Opinion
Wayward journey of middle class: Some reflections
by Gunadasa Amarasekera
(A talk given by Gunadasa Amarasekera at the Royal Asiatic Society
(Continued from yesterday)
The net result of these debates was the production of a long essay by Piyadasa, to justify his view especially the existence of a civilisational consciousness in the people. In the first part of the essay, he tried to show how he acquired this civilisational consciousness in his childhood. How the Renaissance brought about by Weliwitiye Sangaraja Saranankara in the 18th century had filtered down to the South of the country resulting in the establishment of the two great institutes Vidyodaya and Vidyalankara and how it produced the national hero- Anagarika Dharmapala who had influenced his father.
The essay was published in the university journal which had attracted the attention of Prof. Peter Wolseley of the University of London who was in charge of a Centre devoted to the study of South Asian religious and nationalist movements taking place at the moment.
When Professor Wolsely contacted Piyadasa and invited him to come over and work at his Centre Piyadasa could not believe himself. It was the beginning of the period in his life which is depicted in the volume Dururataka Dukata Kiriyaka .
Living in London in a dingy hole on the fifth floor of a dilapidated house, huddled together with the Winter eating into their bones, rushing to the doctor with his sickly son, managing on a pittance given by the Centre, Piyadasa was reminded of the agonising struggle of the Buddha to attain enlightenment. Am I not in a similar situation? Can there be some sort of enlightenment in sight for me too? Piyadasa deliberated. Hence the title of this volume – Dukata Kiriyaka
In due course Piyadasa achieved something akin to enlightenment.
Piyadasa’s stay in London brought about a radical change in his outlook. It confirmed what he had felt for a long time but was not able to articulate. How we had become a nation of imitators-our life style, the values, the culture were products of a civilisation that is alien and far removed from us. Even the knowledge we were made to acquire was a product of that civilisation. We have tried to transplant those ideologies and the knowledge in an entirely different soil. If we are to solve our problems, and go forward, get out of the present predicament and go ahead it is essential to rediscover our civilisation and go back to it.
Apart from supplying the information that Wolseley wanted Piyadasa was to revise his essay to cover many unsolved aspects.
In the process of revision Piyadasa realised that he has missed out on a vital factor on which his thesis had been based. If the Theravada Buddhism in his country has no societal dimension as made out by the leading thinkers of the West, how could one present a model based on Buddhist Civilisational values? Authorities such as Max Weber, Durkheim, Toynbee have all claimed Buddhism as a way of individual liberation with no societal dimension.
The only evidence to support Piyadasa’s thesis was Trevor Ling’s book – Buddhist Ciivlization in India– where the author has spoken of an unbroken Buddhist civilisation existing up to the British Conquest of Ceylon. There was no other evidence available. Piyadasa had to look deeper to substantialise his thesis. Was Buddhism introduced into a vacuum in my country?
Wasn’t there a hydraulic civilisation with a powerful societal dimension in the country? Is it the confluence of these two civilisations and the influence of the hydro civilization that may have provided the societal dimension, if Theravada Buddhism itself has no such dimension as claimed by these authorities. Piyadasa was jubilant with his discovery.
But Peter Wolseley was not convinced much with it. He seemed clueless. When Piyadasa asked him to comment on his work he suggested sending it to Professor Richardson in US. Richardson was the head of his department and was in charge of all the centers in Asia and the Middle East.
It was when Piyadasa was getting ready to come back home, that he got a call from Professor Richarson asking him to visit his centre before going home.
Piyadasa’s first reaction was to refuse it. By then he had his own suspicions about the ‘bona fides’ of these centres. These suspicions were confirmed by the email he received from his friend Siripala in the US; ’do not lend your support to this treacherous campaign. These centres are there to provide the ammunition needed to destroy their new enemy- Nationalism as stated by the Israeli Prime Minister recently- Marxism is no longer our enemy. It is Nationalism’.
Piyadasa’s wife Sujatha prevailed upon him to accept the offer pointing out the realities they would have to face when they go back penniless. This period faced by Piyadasa is covered in the volume-Athara Maga.
Working in Richarson’s center, suffering from pangs of conscience- Fortune came in Piyadasa’s way most unexpectedly. Though unexpected it was the most desired thing for Piyadasa.Rupak Sirikansa had come to US for a series of lectures and visited Richardson’s center. Piyadasa was introduced to him.
