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The Last Farewell

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Nikini Full Moon Poya Day falls today

by Mervyn Samarakoon

‘ Thasma thiha the Bahiya, ditte

dittadhammang hothu ‘

Wisdom finds its sublime splendour in a Samma Sambuddha’s words. His resolute counsel to the clergy is to confine their speech to the Dhamma at all times. Futile discussions on kings and rulers, affairs of state, battles waged and speech marked by vain glory, ridicule of others and time spent on hollow rhetoric are not their domain.

The moment a disciple reaches the supramundane state of spiritual pre-eminence the words that emanate from him or her do necessarily adhere to the Master’s advice above. Thera and Therigata bear irrefutable testimony to this fact.

All rules have exceptions, though. A remarkable case is Sumedha, the princess who spurned royalty for a life of sheer asceticism against a plethora of almost insurmountable obstacles. Her utterances in the height of her hedonistic life afford a glimpse of the profound wisdom normally associated with a liberated being of the sublime Order. It is necessarily a trait acquired in her long voyage lost in time and her life story defies accepted convention.

She was the daughter of Koncha, king of Manthavathi city in the era of Lord Gautama Buddha. The eloquent, erudite, moralistic princess driven by samsaric practice, one day walks up to her parents and makes a stunning pronouncement, a veritable sermon on ‘what should be looked to in the scale of values as highest of all’ – in the memorable words of Bhikkhu Nanamoli in his preface to the English rendition of Buddhagosa’s masterpiece Visuddhi Magga.

” I am attracted by Nirvana ” says she. “Paradise itself is transient, need anything be said of human pleasures? They are didainful, wrought with worries and endless remorse. Sense desires that ensnare the unwise are hurtful like snake venom.

Slaves to sense desires undergo endless suffering in the woeful states. Wrongdoers cause much evil with their deeds, words and minds. Immersed in the depths of sorrow, they fail to realise the truth of the world.

Beloved mother, many are those who wish life among gods, ignorant of the harsh reality.

All existence is impermanent, including the heavenly ones. It is fools that beseech rebirth again and again.

Priesthood is beyond the reach of those suffering in the realms of the dreadful.

Mother, please do permit my ordination, I shall strive to repel the twin evils of birth and death.

Having arrived upon a Buddha era, l shall uphold celibacy unto my last breath.”

 Finally she threatens with death from starvation if her request is denied. In the face of the tragically helpless situation the parents make a desperate plea.

” Child, stand up, be sensible. A life of celibacy is not yours. You have been given to King Anikadatta of Varanawathi to be his queen. All his might is in your hands. Wealth, power and glory are yours. You are still in your youth, enjoy the pleasures of a royal life.”

” I simply do not need it, existence is woeful. It will be either bhikkhunihood or death for me” she insists.

” How can this rotten, foul smelling body full of filth, like a pot of excreta be considered desirable?” she continues. ” Why would this object of disgusting flesh and blood teeming with worms and food for the crows, be given to another?

Soon, it will be carried to the grave like a log, the mind having taken leave of it.

Relatives bathe themselves in water fearing that the corpse left as food for canines and foxes might return home. What wouldn’t the outsiders do?

If dissected and the inside turned out, even the mother that bore it will turn away in disgust.

Acutely aware that all formations are subject to decay and disintegration, how could I ever wish wedloock in sincerity?

Why undergo aging and death time upon time in the midst of undying Buddha Dhamma?

Endless is the agony in hell and in the animal kingdom, so it is for gods in the heavens

Those who strive, invariably reach the shore of deathlesness.

Father, l shall depart today. What purpose is there for me in this worldly life. Sensual pleasures are like dog vomit to me.”

As the above words are being uttered by young Princess Sumedha, King Anikadatta of Varanawathi arrives for the nuptial ceremony in all his resplendent regalia. Just then the princess severs her blue tress of hair with her father’s sword, shuts the door and enters the first jhana. She contemplates on the impermanence of all component matter, when the royal suitor climbs to the upper floor and makes a moving plea himself

” I will give you the kingdom, wealth and all my authority. You are still in your youth, sense pleasures are rare. Enjoy the fruits of abundance, donate to charitable causes and be happy. Do not give heartburn to your parents.”

Replies the princess, “Having overcome ignorance, l have no use for sense pleasures. Just observe all their evil repercussions.

