Features
Venerable Bhante Homagama Kondanna Maha Thero, an international monk and a remarkable disciple of the Buddha
by Anoja Wijeyesekera
Bhante Kondanna who passed away in London on February 3, 2022 was a remarkable disciple of the Buddha, who communicated the message of the Enlightened One, to all who sought the truth, regardless of where they were located in the world. He travelled to every continent and communicated the message of the Buddha and taught people in Australia, Malaysia, Singapore, Sri Lanka, UK, Germany, Italy, Switzerland, USA, Canada, Mexico, Ecuador, Peru, Argentina and Brazil, to practice meditation based on the Buddha’s Four Foundations of Mindfulness, the direct path to Enlightenment.
So profound was the impact of his teachings and the meditation retreats he conducted in all these countries, that his followers from every time zone of the world, participated via Zoom, in the Pansakula ceremony held at the Kavijada Meditation Centre in Moratuwa, Sri Lanka, on February 6. They joined this event to honour their respected teacher, even though for some of them it was in the middle of the night.
His followers from Argentina and Canada spoke of their profound sadness at the demise of Bhante Kondanna whom they considered to be their “father, brother and friend.” He predicted his own death and travelled to the UK, his second home, where he died suddenly and peacefully at the Atuladassana International Buddhist Vihara, Heathrow. With no apparent illness and no cause for hospitalisation, he died exactly as he would have liked, with Ven Kassapa in attendance. A simple cremation would be held in London, in keeping with his wishes.
Bhante Kondanna devoted his entire life as a monk to the service of others and had a unique ability to transcend boundaries and empathise with anyone at a human level of compassion and understanding. He reached out to those who sought his advice and gave them the strength to transcend the vicissitudes of life, the inevitable condition of human existence. The Eight Vicissitudes of Life are praise-blame, fame-ill-fame, gain-loss, happiness-sorrow, which the Buddha identified as imposters to be confronted with equanimity.
Born in 1939, to a large family from Homagama, Sri Lanka, he had his education at Royal College, Colombo, and completed his higher education in the UK. After graduating as a Mechanical Engineer, he specialised in automotive engineering, which enabled him to pursue a lucrative career with Rolls-Royce, the prestigious car and aero engine manufacturer in the UK. With the experience thus gained, he ventured into his own car business in West Hampstead, London.
As a successful businessman in London, and known to his friends by his first name, Don, he dined at the top restaurants, wore the best Saville Row suits and drove around in a Bentley, living what most people would consider the perfect life. However, he began to see the hollowness beneath the glittering veneer of wealth and material comforts. His eyes opened to the reality of the human condition, namely, “jathi, jara, vyada and marana” (birth, old age, sickness and death) which made him completely disenchanted with his worldly life.
He was on the brink of signing a lucrative business deal which had the potential to make him enormously wealthy, when he withdrew from it all. He decided to renounce the lay life completely in 1978, and ordained as a Buddhist monk, under Ven. Dr. Hammalwa Saddhatissa Thera, the Head of the London Buddhist vihara.
At his ordination ceremony, he was given the name “Kondanna” by Ven. Sadhatissa Thero, who may have been influenced by the significance of this name in Buddhist history. Kondanna was one of the Five Ascetics to whom the Buddha preached his first sermon, the Dhammacakkapavattana Sutta, 2,600 years ago. After hearing the Buddha’s words, Kondanna attained the first stage of sainthood, sotapanna.
Bhante Homagama Kondanna obtained his higher ordination after two and a half years of study and practice, under the guidance of both Ven. Sadhatissa and Ajahn Sumedo, the Chief Abbot of Amaravati. He then proceeded to develop his meditation practice in Thailand and became a disciple of Ajahn Chah, the renowned Meditation Master. Bhante Kondanna spent more than two years in full time meditation at Ajahn Chah’s monastery namely, Wat Nong Pah Pong, in Ubon province located in the jungles of North-eastern Thailand. It was a centre that attracted many western students some of whom graduated to become Chief Abbots of Buddhist monasteries in Western countries.
At Ajahn Chah’s monastery, which followed the Forest Tradition, living conditions were extremely spartan. The one meal they consumed each day was obtained through pindapatha, (alms round of mendicants). It meant trekking through jungles to reach the little hamlets of poor peasants, who eked out a living through their land. Pindapatha being a well-established tradition in Thailand, people regarded it as a great blessing to make offerings to the monks who came on their alms round.

