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What is the essence of human life?

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One political analyst cum social activist recently condemned Sri Lankan Buddhist monks on his YouTube channel for not raising enough voice against the massive destruction taking place in the country. According to him, the main element of the current crisis is some foreign powers striving to unsettle the country for their geo-political needs. Many other Buddhists ask fervently: “Why are monks silent?”

The right-thinking Buddhists do not expect monks to take part in the struggle in a gross way that causes further deterioration of societal virtues. Some antagonists infiltrate hired goons dressed in yellow robes into violent protests, aimed at causing disgrace to Buddhist monks. Therefore, this question is actually about virtuous monks who are conscious of what they are doing. But why do they seem to be inactive?

Buddha demonstrated that everything happens due to multiple of reasons, and there are no sole-factor operations in the universe. It is a significant fact that comes in the teaching of Buddhist doctrine. Many analysts and their ilk, when tracing down to the roots of the problems, often fail to take some pertinent facts into consideration. The norm of Karma and Norm of Mind are two basic laws that govern this universe. I have observed that many laymen often conveniently forget the karmic aspect of this phenomenon.

The Buddha in many discourses like Aggañña sutta, Cakkawatti Sihanada sutta, etc., disclosed that, with the deterioration of virtue, human lives would become increasingly miserable, and even Mother Nature would be hostile towards them at such a stage. Virtue is getting increasingly neglected in our society. Electronic media takes the forefront in fanning the flames of delusion unrestrained for aggravating the situation, whatever it may be. They are concerned only about the popularity of their particular channel or stream, heedless of the grave damage they do in doing so. Heedlessness (pamaada) has become the norm of the current society. Even when slaughtering of animals is considered, the accrued evil karma would be massive, and it is only a matter of time before they come into fruition. One can earn a wealth of experience by careful observation of what unfolds around at present. First, the sweep of the pandemic claimed many lives. Subsequently, those who survived it had to deal with the new challenges that stemmed from the economic downfall that came in its wake. A global food crisis is in the offing, and the possibility of a third world war also cannot be ruled out. All these disasters prey on human lives!

The effects of evil karma can be eliminated to some extent by setting our mind on the spiritual path. This is known as tactfulness (payogasampatti) and it comes under the domain of the Norm of Mind. The right-thinking monks raised alarm long before these crises (See my article published in this newspaper titled “A lockdown like no other” on May 27, 2020). They emphasised the significance of spiritual tactfulness in mitigating them but many paid no heed. Some even went to the extent of ridiculing such monks of fear-mongering! Most of the people wanted to keep up with their fantasies. A saying of a scholar explains this situation: “So many people walk around with a meaningless life. They seem half-asleep, even when they’re busy doing things they think are important. This is because they’re chasing the wrong things.”

According to the Awakened One, there indeed is a gratification (assaada) in the world. That is why people get infatuated with it.  Then again, there is a danger (aadinawa) with regard to the world; that is why people become disappointed in this world. Not only gratification and danger, but there is also an escape (nissarana) from this world. That is how people get liberated and realize taking refuge in Nibbana. In an ultimate sense, there is no lasting permanent entity called a ‘person’ but just an empty phenomenon rolls on in a ’cause-and-effect’ relationship, creating the false impression of a ‘person’. This trio of ‘gratification’, ‘danger’ and ‘escape’ carry out their ‘legendary’ duty of binding, turning away and pointing towards the escape, respectively. In other words, if people do not see the futility and the pervasive unsatisfactoriness of the world, repeatedly, in many ways, they will never have true maturity in life. That is the bitter truth about the world! Unfortunately, there is no way to skip some steps of this learning process but erudite monks can help, only if you pay attention. Having seen this universal phenomenon, how come real monks impress you at this juncture like the heroes of the worthless films?