Piyadasa had heard of Rupak Sirikansa. He was one of the leaders of the Buddhist Socialist Movement initiated by Ajan Buddhadasa. Recently Piyadasa had received a lot of literature about this movement and was yearning to be there as it had a great relevance to his own endeavour. Piyadasa gave Rupak his essay which was with Richardson.
About two days later Rupak invited Piyadasa to come over to his flat.
Piyadasa was overjoyed when Rupak invited him to come to their Centre in Bangkok on their way home. Rupak had been on the look- out for a Buddhist to translate Ajan Buddhadeva’s works into English
Sujatha too readily approved of Piyadasa’s proposal to visit Ajan Buddhadasa’s Centre in Bangkok. She has recently developed an interest in meditation after the traumatic experience she underwent.On arriving at the Buddhist Centre, they decided to stay on for a week or two. Ajan Buddhadeva was very happy to meet them and showed great interest in Piyadasa’s project.
After a month or two when Rupak Sirikansa suggested that the two of them stay in the experimental village run on Buddhist economics they readily agreed. Piyadasa thoroughly enjoyed the task of translating Ajan’s works into English. He found many insights derived from the Tripitaka, emphasising the societal dimensions of Theravada Buddhism which had escaped him. It is these insights that had stimulated Ajan Buddhadasa to initiate the Buddhist Socialist movement.
The small house on a hillock which was allocated to them was meant for foreigners visiting the Centre. It had no furniture other than the table and chair in the study. There were no beds. They had to eat and sleep on mats. The only communication with the outside world was the telephone.
After about three months both Sujatha and Piyadasa agreed that this was the happiest days of their married life.
But that happiness was short lived. These events are described in the last volume of Gamanaka Aga.
Sujatha had developed a breast cancer with deposits in the liver. She was aware that her death warrant has come and was keen to get back home to die. But Piyadasa insisted on going to Australia for further treatment and to be with the son. A nephew of Sujatha was a consultant surgeon working there.
After about two weeks of suffering Sujatha passed away.Piyadasa stayed on, on the insistence of the son. He was feeling that his mission too had come to an end. There was nothing to look forward to. His son Prasanna seeing the depressed state of his father suggested to his friend Sarath at the Australian High Commission to get him interested in the final days of the war against Prabhakaran. Sarath was jubilant about what was happening at home and looked forward
to getting Piyadasa interested in the final battles. Piyadasa who never believed in such a remedy did not show much interest. But wiping out terrorism, he realised, was a prerequisite for any economic or political change in the country.
After about three months Piyadasa and Prasanna decided to come back to the country. Piyadasa was rather interested in seeing the mood of the country after the eradication of terrorism.
The final chapter of the narrative Gamananthaya -the end of the journey- describes what Piyadasa witnessed on coming home.Piyadasa felt very dejected with what he saw. Nothing had changed. It was the same country that he had left.
If at all the neo-liberal gang seems to have got a new lease of life. He saw new models of limousines which he had not seen even in Australia plying the streets. Colombo was a concrete jungle with sky scrapers pointing to the skies.
The middle class seemed to have vanished with a handful going up the ladder and the vast majority falling off the ladder ending up in abject poverty. His nephew with whom he was staying was a good example. He could recall how his sister brought them up, living in poverty. He, now a Consultant Surgeon was living in a flat in Colombo 7 the like of which Piyadasa had not seen even in New York. He was quite jubilant about what had happened. Most others Piyadasa met were in the same mood.
In sheer desperation Piyadasa decided to meet his comrade in arms, Thilakasena to find out his views. It was with difficulty that Piyadasa found his where abouts.Thilakasena was living in Kadawatha. It was late evening when Piyadasa reached his house. Thilakasena was living alone. His wife had gone off to Nigeria to live with their daughter.
“I knew you had come but could not find out where you were staying. Otherwise, I would have come to see you,” said Thilakasena embracing Piyadasa.
“I came in sheer desperation”, Piyadasa replied. “Haven’t all our dreams got shattered? I felt like going back to Australia.”
“I am in the same position. I am of the same mind. I neither read the newspapers nor watch the television. Confined to the house I go through those episodes we went through together in those days”.