For the disciples of Ajahn Chah this was a daily exercise in the practice of humility and gratitude. They learned to appreciate the most basic of food, to eat only for survival, to give up indulging in taste and to transcend the pangs of hunger, till the next meal, 24 hours later. Bhante Kondanna continued this practice of having only one meal a day throughout his life.
Ajahn Chah’s guidance and unique teachings enabled his students to progress on the path. Many were the methods the master used to tear down the ego and self-view that is the most difficult defilement to overcome. The methodology adopted was one of self-realisation through direct experience and meditative insight, rather than book learning.
While Bhante Kondanna was into his second year at Ubon, Ven Saddhatissa of London, was given the task of finding an abbot for the Kavidaja Meditation centre in Moratuwa,
Sri Lanka. He thought that Bhante Kondanna would be the ideal candidate. So, in consultation with Ajahn Chah, Bhante Kondanna was requested to return by Ven Sadhatissa Thero. Unable to refuse the request of his teacher and mentor, Bhante Kondanna returned to Sri Lanka and was appointed as the Chief Abbot of the Kavidaja Meditation Centre.
From then on, Bhante Kondanna devoted his entire life for the welfare and happiness of the many, as the Buddha asked his disciples to do. He dedicated his life to the teaching of meditation both Samatha (Tranquility) and Vipassana (Insight). In Sri Lanka he conducted regular meditation retreats both in his own temple as well as at the Knuckles Mediation Centre, which he founded and at several other locations. One of his pupils, Prof. Rajah de Alwis, Professor of Civil Engineering at the Moratuwa University who followed his meditation classes at the YMBA Dehiwala, himself became a meditation teacher and introduced meditation to his engineering students, giving them a head-start in life.
Bhante Kondanna started an English Dhamma school at his temple in Moratuwa for children attending international schools. This has proved to be a great success as the 200 or more children who attend the school are also given a good grounding in meditation practice. Many of the teachers who provide voluntary services are professionals from many walks of life who are excellent in their English, dhamma knowledge as well as meditation.
Bhante Kondanna has also been the spiritual advisor of Seva Lanka Foundation, a charity that assisted poor rural communities of Sri Lanka. He was closely associated with the German Dharmaduta Society and was their anusasaka (spiritual guide) Bhante was also a regular speaker at the Maitriya Hall, Bambalapitiya, the Headquarters of the Servants of the Buddha, where he conducted meditation classes. He participated in their Centenary Celebrations in April 2021.
From the very outset, Bhante Kondanna received invitations from various parts of the world to conduct meditation retreats. This entailed travel to all parts of the world and long periods of stay outside Sri Lanka. At his pansakula ceremony it was mentioned that he spent approximately 50 years of his life outside Sri Lanka.
His easy-going manner, command of the English language, his sense of humour and simplicity enabled him to reach out to people from all walks of life, all nationalities, all ethnic groups and scores of free-thinking people from the far corners of the world, who were looking for answers to the enigma of life. His popularity as a meditation teacher grew to the extent that he ended up conducting meditation programmes in the long list of countries listed at the beginning of this article.
In South America which was totally alien to Buddhism, he attracted a large following, so much so that he received invitations from most of the south American countries, year after year. His influence was so profound that two persons from Argentina even followed him to Sri Lanka to gain ordination as Buddhist monks, at the Kavidaja Meditation centre in Moratuwa. Later, one of them went to Thailand to continue his meditation practice and the other returned to Argentina.
Bhante Kondanna was a monk who practiced what he preached and preached what he practiced. His day began with meditation long before dawn, while the rest of the day was devoted to the service of others. He lived a life of extreme simplicity, that bordered on austerity. He ate only one meal a day. Very often he obtained this meal through pindapatha (alms round), which in addition to being an act of humility is a re-affirmation of a monk’s vows of being totally dependent on the generosity of others, and of giving up personal possessions and resources. He explained that anything that a person puts into the bowl, must be eaten with gratitude and humility. Pindapatha was a practice that was followed by the Buddha.
During the first lock-down and curfew, when Bhante Kondanna was on his alms round, the local police who were arresting curfew violators, stopped him and questioned him. He replied that he was on pindapatha. The police then begged for his forgiveness and helped him on his path.