Corruption, cronyism, racism, etc., are actually outward manifestations of inner conflicts—i.e., defiled mental states. A real change should come from within, not without. Those who seek instant relief, quick satisfaction and fast fixes find it difficult to understand what is embodied in this Dhamma. As Ven. Achaan Cha of universal fame has so vividly stated, people behave like (obscenely) greedy men who gobble down a large amount of (unhealthy) food, not knowing where the toilet is! Should monks be held responsible for the discomfort?

As monks, our model of social activism should be based on a different life philosophy called Right View and our endeavours should fall into the category of ‘Right Effort’.  On the contrary, the majority of people have embraced Wrong Views and get entangled with Wrong Concepts, Wrong Actions, Wrong Livelihood etc. that entail it. Whether the culprit of the current crisis is a foreign intervention or not we have to set ourselves on the Right View to overcome, or at least to mitigate, the ill effects. If people are not ready to change their perspective and gain the much-needed sanity, popularizing the hypothesis of a foreign intervention by using media platforms only makes matters worse by adding fuel to the raging wrath. We were born into this world because of our previous ills – unfavorable karma, and if we keep on accruing more bad karma in our struggle of life, the vicious cycle would continue. “Whence are we going to close the bank account of our existence? Therefore, patience is of utmost importance to put an end to suffering”, said Buddha. In fact, Buddha admonished that the truth also should be uttered with restrain—otherwise we might do more harm than good (Chodana sutta– AN).

Way back in the 1950s, the legendary Buddhist scholar Venerable Rérukané Chandawimala Thero wrote that many people are jealous of monks, probably for getting certain benefits and respect from the faithful Buddhists. So, they criticise monks to their hearts’ content, not knowing the underlying thrust of negative emotions that dictate their behaviour! However, in a closer inspection, you will see that everybody is fighting a hard battle, and the monks are not exempted! Such mindful, non-judgmental observations give rise to compassion. If we are truly human, all our actions should spring from compassion—and it leads to constructive criticism and not to a blame-game widespread in the contemporary world.

You are not alone in your struggle of life—aspiring Buddhas, virtuous monks and compassionate gods too are with you, doing their best to lessen your suffering. However, the situation cries for an attitudinal and behavioural change on your part. Those who try to fulfill this requirement will at least leave this life somewhat wiser than they found it at their birth. Even before the onset of these catastrophes, the death rate was actually 100%. We were born to die, but many people forget it, which is another conducive factor for many morally destructive behaviors. Then, how can we make sense of this problem-ridden life? Learning to live a life of meaning, and helping fellow beings also to find progressively deeper meaning, is the essence of human life.We honor and appreciate the efforts of social activists who endeavor to protect our motherland. While doing it, one should not forget that he/she too needs to upgrade his/her own perspectives accordingly.

Ven. Matthumagala Chandananda Thero
Sri Vinayalankararamaya
Pokunuwita



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Opinion

The pointer who showed the moon: Professor Y. Karunadasa (1934–2026)

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Prof. Karunadasa

On 27 April 2026, Sri Lanka lost a quiet giant. Professor Y. Karunadasa, one of the world’s foremost scholars of Abhidhamma and Buddhist philosophy, passed away in Colombo. He was 92.

For those who never sat in his classroom, the name might sound distant. But for anyone who has ever wondered what the Buddha really meant by anatta (no‑self) or sabhāva (intrinsic nature), Karunadasa’s work was a lantern in the dark. He did not write to impress other academics. He wrote to make the Dhamma clear.

Born in 1934, he graduated with First Class Honours in Pali from the University of Ceylon in 1958. A decade later, his PhD thesis from the University of London became his landmark book, The Buddhist Analysis of Matter. One reviewer called it “the final word on the subject for many years to come.” He later served as Dean of Arts at the University of Kelaniya and founded its Postgraduate Institute of Pali and Buddhist Studies. The nation honoured him with Sri Lanka Sikhamani in 2005.