Mahamandathu, the Sakvithi king who ruled the four continents died insatiate of sensual craving. They are likened to a sword, a meat chopping log, a snake head, a skeleton, a torch of fire, a poisonous fruit, a fleeting dream or a borrowed item. They bring about neverending sorrow.

You had better go back to your kingdom, I have no attachment to existence. As if your head is on fire, fight decay and death that are constantly in pursuit.”

She then opens the door to face King Anikadatta and her sobbing parents.

” Samsara is indeed long for those who cry at the death of their father and brother and at their very own misery.

Limitless are the tears, the mothers’ milk and the mounds of bone. The blood that flowed is greater than the four great oceans. The heap of bones is taller than the Vepulla rock.

If all the world’s leaves are cut into one inch squares, their numbers are yet smaller than the fathers you’ve had. Contemplate on it.

Ponder this worthless body, a bubble of froth.

Ponder the impermanence of all component things, the indescribable suffering in hell.

Why pursue the five-fold sense desires in the presence of Buddha Dhamma.

They are frighteningly harmful, boiling, ablaze.

Why go in search of enemies when there is a sanctum, a refuge.

Sense desires are your enemies, the destructive fires. They are torturous fetters. A fire burns you when you touch it, not otherwise.

Do not forego eternal happiness for temperory gratification.

Suffer not later as the fish that has swallowed the bait

Firstly, develop restraint. As a dog on a lead, you are tied to the chain of lust. Like the gypsy that destroys the canine, so will your desires eventually destroy you

Entwined in temperory pleasures, one ends up with insurmountable woes. Just so, discard them that are impermanent. The root causes of birth and death cease to exist in the abiding state of Nirvana. It is decayless, deathless, free of impurities and of all worldy sorrows and fears.

Sages such as Buddhas did realise it, and its path is known today, though unnavigable to those who dawdle.”

So saying, Sumedha threw down her hair to be seen by King Anikadatta who then tells her father ” Give Sumedha permission to enter the Order. May she realise the path of emancipation.”

Released by her parents she entered the bhikkhuni order with trepidation and soon reached her goal of Arahanthood along with the mighty supermundane powers. The text mentions the royal princess was amazed at her attainment of Nirvana. She began recalling her past lives as well.

Her colourful narrative commences from an era long gone by, where she with three of her like minded friends had a magnificent temple built for Konagamana Buddha. In cosequence she was born as consort to the rulers of Thavathimsa, Yama, Nimmanarathi and Paranimmitha Vasavaththi heavens in succession.

In the dispensation of Kashyapa Buddha she was the confidante of the famous seven unmarried, devout daughters of King Kiki of Kasi kingdom, followed by several more spells in the celestial spheres, before she made her final appearance on earth as daughter to the king of Manthavathi. The narrative ends with the note that the offer of a stupa to Konagamana Buddha was the source of all her merit and finally, of Nirvana too.

The position occupied by Bhikkhuni Sumedha in the spectrum of Buddhist literature is unique if for the only reason that her sentiments on the illusion of existence, paradox of heaven and the great void were voiced not from the seclusion of a newforest hermitage, but in the splendour of her father’s own palace at the crest of an otherwise carefree and utterly exuberant youth.

 



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Sri Lanka’s university crisis: Brain drain and union action demand urgent reform

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by Prof. M.W. Amarasiri de Silva

Sri Lanka’s state university system, long celebrated as the crown jewel of the nation’s free education policy, is currently navigating one of the most perilous periods in its modern history. What was once envisioned as a reliable engine for social mobility and intellectual leadership is now burdened by severe operational deficiencies that threaten its fundamental integrity. The recent decision by the Federation of University Teachers’ Association (FUTA) to stage a trade union action, following a week of growing unrest, serves as an urgent wake-up call to the state. As academic staff across campuses raise their voices, it becomes clear that the public higher education framework is arriving at a critical point where political ambitions are colliding head-on with stark institutional realities.

At the heart of the current crisis lies a staggering shortage of qualified academic staff across state universities. Senior Lecturer Charudatta Ilangasinghe, Secretary of FUTA, highlighted a key issue: Sri Lankan state universities are experiencing an unprecedented deficit of adequately qualified lecturers. Driven by economic hardship, rapid inflation, and institutional uncertainties, an escalating brain drain has seen seasoned academics, senior professors, and specialised researchers leave the country in alarming numbers. Higher education cannot exist merely through physical lecture halls and administrative offices; its core strength depends on human capital. When specialised departments lack qualified educators, degree programmes lose rigour, research capacity plummets, and the overall educational experience deteriorates.