Bhante Kondanna never stood on ceremony or sought titles or positions and shunned any form of elevation and publicity. He did not promote fanfare and rituals and asked his followers to practice what the Buddha prescribed, namely Dana, Seela and Bhavana, (Generosity, Virtue and Meditation). He expressed disappointment that many people in Sri Lanka, replace Bhavana (meditation) with “puda puja” rituals, which was not what the Buddha recommended.
In his meditation classes, in addition to the instructions on the path to liberation, he advised his students on how to transcend pain through mindfulness. A few years ago, in London, he tripped on a pavement and fractured his ankle. At the hospital, the doctors wanted to give him a local anaesthetic before carrying out the procedure to re-set his ankle. He refused the anaesthetic and told that doctors that he taught his students how to transcend pain through meditation and that he has to practice what he preaches. The doctors had been astounded. Bhante Kondanna also had teeth extractions without anaesthesia much to the surprise and consternation of his dentists!
As a meditation master and guide, Bhante Kondanna leaves a great vacuum in the lives of his followers across the world. However, he made sure that he trained and guided several Sri Lankan monks who were his disciples, to learn English, practice meditation and proceed to other countries to impart the Dhamma. Ven. Dhammakusala of the Berlin Temple in Germany and Ven. Soratha at the Buddhist temple in Canberra, Australia are disciples of Ven. Homagama Kondanna. Here in Sri Lanka, Ven. Thirikunamale Sobitha Thero who was a devout follower of Ven. Kondanna will take over at the Kavidaja Mediation Centre. The torch that was lit by Bhante Kondanna Maha Thero will be carried by them to encourage human beings to strive for Enlightenment through the direct path of meditation, as extolled by the Buddha.
I would like to conclude by quoting from an article written by Bhante Kondanna “Why meditate?” which he wrote for the Centenary Volume of Dhamma Gems, the Journal of the Servants of the Buddha, in 2021. He speaks directly to the reader as follows:
“Through meditation and quiet contemplation, you will realise that, with everything being impermanent and causing so much pain, there is really no control, no power vested in me, you, or us. Even though we think this is my body, and my mind, everything is subject to automatic processes such as ageing, falling ill and dying, and so do the habitual reactions based on perceptions of what one likes and dislikes. Through meditation you will gradually realise that to live means to experience everything that is happening through awareness. That awareness is all that there is. No person, no being, just an ever-changing body and an ever-changing thought process, both of which have come together temporarily in this birth, giving the illusion of a permanent self. Meditation will help one see that the true nature of the world and of oneself is impermanence, suffering and non-self. (anicca, dukkha and anatta)
Once you realise this you have experienced the blissful state of Enlightenment. You are free of passion, desires, aversion. A state of blissful peace that comes with contentment, of not wanting, of having no desires, of just being.
Therefore, my friends, I invite you to tread the path shown by the Buddha, which is to sit in quiet contemplation, and see the truth of the universe within the body and mind.
May you all achieve the blissful state of Nibbana.”
Likewise, may Bhante Kondanna, attain that same blissful state of Nibbana, that he encouraged and guided his followers to strive for, through his life of selfless service as a Buddhist monk.
Features
Discovery of molecular structure of primary genetic material of life
World DNA Day falls on 25 April:
On 25 April 1953, Watson and Crick published an article, in the acclaimed journal “Nature” titled “Molecular structure of nucleic acids: A structure for deoxyribonucleic acid”.
The one-page article largely based on theoretical arguments and the previous work of Rosalind Franklin who examined DNA using X-rays, changed the world forever by explaining how genetic information is copied and transmitted.
Everyone concerned with promoting science in the country should be aware of the story behind the discovery of DNA and tell it to their children and students and remind the policymakers.
The world commemorates the transformative event on 25th April every year. An example vividly illustrates how intense curiosity and imagination, rather than mere indulgence in technologies, leads to groundbreaking discoveries.
DNA Day is also intended to celebrate the completion of the Human Genome Project in 2003. Genome means the entire set of genetic information characterising an organism.
Heredity and inheritance
Heredity is the cause of transferring traits from parents to their offspring. The closely related word “inheritance “refers to the specific nature of the transmitted trait. For example, we say intelligence is hereditary in their family and he inherited his father’s intelligence.