Yet his true gift was teaching. He once said he loved students who knew nothing about Buddhism. “It’s more adventurous,” he explained. “For those already exposed, it’s not so fascinating. In a way, it’s easier because they carry no prejudices.” He taught at SOAS, Toronto, Calgary, and Hong Kong, but he always returned to Sri Lanka – because, he said, “the Dhamma lives best where the language of the texts is still spoken.”

What exactly made his scholarship so special? Before Karunadasa, Western, and even some Asian scholars, often dismissed Abhidhamma as dry scholasticism – a medieval invention far from the Buddha’s original words. Karunadasa spent four decades proving otherwise. He showed that Abhidhamma is not a later corruption but a natural extension of the early suttas. His analysis of sabhāva (intrinsic nature) was revolutionary: he demonstrated that the Abhidhamma schools never posited eternal substances, only conditioned, momentary realities. In doing so, he rescued the entire Abhidhamma tradition from the charge of being “proto‑Hindu” or essentialist. Philosophers in London and Chicago began citing him alongside Western phenomenologists. Yet he never lost his Sri Lankan accent or his habit of drinking plain black tea while discussing citta and cetasika.

His most profound contribution was to Abhidhamma, the analytical heart of the Buddha’s teaching. Western scholars often dismissed Abhidhamma as dry scholasticism. Karunadasa showed it was a living philosophy of mind and matter, free from eternalism and nihilism. He argued that the Buddha’s refusal to posit a permanent self was not a mere negation but an invitation to see reality as a process – a stream of conditioned moments, luminous and awake.

What made him rare was his humility. He never claimed to be a meditation master or a saint. He was a reader of texts, a lover of words, a man who believed that truth shines brightest when pointed at, not possessed. “I present what I find,” he said. “Whether one decides to accept it is an individual matter.”

I recall a small story that students often told. Once, a young monk asked him after a lecture, “Venerable Professor, after all this analysis, does the self exist or not?” Karunadasa smiled. “That question,” he said, “is like asking whether the flame in this oil lamp is the same as the flame a moment ago. The Buddha’s answer is neither ‘yes’ nor ‘no’ but ‘it is not proper to say so.’ Learn to live with the question, and you will be freer than any philosopher who claims to have an answer.”

Students remember him not for grand speeches but for small kindnesses – a patient explanation of a Pali compound, a gentle nod when a young scholar stammered through a seminar. He never raised his voice. He never needed to.

The Buddha once said that the Dhamma is like a finger pointing to the moon. Do not stare at the finger, he warned. Professor Karunadasa spent a lifetime perfecting that finger – polishing it, straightening it, making sure it pointed true. We may now look at the moon and remember the hand that showed us where to turn.

May his passing be his final lesson: that even the greatest scholar must one day let go. And in that letting go, become the silence from which all teaching first arose.

May he attain the supreme bliss of Nibbana!

Dedicated to the memory of a teacher who never stopped learning.

K.L. Senarath Dayathilake

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Fiscal discipline, institutional accountability, and contemporary governance challenges

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Central Bank of Sri Lanka / Ministry of Finance

Sri Lanka is currently facing a complex set of interrelated economic, social, and governance challenges that cannot be attributed to a single policy failure or institutional weakness. Rather, these challenges reflect deeper structural issues that have evolved over time and now manifest as systemic constraints on economic stability and effective governance.

The key issues at the centre the current debate include fiscal discipline, the role of the Central Bank and the Ministry of Finance, governance challenges, the experience of public administration, and the capacity for effective policy implementation.

This short paper aims to lay the foundation for this discussion by initiating a focused and structured dialogue on these critical issues.

Fiscal Discipline: Current Status and Core Challenges

Fiscal discipline refers to the government’s ability to maintain a balance between its revenue and expenditure. It is a fundamental requirement for macroeconomic stability. However, an assessment of Sri Lanka’s current situation indicates that this balance remains significantly weakened.