Academic depletion

This academic depletion has severe consequences for school leavers who have worked hard to secure university admission. The gravity of this bottleneck becomes stark when examining official metrics from the University Grants Commission (UGC). Annually, around 160,000 to 170,000 students qualify for university education after sitting for their G.C.E. Advanced Level examinations, yet the state university network possesses the capacity to absorb only roughly 42,000 to 45,000 candidates—leaving nearly 73% to 75% of qualified students without a public university seat.

The current staff shortages further restrict this already narrow bottleneck. According to figures raised by the Federation of University Teachers’ Association (FUTA), the state university system operates under an approximate 50% deficit in academic personnel—possessing only around 6,500 to 6,900 lecturers against an approved requirement of 13,000 to 14,000 positions. Over 1,500 senior academics and PhD holders have migrated in recent years due to economic pressure, severely understaffing high-demand faculties like Medicine, Engineering, and Information Technology.

Consequently, student batches—including those who sat for the 2025 G.C.E. Advanced Level examinations—face academic backlogs and delays exceeding 12 to 18 months before registration and commencement. For generations, passing the Advanced Level examination was viewed as a clear path toward personal advancement and professional development. Today, that milestone is met with systemic bottlenecks, placing the academic futures of young citizens in jeopardy and creating downstream disruptions across vital professional sectors.

To successfully scale the higher education landscape, while ensuring that existing standards do not decline, education secretaries and administrative leaders must prioritise actionable short-term measures alongside their overarching long-term expansion goals. Rather than treating expansion and quality control as separate initiatives, immediate interventions can immediately reinforce current university infrastructure and create an environment capable of supporting larger student bodies in the future. By focusing on international collaboration, targeted capacity building, and structured retention frameworks, educational systems can quickly elevate teaching quality and administrative efficiency.

Crucial short-term initiatives

A crucial short-term initiative involves forging direct academic and research partnerships with established international universities. These linkages allow local institutions to immediately implement faculty exchange programmes and collaborative training workshops, bringing global pedagogical standards and technical expertise directly to local staff. To further accelerate this professional growth, the government can institute fully funded scholarships targeting top-tier international institutions, particularly across the United Kingdom and the United States of America. Sending promising academics abroad equips them with modern research methodologies, administrative capabilities, and domain knowledge that can be directly integrated into the local curriculum upon their return.

To ensure that these foreign training investments yield tangible domestic benefits, institutions must pair scholarship opportunities with enforceable bonding policies, a model effectively utilised by nations such as Thailand and China. Under these agreements, scholars commit to returning home immediately following their studies to serve at local universities for a mandatory multi-year period. This contractual obligation prevents brain drain, guarantees a continuous pipeline of highly trained educators back into the local system, and builds a sustainable, highly qualified workforce capable of driving long-term educational growth.

The academic staffing crisis in Sri Lanka’s state university system spans virtually all fields, but the acute deficit of qualified lecturers is most heavily felt in professional, STEM, and high-demand specialised disciplines. According to reports from the Federation of University Teachers’ Association (FUTA), the faculties experiencing the most severe disruption include Medicine, Engineering, Information Technology, Management, and the Natural Sciences.

Some faculties facing critical challenges

Medical, Dental, and Allied Health Sciences faculties face a critical challenge. These disciplines operate under strict mandatory teacher-to-student ratios, such as a one-to-five ratio in clinical specialties like Dental and Veterinary Medicine, to ensure patient safety and maintain global accreditation. With senior medical consultants, clinical specialists, and professors departing due to high international demand and overseas career opportunities, these faculties struggle to maintain basic clinical training schedules and research supervision.

Engineering and Technology faculties are similarly affected by the departure of senior academic staff holding doctorates. Fields such as Civil, Electrical, Mechanical, and Computer Engineering require specialised expertise that cannot be easily replaced by junior recruits. In Information Technology and Software Engineering, state universities face double pressure from foreign university recruitments and lucrative private sector job markets, making it difficult to maintain required ratios such as one lecturer for every 10 students.