The resemblance of progeny to parentage was common knowledge, taken for granted and considered a blending of maternal and paternal traits. Philosophers of antiquity proposed several theories to explain the inheritance of parental traits by the offspring. Hippocrates believed the essence of all body parts of the parents are incorporated into the male and female germinal essence and therefore the offspring display characteristics as a proportionate blend. Aristotle offered a different explanation. He argued that the active principle is in the male seminal fluid and the mother’s blood provided the original body material. The inaccuracy of these theories was apparent. Sometimes children possess qualities akin to grandparents rather than parents. Fathers or mothers of humans and animals, deformed by accidents or disease, gave birth to normal children- a clear proof that the acquired characters are not inherited. Children of a blue-eyed mother and a brown-eyed father have either blue or brown eyes but not a blend of blue and brown.
Two golden sayings in our culture, “Arae gathi nare” and “Jammeta wada lokuei purrudha” (“Hereditary characters persist” and “Habits overtake heredity “), agree more with modern genetics, than the views of Hippocrates and Aristotle.
Gregor Mendal’s groundbreaking experiment
The Austrian mathematician cum botanist, Gregor Mendel was the first to conduct a systematic investigation to understand the cause of heredity. Being unconvinced of the traditional explanations, he carried out a series of experiments lasting eight years to determine how the traits (plant height, seed color, flower color etc.) of pea plants are transmitted from generation to generation. When Mendel cross pollinated tall and short plants, he found that the progeny was entirely tall. However, when first generation tall plants were allowed to self-pollinate, the missing short trait reappeared at a statistically significant probability of 25 percent. Mendel’s work provided an unequivocal proof that traits do not blend but exist as unique entities, manifested from generation to generation following a predictable mathematical pattern.
Mendel’s finding remained unrecognized for more than 30 years. His ideas were too far ahead of time and biologists were shy of mathematics. In the early 1900s several European botanists arrived at the same conclusion based on independent experiments. With the advancement of microscopy, a great deal of information about plant and animal cells was gathered. A key finding was the presence of colored bodies in the cell nucleus named chromosomes, seen separating during cell division, leading to the hypothesis that Mendel’s genetic units (genes) should be physical entities present in the chromosomes.
Chemists and biologists wondered what the genetic material in chromosomes made off. Is it a protein, carbohydrate or a lipid? Most biological materials are constituted of these substances.
Discovery of DNA
Great discoveries are made by unusual people. The Swiss Friedrich Miescher belonged to a clan of reputed physicians. Following family tradition, he qualified as a doctor but did not engage in profitable practice of medicine. He decided to do research to understand the foundations of life. In search for new biological substances, he experimented with pus deposited in bandages and extracted a substance rich in phosphates but very different from proteins. The new substance called “nuclein” was indeed DNA. Later, the German biochemist Albrecht Kossel following the Miescher’s work, showed that DNA contains four crucial compounds, adenine (A), cytosine (C), guanine (G) and thymine (T), known as nucleotide bases.
Avery – MacLeod – McCarthy Experiment
The flu pandemic of 1918 killed an estimated 50 million people worldwide due to the pneumonia that followed the viral infection. Pneumonia was caused by the virulent bacterium Streptococcus pneumoniae. The British bacteriologist, Frederick Griffith attempting to find a vaccine for pneumonia, worked with two strains of Streptococcus pneumoniae, one virulent causing pneumonia in mice, and the other avirulent to them. He found that neither the virulent strain denatured by heating nor the live avirulent strain injected into mice caused the disease, whereas a mixture of the denatured virulent strain and the live avirulent strain was deadly to mice just as the virulent one. He concluded that some chemical compound present in the virulent strain – a transforming principle – has changed the avirulent strain to the virulent strain.
In 1944, Oswald Avery, Colin MacLeod and Maclyn McCarty working at the Rockefeller University, United States, continued the work of Frederick Griffith to identify the transferring principle and found that it is not protein as widely believed, but deoxyribonucleic acid (DNA). Their result pointed to the conclusion that DNA is the carrier of genetic information.
A book by a physicist that triggered a transformation in biology
The insights of brilliant brains engaged in fundamental inquiry have opened the way for major scientific discoveries and technological innovations. In 1944, the Austrian theoretical physicist Erwin Schrodinger, one of the founders of quantum mechanics, published a book titled “What is life? The physical aspect of the living cell “. The American biologist Maurice Wilkins said he was so inspired by Schrodinger’s book and after reading it, he decided to switch from ornithology to genetics. While physicist Maurice was influenced to take up biology. Francis Crick was a physicist working on magnetic mines for the British Admiralty during the war. After reading “What is life” he thought a physicist could find treasures in biology and joined the Cavendish Laboratory in Cambridge to pursue a Ph.D.