Over the past three decades, government revenue as a share of GDP has steadily declined. From approximately 18–20 percent in the 1990s, it fell to nearly 9 percent in the early 2020s. While recent tax reforms have contributed to a gradual recovery, government expenditure has remained persistently high at around 20–25 percent of GDP. This imbalance has resulted in sustained budget deficits and a significant accumulation of public debt.

Within this context, constrained revenue growth and structural weaknesses in expenditure management have emerged as key factors shaping the country’s long-term fiscal outlook.

In 2024, tax revenue increased to 12.4 percent of GDP, up from 9.9 percent in 2023, and is projected to reach 14.8 percent in 2025. While this reflects a positive trend, it remains insufficient to ensure fiscal sustainability.

Expanding the tax base, strengthening tax compliance, and rationalising tax exemptions remain critical priorities. However, these efforts are constrained by structural factors, including the large size of the informal economy, weak income reporting mechanisms, and low levels of formalsation among small and medium-sized enterprises.

In addition, the heavy reliance on indirect taxation represents a structural imbalance. Currently, around 70–75 percent of total tax revenue is derived from indirect taxes, while direct taxes account for only about 25–30 percent. Among these, Value Added Tax (VAT) contributes a disproportionately large share, whereas income and corporate taxes remain relatively limited. Such a structure has implications not only for revenue stability but also for income distribution.

Tax administration continues to face operational challenges, including limited administrative capacity, technological constraints, weak enforcement, and persistent issues of tax evasion and avoidance.

Therefore, despite recent improvements in revenue performance, deeper structural reforms in the tax system are essential—particularly increasing the share of direct taxation and broadening the overall tax base.

The expenditure side presents equally significant challenges. According to the 2025 budget, government expenditure is estimated at around 21.8 percent of GDP, while revenue stands at approximately 15.1 percent. This reflects a substantial and persistent fiscal gap, the closure of which requires difficult and often politically sensitive policy choices, including borrowing, revenue enhancement, or expenditure rationalisation.

A particularly pressing concern is debt servicing. According to the World Bank, nearly half of government revenue between 2024 and 2027 may be absorbed by interest payments. This represents a significant fiscal risk. If a large share of public revenue is allocated to debt servicing, the fiscal space available for education, healthcare, social protection, and productive investment becomes severely constrained.

Public debt management therefore remains highly vulnerable. Although debt restructuring efforts have been undertaken, their long-term success depends critically on sustained fiscal discipline. Without this, debt sustainability risks re-emerging as a major macroeconomic concern.

The financial performance of state-owned enterprises further compounds these challenges. In 2024, 52 major state institutions reported combined losses exceeding LKR 150 billion. Key entities such as the Ceylon Electricity Board, Ceylon Petroleum Corporation, SriLankan Airlines, and the Sri Lanka Transport Board continue to exert pressure on public finances. Notably, in the first half of 2025 alone, the Ceylon Electricity Board recorded a loss of LKR 13.2 billion.

Taken together, the challenge of fiscal discipline is not isolated. It reflects a broader structural imbalance arising from weak revenue performance, ineffective expenditure control, high debt burdens, rising debt servicing obligations, and persistent losses in state-owned enterprises.

Accordingly, addressing these challenges requires more than incremental adjustments. It calls for a comprehensive and sustained restructuring of public financial management to restore long-term fiscal stability.

The Central Bank and the Ministry of Finance: Roles and Performance

Against this fiscal backdrop, the role and effectiveness of key economic institutions become critically important. The Central Bank and the Ministry of Finance are the two principal institutions responsible for macroeconomic management in Sri Lanka. The Central Bank is tasked with maintaining price stability and financial system stability through monetary policy, while the Ministry of Finance is responsible for the design and implementation of fiscal policy.

In recent years, the Central Bank has adopted a tight monetary policy stance to contain inflation. This represents a necessary and positive adjustment. However, a key concern lies in the clarity, consistency, and credibility of policy communication. When markets, investors, and the public do not receive clear and predictable signals regarding the future direction of policy, an uncertain environment emerges. Under such conditions, investment decisions are often delayed, market volatility increases, and overall economic confidence weakens.

