped public consciousness in important ways. Sri Lanka endured a violent internal war that lasted nearly three decades. During that period questions relating to the treatment of combatants, the protection of civilians, missing persons and accountability became central issues. As a result, Sri Lankans today are familiar with the provisions of international law that deal with war crimes, the treatment of wounded or disabled combatants and the fate of those who go missing in conflict. The country continues to host an international presence in the form of UN agencies and the ICRC that work with the government on humanitarian and post conflict issues. The government needs to apply the same principled commitment of humanitarianism and the rule of law to the unresolved issues from Sri Lanka’s own civil war, including accountability and reconciliation.
By affirming humanitarian principles and acting accordingly towards the Iranian sailors and their ship Sri Lanka has become a moral beacon for peace and goodwill in a world that often appears to be moving in the opposite direction. At a time when geopolitical rivalries are intensifying and humanitarian norms are frequently ignored, such actions carry symbolic significance. The credibility of Sri Lanka’s moral stance abroad will be further enhanced by its ability to uphold similar principles at home. Sri Lanka continues to grapple with unresolved issues arising from its own internal conflict including questions of accountability, justice, reparations and reconciliation. It has a duty not only to its own citizens, but also to suffering humanity everywhere. Addressing its own internal issues sincerely will strengthen Sri Lanka’s moral standing in the international community and help it to be a force for a new and better world.
BY Jehan Perera
Features
Language: The symbolic expression of thought
It was Henry Sweet, the English phonetician and language scholar, who said, “Language may be defined as the expression of thought by means of speech sounds“. In today’s context, where language extends beyond spoken sounds to written text, and even into signs, it is best to generalise more and express that language is the “symbolic expression of thought“. The opposite is also true: without the ability to think, there will not be a proper development of the ability to express in a language, as seen in individuals with intellectual disability.
Viewing language as the symbolic expression of thought is a philosophical way to look at early childhood education. It suggests that language is not just about learning words; it is about a child learning that one thing, be it a sound, a scribble, or a gesture, can represent something else, such as an object, a feeling, or an idea. It facilitates the ever-so-important understanding of the given occurrence rather than committing it purely to memory. In the world of a 0–5-year-old, this “symbolic leap” of understanding is the single most important cognitive milestone.
Of course, learning a language or even more than one language is absolutely crucial for education. Here is how that viewpoint fits into early life education:
1. From Concrete to Abstract
Infants live in a “concrete” world: if they cannot see it or touch it, it does not exist. Early education helps them to move toward symbolic thought. When a toddler realises that the sound “ball” stands for that round, bouncy thing in the corner, they have decoded a symbol. Teachers and parents need to facilitate this by connecting physical objects to labels constantly. This is why “Show and Tell” is a staple of early education, as it gently compels the child to use symbols, words or actions to describe a tangible object to others, who might not even see it clearly.
2. The Multi-Modal Nature of Symbols
Because language is “symbolic,” it does not matter how exactly it is expressed. The human brain treats spoken words, written text, and sign language with similar neural machinery.
Many educators advocate the use of “Baby Signs” (simple gestures) before a child can speak. This is powerful because it proves the child has the thought (e.g., “I am hungry”) and can use a symbol like putting the hand to the mouth, before their vocal cords are physically ready to produce the word denoting hunger.
Writing is the most abstract symbol of all: it is a squiggle written on a page, representing a sound, which represents an idea or a thought. Early childhood education prepares children for this by encouraging “emergent writing” (scribbling), even where a child proudly points to a messy circle that the child has drawn and says, “This says ‘I love Mommy’.”
3. Symbolic Play (The Dress Rehearsal)
As recognised in many quarters, play is where this theory comes to life. Between ages 2 and 3, children enter the Symbolic Play stage. Often, there is object substitution, as when a child picks up a banana and holds it to his or her ear like a telephone. In effect, this is a massive intellectual achievement. The child is mentally “decoupling” the object from its physical reality and assigning it a symbolic meaning. In early education, we need to encourage this because if a child can use a block as a “car,” they are developing the mental flexibility required to later understand that the letter “C” stands for the sound of “K” as well.
4. Language as a Tool for “Internal Thought”
Perhaps the most fascinating fit is the work of psychologist Lev Vygotsky, who argued that language eventually turns inward to become private speech. Have you ever seen a 4-year-old talking to himself or herself while building a toy tower? “No, the big one goes here….. the red one goes here…. steady… there.” That is a form of self-regulation. Educators encourage this “thinking out loudly.” It is the way children use the symbol system of language to organise their own thoughts and solve problems. Eventually, this speech becomes silent as “inner thought.”