Management and Commerce faculties, which accommodate some of the largest undergraduate student cohorts, also confront severe human resource deficits. At institutions like the Rajarata University, student unions have reported shortages of up to 45% to 50% in academic cadre across management departments. The absence of qualified professors in fields like Accounting, Finance, and Business Analytics has created bottlenecks in student research supervision and delayed final-year graduations.

Natural Science faculties—encompassing Mathematics, Physics, Chemistry, and Molecular Biology—face a parallel crisis. The loss of experienced research supervisors affects advanced laboratory teaching and postgraduate study programmes. Overall, the primary issue across these professional fields is not merely a quantitative shortage of entry-level staff, but the loss of senior, highly qualified academics whose departure directly threatens course accreditation, clinical training, and the long-term credibility of university degrees.

Challenges and political discourse

Despite these crippling internal challenges, political discourse continues to emphasise rapid physical expansion over institutional consolidation. Proposals to establish 50 new state universities may sound visionary on a political platform, but they risk ignoring the foundational crisis existing on the ground. FUTA’s opposition to this unbridled expansion highlights a crucial operational reality: establishing new institutions while existing ones collapse from resource starvation is fundamentally unsustainable. Spreading already scarce financial resources, infrastructure budgets, and qualified faculty across dozens of new campuses will only dilute academic standards across the board.

Before any ambitious expansion plans are drawn up, the government must prioritise stabilising, staffing, and modernising the existing 17 state universities. Quality assurance must take precedence over political expediency. A university is defined not by its name or physical structures, but by the caliber of its academic standard, the depth of its research, and the expertise of its teaching staff. Establishing new universities without first recruiting, training, and retaining qualified lecturers across the current 17 state universities risks creating institutions that exist in name only.

Resolving this crisis requires moving past temporary measures and engaging in meaningful, long-term dialogue with academic stakeholders. A permanent solution demands a dedicated policy effort aimed at making state universities attractive environments for academic professionals once again. This involves restoring competitive conditions, providing robust research support, ensuring institutional autonomy, and prioritising funding for existing faculties before diverting capital elsewhere. Crucially, restoring competitive conditions requires an immediate and comprehensive restructuring of the academic salary framework. The current compensation model has rendered state universities severely uncompetitive, failing to benchmark remuneration against international and regional academic standards. To stem the relentless brain drain of doctoral degree holders and senior researchers, the salary structure must be revised to reflect global academic pay scales. Without offering remuneration that aligns with international benchmarks, Sri Lankan public universities will continue to lose their finest scholars to overseas institutions and private sectors, leaving faculties understaffed and compromising the long-term credibility of higher education in the country.

Operational realities

Beyond compensation, the daily operational realities of academic staff at regional universities require urgent institutional intervention. A primary bottleneck in retaining senior scholars at regional campuses is the lack of dedicated, quality housing on premises. Currently, many lecturers endure grueling daily commutes from Colombo to regional universities—a practice that proves physically exhausting, economically burdensome, and disruptive to academic productivity. The underlying reason many academics refuse to relocate closer to these regional institutions is the lack of high-quality schooling options for their children in peripheral areas. Providing modern, comfortable residential quarters directly within university campuses would offer a practical solution to this structural dilemma. By establishing secure, well-equipped housing on site, universities can reduce the reliance on long commutes, foster a vibrant, resident academic community, and ensure that senior scholars remain engaged in campus life, research, and student mentorship.

The state university system remains one of Sri Lanka’s most vital national assets, but its survival depends on addressing its core structural issues today rather than chasing hollow expansion tomorrow.

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The mirror of our discontent: Is our electorate the root cause?

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By a Concerned Aficionado

In my article “Whatever on earth happened to meritocracy, pragmatism and honesty in Sri Lanka?” published in The Island on 08 September 2026, I examined the total and systematic decay of our public institutions, the collapse of administrative rigour, as well as the ubiquitous and universal spread of corruption. The response from a plethora of readers who knew the originator of that article was overwhelming.

However, one particular message from a long-time friend stopped me in my tracks. “Superb article“, he wrote, before delivering a sharp, uncomfortable counterpunch: “One thing you missed. It is not just the politicians. In a democracy, we elect the politicians we deserve.” I have known that friend of mine as one who responds only when he has something really worthwhile to say. True to that perspective, I must admit that he was absolutely right, and this article is an extension of the original one to justify that ever-so-true contention. It is best considered to be an addendum to the original literary piece.