“Don’t you think this is the end of the Sinhala nation as well as the country?” Piyadasa asked.
“I too often think so. But I don’t think we should be so pessimistic. Our nation I believe, had gone through many a crisis of this type, in its long history”
“But the world had changed. We are no longer a sovereign nation. Our destiny is decided by foreign powers and not by us, this country will soon become a colony of india or America or of both!” Piyadasa replied.
“It may be so. But as long as Buddhism and the Buddhist Civilisation lasts in this country, our nation will remain intact”, Thilakasena replied.
“But do you think this is a Buddhist country any longer? I thought of going back to my ancestral home to spend the rest of my life. But that house has been sold to a foreigner who has made it into an Assembly of God belonging to the ‘Born Again’ sect. I see no Buddhist civilizational values any longer.”
“I agree. It is one of the great threats we are facing. If as you say, we are no longer a Buddhist country, this may very well be the end of our nation”.
It was almost midnight when Piyadasa left. He felt as depressed as when he came.
* * * *
I have made this feeble attempt to convey to you the gist of that long narration- the wayward journey of the Sinhala middle class.In doing so I have taken the liberty to leave out many a section covered by the narrative, introduced new material here and there by way of reflection, changed the sequence of events for the sake of making the narrative more intelligible and palatable to you.
I hope I have succeeded to some extent. It is a difficult task for a writer to elucidate his view objectively and comment and reflect on them.I am very much conscious of, and grateful for the honour bestowed on me by inviting me to this august institution, coming down from colonial times, and address this scholarly gathering.
Opinion
Significance of Tamil vote in 2024 general election
Apart from the resounding victory by the NPP, the most significant election outcome is the remarkable change in the voting pattern of the Tamils in the North, the East, and the Central province not to mention Colombo that brought defeat to most of the Tamil political stalwarts like Sithatharan, Sumanthiran, Palani Thigambaram, Mano Ganeshan et al. This is the first time that such a change has happened in a general election where usually the ethnic political parties hold sway over minority votes. It is of vital importance for everybody including Tamil politicians, the present government, international community, hegemonic powers, ultra-nationalists and separatists to understand and correctly interpret this change in the Tamil political fabric.
The decisive factor that was apparent in the pre-election period was the need for a change which manifested in a weaker form at the presidential election that brought in a new president with 42% of the national vote with the majority of Tamils voting against the NPP candidate. In less than two months the whole picture had changed and a majority of Tamils who did not vote for the NPP at the presidential election took the unprecedented step of going against their own ethnic parties and voted for the NPP. Although it appears to be a sudden change of attitude obviously such changes on such a wide scale cannot happen overnight. The need for a system change must have been slowly and steadily growing in the minds of Tamils over a period of time, like it had in the Sinhalese. The latter was obviously weary of suffering under the governments of the two major political parties since independence. The former however had hitherto been loyal to their ethnic parties who pursued divisive communal politics appealing to the ultra-nationalist sentiments of the Tamils. What was the reason for the Tamils to change in this manner?
Presidential election may have shown the Tamils that the Sinhalese had decided to bring about a radical change. This would have been the cue for them to come out into the open and demonstrate the change that has been slowly taking place in their minds. The change that appeared to have taken place in less than two months was probably catalyzed in this manner.
Tamils suffered during the thirty-year war. It is probable that the new generation of Tamils have realised the futility of war and confrontation and decided to chart a different course and deviate from the main sociopolitical stream from the time of independence though there were times of convergence and cooperation albeit of short duration. Independence and universal franchise have driven a wedge between Sinhala and Tamil leaders which was rather unfortunate for they were together in the struggle for Independence. Tamil politicians enjoyed parity of political power and suddenly they realized that their privileged position was in danger due to universal franchise which would make them a minority in the parliament. They could not reconcile with the fact that they were representatives of a minority community. What is most unfortunate is that they could not see the opportunities that were there for them to play a vital role in the development of the whole country. The mistake the Tamil leaders committed at that time was to abandon the opportunity that was available to jointly participate in the central government and contribute to the development of not only the Tamils but also the whole country and instead choose the narrow parochial path of communal politics. This blunder has continued to plague the country and even caused the birth of terrorism and a bloody war.