Finally, there is the charming thought of the feasibility of conversing with very young children in two or even three or more languages. In Sri Lanka, the three main languages are Sinhala, Tamil and English. There are questions asked as to whether it is OK to talk to little ones in all three languages or even in two, so that they would learn?
According to scientific authorities, the short, clear and unequivocal answer to that query is that not only is it “OK”, it is also a significant cognitive gift to a child.
In a trilingual environment like Sri Lanka, many parents worry that multiple languages will “confuse” a child or cause a “speech delay.” However, modern neuroscience has debunked these myths. The infant brain is perfectly capable of building three or even more separate “lexicons” (vocabularies) simultaneously.
Here is how the “symbolic expression of thought” works in a multilingual brain and how we can manage it effectively.
a). The “Multiple Labels” Phenomenon
In a monolingual home, a child learns one symbol for an object. For example, take the word “Apple.” In a Sri Lankan trilingual home, the child learns three symbols for that same thought:
* Apple (English)
* Apal
(Sinhala – ඇපල්)
* Appil
(Tamil – ஆப்பிள்)
Because the trilingual child learns that one “thought” can be expressed by multiple “symbols,” the child’s brain becomes more flexible. This is why bilingual and trilingual children often score higher on tasks involving “executive function”, meaning the ability to switch focus and solve complex problems.
b). Is there a “Delay”?
(The Common Myth)
One might notice that a child in a trilingual home may start to speak slightly later than a monolingual peer, or they might have a smaller vocabulary in each language at age two.
However, if one adds up the total number of words they know across all three languages, they are usually ahead of monolingual children. By age five, they typically catch up in all languages and possess a much more “plastic” and adaptable brain.
c). Strategies for Success: How to Do It?
To help the child’s brain organise these three symbol systems, it helps to have some “consistency.” Here are the two most effective methods:
* One Person, One Language (OPOL), the so-called “gold standard” for multilingual families.
Amma
speaks only Sinhala, while the Father speaks only English, and the Grandparents or Nanny speak only Tamil. The child learns to associate a specific language with a specific person. Their brain creates a “map”: “When I talk to Amma, I use these sounds; when I talk to Thaththa, I use those,” etc.
*
Situational/Contextual Learning. If the parents speak all three, one could divide languages by “environment”: English at the dinner table, Sinhala during play and bath time and Tamil when visiting relatives or at the market.
These, of course, need NOT be very rigid rules, but general guidance, applied judiciously and ever-so-kindly.
d). “Code-Mixing” is Normal
We need not be alarmed if a 3-year-old says something like: “Ammi, I want that palam (fruit).” This is called Code-Mixing. It is NOT a sign of confusion; it is a sign of efficiency. The child’s brain is searching for the quickest way to express a thought and grabs the most “available” word from their three language cupboards. As they get older, perhaps around age 4 or 5, they will naturally learn to separate them perfectly.
e). The “Sri Lankan Advantage”
Growing up trilingual in Sri Lanka provides a massive social and cognitive advantage.
For a start, there will be Cultural Empathy. Language actually carries culture. A child who speaks Sinhala, Tamil, and English can navigate all social spheres of the country quite effortlessly.
In addition, there are the benefits of a Phonetic Range. Sinhala and Tamil have many sounds that do not exist in English (and even vice versa). Learning these as a child wires the ears to hear and reproduce almost any human sound, making it much easier to learn more languages (like French or Japanese) later in life.
As an abiding thought, it is the considered opinion of the author that a trilingual Sri Lanka will go a long way towards the goals and display of racial harmony, respect for different ethnic groups, and unrivalled national coordination in our beautiful Motherland. Then it would become a utopian heaven, where all people, as just Sri Lankans, can live in admirable concordant synchrony, rather than as splintered clusters divided by ethnicity, language and culture.
A Helpful Summary Checklist for Parents
* Do Not Drop a Language:
If you stop speaking Tamil because you are worried about English, the child loses that “neural real estate.” Keep all three languages going.
* High-Quality Input:
Do not just use “commands” (Eat! Sleep!). Use the Parentese and Serve and Return methods (mentioned in an earlier article) in all the languages.
* Employ Patience:
If the little one mixes up some words, just model the right words and gently correct the sentence and present it to the child like a suggestion, without scolding or finding fault with him or her. The child will then learn effortlessly and without resentment or shame.
by Dr b. J. C. Perera
MBBS(Cey), DCH(Cey), DCH(Eng), MD(Paediatrics), MRCP(UK), FRCP(Edin), FRCP(Lond), FRCPCH(UK), FSLCPaed, FCCP, Hony.
FRCPCH(UK), Hony. FCGP(SL)
Specialist Consultant Paediatrician and Honorary Senior Fellow, Postgraduate Institute of Medicine, University of Colombo, Sri Lanka
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