It is perhaps easy and even reassuring to direct our collective rage at the occupants of the Parliament premises. It is a well-known axiom that blaming the ruling class is our ever-present national pastime. We point to their venality, their incompetence, their flagrant disregard for the rule of law, and their insatiable appetite for plunder. However, in doing so, we conveniently ignore a fundamental truth of democratic governance: politicians do not drop from the sky, nor do they seize power in a vacuum. They are elected by us, chosen by our ballots, sustained by our applause, and very often protected by our silence.

If Sri Lanka has spent three-quarters of a century careening from one avoidable disaster to another, it is not merely because we have been cursed with poor leadership. It is because we, as an electorate, have repeatedly rewarded short-sightedness, bigotry, and outright criminality. Until we are willing to hold up the mirror and confront the stupidity, greed, and moral complacency of our own populace, no political shift will be able to save us.

The Legacy of 1956: Buying Short-Term Dominance at the Cost of the Nation

To understand the decay of Sri Lankan meritocracy, one must trace the line back to 1956; the watershed moment when identity politics officially displaced institutional competence. That is the time when the concept of harnessing the best qualified and the eminently suitable persons for positions in our governing infrastructure was put on the back burner.

In the pursuit of electoral victory, the ultimately successful political establishment offered the majority community, the Sinhalese, an irresistible bargain: language-based domination over public sector jobs, university admissions, and state resources. It was a classic appeal to tribal prejudice over merit, and the electorate swallowed it whole; hook, line and sinker. Rather than building a modern, competitive economy capable of offering world-class education and opportunity for all, the public demanded, and received, a system that prioritised ethnic identity over capability.

The long-term consequences of such injudicious attempts were absolutely catastrophic. By replacing meritocracy with communal quotas and political favouritism, we systematically dismantled our administrative civil service, alienated talented minorities, and sowed the seeds of a bloody, three-decade-long civil war that came as an inevitable aftermath. Yet for all that, we never learnt, and generation after generation of voters continued to validate this broken, unsuccessful formula. We repeatedly chose political platforms that promised dominance over our neighbours rather than excellence for our children.

The Free Rice Fallacy: Entitlement, Socialism, and Economic Illiteracy

If 1956 institutionalised sectarian division, the elections of the 1970s established a state of economic delusion.

Promising “free rice from the moon” became the standard currency of Sri Lankan electioneering. The public enthusiastically embraced political movements that preached state-controlled redistribution, the confiscation of private enterprise, and the handing out of unearned doles and unjustified bonuses. Socialism, in its Sri Lankan format, was rarely about building productive capacity; it was about taking from one group to give to another, while starving the state of the capital required for modernisation and development.

In that scenario, we demanded that the state subsidise our fuel, our electricity, our food, and our employment, entirely indifferent to whether the national treasury had the funds to pay for it. When governments attempted sensible, long-term structural reforms, voters promptly threw them out of office in favour of firebrands promising cheaper bread and risk-free state jobs. The electorate nurtured a culture of entitlement while despising the enterprise and productivity required to sustain it. We wanted the standard of living of a developed nation without doing the really hard work needed for building one. The total economic collapse in recent years was not a sudden act of fate; it was the inevitable final invoice for decades of economic illiteracy that the voters insisted on being fed and perpetuated.

The Moral Bankruptcy: Elevating the Totally Unfit into Power

Perhaps the most damning evidence of electoral collusion and intense folly is our choice of our political representatives.

In a healthy democracy, a criminal record, a record of violence, or a history of predatory behaviour, would immediately disqualify an individual from public life. However, in our beautiful Sri Lanka, such credentials often appear to be electoral assets of one form or another.

Consider our voting patterns over the decades. We have elected individuals convicted of murder. We have returned to power figures implicated in extortion, assault, rape and child abuse. We have cheered for despicable thugs who entered parliament not to legislate, but to intimidate. When a political figure delivers a local road, secures a government clerk job for a relative, or distributes liquor and roofing sheets before an election, their moral failures and criminal convictions are instantly forgiven and forgotten.