These historical mistakes must have dawned on the new generation of Tamils who, like the Sinhalese want a change in their lives which could come with economic development rather than ultra-nationalist dogma. Further they may have realized the fact that Tamil ultra-nationalism was flawed, unjust, parochial and does not belong in the modern world. Communal barriers have to be breached to achieve connectivity, interaction and networking which are capable of opening new vistas in the modern electronic era. All communities who have made Sri Lanka their home must unite and develop their country. The absence of this unity may have been one of the reasons for the country to lag behind in economic development and finally end up being bankrupt which would have affected all communities alike. In this regard the Tamils have taken the first step and it is now up to the other communities to suitably respond.
The government must know that the Tamils have significantly contributed to their massive victory. The government must understand what these Tamils who have rejected their own political parties and leaders want. They, too, like the Sinhalese are affected by economic mismanagement and poverty. Their problems are same as those of the Sinhalese majority. All communities are in the same boat. Tamils have realised this truth and would want urgent attention to their immediate needs. Their nutrition, health and education should receive immediate and sufficient attention. Tamils have abandoned their own parties and embraced the governing party expecting urgent redress to their burning problems.
There is a lesson for the international community as well, especially for the imperialist western powers. The latter had made use of the lack of unity among the communities to destabilise the country in pursuance of their geo-political ambitions in the Indian Ocean region. The LTTE was a tool in their hands, and after the demise of its leader, other separatists moved in to fill the vacuum. The western powers must realise the futility of such policies in view of the radical changes taking place within the mind-set of the Tamils. Tamils may no longer see the Sinhalese as their oppressors and the Sinhalese may not harbour the fear that Tamils are demanding a separate country.
It is hoped that the time may come when the Tamils realise that the whole country belongs to all communities and it is their duty to participate in the development of the whole and not just the North and parts of the East. True Tamil national leaders may emerge who would want to share power at the centre rather than at the periphery and contribute to the governing of the whole country. It is hoped that this is the end of divisive communal politics and the beginning of a new era of unity and prosperity.
N. A. de S. Amaratunga
Opinion
Revolutionary elections
By Dr Upul Wijayawardhana
No doubt, it is the ‘election like no other’ in the ‘country like no other’ that would top the league of revolutionary elections, of which there were three, just this month. Much has been written about two; the one in Sri Lanka and the second in the US but the third, in the UK, had hardly any mention in Sri Lankan media, perhaps, because it was not a general election but the election of the leader of a major political party, which I would come to later.
The NPP/JVP deserves to be congratulated on its unprecedented, massive victory and it is hoped that the new government will succeed. All ‘communal’ parties, save a few, faced humiliating defeats. The NPP won 21 out of 22 districts, the only exception being Batticaloa. Its win in Jaffna sends a clear message to the communal parties, whose leaders have been taking the people of the North for a ride to further their own interests. Do hope the new government makes good use of this golden opportunity to bring about reconciliation.
It is not only the results in the North that gives hope but also from the South. It was gratifying for me to note that my home district Matara, which is predominantly Sinhala, has elected a Tamil MP as well as a Muslim MP. Not only that, out of the 6 NPP MPs elected, the Tamil MP got the second highest and the Muslim MP got the fourth highest preferential votes. A district once well known to elect on the basis of caste and creed, a concept encouraged if not engineered by the Communist Party, has gone a full circle, thanks to another Marxist party! Perhaps, this demonstrates that voters are no longer misled by man-made differences and are achieving a degree of political maturity, which bodes well for the future. Yet another ray of hope for true reconciliation!
As far as the US election is concerned, even the bitterest critic of Donald Trump has to concede that he achieved the impossible, not once but twice. On both occasions, it was not that Trump was selected by the Republican Party but he got the party to rally round him. In fact, Trump started life as a Democrat and was not a professional politician. He achieved fame as a sharp businessman and a TV personality and decided to be president. One man’s ambition succeeding is unprecedented in US history, as far as I am aware. Though Trump won the 2016 election on the collegiate vote, he was almost 300,000 behind Hilary Clinton in the popular vote. In the 2020 election which he lost to Biden, he polled 74,223,975 whereas Biden polled 81,283,501. In the 2024 election though his popular vote increased to only 76,768,490 votes (according to the last count, as counting in US elections is very prolonged), he had a landslide winning 312 collegiate votes. Kamala Harris polled only 74,194,538, staggering 7 million less than Biden. Do these results give credence to Trump’s accusations of vote rigging in the 2020 election, I do not know. When he was portrayed as a bitter loser, no one ever imagined that Trump would have a comeback. Multitude of court cases he faced made the prospect even dimmer. His dramatic win, perhaps, adds weight to his claim that some of these cases were politically motivated.