Structure of the DNA molecule
When DNA was shown to be the molecular entity that encodes genetic information, chemists rushed to determine its structure.
The pattern formed when X-rays passing through a material cast an image on a screen, provides information about its molecular structure. In 1938, the English physicist William Astbury examined DNA using x-rays and concluded that the molecule has a helical structure. Having heard a group in the United Kingdom was attempting to unearth the structure of DNA, the American theoretical chemist, Linus Pauling, adopted Astbury’s data and proposed a model for the structure of DNA, publishing the results in the journal “Nature” in January 1953.
There was an obscure but remarkably talented person, Rosalind Franklin, pursuing x-ray diffraction studies on DNA at King’s College London. After a painstaking effort, she obtained accurate x-ray diffraction images of DNA. Her colleague, Maurice Wilkins, working in the same laboratory, passed the images to Francis Crick and James Watson at Cavendish Laboratory.
Crick and Watson were more insightful and theoretical in their approach to elucidating the structure of DNA. They, inspired by Erwin Schrodinger’s hypothesis, that the entity accounting for heredity should be an aperiodic molecular entity in cells, arrived at the double helix model, showing that Linus Pauling’s model was erroneous. The Crick – Watson model explained how DNA stores information and replicates during cell division. Their assertions were subsequently confirmed rigorously by experimentation. Crick, Watson and Wilkins received the Nobel Prize for Physiology and Medicine in 1962.
The work following the Crick – Watson model, firmly established that the DNA is a polymer string constituted of two strands made of a sugar- phosphate backbone, connected to each other by linkage nucleotide bases A, T, G, C. The base A links base T and G to C. When one strand is defined by the arrangement of bases, the complementary strand is defined. The arrangement bases store information analogously to a four-letter alphabet. Each individual in a species has a unique sequence of arrangement base pairs. The variation within the species is generally a fraction of a percent.
The Watson-Crick model also explained how the DNA molecule replicates. The two strands unwind and separate, and two complementary strands are inserted. The detailed dynamics of the replication process are not fully understood.
‘DNA is a cookbook’
DNA functions like a multiple – volume cookbook, written in a four-letter alphabet. The volumes are kept in a rack in the kitchen. The rack is the nucleus and volumes on it are the chromosomes, and the cell is the kitchen. A paragraph giving a recipe is a gene. Enzymes act as chefs, who read recipes and give instructions to cell machinery to prepare the dishes, which are proteins. The system is so complex; a complete macroscopic analogy would be impossible.
The significance of the Crick- Watson work
Until Charles Darwin proposed the idea of evolution, biology lacked a theoretical foundation. Darwin hypothesized, when organisms reproduce, the progeny inherit parental characters, but there are variations. The variants, though similar to the parents, have some new or altered characters. If these characters, originating from mutations or cross – breeding are favorable for survival in the environment, they dominate in the population, inheriting advantageous traits. Thus, random generation – to – generation, advancements of living organisms, become possible – a way of improving the design of things in a production process without a designer. Living systems store information and progeny retrieve them, when required. A bird hatched from an egg when matured, knows how to fly.
The discovery of DNA and understanding how it stores genetic information, replicates and mutates explained Darwinian evolution. A mutation is a change in the ordering of base pairs, accidentally during replication or due to external chemical or physical causes. In sexual reproduction, the offspring gets nearly half of its DNA from each parent. Consequently, the offspring does not have DNA identical to one parent. It mixes up DNA in the species. However, mutations generate new genes, driving evolution. Sexual reproduction and mutation acting in concert introduced the diversity of life on earth we see today.
Once science becomes explanatory and predictive, it opens the way for innovations. Theories of mechanics and electromagnetism formulated in the late 19th and early 20th centuries brought forth modern engineering, transforming it from an empirical craft to a scientific technological discipline. Before the discovery of DNA structure and its function, biological innovations were largely empirical. Today we have genetic engineering – genes in organisms can be manipulated. The goal of more advanced genetic engineering, referred to as synthetic biology, aims to induce major genetic changes to organisms by incorporating several genes to alter biochemical, physiological and anatomical functions. Gene technology is rapidly transforming medicine, agriculture and biotechnology. Cures have been found for diseases formerly branded incurable.