In 2005, 2019, and multiple instances in between and extending on to a time even after that, the electorate rallied around hyper-nationalist rhetoric, willingly trading civil liberties, institutional integrity, and minority rights for the illusion of strongman protection. We repeatedly voted for political actors who weaponised fear, played on deeply ingrained prejudices, and subverted judicial independence.

When a society consistently sends convicts, rapists, and crooks to the legislature, it can no longer pretend to be the innocent victim of bad leadership. The parliament simply becomes a concentrated mirror of various misdemeanours that are rampant on the streets.

The Myth of the Saviour: Waiting for a Moses Who Will Never Come

A recurring theme in Sri Lankan political discourse is the longing for a benevolent strongman: a Lee Kuan Yew, or even a “Moses” who will part the Red Sea of our troubles and lead us single-handedly to the promised land. This is indeed an ever so dangerous fantasy. We are yet to find statesmen or stateswomen who come even close to such hallowed sets of legislators who could provide the ultimate political benefits to the populace.

Singapore’s transformation under Lee Kuan Yew was not achieved through political magic; it was built on an uncompromising commitment to meritocracy, rule of law, zero tolerance for corruption, and a disciplined citizen body willing to make short-term sacrifices for long-term survival. Lee Kuan Yew did not pander to racial majoritarianism, nor did he offer free doles to win votes. If a leader with Lee Kuan Yew’s platform were to run for office in Sri Lanka tomorrow, promising hard work, strict discipline, the removal of state subsidies, equal rights for all communities, and absolute meritocracy, he or she would most likely lose his or her money that was paid as the election deposit.

Our public does not actually want a Lee Kuan Yew. We want a patron who will give us special privileges while enforcing the rules on everyone else. We generally crave a government that hires our unqualified sycophants while expecting the state administration to run with world-class efficiency.

Corruption in Sri Lanka is not isolated to the top of the pyramid. It is a capillary system that reaches every level of society. It is the driver paying a bribe to avoid a traffic fine, the parent paying a gift to secure a school admission, the clerk expecting a kickback to process a permit, and the voter trading a ballot for a bag of fertiliser, a lunch or dinner packet or even a bottle of arrack. The politician is merely the professionalised version of the dastardly, arrogant members that are a part and parcel of the broader public.

Time to Call a Spade a Spade: The Path to Electoral Maturity

If Sri Lanka is ever to recover from its present torrid state, the shift cannot begin in the Cabinet of Ministers; it must begin in the mind of the voter. We must develop the maturity to call a spade just what it is: a spade, starting with our own complicity.

What should real electoral maturity look like?

· Abandoning the Culture of Doles: We must stop voting for politicians who promise free handouts, unearned subsidies, and artificial price controls. A nation cannot borrow its way to prosperity, and any candidate promising something for nothing is two-faced and telling blatant lies to you.

· Rejecting Ethnic and Religious Polarisation:

Manipulators use identity politics for one reason only: which is the proven concept that it works. As long as voters respond to tribal fear-mongering and majoritarian posturing, politicians will continue to use it as a smoke screen to cover up thuggery, theft and incompetence.

· Demanding Moral Disqualification:

We must enforce a zero-tolerance policy at the ballot box for candidates with records of violence, corruption, and lawlessness. If a party nominates a known crook, their entire political ticket must be drastically and completely punished at the polls.

· Insisting on Meritocracy in All Things:

Meritocracy cannot be something we demand only when it suits us. It requires a willingness to accept that irrefutable adage: the best person gets the job, the admission, or the contract; regardless of their ethnicity, religion, or political connections. The working principle should be that the best qualified and the most competent would be chosen

The Choice Ahead

The current crisis has exposed the bankruptcy of our age-old political model. Yet for all that, from a worthwhile perspective, changing the actors performing on the stage without totally changing the standards and expectations of the audience will yield the same calamity through a different performance by an identical cohort of performers. The recipients of the performance in the audience, which is the voting general public, are the ones who should matter and in whose telling response the future lies.

Very many of our politicians have been corrupt, opportunistic, and incompetent, simply because we, as the electorate, have permitted, encouraged, and rewarded those exact traits for seventy years. They are a reflection of our priorities: priorities that are totally ill-advised and even significantly misled.

If we want honest, realistic, and far-sighted leaders, we must first become an electorate that values morality, practicality, and vision; a constituency that is totally above quick favours and communal tribalism. The promised land is not a destination to which a single leader can carry us on his or her shoulders. It is a state of society that must be earned through collective discipline, moral clarity, and the courage to stop being deceitful to ourselves. Ultimately, it will be the court of public opinion that should deliver a suitable and appropriate verdict to our politicians.