The other important aspect of the US presidential election is that all polling organisations got their predictions totally wrong. Up to the last moment, it was too close to call they said, but as the counts proceeded, it was obvious that Trump has achieved the impossible again. However, the most important lesson for the rest of the world is that the US voting system is nothing worth emulating!
Whilst the USA is still waiting for the ‘glass ceiling’ to be broken, the UK has had three female prime ministers and recently elected another lady as the leader of a major political party. Interestingly, it is the Conservative party that seems to be progressive, the Labour Party still waiting to elect a female leader, in spite of two having acted as leader!
Kemi Badenoch, who was elected as the leader by the members of the Conservative Party early this month, is the Leader of the Opposition and may well be next Prime Minister, if the Labour government continues to mess up, as it is doing now. She may well follow Margaret Thatcher, Theresa May and, of course, the disastrous Liz Truss.
Kemi Badenoch’s election is revolutionary in two more aspects. She is the first Black leader. male or female, of a major UK political party. Further, she is the first immigrant to be a leader of a major political party. Though the US constitution stipulates that only a person born in the US could hold the highest political position there is no such stipulation in the UK. If that was so, Boris Johnson would not have been PM, as he was born to British parents in New York, while his father was studying in Columbia University!
Kemi Badenoch’s family is from Nigeria, her father being a GP and her mother a professor of physiology. Theoretically, though she spent the first sixteen years of her life in Nigeria and USA where her mother lectured, she could be classed non-immigrant as her mother travelled to London from Lagos to have her in a private hospital in Wimbledon, to return shortly after the delivery of the baby. In fact, in her first speech in parliament Badenoch declared that “to all intents and purposes, I am a first-generation immigrant”. Whatever it may be, hats-off to the UK for achieving this degree of political maturity, which is hoped we would be able to emulate ultimately.
What a revolution would it be, if a Black immigrant lady became the Prime Minister of the UK!
Opinion
Key to resilient plantation agriculture in Sri Lanka
Sustainable soil health:
by Lalin I De Silva
With the escalating impacts of climate change, Sri Lanka’s plantation sector—spanning tea, rubber, coconut, spices, and oil palm—faces critical challenges in maintaining soil health. As fluctuating weather patterns affect nutrient availability and increase erosion, achieving sustainable crop productivity requires rethinking soil management. This article explores why a shift to adaptive soil practices is essential, discussing the role of nutrient management, organic matter enhancement, and precision techniques that can support a climate-resilient future for Sri Lankan planters.
Understanding Soil Health and Climate Adaptation
In Sri Lanka, where agriculture is deeply interwoven with economic stability and cultural heritage, soil is a foundational asset. Healthy soil not only sustains high yields but also contributes to carbon sequestration and water retention. However, climate change introduces frequent rainfall variability, which accelerates nutrient leaching, affects soil structure, and increases erosion risk—especially in sloped plantation areas common in tea production. Understanding the specific nutrient needs of each crop and adapting soil practices accordingly can help mitigate these adverse impacts.
Key Soil Nutrients and Their Importance
The macronutrients nitrogen (N), phosphorus (P), and potassium (K) play vital roles in crop health, but their optimal levels vary between plantation crops:
Nitrogen (N): Essential for foliage growth, nitrogen requirements are particularly high for tea, which thrives with approximately 20-25 mg/kg. For other crops like coconut and oil palm, nitrogen supports broader canopy development, which is important for resilience against drought.
Phosphorus (P): Phosphorus supports root development, critical in early plant growth and essential for strong, resilient crops. A good level for most plantation soils falls between 10-30 mg/kg, depending on soil type and crop. Coconut, which requires strong roots for water absorption, greatly benefits from adequate phosphorus levels.
Potassium (K): Often called the “quality nutrient,” potassium improves crop resilience and quality. For example, tea thrives with potassium levels of 120-150 mg/kg, while rubber and coconut need slightly higher levels to promote nutrient distribution across the plant structure, supporting resilience during dry spells.