With regard to the Ministry of Finance, the central issue is the gap between policy intent and effective implementation. While targets have been set to increase tax revenue, progress in broadening the tax base and strengthening compliance remains limited. This reflects not only technical challenges but also deeper institutional constraints.

Another critical area is the reform of state-owned enterprises. Although policy intentions and reform frameworks have been articulated, implementation has been slow and uneven. This delay imposes an additional burden on fiscal discipline, as continued losses in these institutions ultimately translate into increased public expenditure and fiscal pressure.

At the same time, the International Monetary Fund has emphasised, particularly in the context of the 2026 budget, the need for stronger revenue mobilization, disciplined expenditure management, improved tax compliance, and enhanced public financial management. These recommendations reinforce the urgency of institutional strengthening.

It would be overly simplistic to conclude that these institutions have entirely failed in their mandates. However, it is evident that they have not yet achieved the expected levels of efficiency, coordination, and transparency required under current economic conditions.

A key structural weakness lies in the limited coordination between monetary and fiscal policy. When these two policy domains are not aligned, their outcomes can be mutually undermining. For example, while the Central Bank may pursue tight monetary policy to control inflation, expansionary fiscal policies or excessive government spending can offset these efforts.

Going forward, strengthening institutional effectiveness requires more than clarifying mandates. It demands improved policy coordination, stronger implementation capacity, and more transparent and credible communication. These elements are essential to restoring confidence among markets, investors, and the public.

Governance Challenges and the Experience Gap: Reality and Limits

Beyond institutional performance, governance capacity itself remains a central concern. One of the most prominent criticisms directed at the current administration is the perceived lack of experience in public governance. This concern cannot be entirely dismissed. A governing team with limited experience may face significant challenges in managing the complexity of the state apparatus, fiscal risks, international commitments, and institutional processes.

However, it is insufficient to interpret this issue solely as an individual limitation. It must also be understood as a systemic challenge. In the presence of a strong advisory framework, data-driven decision-making processes, and effective coordination within a professional public service, the impact of limited experience can be mitigated to a considerable extent.

Conversely, when such institutional mechanisms are weak, the absence of experience can have more pronounced consequences. These may include delays in decision-making, misalignment of policy priorities, and increased policy instability. In such an environment, governance becomes more uncertain, and institutional trust tends to erode.

Therefore, the issue cannot be adequately captured by simply referring to a “lack of experience.” The more fundamental challenge lies in the interaction between limited experience, institutional weaknesses, and deficiencies in decision-making frameworks.

This perspective is reinforced by an observation shared in response to this discussion:

“The appointment of underqualified individuals and political appointees to senior positions in the Treasury and the Ministry of Finance can significantly contribute to such challenges. In the past, many of these roles were held by experienced senior public servants and capable economists, who possessed a deep understanding of public financial policy and governance.

It is not sufficient to characterise such issues merely as a ‘cyber incident.’ They should also be understood as manifestations of deeper systemic gaps. Accordingly, the government must identify and decisively address these gaps. However, there is limited evidence of such preparedness at present.”

This view underscores the need to assess governance challenges not only at the level of individuals, but also at the institutional and systemic levels.

Accordingly, a sustainable long-term response requires strengthening professionalism within the public sector, ensuring greater transparency and meritocracy in appointments, and institutionalizing more structured and evidence-based decision-making processes.

Priority Reforms for Immediate Action

Addressing the challenges outlined above requires a set of coordinated and decisive reforms. These actions are not optional; they are essential to restoring fiscal stability and rebuilding public confidence.

First, public expenditure must be realigned based on clear strategic priorities. Resources should be redirected away from politically popular but low-impact spending toward areas that support economic growth, strengthen human capital, and enhance social protection.