Fate often provides no abiding support and backing to the favourites of others, and time keeps an honest score in its own right. As far as the electorate goes, what we bring to the arena in our expectations and perspectives is precisely what we take home. The game will challenge us, test us, and occasionally break us; but it never cheats us. We must stand firm, play the long game, unwaveringly insist on excellence, and let the results speak for themselves. The future does not belong to politicians of varying hues and self-serving goals; it rests, as it always should, in the hands of our own general public, as the discerning electorate of this thrice-blessed land.

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Do not sacrifice more elephants to Horowpothana

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‘A parliamentary majority cannot change elephant behaviour,’ says Supun Lahiru Prakash, warning that failed holding ground has become a death trap

By Ifham Nizam

Sri Lanka cannot solve its escalating human-elephant conflict (HEC) by repeatedly capturing elephants, removing them from their home ranges and locking them inside an enclosure, says biodiversity conservationist Supun Lahiru Prakash, who has called for an immediate rethink of the country’s continued reliance on the Horowpothana Elephant Holding Ground.

“A parliamentary majority cannot change elephant behaviour,” Supun said, warning that political decisions cannot override the biological and behavioural realities of one of Sri Lanka’s most iconic wild animals.

He described the Horowpothana facility as an “open-air elephant prison camp” founded on the failed premise of elephant “rehabilitation”, arguing that it had become a costly death trap rather than a solution to HEC.

His comments follow the reported capture of yet another elephant in the Thalawa area of Anuradhapura and its transfer to Horowpothana. The operation reportedly involved military veterinarians while Wildlife veterinary surgeons were engaged in trade union action.

According to reports, two other elephants were accidentally injected with anaesthetic during the operation but subsequently escaped, while a third elephant was captured and taken to the holding ground.

Supun questioned whether the elephant ultimately captured was actually the individual responsible for the reported conflict, while also raising serious questions about the fate of the two elephants that escaped after being anaesthetised.

He said such incidents should not be dismissed as isolated operational mistakes, but should instead prompt a much wider examination of the policy of capturing and translocating elephants.

“The human-elephant conflict in Sri Lanka is becoming increasingly severe and geographically widespread,” Supun said, warning that outdated mitigation measures were consuming public money without addressing the ecological causes of the conflict.

A failed experiment repeated

The Horowpothana Elephant Holding Ground was established pursuant to Cabinet Memorandum No. 12/0151/549/001 dated 17 March 2012 and was among four Elephant Holding Grounds proposed under the 2012 Budget.

The facility was intended to receive elephants accused of causing serious conflict, confine them, rehabilitate them and eventually release them back into the wild.

But the experience at Horowpothana has raised fundamental questions about whether that objective has ever been achieved.

According to the Auditor General’s findings, elephants were brought to the facility on 52 occasions, between 4 September 2015, and 25 June 2019. Yet by June 2019, only nine elephants remained.

Twelve elephants had reportedly died, while 31 were listed as missing.

For Supun, the figures expose the fundamental failure of the holding-ground concept.

Not a single elephant, he pointed out, has been successfully rehabilitated and released back into the wild from Horowpothana as envisaged when the facility was established.

Sri Lanka had already experimented with an elephant holding ground at Lunugamvehera in 2007. That initiative also failed after an area of the national park was fenced and trenched in an attempt to confine elephants.

Yet, instead of abandoning the concept, the government went on to establish Horowpothana at a cost exceeding Rs. 500 million.

Supun argues that Sri Lanka is now in danger of repeating the same mistake yet again.

The elephant does not forget its home

One of the biggest weaknesses in the translocation approach is the assumption that removing an elephant from a conflict area will permanently remove the problem.

Wild elephants, however, have strong fidelity to their traditional home ranges.

Supun cited the well-known case of the Galgamuwa tusker “Chandi”, which was taken to Horowpothana on several occasions but repeatedly managed to find its way back to its original range.

For Supun, Chandi’s behaviour was not evidence of an animal that needed to be “rehabilitated”. It was evidence of an elephant attempting to return to the landscape it knew.