Tailoring Soil Practices for Plantation Resilience
Plantations must adopt region-specific soil management practices to meet crop needs while minimizing environmental impact. Here are some effective techniques for sustainable soil management:
Cover Crops and Erosion Control: By planting cover crops like legumes, farmers can reduce erosion while adding nitrogen to the soil naturally. Cover crops shield soil from heavy rain, reducing topsoil loss and adding organic matter as they decompose, which improves nutrient availability and soil structure over time.
Organic Matter Management: Increasing organic matter in the soil improves moisture retention and overall fertility. Applying compost, mulches, or green manure boosts organic carbon levels, which is particularly beneficial in tropical climates with high decomposition rates. Mulching, for instance, helps regulate soil temperature, retain moisture, and add essential nutrients as it decomposes.
Biochar Application: Biochar, a type of charcoal added to the soil, improves water retention, nutrient availability, and microbial health. In tea estates or high-rainfall areas, biochar acts as a stabilizer, helping the soil retain nutrients that might otherwise be washed away. Its porous structure holds onto moisture, benefiting root health during dry periods.
Precision Fertilisation
Implementing a targeted fertilisation approach ensures the soil receives just the nutrients it needs. Slow-release fertilisers and digital soil sensors reduce nutrient leaching, prevent over-application, and support a balanced nutrient profile. For example, the use of a portable spectrophotometer can measure soil nutrient levels, guiding adjustments that enhance productivity and reduce waste.
Carbon Sequestration Techniques: Practices like agroforestry and low-tillage farming promote carbon storage in the soil, contributing to climate resilience and soil fertility. By integrating trees with crops, agroforestry not only sequesters carbon but also protects against soil erosion and provides shade, which reduces crop stress during high temperatures.
Implementing Soil Testing and Monitoring
For Sri Lankan planters, regular soil testing and monitoring are essential to maintain optimal soil health. Digital tools such as portable pH meters, EC (Electrical Conductivity) meters, and NPK soil test kits provide valuable data on soil composition and health. By regularly testing for pH, organic carbon, and nutrient levels, planters can make informed decisions on crop nutrition and soil amendments. Mapping plantation areas using handheld GPS devices also aids in precision agriculture, allowing farmers to apply fertilizers and water only where necessary, minimizing environmental impact.
Promoting Soil Biodiversity and Microbial Health
Healthy soils host a diverse range of micro organisms, essential for nutrient cycling and disease suppression. Adopting organic inputs and minimising chemical usage help sustain beneficial bacteria, fungi, and earthworms, all of which improve soil structure and fertility. Mycorrhizal fungi, for instance, form symbiotic relationships with plant roots, enhancing phosphorus uptake and strengthening plants against drought stress. Encouraging these organisms through organic farming practices is a vital component of sustainable soil health.
Way Forward: Embracing a Soil-Centric Approach in Sri Lanka
Sri Lankan planters face unique challenges from climate change, but by adopting a soil-centric approach, they can maintain crop yields and enhance environmental resilience. Partnerships with agronomists and value chain consultants can assist in identifying effective practices suited to local soil types and climate conditions. Additionally, government support for sustainable farming incentives and education initiatives would empower farmers to adopt these practices.
Implementing soil-friendly practices at scale requires both knowledge-sharing and community cooperation. Initiatives like training programes in precision agriculture, digital tools for soil monitoring, and organic fertiliser subsidies could be valuable. By aligning these practices with Sri Lanka’s climate resilience goals, the plantation sector can enhance productivity sustainably.
Maintaining healthy soils is not only a matter of crop productivity; it is a defence strategy against the unpredictable impacts of climate change. Through sustainable soil management practices—such as increasing organic matter, precise nutrient application, and encouraging soil biodiversity—Sri Lanka’s planters can create resilient agricultural systems that support long-term economic stability. Embracing these practices will enable the plantation sector to flourish sustainably, preserving the environment while continuing to contribute to the nation’s economy. With a soil-centric approach, the future of Sri Lankan agriculture holds promise for both productivity and resilience in the face of climate change.
Lalin I De Silva is a value chain journalist of www.vivonta.lk, Senior Planter, Agricultural Advisor / Consultant, Secretary General of Ceylon Planters Society, Editor of Ceylon Planters Society Bulletin and freelance journalist.
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