How did DNA come into existence
Life is believed to have originated in prebiotic oceans enriched with carbon and nitrogenous substances. How did DNA originate there? Today, chemists can synthesize DNA in minutes, via selective procedures, only humans can do with their knowledge. Even in a vast ocean containing trillions of times more molecular ingredients than in a test tube, a molecule as complex as DNA is most unlikely to be created by random events during the largest possible time scales of the universe. A plausible scenario would be DNA evolving from simpler self-replicating molecules such as RNA (a single strand of DNA) precursors. Unlike RNA, DNA is highly stable and good stability is necessary for the evolution of advanced forms of life.
Epigenetics
Earlier we pointed out there are two golden sayings in our culture: “Arae gathi nare” and “Jammeta wada lokuei purudha (“Hereditary characters persist” and “Habits overtake heredity “). The first is a consequence of our genetic predisposition determined by DNA and explicit genes. However, the character of an individual is also influenced by the physical, social and cultural environment. Although completely non-genetic, our children frequently follow habits we indulge in. Again, the behavior of an individual is also influenced by the physical, social and cultural environment.
The environmental factors also trigger or silence genes. The study of this important genetic effect, which does not alter the sequence of base pairs, is referred to as epigenetics. Epigenetic effects could be deleterious or beneficial. Sometimes, chronic stress causes disease, including cancer. Research suggests engagement in creative and imaginative activities, and establishes favorable epigenetic changes in the brain. Inheritance is dictated mainly by the arrangement of base pairs in DNA. Epigenetic changes involve chemical changes in DNA without altering the sequence. These alterations are erasable but allow transmission to subsequent generations.
Conclusion: World DNA day message to lawmakers
The discovery of the structure of DNA stands as one of the most significant scientific discoveries in human history. It is a lesson to all those involved in research and education, telling how great discoveries originated. It is intense curiosity, imagination and preparation rather than mere indulgence in technologies that clear the path for discovery and innovation. A society that advocates policies conducive to discoveries, also develops new technologies that follow. If we just borrow technologies from places where they originated, hoping for quick economic returns, the effort would be a gross failure. Students, determined to be the best judging from exam performance, engage in professional disciplines and perform exceptionally. Why are we short of discoveries and innovations in those disciplines? Will our lawmakers ever realize the issue? They need to wonder why we are weak in science and poor in innovation. Right policies can even reverse adverse epigenetic attributes propagating in a society!
By Prof. Kirthi Tennakone
ktenna@yahoo.co.uk
National Institute of Fundamental Studies
Features
Death of the Sperm Whale
REVIEWED BY Prof. Rajiva Wijesinha
Earlier this year, I sent her most recent book by an old friend, Kamala Wijeratne. Death of the Sperm Whale is her first book of poetry in four years, though in between she has published fiction, two books though both of them too were slim volumes. I am full of admiration for her in that she keeps going, the last of the poets whom I helped to a wider readership in the eighties, when I championed Sri Lankan writing in English, something hardly any academic was prepared to do in those conservative days.
Kamala’s subjects are those she has explored in the past, but the use of the plural indicates that her range is expansive. She dwells much on nature, but she deals also with political issues, and engages in social criticism. There are several poems about Gaza, the multiple horrors occurring there having clearly affected her deeply. She repeatedly draws attention to the slaughter of children, the infants sent by God only to be taken back. And she deals with the destruction of the life of a doctor, after his healing, a theme that has kept recurring in the ghastly world which is subject to the whims of the incredibly nasty Netanyahu.
The title poem is about a whale destroyed by ingesting plastic, a tragedy to which we all contribute, though those who ‘loll on the beach, their senses dulled by the burgers they eat’ could not care less. More immediate is the simple account of a friend whose infant had died in hospital, when they diagnosed pneumonia too late.
Contrasting with these urgent statements are Kamala’s gentle perceptions, as when she writes of her son supporting her as she walks, while she thinks back to the days she supported him; of a marigold growing in a crack in a shrine, offering obeisance with its golden flowers to the Noble One; of birds investigating her dining room and deciding not to build there, the male lingering ‘confused and irritated’ but eventually following the female through the window for ‘She was mistress after all.’
She is deeply interested in the passing of time, and its impact on our perceptions. The first poem in the book is called ‘First Poem of 2024’ when she ‘heard the weeping of the dying year’, and went on to meditate on how we have categorised the passing of time, while the universe moves on regardless.