Such displaced elephants may travel long distances, through unfamiliar areas, in their attempts to return home. In doing so, they can enter villages where communities have little experience of living with elephants, potentially creating entirely new conflict zones.

An elephant that eventually returns to its original range may also become more difficult to manage, particularly if repeated capture and translocation have increased its stress and aggression.

Thus, rather than solving HEC, translocation can simply move the problem geographically and make it more complicated.

A prison without a solution

Supun said the holding-ground model fundamentally fails to recognise that elephants are wild, highly intelligent, social animals requiring space to move, forage, interact and express natural behaviour.

An elephant confined within an artificial enclosure cannot fulfil many of these biological requirements.

The result, he warned, can be severe physical and psychological stress.

An elephant attempting to escape may injure itself or break through barriers and return to the wild. One that cannot escape may remain confined, deteriorate physically and psychologically, and eventually die.

The elephant known as “Kaladi Dala Kota”, whose photograph appeared on the cover of the Auditor General’s report, became a symbol of the human and institutional failure surrounding the facility.

Supun also warned about the consequences of concentrating adult male elephants in a restricted area.

Because the elephants held at such facilities are predominantly males, increased density can generate competition and aggression, potentially resulting in injuries and deaths.

There is also a less visible conservation cost.

When adult male elephants are removed from wild populations and confined for years or for life, they are prevented from contributing to the reproductive population. Supun warned that continued removal of breeding males could eventually have implications for the genetic strength of Sri Lanka’s elephant population.

Millions spent—and elephants still starved

Perhaps the most damning evidence against the facility comes from the Auditor General’s findings concerning food supplies.

Between 1 November 2018 and 31 October 2019, a contract worth Rs. 26,133,700 was awarded for food for 30 elephants.

Yet only nine elephants were reportedly present at the holding ground by June 2019.

The audit found inadequate supervision of the quality of food supplied and noted that supply agreements had been prepared without proper studies of the foliage consumed by elephants.

Foliage that elephants did not eat was nevertheless included in the contract, supplied and paid for.

The weighing of food was also carried out at a private rice mill, without an official assigned to supervise the weighing process.

Payments were made without adequate verification of whether the quantities recorded were accurate.

According to the audit findings, food worth approximately Rs. 6.56 million was supplied in excess during part of the period despite the much smaller number of elephants actually present.

Yet, astonishingly, five of the 12 elephants reportedly died from lack of food and malnutrition.

For Supun, this contradiction alone should force the government to ask whether the facility has any legitimate future.

A place established ostensibly to rehabilitate elephants cannot credibly be defended as a conservation success when elephants confined there die from starvation and malnutrition.

Public money, political pressure

Supun said continuing to maintain such a facility and repeatedly sending elephants there was particularly difficult to justify at a time when Sri Lanka was demanding fiscal discipline and recovering from its economic crisis.

“The country cannot continue throwing public money down a bottomless pit,” he said.

However, he cautioned against placing the entire blame on the Department of Wildlife Conservation.

Wildlife officials can be caught between scientific evidence and political directives, particularly when political leaders believe that HEC can be solved through administrative orders or parliamentary decisions.

There was, he noted, a period when the Department itself had taken steps to prevent elephants from being confined at Horowpothana.

The fundamental problem, Supun stressed, is that elephant behaviour is governed by biology, ecology and evolutionary history—not by parliamentary majorities.

Time to abandon the failed model

Sri Lanka’s HEC crisis is far too serious to be reduced to a cycle of capture, translocation, escape, recapture and confinement.

Every elephant moved away from a village does not necessarily represent a problem solved. The animal may attempt to return, another elephant may occupy the vacated range, or the underlying environmental conditions that generated the conflict may remain unchanged.

Supun, therefore, called on the government to match its stated commitment to “proper studies” and “biological and modern technological approaches” with a genuine science-based HEC policy.

The country needs to understand elephant movement, habitat fragmentation, land-use change, food availability, seasonal behaviour and the circumstances that bring elephants and people into conflict.

It also needs measures that protect communities without treating the elephant as the problem that must simply be removed.

For Supun, the lesson from Horowpothana is already clear.

Sri Lanka has spent millions on an experiment that has failed to deliver its promised rehabilitation programme, while elephants have died, disappeared or spent years in confinement.

“Do not sacrifice more elephants to the Horowpothana open-air elephant prison camp,” he asked.

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