Second, the tax system must be simplified, made more equitable, and significantly broadened. Rather than increasing the burden on a narrow base of existing taxpayers, policy efforts should focus on expanding the tax base, strengthening compliance, and improving the efficiency of tax administration.

Third, reforms of state-owned enterprises must be accelerated without delay. The continued reliance on public funds to sustain loss-making institutions is fiscally unsustainable. Comprehensive restructuring is required, including improvements in governance, pricing mechanisms, operational efficiency, and accountability frameworks.

Fourth, transparency must be strengthened as a core principle of public financial management. Timely and credible disclosure of fiscal data—including debt positions, the financial performance of state-owned enterprises, and progress on reform implementation—is essential to building trust and ensuring accountability.

Finally, accountability mechanisms must be reinforced. Clear responsibility must be assigned for policy decisions, and outcomes must be systematically monitored and evaluated. Sustainable improvements in governance depend on the consistent application of accountability.

In conclusion, Sri Lanka’s current economic and governance challenges cannot be attributed to a single cause. They reflect a broader systemic imbalance arising from weak fiscal discipline, institutional limitations, communication gaps, shortcomings in policy implementation, and constraints in governance capacity.

An economy is not merely a collection of numbers; it is fundamentally a system built on trust. Rebuilding that trust is not optional—it is essential. It requires immediate and credible action to strengthen fiscal discipline, institutional accountability, transparency, and policy consistency.

This remains the defining challenge facing the current administration.

by Prof. Ranjith Bandara

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Opinion

Drug crisis: A national security threat warranting a concerted response

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What has happened to our beloved nation, its loving people, and our once high-esteemed culture? At a time when the country has become the cynosure of many through the peace walk led by the Buddhist clergy together with Aloka, with people from all walks of life gathering in support, it clearly shows how deeply our people are yearning for peace, unity, and harmony.

Yet, while this noble message unfolds, an incident of the opposite nature at the very gateway of our nation has brought shame and concern. Allegations involving clergy linked to narcotics raise painful questions about morality, manipulation, and the misuse of trust. If they were trapped knowingly or unknowingly by interested parties, it is even more tragic.

Sri Lanka deserves better. Our people deserve better. Let truth prevail, justice be done, and may our nation return to dignity, wisdom, and peace.

These painful contradictions reveal a deeper truth: Sri Lanka today is confronting not merely isolated scandals, but a growing national crisis. The drug menace has become a direct threat to the nation’s social harmony, economic stability, political order, and long-term security. What was once seen as only a law-enforcement matter must now be understood as a strategic national challenge.

National security is not limited to borders, weapons, or military preparedness. True national security rests on three pillars: social stability, economic resilience, and political confidence. When drugs infiltrate communities, corrupt institutions, destroy youth potential, and empower organised crime, all three pillars begin to weaken. That is the danger Sri Lanka faces today.

Recent large-scale detections by the Sri Lanka Navy, law-enforcement agencies, and intelligence services indicate the seriousness of the threat. If reported seizure figures have sharply increased, it may reflect stronger enforcement as well as the scale of trafficking attempts. Either way, it sends a clear warning: criminal syndicates see Sri Lanka as fertile ground for their operations.

A central question many citizens ask is whether Sri Lanka has become only a transit point, or whether domestic demand itself is driving these operations. Increasingly, observers note that local consumption cannot be ignored. Drug traffickers do not repeatedly risk sophisticated smuggling methods unless profits justify the danger. Where there is sustained demand, supply networks become more determined, more creative, and more ruthless.

This means Sri Lanka is not only confronting traffickers at sea or airports it is confronting an internal market. That market is built through addiction, peer pressure, targeted recruitment, nightlife culture, workplace social circles, and the normalisation of substance use among sections of society. Dealers identify vulnerable youth, socially isolated individuals, thrill-seekers, and stressed professionals. Dependency becomes their business model because dependency guarantees recurring revenue.