She welcomes the return of the Avichchiya, the Indian Pitta, a bird that has figured previously in her poetry, after six months, but this time she spares a thought for his case against the peacock, which stole his plumes.
There are two personal poems, one about a former student who turned her back on her when she had achieved success, the other about being nominated for a literary award, but not getting it after the excitement of attending the Awards Ceremony. Swallowing her disappointment, she congratulates the winner, noting that she will not go into ecstasies the next time she is nominated.
Paraphrase cannot do justice to Kamala Wijeratne’s gentle touch, which has expanded its reach over the years. So,A I will end by quoting from her tribute to Punyakante Wijenaike, another of the distinguished ladies whose work I promoted, the one before the last to leave us. The tribute ends, recalling her most impressive work Giraya,
Like the nutcracker
That makes a clean cut
You cut the human psyche
To reveal its darkest depths
by Kamala Wijeratne
Features
Fertile soil basis of sound farming
On the occasion of World Earth Day, the conversation around sustainability often turns to forests, oceans, and climate. Yet, one of the most critical resources sustaining life remains largely unnoticed – soil. Beneath every thriving crop and every secure food system lies a complex, living ecosystem that quietly performs functions essential not just for agriculture, but for the health of the planet itself.
Soil is far more than a passive medium for plant growth. It is a dynamic and living system, teeming with microorganisms that drive nutrient cycling, regulate water movement, and support biodiversity at multiple levels. It acts as a natural reservoir, storing carbon and playing a crucial role in mitigating the impacts of climate change. The productivity, resilience, and long-term viability of agriculture are intrinsically tied to the health of this foundational resource.
However, decades of intensive agricultural practices have begun to take a visible toll. The increasing pressure to maximize yields has often led to excessive and imbalanced use of fertilisers, particularly nitrogen-heavy inputs. While these may provide short-term gains, their prolonged and unchecked use has resulted in significant nutrient imbalances within the soil. Essential micronutrients are depleted, soil organic carbon levels decline, and the rich microbial life that sustains soil fertility begins to diminish. The result is a gradual but steady erosion of soil health – one that ultimately reflects in reduced productivity and increased vulnerability of crops to stress.
Parallel to the challenge of soil degradation is the growing concern of water scarcity. Agriculture remains the largest consumer of freshwater resources, and inefficient irrigation practices continue to strain already depleting groundwater reserves. In an era marked by climate variability, erratic rainfall patterns, and increasing frequency of droughts, the need for efficient water management has never been more urgent.
Adopting scientifically sound and resource-efficient practices offers a clear pathway forward. Techniques such as rainwater harvesting and precision irrigation systems – like drip and sprinkler methods – enable farmers to optimize water use without compromising crop health. Complementary practices such as mulching and proper field levelling further enhance moisture retention and reduce water loss, ensuring that every drop contributes effectively to plant growth.
Equally important is the shift towards a more balanced and holistic approach to nutrient management. Soil testing must form the backbone of fertiliser application strategies, ensuring that crops receive nutrients in the right proportion and at the right time. Integrating organic sources – such as farmyard manure, compost, and green manure – helps replenish soil organic matter, improving both soil structure and its capacity to retain water and nutrients.
Sustainable soil management also extends to cultivation practices. Reduced or minimum tillage helps preserve soil structure, while crop rotation and intercropping promote biodiversity and break pest and disease cycles. The inclusion of cover crops protects the soil surface from erosion and contributes to organic matter buildup, reinforcing the soil’s natural resilience.
In recent years, there has also been growing recognition of the role played by biological and enzymatic inputs in enhancing soil health. These inputs stimulate beneficial microbial activity, improve nutrient availability, and increase nutrient use efficiency. By reducing dependence on excessive chemical fertilisers, they offer a pathway toward more sustainable and environmentally responsible farming systems. The transition to sustainable agriculture is not merely a technical shift – it is a collective responsibility.
Farmers, scientists, industry stakeholders, and policymakers must work in tandem to promote awareness and facilitate the adoption of practices that conserve soil and water resources. The long-term sustainability of agriculture depends on decisions made today, at both the field and policy level. As we mark World Earth Day, the message is clear: the future of agriculture is inseparable from the health of our soil and the stewardship of our water resources. A fertile, living soil is not just the foundation of productive farming – it is the cornerstone of ecological balance and food security. Protecting it is not an option; it is an obligation we owe to generations to come. (The Statesman)
(The writer is Chairman Emeritus, Dhanuka Agritech.)
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