The criminal economy behind narcotics has no religion, ethnicity, caste, or political loyalty. These syndicates recognise only profit. They exploit any route, corrupt any system, intimidate any rival, and manipulate any weakness. They may finance violence, use debt bondage, recruit couriers, infiltrate businesses, or exploit social divisions if it protects revenue streams. This is why the drug menace must never be communalised or politicised. Crime has no creed.

Equally dangerous is the corruption ecosystem that narcotics can generate. Where drug money grows, bribery follows. Where bribery spreads, public trust declines. Where trust declines, institutions weaken. Thus, the narcotics problem becomes not only a criminal issue but a governance issue. If left unchecked, it can distort markets, compromise officials, and create parallel power structures.

Sri Lanka therefore stands at a defining moment. The government’s recent emphasis on confronting organised crime and narcotics can become meaningful, but only if it evolves into a sustained national mission rather than a temporary campaign. Raids and arrests are necessary, but seizures alone do not win this war. Every intercepted shipment is a tactical success; it is not yet a strategic victory.

To prevail, Sri Lanka requires three simultaneous lines of effort:

1. Cut Supply

Border security must remain relentless. Agencies such as the Sri Lanka Navy, Sri Lanka Customs, police narcotics units, and intelligence services need modern surveillance, financial investigation tools, and stronger coordination. Maritime interdiction, container screening, asset seizure, and anti-money-laundering action are essential.

2. Reduce Demand

Supply exists because demand exists. This is where schools, families, mosques, temples, churches, kovils, youth clubs, and employers become national security stakeholders. Prevention must begin early. Children need resilience education. Parents need awareness tools. Communities need courage to report suspicious activity. Religious institutions can restore moral clarity and social accountability. Sports, arts, skills training, and employment pathways can redirect vulnerable youth toward dignity and purpose.

3. Rehabilitate Victims

Addiction should not be treated only as crime; it is also a health and social challenge. Many users are trapped, manipulated, or psychologically dependent. Rehabilitation must include counseling, medical support, vocational reintegration, and family healing. A person recovered from addiction is one less customer for traffickers and one more citizen restored to society.

The most successful anti-drug societies combine enforcement with community ownership. Sri Lanka must do the same. Villages, neighborhoods, apartment communities, and workplaces should become protective ecosystems where dealers cannot hide and vulnerable people are not abandoned. When faith leaders, teachers, parents, and police cooperate, traffickers lose anonymity.

There is also an urgent communication battle. Drug culture is often marketed through glamour, rebellion, or status. That false narrative must be defeated. Society must expose the truth: drugs destroy ambition, fracture families, damage mental health, fuel crime, and enrich predators. Prevention messaging must be modern, digital, youth-oriented, and continuous.

Political Will Must Replace Political Theater

Political leadership is equally important. This issue cannot be seasonal, symbolic, or used for partisan point-scoring. A national consensus is needed. Governments may change, but anti-narcotics strategy must remain professional, consistent, and insulated from political interference.

Sri Lanka has overcome terrorism, disaster, and economic hardship through resilience. It can overcome this menace too, obut only through unity, discipline, and moral seriousness. Every parent, teacher, religious leader, police officer, sailor, customs officer, doctor, journalist, and young citizen has a role.

This Is Not Just a Drug War, It Is a Fight for the Soul of the Nation

This is not merely a campaign against drugs. It is a campaign for the soul of the nation. It is about protecting our children, preserving our communities, defending our institutions, and securing our future.

Sri Lanka has awakened to the danger. The moment must not be wasted. If faith, family, and state walk together, drugs will have no place to hide.

Mahil Dole is a former senior law enforcement officer and national security analyst, with over four decades of experience in policing and intelligence, including serving as Head of Counter-Intelligence at the State Intelligence Service of Sri Lanka and a graduate of the Asia Pacific Center for Security Studies in Hawai, USA.

By Mahil Dole

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